The Pandemic Response as Contemporary Imperialism

Left Lockdown Sceptics

August 16, 2021

By Addison Reeves

 

 

 

[Addison Reeves is a lawyer, political scientist, philosopher, and civil rights and civil liberties advocate based in New York. Addison critiques modern culture from a radical, leftist perspective at ModernHeretic.com or you can follow her on Telegram or Twitter.]

 

Further reading:

Vaccination: Most Deceptive Tool of Imperialism

https://www.wrongkindofgreen.org/2020/04/15/vaccination-most-deceptive-tool-of-imperialism/

Vaccination: Most Deceptive Tool of Imperialism

Bulatlat, Journalism for People

October 12, 2019

By Dr. Romeo F. Quijano

Video still: “A Public Eye report leads to the Philippines, to people who have worked with the highly toxic pesticide Paraquat for years, without training and without being aware of the dangers. The Filipino doctor and activist Dr. Romeo Quijano speaks about the consequences for the health and the responsibility of the Swiss group Syngenta” [Source] Vaccination is probably the most deceptive tool of imperialism that even anti-imperialists often fail to recognize. It displays a humanitarian face but has the soul of a beast. Its true character is that of a deceptive agent of imperialism. The romanticism of western medicine has masked the true nature and ethos of vaccination. However, using the anti-imperialist tool, pedagogy of the oppressed (1), a diligent and deeper study of the history of vaccination and the socio-political and cultural context of that history would reveal the true character of vaccination.

Vaccination is the process of introducing a vaccine into the body to produce immunity to a specific infectious organism. It is not the same as immunization (which has been mistakenly used interchangeably with vaccination), which is the process of conferring immunity, not necessarily through vaccination. Immunity is the capacity of the body to protect itself from the development of a disease due to exposure to an infectious organism. Imperialism is usually defined as expansion of economic activities, especially investment, sales, extraction of raw materials, and use of labor to produce commodities and services beyond national boundaries, as well as the social, political, and economic effects of this expansion. I would define Imperialism as: Intervention of Monopolistic Power Exploiting the Resources of Impoverished Areas Leading to Increased Social Misery (I-M-P-E-R-I-A-L-I-S-M).

If we look carefully into the history of vaccination, we will find that the development of vaccination coincided with the development of imperialism. Medicine and public health have played important roles in imperialism. With the emergence of the United States as an imperial power in the early twentieth century, interlinkages between imperialism, the business elite, public health, and health institutions were forged through several key mediating institutions. Philanthropic organizations sought to use public health initiatives to address several challenges faced by expanding capitalist enterprises: labor productivity, safety for investors and managers, and the costs of care (2).

In the early 1900s, the capitalist magnate Rockefeller already had a hand in the development of smallpox vaccine. Rockefeller’s pioneering virologist Tom Rivers (1888-1962) undertook to develop a safer vaccine by growing the virus in tissue culture. The result was an attenuated strain of virus that was better than the earlier vaccines produced in England. It was the first vaccine used in humans to be grown in tissue culture. Rivers’ interaction with Rockefeller Foundation scientists, who were then working to make a yellow fever vaccine in Foundation laboratories on the Rockefeller Institute campus, influenced Max Theiler to create an attenuated virus vaccine. Theiler later won a Nobel Prize for this work (3). Parke-Davis also was a pioneer in vaccine production. The company set up shop in 1907 in Rochester hills, Michigan, pitching a circus tent to house horses and constructing a vaccine-propagating building, a sterilizing room and a water tank(4). Parke-Davis was once America’s oldest and largest drug maker. It was acquired by Warner Lambert company in 1970, which in turn was acquired in 2000 by Pfizer, which is now the largest pharmaceutical company in the world(5,6). Pfizer claims that it was involved in the commercial production of a smallpox vaccine in the early 1900s, that it was the first to develop a heat-stable, freeze-dried smallpox vaccine as well as the bifurcated needle, the first to introduce a combined vaccine for preventing diphtheria, pertussis and tetanus and had produced more than 600 million doses of the first live trivalent oral poliovirus vaccine (7). These medical advances coincided with the emergence of what has been called “New Imperialism” when European states established vast empires mainly in Africa, Asia and the Middle East (8) and almost at the same period, the United States colonized the Philippines, Guam, Puerto Rico, Kingdom of Hawaii, American Samoa, Northern Mariana Islands, and for short periods, Haiti, Dominican Republic, Nicaragua and Cuba (9, 10).

Imperialism is driven by the pressure of capital for external fields of investment. The recurrent crises of overproduction and subsequent diminution of profits and stagnation of capital leads to ever-increasing pressure to expand markets and territories. The tendency for investors to work towards the political annexation of countries which contain their more speculative investments is very powerful. Imperialism is seen as a necessity by the capitalists so they can continue to accumulate wealth. Capitalist greed was hidden behind the curtain of “manifest destiny” and “mission to civilize colonized people”. It was the Robber Barons of the time, the likes of Rockefeller, Morgan, Carnegie, Cooke, Shwab, Fisk, Harriman and their ilk who actually needed Imperialism and who were fastening it upon the shoulders of the government. They used the public resources of their country for their capitalist expansion (11). Imperialism, therefore, was adopted as a political policy and practice by the government which was controlled by the business elite. The Government and private corporations sought ways to maximize profits. Economic expansion demanded cheap labor, access to or control of markets to sell or buy products, and extraction of natural resources. They met these demands through plunder and tyrannical rule.

However, the imperialists experienced excess diseases and deaths among their troops, civil servants and traders. They had to do something about it. With the advent of the “Germ Theory” of disease, it was believed that these diseases and deaths were caused by infectious organisms. This belief led to the development of drugs and vaccines that the colonial powers wholeheartedly embraced. That was the beginning of Big Pharma. Initially the advances in medicine were introduced for the protection of colonial troops and civil servants, then for the local people working for the colonial power and eventually for the whole population. Improved health care was also included with the provision of hospitals and, as for the other measures, these were initially for the military, then for expatriates and finally for the local people (12). The pioneer pharmaceutical companies of that time and the financial elite clearly saw the huge profits to be made from vaccination and the provision of pharmaceuticals. Among the most cited justification for colonial rule is the introduction of “modern health care” to the subjugated people. Thus, health became an instrument of pacification of the oppressed and the people were made to believe that colonialism was good for them. However, the introduction of health care technologies like vaccines and drugs are really not out of altruistic intentions of the colonial power but more for the satisfaction of the imperialist’s plunderous desires. In fact, systematic public health regimes originated as military programs in support of imperialist expansion. Private charities entered the field as colonial conquests were consolidated. The colonizer was more concerned with maximizing the exploitation of imperialized labor and extraction of the natural resources of the conquered people.

Since then, the elimination or control of disease in tropical countries became a driving force for all colonial powers. In the colonized world, public health measures encouraged by Rockefeller’s International Health Commission yielded increases in profit extraction, as each worker could now be paid less per unit of work, “but with increased strength was able to work harder and longer and received more money in his pay envelope”. Rockefeller’s research programs promised greater scope for future US military adventures in the Global South, where occupying armies had often been hamstrung by tropical diseases (13). The Rockefeller programs did not concern themselves with workers’ physical productivity alone. They were also intended to reduce the cultural resistance of “backward” and “uncivilized” peoples to the domination of their lives and societies by industrial capitalism. The Rockefeller Foundation discovered that medicine was an almost irresistible force in the colonization of non-industrialized countries. During the US occupation of the Philippines, Rockefeller Foundation president George Vincent was quite frank in saying, “Dispensaries and physicians have of late been peacefully penetrating areas of the Philippine Islands and demonstrating the fact that for purposes of placating primitive and suspicious peoples medicine has some advantages over machine guns” (14).

Mass vaccination emerged as a major imperialist program, notwithstanding the erroneous, reductionist concept behind it and despite the utter lack of proper safety and efficacy studies. Vaccination was hailed as the savior of colonized people from infectious disease despite clear evidence of adverse effects worse than the original disease. Many of these forced mass vaccination campaigns resulted in disastrous results. For example, in the Philippines, prior to U.S. takeover in 1905, case mortality from smallpox was about 10%. In 1905, following the commencement of systematic vaccination enforced by the U.S. government, an epidemic occurred where the case mortality ranged from 25% to 50% in different parts of the islands. In 1918-1919 with over 95 percent of the population vaccinated, the worst epidemic in the Philippines’ history occurred resulting in a case mortality of 65 percent. The lowest percentage occurred in Mindanao, the least vaccinated place, owing to religious prejudices. Dr. V. de Jesus, Director of Health, stated that the 1918-1919 smallpox epidemic resulted in 60,855 deaths. In Japan, after compulsory vaccination was mandated, there were 171,611 smallpox cases with 47,919 deaths recorded between 1889 and 1908, a case mortality of 30 percent, exceeding the smallpox death rate of the pre-vaccination period. At about the same time, in Australia, one of the least-vaccinated countries in the world for smallpox, had only three smallpox cases in 15 years. In England and Wales, between 1934 and 1961, not one death from natural smallpox infection was recorded, and yet during this same period, 115 children under 5 years of age died as a result of the smallpox vaccination. The situation was just as bad in the USA where 300 children died from the complications of smallpox vaccine from 1948 to 1969. Yet during that same period there was not one reported case of smallpox in the country (15).

Dr. Romeo F. Quijano

Similar disastrous results also happened with the polio vaccine. The majority of polio cases actually do not cause symptoms in those who are infected. Symptoms occur in only approximately 5 percent of infections (16) with a case fatality rate of only about 0.4%. Even during the peak epidemics, poliovirus infection resulting in long-term paralysis, was a low-incidence disease that was falsely represented as a rampant and violent paralytic disease by fund raising advertising campaigns to fast track development and approval and release of the Salk vaccine with Rockefeller as the key supporter. Because of outside pressure, the US licensing committee in charge of approving the vaccine did so after deliberating for only two hours without first having read the full research (17). This hasty approval led to the infamous “Cutter disaster”, the poliomyelitis epidemic that was initiated by the use of the Salk vaccine produced by Cutter vaccine company. In the end, at least 220,000 people were infected with live polio virus contained in the Cutter’s vaccine; 70,000 developed muscle weakness, 164 were severely paralyzed, 10 were killed. Seventy five percent of Cutter’s victims were paralyzed for the rest of their lives (18). When national immunization campaigns were initiated in the 1950s, the number of reported cases of polio following mass inoculations with the killed-virus vaccine was significantly greater than before mass inoculations and may have more than doubled in the U.S. as a whole (19). Wyeth was also found much later to have produced a paralyzing vaccine. All other manufacturers’ vaccines released in the 1950s were sold and injected into America’s children and millions of vaccines were also exported all around the world (17). The “eradication” of smallpox and the seemingly dramatic decline of polio cannot be largely attributed to the vaccines. There never was valid scientific study that supported the claim that the vaccines caused the decline of the disease. The combined effects of social and environmental determinants of what was poliomyelitis at that time were the most likely reasons for the decline. The polio vaccine was propelled more into widespread use by economic, political and personal interests of imperialists rather than by science and public health interests. It is well established scientifically that the decline in mortality rates of infectious diseases was due largely to socio-economic determinants (improved nutrition, hygiene and sanitation, etc.) and the strengthening of natural immunity. Medical intervention using vaccines and antibiotics was late in coming and whatever contribution it made in the overall decline of mortality over time was miniscule at best. In fact, there is a large body of scientific and narrative evidence that the vaccines cause various acute and chronic adverse effects and likely resulted in delaying the decline of infectious diseases to a relatively insignificant and naturally manageable health problem. Vaccination, an invasive and un-natural induction of immune response, which was largely inappropriate, did not really help but instead, created more problems, among which is the emergence of highly virulent strains of microorganisms. One un-anticipated potentially disastrous adverse effect of vaccination is the disruption of natural immunity among the people in communities. Nevertheless, despite overwhelming contrary scientific evidence, the overwhelming power of the ruling elite successfully implanted the entrenched belief that vaccination had eradicated smallpox and dramatically reduced deaths from polio and other infectious diseases. This widely held belief allowed the global ruling class to hide behind humanitarian posturing and mask their true agenda of global dominance and maximizing profits for Big Business.

After World War II, public health philanthropy became closely aligned with US foreign policy as neocolonialism thrust “development” on Third World nations. The major foundations collaborated with USAID and allied agencies in support of interventions aimed at increasing production of raw materials while creating new markets for Western manufactured goods. The concept of “global health governance” (GHG) arose in the early 1990s, reflecting US confidence that the fall of the Soviet Union would usher in a unipolar world dominated by American interests. This was a vision of diffuse, omnipresent power to be exercised collaboratively by the institutions of global capitalism and guaranteed, in the last resort, by the US military. The Alma Ata principles became moot as structural adjustment programs decimated Third World government investments in public health. Corporate globalization intensified with neoliberal imposition of liberalization, deregulation and privatization. The new global health governance regime systematically bypassed or compromised national health ministries via “public-private partnerships” and similar schemes. To soften the resistance against imperialist interventions in health, “emerging infections” were hyped as inevitable and potentially catastrophic and the global health governance scheme was framed within the larger discourse of “security” that arose in the wake of the dubious 9/11 event. Worldwide alarm about bioterrorism provided an opportunity to link together health and national/international security. Not only would health-care workers open the funds for a medical front in the War on Terror, but also military forces would routinely be mobilized as a response to health disasters. Imperial interventions in the health field began to be justified in the same terms as recent “humanitarian” military interventions. Some analysts denounced the militarization of public health as worryingly authoritarian and strategically counterproductive, but to Bill Gates, the world’s second richest man, it was a welcome development. Gates’ endorsement was especially significant because his foundation had become the leading exemplar of philanthropy in the era of global health governance (13).

Parents of children vaccinated with Dengvaxia attend a Senate hearing in the Philippines.

The Bill & Melinda Gates Foundation (BMGF) is now by far the world’s largest private foundation; with more than $50 billion in assets. The bulk of its activities are directed at the people of the imperialized world, where its ostensible mission involves providing birth control and combatting infectious diseases. BMGF exercises power not only by means of its own spending but also through steering an elaborate network of “partner organizations” including nonprofits, government agencies, and private corporations. As the second largest donor to the UN’s World Health Organization (WHO), it is a dominant player in the formation of global health policy. It orchestrates elaborate public-private partnerships and is the chief funder and prime mover behind the Vaccine Alliance (formerly GAVI), a public-private partnership between the World Health Organization and the vaccine industry. The chief beneficiary of BMGF’s activities is not the people of the Global South but the Western pharmaceutical industry. The Gates Foundation’s ties with the pharmaceutical and vaccine making industry are intimate, complex, and long-standing. Soon after its founding, BMGF invested $205 million to purchase stakes in major pharmaceutical companies, including Merck & Co., Pfizer Inc., Johnson & Johnson, and GlaxoSmithKline. BMGF’s interventions are designed to create lucrative markets for surplus pharmaceutical products, especially vaccines (13, 20).

The vaccine producing companies belong to the largest interlocking corporations controlled directly or indirectly by a few highly secretive business and power elite who effectively rule the world and impose imperialist policies. Large corporations have become more and more interrelated through shared directors and common institutional investors. In 2004, A team of Swiss systems theorists, utilizing a database of 37 million companies and investors worldwide, studied the share ownerships linking over 43,000 transnational corporations. They found that a core 1,318 companies, representing 20 percent of global operating revenues, “appeared to collectively own through their shares the majority of the world’s large blue chip and manufacturing firms – the “real” economy – representing a further 60 per cent of global revenues”. When the team further untangled the web of ownership, it found much of it tracked back to a “super-entity” of 147 even more tightly knit companies – all of their ownership was held by other members of the super-entity – that controlled 40 per cent of the total wealth in the network. In effect, less than 1 per cent of the companies were able to control 40 per cent of the entire network. Most were financial institutions. The top 20 included Barclays Bank, JPMorgan Chase & Co, and The Goldman Sachs Group (21). These business elite is intimately linked to the Council of Foreign Relations (CFR). The CFR, founded in 1921, is a United States think tank specializing in U.S. foreign policy and international affairs. The CFR runs the Rockefeller Studies Program and convenes government officials, global business leaders and prominent members of the intelligence and foreign-policy community to discuss international issues and make recommendations to the presidential administration and the diplomatic community (22). Some critics and political analysts have called the Council for Foreign Relations the “Shadow Government” (US) that is pulling the strings behind the scene.

The Vaccination Trojan Horse of Imperialism in recent years has become much bigger with the growing power of Bill and Melinda Gates Foundation which is the main driver of global health policy. It is now the second biggest donor to WHO. With the USA as the biggest donor, US imperialism’s hold over WHO has become almost absolute. Bill Gates is the first private individual to keynote WHO’s general assembly of member countries. One delegate remarked: “He is treated liked a head of state, not only at the WHO, but also at the G20” (23). BMGF has been compared to “a massive, vertically integrated multinational corporation (MNC), controlling every step in a supply chain that reaches from its Seattle-based boardroom, through various stages of procurement, production, and distribution, to millions of nameless, impoverished ‘end-users’ in the villages of Africa and South Asia”. It has a functional monopoly in the field of public health. In the words of one NGO official: “You can’t cough, scratch your head or sneeze in health without coming to the Gates Foundation” (13).

With his unprecedented power, Bill Gates was able to initiate an elaborate neoliberal financing scheme for vaccines that inevitably transfers public funds to private coffers. Ostensibly, the scheme is designed to help developing countries to fund their vaccination programs but in reality, these countries are caught in a debt-trap. This so-called “innovative development financing” is a debt-based mechanism that taps capital markets to subsidize vaccine buyers and manufacturers through an intermediary, the International Finance Facility for Immunization (IFFIm). GAVI floats bonds which are secured by the promise of government donors to buy millions of doses of vaccines at a set price over periods as long as 20 years. Capitalists take a cut at every stage of the value chain while poor countries are supposed to benefit from access to vaccines that might not otherwise be affordable. Bondholders receive a tax-free guaranteed return on investment, suited to an era of ultra-low interest rates. Pharmaceutical firms, meanwhile, are able to peddle expensive vaccines at subsidized prices in a cash-poor but vast and risk-free market. By creating a predictable demand pull, IFFIm addresses a major constraint to immunization scale-up: the scarcity of stable, predictable, and coordinated cash flows for an extended period. (13,24). Recent BMGF/GAVI activities in Sri Lanka offer a virtual case study in what has been called “pharmaceutical colonialism.” GAVI targeted the country in 2002, offering to subsidize a high priced, patented pentavalent DtwP-hepB-Hib vaccine. In exchange for GAVI’s support, the country agreed to add the vaccine to its national immunization schedule. Within three months of the vaccine’s introduction, 24 adverse reactions including 4 deaths were reported, leading Sri Lanka to suspend use of the vaccine. Subsequently, 21 infants died from adverse reactions in India (13).

The real underlying cause of deaths in epidemics is the dysfunctional health care system brought about by chronic socio-economic underdevelopment characteristic of a semi-feudal and semi-colonial society victimized by imperialism, not the loss of vaccine confidence due to the “Dengvaxia scare”. Corporate hijacking of the health care system with the complicity of government, international institutions, mainstream medicine and various cohorts deprived the people of their right to health. Profit has become the primary driving factor in addressing a public health problem, not public welfare. Deregulation, privatization and liberalization, the hallmarks of corporate globalization, the new face of imperialism, have practically wiped-out whatever remaining affordable basic needs and social services, especially health services, are available to the majority of the population. Worse, under the guise of economic development, big business juggernaut in mining, plantations, coal, dams and other environmentally destructive and socially disruptive mega-projects have devastated community-empowering and truly sustainable, poverty alleviating, health promoting and climate resilient initiatives. The concomitant and worsening assaults (including extrajudicial killings) on fundamental human rights have subjected marginalized people to extreme physical, biological, psychological and social stress and have repeatedly been forced to be displaced from their land, homes, crops and other means of survival. Under these circumstances, infectious disease epidemics and other serious health problems are bound to arise and worsen. The root cause of epidemics in this country is imperialism. Liberation is the answer, not vaccination.

 

[Romeo F. Quijano, M.D. is a retired professor of the Department of Pharmacology and Toxicology, College of Medicine, University of the Philippines Manila. He is president of Pesticide Action Network (PAN) – Philippines. He served as the co-chair of the International POPs Elimination Network, bureau member of the International Assessment of Agricultural Science and Technology for Development, and as a standing committee member of the Intergovernmental Forum on Chemical Safety. He is regarded as one of the country’s leading toxicologists.]

 

References:
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2. Waitzkin, H. Imperialism’s Health Component. 2015.
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5. Pfizer joins forces with Warner-Lambert.
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11.The economic taproot of imperialism.
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12. Cox, F. Conquest and Disease or Colonization and Health?
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13. Levich J. Global Health and US Imperialism. In: Ness I., Cope Z. (eds) The Palgrave
Encyclopedia of Imperialism and Anti-Imperialism. Palgrave Macmillan, Cham, 2019.
14. Brown, E.R., Public Health in Imperialism. AJPH September, 1976, Vol. 66, No. 9
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Parasite Empire Unravelled

January 10, 2022

By Hiroyuki Hamada

 

Struggle for Emancipation, David Alfaro Siqueiros, 1961

So before Covid, a local school where one of my kids used to attend had prominent race issues. Namely, teachers were being accused of being blind to obvious racist incidences against black students. The normalized notion of racism was so rampant that the school was forced to embrace some sort of deprogramming sessions by a parent-led committee on the issue.  However, this committee itself was ultimately deemed rather racist in its own way by the school’s black alumni group. To me, at the end, it became rather obvious that the whole momentum was part of a corporate political campaign for the Democratic Party establishment.  The same people who raised their fists and said “Black Lives Matter” turned out to be the supporters of Joe Biden who has bragged that he was the architect of crime bills and The Patriot Act—the very root of the school to prison pipeline, the racist, colonial “war on terror,” the prison industrial complex and so on.  Is irony completely dead as “reality” continues to be stretched to fit the ruling class interests? In the end, I felt so dirty and violated to be a part of that committee’s activities.

Fast forward to the Black-Lives-Matter-only-if-you-are-vaccinated era, and this school is voluntarily implementing a strict mandatory vaccine policy with few exemptions.  My son doesn’t like to gossip and he never really talks behind anyone’s back. But the other day, he said that the whole school is basically bullying the few kids that have not received the experimental injections.  He was particularly upset about his Black friend being given a hard time, after being subjected to the blatant racism previously.

There are some harsh numbers regarding race related matters and the Covid “vaccines”.  In NYC, where Covid “vaccine” mandates are effectively shutting people out from indoor activities, roughly half the Black people have chosen not to receive the experimental injections. How can anyone justify segregating half the Black people from indoor activities? What is that?  And what is wrong with businesses that, without a mandate, voluntarily exclude unvaccinated people from entering their premises when statistical risk factors for getting the illness in question range from obesity to old age to having chronic conditions.  To be clear, the efficacy of the Covid injections are being debated by scientists and doctors vigorously, along with their safety issues. Yet, there are business owners who are calling themselves “community leaders” for being medical cheer leaders for big pharma, proud of being brownnosed social climbers at the expense of those who make their own medical choices.  And if we take the whole US,  40% of small Black-owned businesses have been wiped out.  This whole virus event is a giant urban renewal push disguised as war on virus—don’t they realize what people have gone through with war on crime, war on drugs and so on?

The cozy Covid life for privileged, resourced people who can work from home or afford not to work is propped up in many ways at the expense of many who are suffering under the economic restructuring process for the oligarchy  An unprecedented wealth transfer from the already exploited population to extremely rich and powerful people has been ongoing for the past two years, while the kind of neoliberal restructuring they’ve been dreaming about has been implemented in the name of saving lives.

It’s really demoralizing to really understand that the mechanism of exploitation and subjugation is rather simple.  The power of the wealthy oligarchs is so huge that they own everything.  They own the media.  They own the politics.  They own the governments. They own the scientists.  They own the military.

And the same people who own everything tell us that we have to respect the separation of powers, we have to rely on “representative democracy,” and we have to obey the legal system which is ultimately ruled by Supreme Court judges who are appointed by, well, the same people who own everything. Needless to say, the whole thing is made to divide us and consecrate the rich and powerful as priests of capitalism, because they own everything and all powers are designed to concentrate in their hands, while  the people are effectively deprived of all power.

In the US, the power of the people is represented by two corrupt corporate political parties.  I mean, they don’t really represent people, but they pretend that they do.  The situation is so obvious and blatant that it is tedious to even mention, but the reality is that this mechanism of two corporate entities engaging in ritualistic battles within a strictly curated capitalist framework has been so effective in staging the appearance of “democracy” that it is hard to discuss the social dynamics in the US without it.  No matter what ideological leaning one has as an American, the larger than life theater of historical myths, dramas, glories of wars, nationalistic emotions and the reverence of the American flag are likely to be a part of the internalized authority which builds its footings in the minds and the bodies of those who are born on this land.  Today, many of the rich and powerful are associated with the Democratric Party—for example, Jeff Bezos, Mark Zuckerberg, George Soros, Bill Gates, and so on. This is strange because it is the Republican Party that is supposed to represent business interests. Recent numbers also indicate the trend:   “Some recent US figures on the distribution of income by party: 65 percent of taxpayer households that earn more than $500,000 per year are now in Democratic districts; 74 percent of the households in Republican districts earn less than $100,000 per year. Add to this what we knew already, namely that the 10 richest congressional districts in the country all have Democratic representatives in Congress.”

Anyway, it really doesn’t matter because when people play politics—meaning you cheer for one of the corrupt political parties—you are not supposed to talk about how money controls social institutions and how our values, beliefs and norms are determined by the interests of the ruling class, and how the economic caste order effectively enforces capitalist imperatives to perpetuate the reign of money and violence.

Believe it or not, today, this sort of understanding is labeled as “conspiracy.”  Right, you are a tinfoil hat wearing conspiracy nut case if you happen to call out corporate crimes, their criminal conspiracies and so on and so forth.   How obvious can it get? Rich people dominate corporate politics with the good old righteousness of exceptionalism, and a colonial attitude with the kinder, gentler face of liberal politics, and it is perfectly OK to call a simple Marxist analysis of exploitation a “conspiracy.”

The tendency to obscure the mechanism of capitalism is mirrored exactly among many of those who oppose the overwhelming push for Covid lockdowns, Covid “vaccine” mandates and so on. For many of those who stand on the other side of the virus event, the entire mobilization is described as a “communist takeover.” That’s right.  All those diehard capitalists who have been conspiring to perpetuate their interests through World Economic Forum, IMF, World Bank and so on are communists now. How convenient?  You can’t have capitalism without opportunism.

But the whole thing makes perfect sense. Both ends of the capitalist spectrum, fascists and social democrats, have always struggled to perpetuate capitalist hegemony together. At the end of the day, their ultimate goal is to perpetuate the capitalist caste hierarchy and their righteous positions within it.  One step with the left leg goes forward as the right leg moves forward to balance the momentum of the imperial hegemony — just as the hopelessly corrupt Hilary Clinton gives birth to a Donald Trump Presidency, which, in turn, gives the Democratic Party a reason to exist.  Left, right, left, right, the empire moves forward as it gently shifts its weight left to right.  As they march the imperial-scape together, they sing derogatory smears against any revolutionary momentum.  Both sides are free to argue and fight as long as they adhere to the imperial imperatives of capitalism.  The corporate media ensure that the narratives are told to fit this dynamic.  Those who do not belong to the dynamics are portrayed as “others”–fringe extremists to be demonized from multiple angles.

How does the empire gain its mythical aura of authority?  Easy. They play a good old protection racket scheme against unsuspecting “good people.”  For example, they tell people that terrorists are coming, while “secretly” funding the killers in ways which are not so secret to the people. People get the idea: “Oh I see. we have to pay the protection fee. Otherwise, we get fucked up.” Or, for example, they tell people that plague is coming, and force people to get injected with special medicines.  If the people refuse, their jobs are taken away, their families are split apart, you can’t eat at a restaurant and so on. They can effectively turn everyone into a dangerous element with an infection until proven “healthy” by the designated means of the authority.  There goes the presumption of innocence along with informed consent out of the door.

This is a big deal. There is a huge reason why an authority must prove someone guilty without a reasonable doubt.  Otherwise, people can be arbitrarily accused of committing any crime and then punished for it.  And without informed consent, people can be forced to drink Cool Aid just because they are told to do so. Moreover, as soon as the feudal overloads deal with the life and death of the people, they effectively consecrate themself as gods.  A politician would claim that Covid “vaccines” are sent by God.  Cultural figures would start accusing those who refuse the medication of “defying the law of nature,” defying “science” and so on, effectively turning Bill Gates and the rest of the snake oil salesmen into gods of our times.

So now it seems that even this pretend “democracy” is being taken away by the acceptance of decrees under an “emergency” just like any other fascist take-over.

Colonizing humanity and nature

The Mariposa Grove of Big Trees, California, Marianne North,1875

How is it even possible though?  The capitalist assaults come in stages. First, it attacks to destabilize, infiltrate and tear communities apart.  It destroys the fabric of communities and turns vital institutions useless.  It cultivates the ground on which the invaders can turn themselves into the new providers of artificial social relations, resources and facts. Then the colonizers embark on domesticating people with their own beliefs, norms and values to exploit them and subjugate them.

Social institutions are taken over by capital. As they lose their functions for the people, they are further bought and sold by the oligarchs to transform themselves into machines for the ruling class interests. In every step of the process, people are mobilized to destroy and reassemble their own institutions only to be domesticated by the resulting fake institution for the ruling class. Corporate NGOs, corporate think tanks, paid academics, paid scientists, corporate politicians are always ready to help in this regard.  This is how education has been taken away from the people.  This is how healthcare has been taken away.  This is how politics has been taken away.

The people’s institutions are intentionally deprived of resources so that they must rely on the rich and powerful to function.  Then, privatizing and corporatizing transform the institutions into entities for profit, indoctrination and domestication. The more you struggle financially, the more you are likely to be trapped in a cycle of exploitation—an ironic reality imposed by the capitalist hierarchy in which those who could gain the most by overthrowing the establishment are pressured the most to obey the capitalist imperatives. Meanwhile those with privileged positions are conditioned to protect the status quo.  Hierarchies of ideas, ideologies, religions, and people are formed.  The caste system built by all elements permeates the empire—what’s good for the empire naturally floats as the opposing elements sink systemically and structurally. People are forced to compete in serving the interests of the oligarchs regardless of the ultimate consequences to them.

This is how people are indoctrinated to hate the system that gives power to the people—socialism, and are forced to crave the system that strangles them—capitalism.  Here is a brief summary of how socialism is actively demonized in our society:

1. Point out results of imperial assaults against socialist countries and claim socialism doesn’t work.Examples:Give them economic sanctions, then call the countries “economic disasters”.Send death squads to destabilize their countries, then call the enemies of the western hegemony “strong man,” “dictator,” “butcher” and so on.Attempt to overthrow the government by massive propaganda campaigns, then call them oppressive.

   2. Claim that no ideology, country or government is perfect, in order to ignore the injustice and inhumanity systematically and structurally imposed on the entire capitalist hegemony and beyond by the western ruling class.

   Examples:

   Claim that socialism and capitalism are the same when they are not historically and in practice.  Capitalism is a system guided by forces of accumulated wealth and power. It manifests as imperialism at the global scale. Historically, socialism has emerged to counter imperial exploitation and subjugation.  Socialist countries have been vehemently assaulted by organized forces of imperialism.  The equation totally dismisses these obvious historical dynamics, while also obscuring the very nature and mechanism of capitalism itself.  This position is often expressed with the use of the word totalitarianism.  Although the term has been largely normalized in the western cultural sphere, historically, this term has been used by reactionary forces to equate fascism (which operates within the framework of capitalism) and socialist countries with the intention of demonizing socialist countries.

Claim that all violence must stop as the capitalist hegemony targets a socialist country, knowing that the imperial hegemony can topple the socialist country by many means if the country stops engaging in self-defense.

Demonize political leaders who defy the western hegemony saying that although the West is atrocious the dictators aren’t worth saving anyway.

3. Utilize an emotional personal anecdote in demonizing “socialism” in its entirety, totally ignoring its inner workings to forward the interests of the people, imperial dynamics and so on.  Reactionary voices of those who betray their countries of origin in seeking to secure positions within the empire are often promoted by the capitalist media.

Examples:

“My grand dad was killed by communists.”

“My family members were imprisoned by a socialist regime.”

“So and so is killing its own people.  I know because I’m from there and you are not.”

4. Simply rely on propaganda lies concocted by capitalist social institutions.

Examples:

Just mock, ridicule and demonize socialists.  The notion is fully normalized so there is no need to explain. The burden of proof is on those who defy the notion.

Engage in 1, 2 and 3 using the propaganda lies.

Where is this giant monster swinging right to left, guided by the selfish motives of the ruling class, going?  Is it going to put us all in a digital prison as it continues to digitalize, financialize, and transhumanize, colonizing humanity and nature?  Is it going to declare a war against China?  These are very significant concerns but it is unlikely that they will be on the table for all of us to examine anytime soon.  Our thoughts and ideas are constantly, systemically and structurally beaten into shapes by layers of capitalist institutions over and over so that they fit into the capitalist framework. Then the momentums of pros and cons are safely exchanged within the imperial framework at the expense of the people who struggle to secure their livelihood within it.

When we are beaten by the capitalists, we are put against each other.  As we fight back, we are forced to attack our fellow community members as our institutions are further colonized as I described above. In the corporate political theater billions of dollars are spent in picking between hardened corporatist Joe Biden, and “reality TV show star” Donald Trump, but we cannot embrace the political institution which can truly function as our own—such a drastic shift is firmly demonized, again, as “socialism,” “communism,” Marxism and so on.

Look at how doctors and nurses are forced to be complicit in the ongoing virus event. They are forced to limit treatment options.  Effective early treatments such as Ivermectin or HCQ, which have saved countless lives in other countries, are being ridiculed as snake oil, because as long as there are effective treatments for the virus, the experimental gene therapy drugs can’t have emergency use status.  All this goes on as Covid “vaccine” deaths are blatantly covered up in the US and in other Western countries. The health professionals are forced to put people on deadly ventilators, deadly remdisivir, and deadly sedatives—the real reason why there are so many deaths in the US, along with the fact that obesity is a hidden killer in patients with seasonal respiratory illness.  The more they try to protect their positions within the institution, the more they compromise the whole institution. Doctors, scientists and the rest of the healthcare professionals who wish to protect the institution by speaking the truth about the virus and experimental injections are censored, harassed and fired for doing so, while those who obey are forced to be complicit in failing their patients with profit-oriented protocols.

This is what the system does when it’s driven by and for the oligarchs.

Their exploitive schemes create crises on many fronts—environmental crisis, health crisis, housing crisis, economic crisis, psychiatric crisis, you name it.  The ruling class officially designates a chosen crisis to impose prepackaged corporate “solutions” for more profits, more power grab and readjustment of the capitalist trajectory.  In the process, they destroy vital social institutions and reassemble them for domestication.  Nothing else matters other than the chosen crisis and the associated corporate schemes. Other crises deepen as the capitalist trajectory is recalibrated and the capitalist hierarchy is readjusted. They will not run out of crises as long as they exploit and subjugate.  Crises are not predicaments for those who can buy their way out of anything, they are opportunities for them.  And they have nothing to lose in the process.  We are forced to do their work of destroying our own institutions.  We are forced to do their work of turning them into our cages.  They can buy most of anything, and if they can’t, they destroy it, then they can simply buy and sell any remaining elements, repackage them as something else and sell them back to the people.

See how it works?

As we further lose our connections to ourselves, to each other, to our community and nature, we are freely subjected to propaganda and indoctrination through ruling class sanctioned entities. Psychology has been applied to adjust individuals to the hardships of capitalist behavioral conditioning. Sociology has been applied to shape collective behaviors within the capitalist framework. Economics has been applied to justify the capitalist domination. Politics has been applied to ritualize the normalization of the feudal hierarchy. Now, we see science being applied to shift the trajectory of exploitation and subjugation.

Our behaviors are largely based on establishment supplied social relations, facts, culture, and so on.  We don’t generally act because we perceive actual events in our lives.  Most of us go through our lives on auto-pilot mode within the structurally sanctioned capitalist framework.  The Covid event clearly shows this aspect of our lives.  People wear masks, social distance and follow lockdown measures when clearly stipulated; however, at the personal level, most of us do not act like there is a deadly plague out there.  The masks, very possibly contaminated with the “deadly virus” are thrown away everywhere without being treated as biohazard materials.  People wear masks only to enter a restaurant, then take them off to eat with strangers stuck in an enclosed space. As soon as we are born into our society, we learn to perceive the capitalist framework as our guiding principle over our actual perceptions.  This makes us extremely vulnerable to top-down mobilization, as we see with the virus event.  As soon as we are systemically and structurally forced into following instructions, then facts, our perceptions, and experts’ opinions become totally irrelevant before the decrees coming out of the establishment. The process of colonization of humanity and nature has been ongoing for generations, deeply affecting how we are, and it is accelerating.

The Perpetual Renewal of the Revolutionary Struggle, Diego Rivera, 1926 – 1927

Being deprived of our actual perceptions based on material reality, and the subsequent manufacturing of our perceptions based on the imperatives of the ruling class interests contributes to acute divisions among dissidents as well.  The urgency of capitalist oppressions together with marginalization of ideological positions has often cornered those who voice their concerns into prescribing “solutions” based on their own condition, regardless of the consequences to others.  This often happens over class lines, or against those who are victims of imperial violence.  The classic example was seen during the imperial war against Syria.  Many anti-war dissidents had taken a position in support of the US military intervention of Syria to varying degrees due to the western demonization of the Syrian government, western propaganda that glorified the US backed terrorists as victims of Syrian violence and etc.  (Those who stand with enemies of the empire are strongly urged to amend their anti-imperial positions. This urging comes from across the spectrum; for instance, Noam Chomsky, Chris Hedges and others who are considered “dissidents” adamantly demonized leaders of targeted countries and repeated official propaganda narratives justifying the toleration of violence against those countries–By the way, both Chomsky and Hedges also hold starkly discriminatory opinions against unvaccinated people, echoing their strong condemnations of the middle eastern leaders.)

This has resulted in acceptance of the US military attacks and the US support for violent opposition groups inside Syria.  Those American people who insisted on saving the children of Syria by bombing Syria and by supporting brutal terrorists, who would behead children, failed to see the great sacrifice paid by the majority of Syrian people, who were in support of their government and their military.  Activist communities were split into pieces, while the momentum greatly exacerbated the US led war against the Syrian government.   The situation began to turn as independent journalists—Vanessa Beeley, Eva Bartlett and others—started to report from Syria on the actual situation—in which the majority of the Syrian people have approved the determined government policy against the west backed terrorists and the US colonial policies which had strangled Syrian people on many grounds.

The war on virus, which has directly targeted our entire society, as well as the global dynamics, has presented itself as a great divider among us.  Our alienated perceptions have effectively prevented our ability to understand the course of action taken by others.  The excruciating hardship of those who wear masks 8 hours a day, 5 days a week, or more, to keep their jobs, or the anger and bitterness of those who were forced to be vaccinated against their will to remain employed,  or the predicaments faced by those who chose to be fired for their medical choice, are not shared by those who do not share the circumstances and perspectives.  The virus event kept people away from each other, prevented freedom of speech, and prevented freedom of assembly while deeply dividing people on many grounds.  It is appalling that US media outlets actually told their audience to cut their ties to friends and family members who are not vaccinated.  Anger, frustration, fear and hatred have been boiling in our communities.

Sadly, the situation is not any better among those who oppose the draconian virus measures. For example, some people see anyone who complies with a government mandate as an enemy, even if non compliance would have meant a total loss of livelihood.  I’ve seen a sad instance in which a bar owner, who courageously spoke against the government “vaccine” mandate for his customers, was mocked and ridiculed for complying with the strict mandate, though not doing so could have resulted in loss of his business.  This sort of atmosphere effectively prevents constructive community actions.  It prevents natural growth of genuine social relations among the people based on creativity and practical means.  The real struggle involves real observations of facts and spontaneous reactions to associated events. Ultimately, it cannot be prescribed by those who stand outside of the particular circumstance.  Without the existence of a genuine institution for the people to coordinate overall strategies and educate people about the mechanism of exploitation, this sort of arbitrary behavior of purging would emerge only to exacerbate alienation and division among those who should be united to counter the ruling class assaults. What Lenin said in last century still stands on this regard. It also cultivates a defeatist attitude to embrace martyrdom as the only plausible goal of resistance.

The establishment understands this mechanism very well.  That is why organized efforts of socialists, communists, and Marxists have been vehemently attacked by the US empire.  As long as we stand with the establishment in demonizing any potential to build revolutionary momentum, we are bound to stay within the framework of the exploitation. Our goal is to change the exploitive system to the one that benefits our mutual well-beings.  We are not the enemies of each other.  On this point, we have a lot to learn from the Syrian government, which has been allowing reconciliation between those who took weapons against the people and those who lost their family members by the violence.

Anti-Chinese sentiment

I have already written briefly about China and the virus event here, and here.  This topic continues to be crucial because China continues to present itself as the biggest obstacle to the western capitalist hegemony.  Although China is fully integrated in the global market economy, it continues to resist western domination of its social fabric through western neoliberalization and financialization.  This makes total sense if we understand the very reason why China opened itself to the market economy—it has done so to put its economic activities under the guidance of the Communist Party of China.  It allows China to grow economically in providing for its people while preventing western propaganda infiltration, development of western guided blackmarket, and western capitalist restructuring of Chinese social structure.

That is why we are flooded with anti-Chinese rhetoric today.

All western wars are ultimately imperial in nature.  War on virus is not an exception. Those who operate within the capitalist framework— including those who claim to resist the lockdowns and the experimental Covid injections—express their disdain toward the imperial enemy as a gesture to express their allegiance to the empire even when they must oppose their feudal overlords.

Historically, the western capitalist mobilizations—war on poverty, war on drugs, war on terror and so on—that reshape and perpetuate its structural integrity occur in tandem with imperial dynamics. The slogans and talking points have always included anti-communist/anti-socialist elements.

The war on drugs was about destruction of minority communities as much as about destruction of Latin American movements to defy the US hegemony.  The war on terror ended up destroying the middle eastern countries which have cooperated with the US hegemony to varying degrees.  The US simply does not tolerate an alternative system that demonstrates the viability of social relations outside of the imperial framework. Millions have perished.  One out of hundred people became refugees. Countries were destroyed. The momentum of war on terror exacerbated institutionalized racism and structural violence within the US as well, ultimately depriving people of legal rights through the National Defense Authorization Act, the Patriot Act, installation of the surveillance state, militarization of police and etc.

China has experienced capitalist onslaughts of colonialism, colonial wars, chemical/biological attacks, proxy wars, propaganda campaigns, regime change operations, trade embargoes, trade sanctions, economic war and more even before it embarked on the path of socialism with its revolution.

China has seen it all.

There is a reason why we keep hearing “China is complicit,” “the Chinese system is coming,” and “China is violating human rights” over and over. Because the war on virus follows the same rule.  It restructures our society to perpetuate the oligarchy, and the momentum of exploitation and subjugation parallels the imperial violence against targeted countries.  This is why hundreds of military bases are surrounding China, while multiple propaganda projects are being carried out—Hong Kong, Tibet, Uyghur, continued lies about Tiananmen Square, outright deceptions stating China has killed millions of its own people.

As long as the movement of resistance being built in the west stays within the framework of imperial exploitation and subjugation, ultimately, it will serve the empire very effectively.  The oscillation between fascism and social democracy applies within imperial dynamics as well.  For example, within the imperial framework, Nazi Germany was cultivated by the US industries to assault USSR, its failure to do so then became a justification for the US to construct its imperial hegemony.  Famously, Nazi scientists and even some political figures were absorbed into the US empire (see operation paper clip).  The current atmosphere emerging is not new or any more deadly than the imperial essence itself.  This dynamic is crucial to understand.  Failure to do so would allow another oscillation within the empire which could perpetuate the empire.  On the surface, China seems to be a part of the momentum generally referred to as the “Great Reset.”  However, meanwhile, the western allies in the pacific are also arming themself to encircle China militarily.  China is under tremendous pressure to accept western led financialization and neoliberalization of their social structure.  The situation greatly echoes how USSR and its allies were subjected to containment and encirclement.  China seems to recognize the dynamics very well as I explain shortly.

Or, down the road, the fascist “Great Reset” might grow into a modern day economic Nazi to give a legitimacy to its counterpart within the western hegemony just like how the US achieved its imperial status after the WW2.  The history could certainly rhyme.  Such a possibility can’t be ruled out, but who wants to become another Nazi to be destroyed by the empire?  All players understand these dynamics,  The US won’t allow its own allies to threaten its own interests, while some allies are very eager to please the empire by playing their role in enforcing imperial imperatives—see how draconian measures in pushing big pharma vaccines, along with digitalization, financialization and the rest of the 4th Industrial Revolution, are forcefully forwarded in Australia, Canada and so on.

Perhaps the role of Israel in the imperial dynamics should be pointed out here to illustrate the dynamics.  The violence which has been inflicted by the Israeli regime against neighboring countries and beyond serves the war-based US economy while punishing those who defy the imperial hegemony. Israel plays a violent guard dog for the empire under US protection, takes on the blame for it and sustains itself in this imperial relationship. Israel has been faithfully playing its role in the war on virus by relentlessly vaccinating its people while introducing various associated measures as well.  Again, understanding the war on virus requires understanding imperial dynamics.

Meanwhile, China clearly understands its position within the imperial dynamics.  China is not about to impose on itself a deadly neoliberal restructuring such as the USSR suffered as it was being demolished. China is not about to accept colonial war on its soil in any form including biological attacks, proxy war or economic war.  If China sees its economic sphere as a part of its socialism with Chinese characteristics, it stands to reason that China would have to confront the waves of the western socio-political-economic restructuring associated with the virus event appropriately.

It’s none of western business if China decides to prepare itself for potential western biological attacks with any measures it deems necessary considering that the US owns the biggest pile of WMDs along with hundreds of bio weapon facilities across the globe, along with the history of actually using such weapons during the Korean War and on other occasions.

It’s none of western business if China develops its own Covid vaccines and virus measures in order to protect its financial sovereignty against western waves of Covid related neoliberal restructuring and financialization.

It’s none of western business if China ends up succeeding in all of the above and turning the occasion into an opportunity to strengthen its economic viability, scientific progress and international presence with the overwhelming approval of its people.

Parasites devouring paralyzed hosts

Night of the Rich, Diego Rivera, 1928

Twisting around fear and putting people against each other in consecrating the unconditional authority of corporate entities over families torn apart, communities destroyed, and individuals rendered hopeless and hateful is not anything nature meant for us humans.

We are looking at parasites devouring paralyzed hosts.  This is the very essence of an inhumane social formation called capitalism described precisely by Karl Marx. It is revealing that the formation is called “communism” even by those who claim to “resist”.

Again, the colonized institutions ultimately act as cages for capitalism. They work together to recalibrate the caste system.

Over and over we’ve been deceived.  We are mobilized to play ritual battles on political theaters. We are mobilized to play “activism” on social theaters.  We are mobilized to play good citizens on cultural theaters. We are mobilized to fight “others” on colonial theaters of war.  As long as we run around within the framework of the oligarchs, we just shift the blame among ourselves and we keep fine tuning the very feudal hierarchy that traps us as expendable beings.

The wealth and power hoarded by the parasitic minority never belong to them. They are blessings of nature and humanity belonging to the harmony among us. Those oligarchs have only one thing—they are astronomically richer than the rest. They monopolize what belongs to us all in order to domesticate humanity and nature. But life can’t be contained by their primitive cage.  So they have been modifying life to fit within the narrowly defined framework of their own kingdom. We became dumber, we are less brave, we are more cynical and hypocritical.  None of it is acceptable from any angle from which we look at it. The current social formation is extremely destructive to our species. If we fail to grasp the situation, gene therapy drugs, psychotropic drugs, behavioral conditioning and so on will be fully used to exacerbate the situation, commodifying our minds and bodies as our lives are more and more digitized and financialized.  If we become the products to be consumed, we are subjected to planned obsolescence, reduced quality, reduced diversity and so on just like any other items around us.  They spread their tentacles in taking over social institutions.  They freely attenuate and amplify the roles of institutions in orchestrating the material reality to suit their interests.  Again, they paralyze people with illusions, lies, deceptions, drugs, carrot and stick and eat us alive.  We do not deserve this parasitic social formation.

We need a system which firmly ensures that the material reality reflects a harmony of man and nature.  For one thing, the ridiculous rituals of corporate politics, corporate slogans for health, and so on have no place in getting us out of this feudalism of money and violence.  How can we all step back a little and take a look at what is really going on, calling out the parasites for what they are?  How can we recognize that the same colonizers who destroyed countries across the globe have embarked on psychological asymmetrical urban warfare against us? We are told that we are all in this together only to find ourselves shooting each other. We are told to flatten the curve only to see our communities flattened to be swallowed by corporate entities. How can we build our communities with social relations based on our needs?  How can we build social institutions which can help us build a social formation that serves us all.

The parasites devour the hosts because they do not have the ability to engage in the creative process of life. They must lie and deceive to imprison the subject population so that the captive beings are forced to construct the kingdom for the parasites. Parasites are not the all-seeing gods which they present themselves to be.  In order to survive and embrace the blessings of the universe as one of the species on our planet, we must recognize this destructive state of being and somehow move beyond it.

We are hardly the only ones screaming.  We are a fraction of a huge momentum of humanity continuing to make a point about our species’ obvious predicaments. The following words came from George L. Jackson shortly before he was murdered in California’s San Quentin Prison (I thank John Steppling for mentioning the quote recently):

“Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are already dying who could be saved, that generations more will live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution.”

George L. Jackson

Like Fred Hampton said, “you can kill the revolutionary but you can’t kill the Revolution.

 

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]

We Are Many. The Oppressors Are Not.

August 3, 2021

By Hiroyuki Hamada

 

Kadhim Hayder (1932-1985), title unknown, Iraq

 

I remember chatting with a man from Iraq in 2016.  He was driving a taxi in Germany.  I wrote about him in one of my essays [1]:

“Last month, I was chatting with an Iraqi taxi driver in Berlin. My 12 year old son and I took a cab from the Museum for Contemporary Art to our hotel. I couldn’t help but ask the cab driver why he ended up in Berlin. He said it was something to do with the availability of the visa. He stressed that he had to leave because he didn’t like Islam. He said Muslims were killing each other.

 

I felt very slightly sad because he sounded like he had to say that to prove that he wasn’t a “terrorist”. I told him that it was the US that supported Saddam when it was convenient. Then, the US flipped, changing its policy, as doing so became more convenient. I asked him, Taliban, al Qaeda, ISIS, same old story, no?

 

Then he said something unexpected. He said it was a “people’s revolution”. “We stood against Saddam”.  He was referring to the first gulf war in 1991. He went on to describe how it didn’t go as people wished, and it brought about the devastating trade embargo, more war, ISIS and so on.  His voice was passionate.  I felt the anger and frustration against war and imperialism that I also feel myself, in his voice.”

The imperial war against countries that defy the US hegemonic imperatives involves a few steps.  The target population is deprived of their basic necessities by economic embargo, trade sanctions, travel restrictions and demonization of its leader.  The society is destabilized by the lack of resources and economic activities.  The opposing forces in the country are generously funded by the empire to build a momentum against the defying “regime” in the name of “revolution,” “democracy,” “freedom” and etc. The communities are divided.  The institutions are compromised to serve capital, adding more confusions and predicaments to the population.

Quite often this is sufficient enough to silence those who defy such interventions and it results in an overthrow of the existing order.  The society is transformed to suit the colonial policies concocted by western industries, which result in resource extraction, privatization, financialization, exploitation of cheap labor, construction of US military bases and so on.

Quite a few middle eastern countries have defied such interventions resulting in proxy wars and western military interventions.

That was the war on terror which continues to this day as the US forces are freely employed against the world according to its “war on terror legal framework,” while its measures are still in place as restrictions against our legal rights as well as restrictions at airports and so on.

Many of us raised our voices against the obvious crime of invading other countries, colonizing them and subjugating them.  To my surprise there were people who objected to our assertion saying that if we didn’t invade them, they would have invaded us, they were “terrorists,” and so on.

Enormous profits were generated by this huge public project, war, at the expense of the people in the war torn countries as well as oppressed people in some of the richest countries of the world. No one was held accountable for deaths and destruction.  The war to save people from terrorists was a huge capitalist project to expand the power and wealth of hardened criminals who call themselves politicians, philanthropists, businessmen, intellectuals, patriots, academics, and so on.

Clockwork eyes by Mick Ryan

The underlining mentality of neocolonial violence is based on prejudice against the peoples of the targeted countries.  Those peoples, who reside within countries governed by “leaders” who have sworn to obey imperial policies, are subjected to tighter measures of exploitation and subjugation in order to serve the interests of the imperial institutions. The predicaments of the subject population—poverty, social unrest, and corruption, which stem from the economic subjugation, justify the mental superiority among westerners, falsely proving the inferiority of the “barbaric” population which must be “assisted” by westerners.  If the leader of a colonized country attempts to amend the unfair situation by implementing policies that serve that country’s own people, the western authority would mobilize policies to remove such an element.  The policies are firmly backed by the prejudice amongst the imperial population.  Simple slogans and key words such as “he is killing his own people,” “save the children,” “regime,” “dictatorship” and “genocide” can trigger the colonial mentality as well as the white savior mentality in the imperial population.

“In the cage there is food. Not much, but there is food. Outside are only great stretches of freedom. Nicanor Parra Bird Nightmare by Mick Ryan”

Fast forward to 2021–the era of war on virus. We are experiencing a massive wealth transfer to the rich and powerful, which can be best described by Jeff Bezos thanking his workers and customers for his rocket ride. [2] The cynical exploitative violence inflicted against workers is found in all sectors across the country, creating destruction of small community businesses, massive homelessness, suicide surge, spike in drug related deaths.  Lockdown measures are wreaking havoc in vital social relations, which must now be reorganized.

The virus event has turned the dwindling healthcare system into mask wearing, social distancing and getting injected with extremely lucrative experimental genetic modification drugs—which are surrounded by  unprecedented numbers of injuries and deaths, far surpassing all combined prior vaccine injury and death reports to the CDC reporting system VAERS.  The lockdown measures and profit oriented measures against the virus further narrowed the capacity of the general healthcare system, resolution in huge numbers of patients without vital care for their urgent conditions. Destroying the healthcare system for the sake of saving lives is only an aspect of the current mobilization.  The education system, which has been under attack for generations by corporate forces, has received a blank check to fire faculties, turn classes into online tutorials, and pursue a new mission to create obedient workers for the Forth Industrial Revolution.  The financial institution has accelerated its herding of the population into the digital realm where people are conditioned, commodified, and exploited as data.  In every industry, a massive restructuring process for profit is occurring in the name of Covid measures.

Now, I understand that respiratory illnesses can be very dangerous.  If you look up articles from pre-Covid time, you find desperate calls from healthcare professionals screaming about the risk of flu epidemics due to the lack of facilities and resources. This has become reality after Covid, as massive death tolls have resulted from nursing home lockdowns.  Profit oriented treatment options have been promoted while effective options were restricted, resulting in yet even more deaths and hospitalizations.  But statistically, all these deaths in the US had not exceeded the range of year to year variation in death rate.  This crucial fact has been observed in various countries.  The Covid situation, if anything, is very much a man-made event. It can not be described as a deadly pandemic comparable to the bubonic plague. This should shatter virus event narratives propped up by “cases“ concocted by unreliable PCR tests—its inaccuracy has been highly criticized by many scientists—including the inventor of the PCR test himself–due to its arbitrary results depending on the degree of amplification in search of the targeted DNA fragments. [3][4]

The above observation is strictly based on the opinions of numerous healthcare professionals, doctors, and scientists across the globe. At the very least, it must be recognized that there are significant disagreements within the field of science on every aspect of Covid-19, its treatments, and lockdown measures. [5][6]

However, none of those are examined in a serious manner by the establishment.  In fact there are many instances of healthcare professionals being disciplined for reporting cases of vaccine injury, speaking against the treatment policies, and questioning the prevalent assumptions regarding the virus.  Healthcare professionals are actively forced to play along with the official Covid narrative.

For the general public the mixed emotions over the contradictions have turned to frustration, and the frustration has turned anger as if we are stuck in a pressure cooker made with official narratives and structural impediments of lockdowns and forced vaccine injection.  The heat and pressure have broken down the social fabric as our daily routines are dictated by “new normal.”

So many things have happened since last year.  But somehow things don’t seem to fit in right places in our heads.

We mark our sense of time and space with traditional events, daily routines and our common knowledge.  When we lose those, we are left with a series of elements and dynamics without those markers.

But alternate markers have been provided by those who have deprived us of the markers.  Our lives are marked with lockdowns, masks and social distancing–the “new normal”.

Now we mark our lives with it.

We are told that there is a deadly disease out there and the only solution is to vaccinate.  Our life and death are determined by one of the largest corporate entities, the medical industrial complex.

Just as the war on terror was described as a “crusade”—legitimizing the twisted religious and cultural superiority of the colonizers, disguising white man’s burden as humanitarian obligation —  the war on virus crowns “science” as its guiding force.  However, needless to say, the credibility of the “science” is proportional to the accompanying might of wealth and power—just as the facts of war are bought and sold as “journalism”. Propaganda lies fill the air as those who oppose are marked as “others” who  deserve to be castigated as being outside of the protection of the gated community.

This way of framing—the medical industrial complex—is useful in understanding the dynamics within the capitalist hegemony.  However, such an entity is also a part of the media industrial complex, non profit industrial complex, political industrial complex, and of course military industrial complex.  In short, our lives are dictated by multiple dynamic forces of oligarchs, orchestrating a “reality” which firmly manifests as a capitalist framework—a cage to condition our lives based on its imperatives.

Patrice Letarnec’s Human Zoo project

As the current virus mobilization reframes our society, obliterating existing values, norms and beliefs, the corporate institutions and their owners are consecrated as absolute beings which determine our life and death. This is why decrees legitimated by the “emergency”  are acceptable political means now.  This is why large corporations have gained enormous wealth.  This is why our lives are herded into the digital realm where we are commodified, conditioned to be exploited, and truncated to be stripped of the mystery of life and the unknown.

But where do the anger and frustration go?

The US establishment is well aware of the boiling anger and frustration over the situation.  The momentum of anger is cultivated and it is being shaped to put the people against each other—an old corporate duopoly trick, which has grown steadily as a dynamic tool of social engineering in the US.  The ghosts of the Civil War still determine the means of enslavement, while allowing the ruling class to preside over the theater of “democracy,” “freedom” and “humanity”—a manufactured “reality.”  Individualism, self-determination and a sense of freedom based on the sacrifices of many oppressed people are a privilege only allowed to people with economic security.  This is a part of the reason why the resistance against the Covid lockdown measures encompasses a reactionary element.  In particular, erroneously defining the trajectory as “socialism” or “communism”.  This ironic twist, the capitalist oppression being blamed on the enemy of capitalists, once again reveals the mechanism of the imperial duopoly as well as the expansion of the exploitative violence against a formerly economically secure segment of the population, which will require tighter measures of draconian restrictions.

It is not a coincidence that the red states have embraced the opposing positions while the blue states firmly adhere to the official narratives on vaccines and lockdown measures.  The subject populations are allowed to choose the mode of enslavement, but the slight differences in the choice are big enough to activate colonial hatred toward each other.  The unresolved historical pain, emotion and grudge have found urgent expression against “enemies” among us.  A fight between teeth baring wolves and cunning foxes, as Malcolm X would call it, channels the anger and frustration safely within the capitalist framework.  The media, politicians and major institutions carefully instigate conflicts among the people by demonizing opponents over vaccines and lockdown measures, while protecting “pandemic” narratives one way or the other.

Some people might think that things must get worse before it gets better. Things can certainly get worse but it looks like it only means more fragmentation of communities and destabilization of institutions, which allows further erosion of people’s interests by the capitalist domination along with justifications for its draconian measures.  This probably gives a comfortable feeling for those privileged ones in gated communities. This also accompanies the exacerbation of fascist momentum, which always justifies the forces of western imperial hegemony—remember how the Trump phenomenon pushed neoliberal policies, which are embraced by the both corporate parties, while justifying anything else to oppose Donald Trump, who was largely perceived as an obvious caricature of the narcissistic failing empire?  The US capitalism moves forward while oscillating left and right within the acceptable spectrum of imperialism.

In short, everything is under control according to those who destroyed the middle eastern countries.  The only difference is that now the target is us. We are under attack.  Some of us are demonized by the establishment to play the role of scapegoats.  Some of us are praised as heroes saving lives and sacrificing themselves. Our communities are being destroyed to be further consumed by the colonizers of humanity and nature.

Crying tree – Ontario, Canada, 2021

The war on virus is meant as a crucial background of destabilization and fear which helps extract huge amount of public spending in the name of saving lives, saving environment and saving people’s livelihoods—which are all under attack by the savagery of the very capitalist domination.   Since the war on virus is largely targeting the public money, we are bombarded with an unprecedented amount of wholesale propaganda narratives, as if we are thrown into the process of corporate electoral process—we are supposed to vote yes to those lucrative capitalist fixes for the capitalist problems by going along with the narratives.  Public outcries against the policies are safely consumed among the populations as people are forced to fight among themselves.  Moreover, the war on virus is meant to be a perpetual war.  Inconceivable “mistakes” will be made, victories would be declared here and there, facts will be revealed when convenient, while much of the facts are distorted to prop up the pretense of this vast protection racket scheme by the oligarchs.  One step forward, and one step backward, our lives swirl within the torturous theater of the “medical crisis,” but the real solution is never to be found within it.  The empire can not lose the war but the empire has no intention of winning the war either, for the winning can destroy the domesticated momentum of the in-fighting among the people, as well as an assortment of “activism” backed by the Non-Profit Industrial Complex, which effectively drives capitalist agendas in the name of “our democracy”.  After all, we are many.  The oppressors are not.  The mechanism of the domestication must be kept in place to tame the masses within the feudal hierarchy of money and violence.  Meanwhile, fear, doubt and real threat against our livelihood in the form of economic strangulation continue to force us to swallow the protection racket deal with the criminal enterprise.

Ultimately, the trajectory points to a complete domestication of our species through management of all means of production, its products, and the distribution system.  As the peoples become products themselves with biotech procedures, the social relations within the digital realm seamlessly merge with the fabricated reality, virtually cementing the feudal hierarchy of the absolute power.

As we operate within social media outlets, as we present our identities within their frameworks, and as we are injected with genetic modification  drugs to modify our physical response to the natural world, we have already stepped into a dangerous stage which might very well spell the end of our species as we know it.

The Arsenal, 1928, Diego Rivera

What could Iraqis do as they suffered the deadly embargo and invasions?  The question is ours now.  Unfortunately, many of those who stood with the empire are still insisting on fighting the imperial war as we have become the targets of the war, demonizing our community members as enemies, repeating slogans and talking points to justify the imperial restructuring, as our communities fall apart to be devoured by the colonizers.  It is no coincidence that those who oppose the current mobilization are accused of being racists, conspiracy theorists, or fascist worshipers—just as not agreeing with bombing brown people would be accused of letting brown children die by the hand of a “dictator.”

Our real enemy is not the “antivaxxers,” or the gullible people swallowing the corporate propaganda.  The real enemy is the imperial oligarchs who are shaping our society in order to continue their ways of exploitation and subjugation.  They are shaping the capitalist cage to squeeze the last remnants of our imagination and our connection to humanity and nature.  How can we defy the colonization of humanity and nature?  How can we be a part of the resistance against the criminal pyramid scheme which is bound to implode with its destructive nature?  How can we build our ways to be in harmony with ourselves, with each other and with nature?  We are a part of the countless people who have held the dream of such a harmony.  We stand strong with them in solidarity.  We are many. The oppressors are not.

 

[1] Hiroyuki Hamada, How Do We Dream the Dream of Peace Together? September 23, 2016

[2] Lauren Elizabeth, Jeff Bezos Made Some Revealing Comments After His Trip into Space. July 20, 2021

[3] Apoorva Mandavilli Your Coronavirus Test Is Positive. Maybe It Shouldn’t Be.  August 29, 2020

[4] International Consortium of Scientists External peer review of the RTPCR test to detect SARS-CoV-2 reveals 10 major scientific flaws at the molecular and methodological level: consequences for false positive results.  November 27, 2020

[5] Off Guardian 12 Experts Questioning the Coronavirus Panic March 24, 2020

[6] Dr. Mike Yeadon Bitchute MICHAEL YEADON – HELA INTERVJUN – [SVENSK UNDERTEXT] June 8, 2021

 

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]

The Mechanism of Invisible Hand, Invisible Cage, and Invisible Empire over Humanity and Nature

Dissident Voice

February 9, 2021

By Hiroyuki Hamada

 

 

When the whole society becomes a theater of absurdity, the puppeteers become kings and queens of insanity. The society loses its logic, history, facts, honesty, sincerity, creativity and imagination, as  the monstrous imaginations of the deranged ruling class devour humanity and nature.

The invisible cage of authoritarianism comes in the shape of a bottomless pyramid.  Fear and hopelessness fill the dimly lit bottom layers. Layers and layers separate us, alienate us and dehumanize us. The? pain of “others” becomes your gain.  The power of oppressors becomes your safety: The safety of living in the dangerous imaginations of the kings and queens.

But? such a thought vanishes as quickly as our minds get flooded back with the numbing noises of the insane theater, while our remaining logic, seriousness and honesty are ridiculed and attacked by fearful fellow humans with cynicism, hopelessness and cowardliness.

The world doesn’t look like that at all for those who belong to the club of kings and queens. The unruly mass with no understanding of the righteous path of “humanity” has been inherently expendable for them. This has been shown over and over: colonization of natives by Europeans, enslavement of African people, genocides of many sorts.

But one also sees the same blunt inhumanity embedded among us today:  homelessness, deaths by treatable diseases, hunger, deaths by substance abuse, suicide, poverty, refugees, mass incarceration, state violence, the psychological torture of alienation.  The kings and queens don’t recognize those as issues to be solved with their resources.  Instead those issues represent forms of punishment for those who fail to secure viable positions within the capitalist hierarchy.  The fear of the punishment and the fear of the authority work together to lock us in positions in the hierarchy, forcing us to protect our positions which systemically and structurally threaten our well-being 24/7; we live in a system of structural extortion.

As we have become free-range people in the “divine farm” of modern-day kings and queens, we have lost our access to the fundamental material reality. A sterile cage with screens, mandatory injections, electronic tracking within the invisible fence; human mice for profits, feed for data harvesting, an ever greater degree of spiritual death. It is not hard to start connecting the dots to see how things can lead into a grim future.

But what does such a fear do to the population, which has tolerated an assortment of abuses as their “punishment”? To those who manage to ignore their fellow humans living on the streets as invisible beings or fail to feel the pain of those being cornered into substance use and desperate acts of self-destruction?

Would they believe the words of those who question, or the words of the ruling class promising a glorious future of AI, green capitalism, genetic engineering, digitization and financialization?

And before we ask such a question, one must wonder if such a question is even allowed when the socioeconomic/political trajectory of the empire has been firmly within the imperial framework of the two capitalist political parties.

The capitalist hierarchy absorbs what it needs by allocating special positions within it:  Natural resources, narratives, facts, history, people, political ideologies or anything that sits in time and space.  The kings and queens monopolize them— material resources as well as people with skills and knowledge are captured to serve.  Once monopolized, the valued items are commodified, to be distributed in ways that benefit those same kings and queens.

Meanwhile such a process occurs in layers and layers, projecting myths, exploitative narratives, false history and erroneous facts onto our collective consciousness—a fake reality which covers our eyes while we push our mortal bodies around in the real world.

The images projected onto our psyche vary according to our positions in the hierarchy.  Each narrative validates and justifies our positions in the hierarchy. Kings and queens find themselves to be worthy rulers of the universe, while the masses see themselves as freedom loving people who do their best in a world of opportunities.

In such an equation authoritarianism presents itself as a swinging pendulum between fascism and social democracy as it moves forward on the capitalist path in space and time.  The carrot and stick carefully manage projected images to stay within the capitalist framework of acceptable ideas. Corporate politics and corporate activism play crucial roles in making the pendulum swing, therefore ensuring that the capitalist interests always go forward while appearing to be “democratic”.

Those who rely on terrorist tactics of various sorts attempt to resist the system by attacking the valuable, captured elements that work for the system.  The damage compromises social dynamics in ways that deprive those who are already deprived, while dividing the population that should be uniting to dismantle the oppressive system.

Guided by agent provocateurs and corporate NGOs, righteous anger against oppressors turns into a justification for draconian measures, destruction of communities for urban renewal, and a catalyst for new projects of exploitation.

As a set of capitalist imperatives pushes the capitalist contradiction to the limit, completely depriving people’s ability to reconcile the false perceptions and the material reality, it is time for an urgent mobilization to change the trajectory of exploitation into a new field with a new set of rules.  We are told that enemies are coming, a natural disaster is coming or a disease is coming, forcing us to mobilize ourselves to adjust to a new path of plundering for the kings and queens.

Any crisis, real or not, against the backdrop of a hierarchical structure imposes two sets of momentum that keep us within the capitalist farm.   The first set has to do with fear of the authority, which keeps our frustration directed against ourselves, each other and oppressed “others”, while firmly gripping the destabilized psyche of the population—creating an ironic psychology of supporting oppressive authority against our own interests.   The second set has to do with the material constraints imposed by the particular crisis—we become enemies to each other fighting amongst ourselves to survive.   We are put in the capitalist cage.   And we are forced to protect our cage, which is constructed with vertical strength to withstand fear of the authority, horizontal strength to withstand   attacks by competitors, and a solid floor to prevent one from falling down from the position in the hierarchy. The whole structure is held together with violent force of exploitation and subjugation.

“The Great Reset”

“The Great Reset” is packaged as a “great solution”.  Just like how the ruling class has marketed “green capitalism”—carbon trading, carbon capture, reforestation, and other resource exhausting green schemes and technologies for profit, it’s designed to prop up capitalism but it is also intended to transform capitalism to have more effective control of social relations while keeping the capitalist hierarchy intact.  Capitalism is getting a new OS, and it needs to be restarted.  Just as “green capitalism” has destroyed real environmentalism in the name of saving the planet, it is designed to destroy anti-capitalist activism in the name of “revolution”.

One of the prominent leftist tools under a capitalist framework has been grass roots activism to affect state regulations and state guidelines to contain momentums of exploitation and subjugation created by Wall Street as well as capitalist social institutions.  The stock market guided economy (falsely advertised as the only system that works) allows the ruling class to dominate social policies according to their interests; it prioritizes ruling class wealth accumulation while sacrificing social relations among the general population; it is extremely inefficient, unstable and economically unjust. The capitalist state has been a great tool in ensuring the interests of the ruling class to be a priority. The socialist revolution takes over the capitalist state, it nationalizes corporate entities and sets up the economy, education and the rest of social institutions and social relations to be guided by people’s interests.  Various incarnations of the above strategies to counter capitalist exploitation and encroaching imperial hegemony have attempted to do two major things. First, they have prioritized people’s interests by emphasizing projects that benefit the general population while providing social safety nets, infrastructure for the people, environmental regulations and so on. Second, they have allowed economic activities based on people’s needs which can grow organic community dynamics based on humanity and nature.

“The Great Reset,” on the other hand, is a project of the ruling class meant to take away those measures from the people and utilize them to further solidify their dominance over the people.  Since the owners of the farm are plenty rich already, they won’t need a big farm. Their social engineering skills as well as the greater control over the economy will be put to a test in building a sustainable farming business with a smaller herd.

This is why it seems that all activism has turned into enforcing or defying the various virus lockdown measures which have been instrumental in enforcing the trajectory of “The Great Reset.” Remember how all environmental activism was swallowed by the single idea of reducing carbon emission? Fearmongering slogans of apocalyptic narratives involving climate change, strong NGO guided activism, and corporate science emphasizing the topic of global warming have created the huge snowballing momentum to fight climate change at all costs, sidelining and co-opting all other important environmental activism. This has also contributed to the idea that it is no longer relevant to insist on being a part of systematic efforts in dismantling the capitalist system and building an alternate system which allows humanity and nature to prevail in harmony;  we are told that we don’t have time to build socialism anymore. We are encouraged to be a part of green solutions by the capitalists as a result.

We are being told that casino capitalism for profits must end to introduce “stakeholder capitalism”.  But of course, since the notion is coming from the profiteers who have colonized, corporatized, militarized and financialized, we can presume that they are talking about ensuring their own interests by directly guiding the economic decisions instead of continuing the show called the economy by the “invisible hand.” We are told that we should be provided with universal basic income, free housing and other social services as long as we follow the regulations and policies of public-private partnership.  What sort of conditioning will we be subjected to after being deprived of our inherent relationships to ourselves, to each other, to our communities and to nature, forced to be a part of destructive industrial farming, digitalization of everything with massive resource extraction, colonization of our communities with multinational franchises and enslavement of our souls in the invisible cage of indoctrination and propaganda?  We already have such a system in the US—it’s called mass incarceration in the private prison system.  We are being told that the economy must not be merely guided by growth and it must be replaced by a sustainable one.  However, coming from those who have greatly restricted meaningful economic growth among the general population in order to subject livelihoods to the brutal capitalist framework, what they really mean is to restrict productive social relations among the people so that they must subsist with bare minimum requirements, eventually cornered to be a smaller herd, more manageable with less resources—an economic solution which can only be conceived by criminal minds. Who knows what role vaccines will play in it.  Who knows what sort of living hell people will be subjected to as our lives are treated like numbers in high frequency trading, or our entire lives are put on hold by AI customer representatives.

Note how the policies will be designed to be achieved by co-opting leftist agendas.  The invisible hand has been busy building a brand new invisible cage to perpetuate the violent reign of kings and queens in the name of “revolution”—a fascist revolution that is.

Now, I would like to emphasize that these trajectories are not set in stone. The problem is that those possibilities are highly unlikely to be examined by concerned people within the capitalist framework. There is a structural problem in the system. Let me go back to the pendulum.  Just like any other capitalist social institution, the capitalist political institution serves the ruling class;  it can serve as a crime laundering devise. As soon as a topic involving criminal activities is destined to be “political”—it dissociates itself from criminal elements and becomes “legitimate”. Various social institutions kick in to support such a view since they are all funded by the ruling class—media presents it as such, legislature codifies it as such, executive branch executes it as such, judicial branch judges it as such, academics support it as such, educational institution cements it as such and so on. It becomes normalized to be a part of social policies. Once the topic is on the political table embellished with a glorious history and myths of the nationhood of the United States of America, the topic becomes officially “political”, not criminal, and it is now safely and generously handled by the corporate entities.

The rendered topic floats in an artificial realm of political myths, tradition, and the gladiator battle culture of political authorities as a commodified symbol representing a fictitious version of the actual topic. Ordinary people can’t approach it coherently for what it is anymore unless they are rich and influential enough to access all moneyed social institutions.  Moreover, all the criminal records of officials are discarded, forgiven and forgotten as a new regime comes in every four years.

This is how destructive foreign policies of colonialism, corporatism and militarism, and exploitative predatory domestic policies of all sorts have been implemented against people in the name of freedom, justice and humanity.  This is how environmental concerns have turned into “green capitalism”.  This is how we are being mobilized today under the guise of virus lockdowns.

People watch and cheer the pendulum swing between political extremes within the capitalist framework.  Bits and pieces of awareness beyond the imperial framework can only be perceived with tools approved by the framework, effectively keeping those with the awareness within the ideas of the ruling class.  If you hold a world view that does not fit in it, you end up being categorized as a supporter of a political villain or simply labeled as “fascist”, “communist” and so on.  Needless to say those terms are solely defined by acceptable ideas, acceptable history and acceptable myths of the capitalist hegemony.  The fact that the US government has supported fascist regimes across the globe while brutally intervening against socialist countries across the globe won’t be admitted for instance.

How Capitalist Hierarchy Shapes Ideas

If one holds a view that defies the prevalent narrative, the individual can become a target of the authority as well as a target of multiple political extremes within the capitalist hegemony.  For instance, if you oppose Israeli war crimes from an anti-capitalist/anti-imperialist position, you can be persecuted as a dissident by the establishment, while being labeled as anti-Semitic by supporters of Israeli policies. (You may also be labeled a Zionist shill by those who believe that Jews are taking over the world and so on).  The position that points out that Israel is a crucial part of the imperial structure, serving the imperial hierarchy while benefiting from its generous support, cannot be fully discussed due to how narratives are formed by the network of the imperial institutions.

The political pendulum doesn’t only create an illusion of “democracy”, it also defines what is acceptable while tearing communities apart. It utilizes its violence as a springboard to perpetuate and strengthen its grip on the exploited. That’s why the living hell for Palestinian people keeps functioning as a devise for imperialism—the more Palestinians suffer, the more anti-Semitic sentiment emerges, which in turn justifies Israeli violence, which in turn serves the imperial agendas. That’s why victims of Katarina had to be victimized by “urban renewal” after going through the gravely tragic event. Capitalist hegemony does not allow an honest discussion because imperialism is kept invisible by default, the capitalist cage is invisible and the guiding hand of capitalists is invisible. The capitalist framework simply corners people into having dead-end arguments. Period.

With the virus situation, we are told that there are good people who wear masks and stay home and bad people who selfishly defy the rules and spread “conspiracy theories”.  The dynamics among acceptable narratives within the capitalist framework create the circular arguments of a screaming match. These dynamics exclude and belittle any understanding which goes beyond the artificial range of ideas created by the capitalist institutions:  you are fake news, you are a denier, you are a conspiracy theorist, you are a grandma killer, communists are taking over and so on. Without recognizing this mechanism, any attempt to unify the momentums will result in a populism which emulates the existing social structure—another reactionary revolution at best, but more likely it will create more divisions and destabilization among the people, resulting in perpetuation of the capitalist hierarchy. This is why there is no discussion of accountability for the death and suffering created by lockdown measures and there is no discussion about the meaning of why we are going through a structural shift.  And when the deaths and sufferings will be put on the political table, financial vultures will devour them in the emerging social impact bond markets (see studies by Wrench in the Gears).

The invisible hand that is supposed to guide us to freedom, justice and humanity has created an empire ruled by the unprecedented accumulation of power for the few.  The invisible hand has created an invisible cage over us, and it has been blinding us and dividing us, allowing the ruling class to exploit us and subjugate us.

Now, it must be clearly stated that what we perceive as the dystopian future of The Fourth Industrial Revolution—AI, blockchain, digitalization, financialization, green capitalism and so on—can’t be separated from the invisible hand and the invisible cage. It cannot be allowed to be defined by capitalist institutions as a “legitimate political topic” instead of what it really is. The newly built cage hasn’t been built, but if we fail to see it for what it is in its context, we will simply be forced to embrace some version of it as one of the “legitimate” capitalist trajectories. That’s how it works when our society is a theater of absurdity.

I want to live a life that breaks open the invisible cage and firmly shake hands with nature and humanity.  If you have stuck around this far with me, I trust that you feel the same…or not. Either way, we must start our conversations.

Further Readings

Wrong Kind of Green Website

John Steppling Website

Winter Oak Website

Wrench in the Gear Website

 

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]

It’s Not a Social Dilemma – It’s the Calculated Destruction of the Social [Part I]

October 28, 2020

By Cory Morningstar

 

Part one of a three-part investigative series. [Part 2] [Part 3]

 

Introduction by Michael Swifte, WKOG collective:

 

“The ruling class, with full knowledge of the technocratic plans being implemented, have fashioned a false narrative of our unpleasant choices in living with ever expanding digital ‘social’ networks and the force that is exercised by those who control the ‘social’. Klaus Schwab sits at the refashioned locus of globalist power, the helm at which the captains of stakeholder capitalism command and refashion the consumer economy, accelerated under lockdowns, amplified by the control and manipulation of data and the production of fear. Here Cory Morningstar in her usual richly detailed fashion illustrates the extensive networks and interrogates the heavily constructed statements that signify the growing political will for the management of global populations under the banner of the ‘great reset’ and the Fourth Industrial Revolution. Imagine the feeling of the strands of a fishing net being pulled ever more tightly against your skin. Now imagine that there is only one way for you and the shoal of which you are a part to escape. Morningstar shows that technology will not deliver efficiencies or reduce consumption, but rather, like highways that continue to widen, they will only bring further destruction and demand on resources.”

 

 

The Social Dilemma Documentary

Released by Netflix on September 9, 2020, the documentary “The Social Dilemma” was, in extremely short order, trending on the streaming platform. The Social Dilemma became a social contagion, highlighted by media outlets across the spectrum, including Forbes. On September 18, 2020, The Independent praised the film as “the most important documentary of our times”. On October 21, 2020, it was reported that 38 million Netflix subscribers had viewed the film.

Other words for dilemma include “predicament”, “quandary”, “plight”, “bind” and “embarrassment”.

The film is described by Netflix as a “documentary–drama hybrid explor[ing] the dangerous human impact of social networking, with tech experts sounding the alarm on their own creations.” Yet, in today’s world of foundation-funded film and media, what is not disclosed, is more often than not, far more important than what is. Such is the case with The Social Dilemma.

“A compilation of interviews, interspersed with a fictional film, this documentary is not as effective as it wanted to be, and definitely not as informative as it should be.”

 

— Sept 9, 2020, The Social Dilemma On Netflix Review: Doesn’t Say More Than You Already, Probably, Know On Addiction, Social Media, And Civil War

With capitalism destroying the planet, the false premise of “stakeholder capitalism” has been rolled out via media channels in order to permeate the public psyche. This can be more aptly described as a rebranding, marketing strategy. The goal being for the corporatocracy, insulated by the ruling class, to retain the social licence required, to continue their plunder of the planet. With the Fourth Industrial Revolution unleashed against a “growing public backlash against technology“, recognized as both a threat and hurdle by the World Economic Forum (January 16, 2018), one must contemplate if The Social Dilemma is to inhumane technology what “stakeholder capitalism” is to inhumane capitalism. An assurance of protection against harm that cannot be negotiated – in order to mitigate concern and quell dissent. In order to build and maintain the acquiescence of the global citizenry. And the answer to such contemplation, is – yes.

Let’s begin.

 

Center for Humane Technology, formerly called “Time Well Spent”

“Never before has a small sector had so much power over the entire World, to monitor the present and predict future behaviours of not just individuals, but entire populations. The problem is more alarming when we consider how the public and private sectors are merging in joint ventures in a quest for global domination, penetrating every government, every citizen movement, mediating every action in every connected person’s life through digital devices and data collection.”

 

— July, 2018, Defining the problem: digital colonialism and technological feuds

Consider the documentary’s protagonist and driving force Tristan Harris, who made Fortune’s 40 Under 40 list in 2018. In November 2011, Google acquired the Apture start-up founded by Harris for an undisclosed amount thought to be between 10-20 million USD. At this same time, Harris took the position of project manager at Google. In April 2013, Google would assign Harris the new title of “Design Ethicist & Product Philosopher.” In 2013, while working for Google (Harris would work for Google from November 2011 to January 2016), Harris and Aza Raskin (interface designer and entrepreneur, Forbes 30 Under 30, 2012), co-founded “Time Well Spent”, a term coined by Harris with social scientist Joe Edelman. James Williams and filmmaker Max Stossel (named by Forbes as one of the best storytellers of the year, 2016), are also co-founders of Time Well Spent. Stossel’s clients include Caterpillar, a gross violator of human rights, for its #TogetherStronger campaign, and National Geographic (a leading entity in the charge to monetize the planet’s “ecosystem services”). Prior to co-founding the Time Well Spent campaign, Williams worked at Google for over a decade, receiving the Founder’s Award, the corporation’s highest honour, for his work on search advertising and tools. Following the founding of Time Well Spent, on December 1, 2014 Harris would deliver a talk at TED Brussels.

“Harris hopes that companies will offer a healthier alternative to the current diet of tech junk food—perhaps at a premium price.”

 

— The Atlantic, November 2016 issue

On July 26, 2017, Nicholas Thompson, editor-in-chief at *WIRED, would publish an interview with Harris discussing Time Well Spent. This same day, *TED media would simultaneously release a TED talk by Harris recorded in April, 2017. Also in 2017, (April 7), Thrive Global, launched five months prior by media mogul Arianna Huffington, would publish its first two Time Well Spent articles on its website, authored by Harris. This same day, Thrive Global would announce the upcoming appearance of Harris, on 60 Minutes with Anderson Cooper which took place on April 9, 2017.

[*Here we can add that Peter Schwartz, scenario mastermind for Rockefeller, Shell, World Economic Forum, U.S. Secretary of Defense, etc., serving as Senior Vice President Strategic Planning for Salesforce, invested in Wired at its inception. Marc Benioff, founder and CEO of Salesforce serves as a member of the World Economic Forum Board of Trustees, and the inaugural Chair of World Economic Forum’s Center for the Fourth Industrial Revolution in San Francisco. TED is owned and curated by Chris Anderson, spouse of Jacqueline Novogratz, named by Forbes as one of “100 Greatest Living Business Minds” in 2017, founder and CEO of Acumen investments, and a pioneer of social impact investing.]

“Harris hopes to create a Time Well Spent certification—akin to the leed seal or an organic label—that would designate software made with those values in mind.”

 

— The Atlantic, November 2016 issue

 

“For many entrepreneurs, this epiphany has come with age, children, and the peace of mind of having several million in the bank.”

 

— Soren Gordhamer, founder of Wisdom 2.0

 

January 25, 2018, Davos, “Future Shocks: Rogue Technology in the Fourth Industrial Revolution”: “Nicholas Thompson, Editor-in-Chief, Wired Magazine; Marcus Souza, Secretary of Innovation and New Business, Ministry of Industry, Foreign Trade and Service of Brazil; Feng Zhang, James and Patricia Poitras Professor in Neuroscience, Massachusetts Institute of Technology (MIT); Mary Cummings, Director, Humans and Autonomy Lab (HAL), Duke University; Marc Benioff, chairman and CEO, Salesforce; Peter Thomson, United Nations Special Envoy for the Ocean” [Source: Salesforce]

 

 

 

 

The simultaneous TED and WIRED media coverage would amplify the increasing exposure, catapulting Harris – along with the “Time Well Spent movement” into the spotlight. Approximately six months later, on February 4, 2018, Time Well Spent was renamed the Center for Humane Technology (CHT). (The Time Well Spent Twitter account has remained inactive since February 12, 2018.)

 

 

On May 23, 2018, Harris attended the Tech for Good summit in Paris, at the invitation of President Macron. On May 15, 2019, Harris would attend the second Tech for Good summit. Following the very white ensemble of industry leaders and heads of states, just days later, on May 18, 2019, the Yellow Vests anti-government protests across France would commence for the 27th week in a row. Fully demonstrating his aspirations for the good and well-being of citizens, Macron’s riot police would use tear gas and violence to disperse the crowds. [“According to the French Mediapart website, 11 people were killed, five lost their hands due to use of grenades and 23 lost their eyesight. Some 2,000 people were injured at the demonstrations. Of them 268 people suffered head injuries, 15 hand injuries, 64 body injuries, 26 back injuries and 106 leg injuries.”][Source]

The 2020 Tech for Good Summit, organized by Roar Media, will take place on December 3, 2020, in London.

Tech For Good Summit, 2018. Facing Macron, front and centre is Rwandan President and war criminal Paul Kagame. Tristan Harris is in the third row, far left. Source: Présidence de la République française, Tech For Good Summit 2020 Progress Report

“New technology is always disruptive. It kills jobs, creates new ones, and ushers in profound social change. But the breakneck speed and sheer scale of this round of technical change is something else – it threatens the very definition of what it is to be human. We’re being presented with a huge range of ethical dilemmas. How do we get together to agree the rules on things like genetically modified babies, the robots of war, and the algorithms that determine our life chances?”

 

— Tech For Good, World Economic Forum website

The Digital Africa initiative was launched by Macron in 2018. [Source] In September 2020, the European Union pressed to push back the elections in socialist Venezuela. This is what colonialism and imperialism look like. Imagine the reaction to a Digital France Initiative – launched by the President of Iran, Hassan Rouhani. Imagine the reaction if Venezuela were to demand the European Union push back elections, to meet conditions for the Bolivarian Alliance for the Americas (ALBA) which would send an observer mission. Yet, the racism that undermines the foundations of a Western society built on white supremacy does not allow for such thoughts.

Here we can add that The Social Dilemma filmmakers have formed a partnership with imperialist NGO Amnesty International. Amnesty International serves as partner to the World Economic Forum “Civil Society in the Fourth Industrial Revolution Initiative.” [Source] In 2011, Amnesty played a leading role in the annihilation of Libya. Avaaz, another instrument of empire, belonging to the non-profit industrial complex, would also play a leading role. Avaaz and *Purpose, serving many of the most powerful corporations and institutions on the planet, create emotive campaigns for climate change, while serving as instruments for war and occupation on targeted sovereign states. The irony that the military is a key driver of both climate change and ecological devastation is seemingly lost on the collective Western citizenry. [*Purpose is the public relations arm of Avaaz, specializing in “public mobilization and storytelling… that can shift policies and change public narratives.”]

 

 

 

With markets in the Global North relatively saturated (with citizenry and state both inundated with debt), the world’s most powerful institutions, amidst a global consolidation of power are seeking to recolonize the Global South. “Tech for Good” is the exponential “scaling up of social transformation in the fourth industrial revolution“, transforming Africa into data colonies that serve the West. Transforming children, people, and all life into data commodities – a new asset class. This is a global behavioural change project, unprecedented in scale, with civil society groups and groomed influencers, having been tasked with replacing societal backlash with social licence.

“Business leaders must think and act differently to find their place in these new digital ecosystems that are creating markets where none currently exist—indeed, innovators put themselves in position to capture part of a $12 trillion market opportunity by 2030”

 

— Accenture, [“Accenture has partnered with the World Economic Forum  on researching Globalization 4.0, which is being driven by the Fourth Industrial Revolution”, Source]

On May 29, 2019, co-founder of Time Well Spent/Center for Humane Technology, Aza Raskin, became co-chair of the newly established Global Artificial Intelligence Council of the World Economic Forum. This council would represent one of six Global Fourth Industrial Revolution Councils. [May 29, 2019: World Economic Forum Inaugurates Global Councils to Restore Trust in Technology  – “Top decision-makers and experts from the public and private sectors, civil society and academia participate in inaugural Global Fourth Industrial Revolution Council meeting in San Francisco… Five of the G7 countries and more than 100 organisations are officially partnered with the Network to create policy frameworks, pilot them and scale up around the world.”]

“As the capabilities of AI-driven systems have grown beyond automating boring or repetitive tasks, to making decisions that directly impact people’s lives, the fact that many of these systems are still “black-box” leaves people skeptical about the fairness and effectiveness of the algorithms. This deadlock must be broken, or the progress of the last 20 years will grind to a halt.”

 

— Technology Vision 2020 | We, the Post-Digital People, Accenture, Civil Society in the Fourth Industrial Revolution Initiative partner

Time Well Spent/Center for Humane Technology identifies its purpose as “a movement to align technology with our humanity”. Yet, its answer to the inhumanity of tech is to be found in market solutions, within the capitalist framework, which can neither be tamed, nor negotiated. For it itself, is inhumane.

“Time Well Spent” – in Partnership with Thrive Global

“Thrive Global Is Leading Through The New Normal and Beyond”

 

— Thrive Global Website

Those serving capital are well-versed in utilizing framing, emotive imagery, and language as a means to entice a citizenry. Key words being utilized at present, to usher in the full digitalization of the global economy include ‘thrive’, ‘thriving’, ‘reset’, ‘imagine’, ‘imagination’, and ‘build back better‘.

Arianna Huffington

Time Well Spent, marketed as a “movement”, operates in conjunction with Thrive Global. Founded by Arianna Huffington and launched on November 30, 2016, Thrive Global is a behavioural change media and technology venture headquartered in New York with offices in San Francisco, Mumbai, Athens and Melbourne. Thrive Global partnerships include Accenture, JPMorgan Chase and Uber. Huffington serves on many boards including Uber, Global Citizen, and Onex, a private equity firm managing USD 36 billion in assets. Thrive Global investors include founder and CEO of Salesforce, Marc Benioff, World Economic Forum Board of Trustees, inaugural Chair of World Economic Forum’s Forum Center for the Fourth Industrial Revolution in San Francisco, Jack Ma, founder and Executive Chairman of Alibaba Group,  member of the Board of Trustees, World Economic Forum, World Economic Forum Global Shapers board of directors, Breakthrough Energy Coalition co-founder (with Bill Gates), and the venture firm IVP (“We don’t just know growth; we drive hypergrowth.”) Thrive Global would target an elite bourgeoisie demographic serving as a promotional-marketing platform for venture philanthropy and social impact investing.

“I visited Thrive Global’s pop-up on Broome today. Just beautiful… People are searching for more balance—myself included. That nap room was TO DIE FOR. Shaggy, snuggly, sensational to the senses… I sat on the lower level with a dear friend, in the gray egg chairs for nearly an hour—sipped tea and connected. We so enjoyed it amidst the pressure of Christmas shopping and end of year work demands. I loved hearing your soothing voice and lovely accent coming from the speaker: ‘good night Instagram.'”

 

— My Trip To The Thrive Global Pop Up Store, A note from Megan Meany, SAP TV Global Anchor, to Arianna Huffington, December 26, 2016

Par for the course, Indigenous peoples are exploited for the marketing component of Thrive, while in real life Thrive protects and expands the very system responsible for Indigenous genocide that continues to this day. In addition, with Black Lives Matter serving as the new corporate anthem to assist in marketing an illusory “stakeholder capitalism”, images of Black Lives Matter protests also feature on the homepage.

On January 21, 2017, Arianna Huffington “stopped by Thrive’s partner Accenture’s lounge for a conversation on training the workforce of the future and humanising the ‘Fourth Industrial Revolution'”. Joining Huffington was the chief leadership and human resources officer of Accenture, partner to the World Economic Forum “Civil Society in the Fourth Industrial Revolution Initiative, and the CEO of Manpower Group, Jonas Prising. The discussion was moderated by Fortune’s editor-in-chief. [Source]

Thrive Global published its first Time Well Spent article on May 10, 2017. The original Time Well Spent Twitter account has been inactive since February 12, 2018.

On November 29, 2017, Business Wire (owned by Warren Buffet’s Berkshire Hathaway) reported that Thrive Global raised USD 30 million “in a series B funding to scale its behavior change corporate and media platform around the world.” The drive was led by IVP, a venture capital and growth equity firm, with Marc Benioff joining the round funding “to dramatically accelerate tech and product growth”.

 

 

On October 16, 2019, Thrive Global acquired “Boundless Mind”, a neuroscience-based artificial intelligence corporation to power productivity behaviour change. “Led by a team of Neuroscience PhDs, Behavioral Scientists, and AI Experts, Boundless Mind combines decades of experience at the intersection of brains, minds, and machines.”

 

All Roads Lead to Further Plunder – the Fourth Industrial Revolution “Great Reset”

 

It is critical at this juncture, to expand upon the pivotal role of Thrive Global investor Marc Benioff, founder and CEO of Salesforce, which is a partner of Thrive Global. Benioff, a member of the World Economic Forum Board of Trustees, serves as inaugural Chair of World Economic Forum’s Forum Center for the Fourth Industrial Revolution in San Francisco – home of the “great reset”. In addition to these roles, Benioff is a co-founder of Breakthrough Energy Coalition (nuclear, carbon capture and storage, biofuel, etc.), with billionaires including Bill Gates, Jack Ma, Mark Zuckerberg, Jeff Bezos, and Chris Hohn. [Full list] The coalition, led by Gates, is a private partnership created in tandem with the public-facing Mission Innovation, which is partnered with 24 states and the European Union. Mission Innovation is partnered with the World Economic Forum.

On September 17, 2018, Benioff purchased TIME magazine from Meredith Corp for $190m in cash. Such ownership offers many perks, specifically, shaping both public perception and public opinion. September 21, 2018: “Today, an increasing number of owners hail from the tech industry. Over the past few years, new entrants include Jeff Bezos, founder and chief executive of Amazon, who bought The Washington Post for $250m; biotech entrepreneur Patrick Soon-Shiong who purchased the Los Angeles Times and the San Diego Union-Tribune for $500m; Jack Ma, founder of Chinese tech group Alibaba, who bought the South China Morning Post for $266m; and, in July last year, Laurene Powell Jobs, the philanthropist and widow of Apple’s founder Steve Jobs, who took a majority stake in The Atlantic magazine.”

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country… We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of… In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.

 

— Edward Bernays, Propaganda

 

 

“Prince” Harry and super influencer Meghan Markle [May 9, 2020, Town & Country: “Meghan Markle Is Poised to Become the Most Prominent Influencer in the World”] Brother of “Prince” Harry, “Prince” William, is assisting in building public support for the financialization and enclosure of nature, under the guise of protecting biodiversity. October 2020, “A Bloody-Green Conservation Effort,The reds and greens of the Kaziranga violence – These are the headlines that ran in 2016 when the royal couple visited the highly militarised Kaziranga National Park. During his visit, Prince William enquired about the challenges officials faced in the anti-poaching efforts, and here’s the stinger – he also enquired about the park’s requirements of sophisticated weaponry.” [Source]

“Credible celebrity endorsers can be deadly efficient in cutting into the toughest markets and combating the fiercest consumer resistance.”

 

—Celebrity Culture, 2006

TIME Next Generation Leaders, May 16, 2019. “The Future We Choose” – is in fact, the future they chose long ago. Manufactured movements serve those behind the new global architecture. The youth have been utilized and mobilized to capture, monetize, privatize and digitalize, the earth beneath their feet.

TIME Person of the Year, December 2019. Greta Thunberg photographed on the shore in Lisbon, Portugal, December 4, 2019. “But the needle is moving. Fortune 500 companies, facing major pressure to reduce their emissions, are realizing that sustainability makes for good PR.” Photograph by Evgenia Arbugaeva for TIME.

TIME: Davos 2020, Next Generation World

Klaus Schwab and His Great Fascist Reset – An Overview

Winter Oak

October 5, 2020

 

Packaged in holistic linguistics, key buzzwords (thrive, thriving, imagine, imagination, reimagine, build back better), new deals, and emotive imagery, those serving capital and current power structures have been tasked with building and obtaining the social license required.

 

 

Born in Ravensburg in 1938, Klaus Schwab is a child of Adolf Hitler’s Germany, a police-state regime built on fear and violence, on brainwashing and control, on propaganda and lies, on industrialism and eugenics, on dehumanisation and “disinfection”, on a chilling and grandiose vision of a “new order” that would last a thousand years.

Schwab seems to have dedicated his life to reinventing that nightmare and to trying to turn it into a reality not just for Germany but for the whole world.

Worse still, as his own words confirm time and time again, his technocratic fascist vision is also a twisted transhumanist one, which will merge humans with machines in “curious mixes of digital-and-analog life”, which will infect our bodies with “Smart Dust” and in which the police will apparently be able to read our brains.

And, as we will see, he and his accomplices are using the Covid-19 crisis to bypass democratic accountability, to override opposition, to accelerate their agenda and to impose it on the rest of humankind against our will in what he terms a “Great Reset“.

Schwab is not, of course, a Nazi in the classic sense, being neither a nationalist nor an anti-semite, as testified by the $1 million Dan David Prize  he was awarded by Israel in 2004.

But 21st century fascism has found different political forms through which to continue its core project of reshaping humanity to suit capitalism through blatantly authoritarian means.

This new fascism is today being advanced in the guise of global governance, biosecurity, the “New Normal”, the “New Deal for Nature” and the “Fourth Industrial Revolution”.

Schwab, the octogenarian founder and executive chairman of the World Economic Forum, sits at the centre of this matrix like a spider on a giant web.

The original fascist project, in Italy and Germany, was all about a merger of state and business.

While communism envisages the take-over of business and industry by the government, which – theoretically! – acts in the interests of the people, fascism was all about using the state to protect and advance the interests of the wealthy elite.

Schwab was continuing this approach in a denazified post-WW2 context, when in 1971 he founded the European Management Forum, which held annual meetings at Davos in Switzerland.

Here he promoted his ideology of “stakeholder” capitalism in which businesses were brought into closer co-operation with government.

“Stakeholder capitalism” is described by Forbes business magazine as “the notion that a firm focuses on meeting the needs of all its stakeholders: customers, employees, partners, the community, and society as a whole”.

Even in the context of a particular business, it is invariably an empty label. As the Forbes article notes, it actually only means that “firms can go on privately shoveling money to their shareholders and executives, while maintaining a public front of exquisite social sensitivity and exemplary altruism”.

But in a general social context, the stakeholder concept is even more nefarious, discarding any idea of democracy, rule by the people, in favour of rule by corporate interests.

Society is no longer regarded as a living community but as a business, whose profitability is the sole valid aim of human activity.

Schwab set out this agenda back in 1971, in his book Moderne Unternehmensführung im Maschinenbau (Modern Enterprise Management in Mechanical Engineering), where his use of the term “stakeholders” (die Interessenten) effectively redefined human beings not as citizens, free individuals or members of communities, but as secondary participants in a massive commercial enterprise.

The aim of each and every person’s life was “to achieve long-term growth and prosperity” for this enterprise – in other words, to protect and increase the wealth of the capitalist elite.

This all became even clearer in 1987, when Schwab renamed his European Management Forum the World Economic Forum.

The WEF describes itself on its own website as “the global platform for public-private cooperation”, with admirers describing how it creates “partnerships between businessmen, politicians, intellectuals and other leaders of society to ‘define, discuss and advance key issues on the global agenda’.”

The “partnerships” which the WEF creates are aimed at replacing democracy with a global leadership of hand-picked and unelected individuals whose duty is not to serve the public, but to impose the rule of the 1% on that public with as little interference from the rest of us as possible.

In the books Schwab writes for public consumption, he expresses himself in the two-faced clichés of corporate spin and greenwashing.

The same empty terms are dished up time and time again. In Shaping the Future of the Fourth Industrial Revolution: A Guide to Building a Better World Schwab talks of “the inclusion of stakeholders and the distribution of benefits” and of “sustainable and inclusive partnerships” which will lead us all to an “inclusive, sustainable and prosperous future”! (1)

Behind this bluster, the real motivation driving his “stakeholder capitalism”, which he was still relentlessly promoting at the WEF’s 2020 Davos conference, is profit and exploitation.

For instance, in his 2016 book The Fourth Industrial Revolution, Schwab writes about the Uberisation of work and the consequent advantages for companies, particularly fast-growing start-ups in the digital economy: “As human cloud platforms classify workers as self-employed, they are—for the moment—free of the requirement to pay minimum wages, employer taxes and social benefits”. (2)

The same capitalist callousness shines through in his attitude towards people nearing the end of their working lives and in need of a well-deserved rest: “Aging is an economic challenge because unless retirement ages are drastically increased so that older members of society can continue to contribute to the workforce (an economic imperative that has many economic benefits), the working-age population falls at the same time as the percentage of dependent elders increases”. (3)

Everything in this world is reduced to economic challenges, economic imperatives and economic benefits for the ruling capitalist class.

The myth of Progress has long been used by the 1% to persuade people to accept the technologies designed to exploit and control us and Schwab plays on this when he declares that “the Fourth Industrial Revolution represents a significant source of hope for continuing the climb in human development that has resulted in dramatic increases in quality of life for billions of people since 1800”. (4)

He enthuses: “While it may not feel momentous to those of us experiencing a series of small but significant adjustments to life on a daily basis, it is not a minor change—the Fourth Industrial Revolution is a new chapter in human development, on a par with the first, second and third Industrial Revolutions, and once again driven by the increasing availability and interaction of a set of extraordinary technologies”. (5)

But he is well aware that technology is not ideologically neutral, as some like to claim. Technologies and societies shape each other, he says. “After all, technologies are tied up in how we know things, how we make decisions, and how we think about ourselves and each other. They are connected to our identities, worldviews and potential futures. From nuclear technologies to the space race, smartphones, social media, cars, medicine and infrastructure—the meaning of technologies makes them political. Even the concept of a ‘developed’ nation implicitly rests on the adoption of technologies and what they mean for us, economically and socially”. (6)

Technology, for the capitalists behind it, has never been about social good but purely about profit, and Schwab makes it quite clear that the same remains true of his Fourth Industrial Revolution.

He enthuses: “Fourth Industrial Revolution technologies are truly disruptive—they upend existing ways of sensing, calculating, organizing, acting and delivering. They represent entirely new ways of creating value for organizations and citizens”. (7)

In case the meaning of “creating value” was not clear, he gives some examples: “Drones represent a new type of cost-cutting employee working among us and performing jobs that once involved real people” (8) and “the use of ever-smarter algorithms is rapidly extending employee productivity—for example, in the use of chat bots to augment (and, increasingly, replace) ‘live chat’ support for customer interactions”. (9)

Schwab goes into some detail about the cost-cutting, profit-boosting marvels of his brave new world in The Fourth Industrial Revolution.

He explains: “Sooner than most anticipate, the work of professions as different as lawyers, financial analysts, doctors, journalists, accountants, insurance underwriters or librarians may be partly or completely automated…

“The technology is progressing so fast that Kristian Hammond, cofounder of Narrative Science, a company specializing in automated narrative generation, forecasts that by the mid-2020s, 90% of news could be generated by an algorithm, most of it without any kind of human intervention (apart from the design of the algorithm, of course)”. (10)

It is this economic imperative that informs Schwab’s enthusiasm for “a revolution that is fundamentally changing the way we live, work, and relate to one another”. (11)

Schwab waxes lyrical about the 4IR, which he insists is “unlike anything humankind has experienced before”. (12)

He gushes: “Consider the unlimited possibilities of having billions of people connected by mobile devices, giving rise to unprecedented processing power, storage capabilities and knowledge access. Or think about the staggering confluence of emerging technology breakthroughs, covering wide-ranging fields such as artificial intelligence (AI), robotics, the internet of things (IoT), autonomous vehicles, 3D printing, nanotechnology, biotechnology, materials science, energy storage and quantum computing, to name a few. Many of these innovations are in their infancy, but they are already reaching an inflection point in their development as they build on and amplify each other in a fusion of technologies across the physical, digital and biological worlds”. (13)

He also looks forward to more online education, involving “the use of virtual and augmented reality” to “dramatically improve educational outcomes” (14), to sensors “installed in homes, clothes and accessories, cities, transport and energy networks” (15) and to smart cities, with their all-important “data platforms”. (16)

“All things will be smart and connected to the internet”, says Schwab, and this will extend to animals, as “sensors wired in cattle can communicate to each other through a mobile phone network”. (17)

He loves the idea of “smart cell factories” which could enable “the accelerated generation of vaccines” (18) and “big-data technologies”. (19)

These, he ensures us, will “deliver new and innovative ways to service citizens and customers” (20) and we will have to stop objecting to businesses profiting from harnessing and selling information about every aspect of our personal lives.

“Establishing trust in the data and algorithms used to make decisions will be vital,” insists Schwab. “Citizen concerns over privacy and establishing accountability in business and legal structures will require adjustments in thinking”. (21)

At the end of the day it is clear that all this technological excitement revolves purely around profit, or “value” as Schwab prefers to term it in his 21st century corporate newspeak.

Thus blockchain technology will be fantastic and provoke “an explosion in tradable assets, as all kinds of value exchange can be hosted on the blockchain”. (22)

The use of distributed ledger technology, adds Schwab, “could be the driving force behind massive flows of value in digital products and services, providing secure digital identities that can make new markets accessible to anyone connected to the internet”. (23)

In general, the interest of the 4IR for the ruling business elite is that it will “create entirely new sources of value” (24) and “give rise to ecosystems of value creation that are impossible to imagine with a mindset stuck in the third Industrial Revolution”. (25)

The technologies of the 4IR, rolled out via 5G, pose unprecedented threats to our freedom, as Schwab concedes: “The tools of the fourth industrial revolution enable new forms of surveillance and other means of control that run counter to healthy, open societies”. (26)

But this does not stop him presenting them in a positive light, as when he declares that “public crime is likely to decrease due to the convergence of sensors, cameras, AI and facial recognition software”. (27)

He describes with some relish how these technologies “can intrude into the hitherto private space of our minds, reading our thoughts and influencing our behavior”. (28)

Schwab predicts: “As capabilities in this area improve, the temptation for law enforcement agencies and courts to use techniques to determine the likelihood of criminal activity, assess guilt or even possibly retrieve memories directly from people’s brains will increase. Even crossing a national border might one day involve a detailed brain scan to assess an individual’s security risk”. (29)

There are times when the WEF chief gets carried away by his passion for a sci-fi future in which “long-distance human space travel and nuclear fusion are commonplace” (30) and in which “the next trending business model” might involve someone “trading access to his or her thoughts for the time-saving option of typing a social media post by thought alone”. (31)

Talk of “space tourism” under the title “The Fourth Industrial Revolution and the final frontier” (32) is almost funny, as is his suggestion that “a world full of drones offers a world full of possibilities”. (33)

But the further the reader progresses into the world depicted in Schwab’s books, the less of a laughing matter it all seems.

The truth is that this highly influential figure, at the centre of the new global order currently being established, is an out-and-out transhumanist who dreams of an end to natural healthy human life and community.

Schwab repeats this message time and time again, as if to be sure we have been duly warned.

“The mind-boggling innovations triggered by the fourth industrial revolution, from biotechnology to AI, are redefining what it means to be human,” (34) he writes.

“The future will challenge our understanding of what it means to be human, from both a biological and a social standpoint”. (35)

“Already, advances in neurotechnologies and biotechnologies are forcing us to question what it means to be human”. (36)

He spells it out in more detail in Shaping the Future of the Fourth Industrial Revolution: “Fourth Industrial Revolution technologies will not stop at becoming part of the physical world around us—they will become part of us. Indeed, some of us already feel that our smartphones have become an extension of ourselves. Today’s external devices—from wearable computers to virtual reality headsets—will almost certainly become implantable in our bodies and brains. Exoskeletons and prosthetics will increase our physical power, while advances in neurotechnology enhance our cognitive abilities. We will become better able to manipulate our own genes, and those of our children. These developments raise profound questions: Where do we draw the line between human and machine? What does it mean to be human?” (37)

A whole section of this book is devoted to the theme “Altering the Human Being”. Here he drools over “the ability of new technologies to literally become part of us” and invokes a cyborg future involving “curious mixes of digital-and-analog life that will redefine our very natures”. (38)

He writes: “These technologies will operate within our own biology and change how we interface with the world. They are capable of crossing the boundaries of body and mind, enhancing our physical abilities, and even having a lasting impact on life itself “. (39)

No violation seems to go too far for Schwab, who dreams of “active implantable microchips that break the skin barrier of our bodies”, “smart tattoos”, “biological computing” and “custom-designed organisms”. (40)

He is delighted to report that “sensors, memory switches and circuits can be encoded in common human gut bacteria”, (41) that “Smart Dust, arrays of full computers with antennas, each much smaller than a grain of sand, can now organize themselves inside the body” and that “implanted devices will likely also help to communicate thoughts normally expressed verbally through a ‘built-in’ smartphone, and potentially unexpressed thoughts or moods by reading brain waves and other signals”. (42)

“Synthetic biology” is on the horizon in Schwab’s 4IR world, giving the technocratic capitalist rulers of the world “the ability to customize organisms by writing DNA”. (43)

The idea of neurotechnologies, in which humans will have fully artificial memories implanted in the brain, is enough to make some of us feel faintly sick, as is “the prospect of connecting our brains to VR through cortical modems, implants or nanobots”. (44)

It is of little comfort to learn that this is all – of course! – in the greater interests of capitalist profiteering since it “heralds new industries and systems for value creation” and “represents an opportunity to create entire new systems of value in the Fourth Industrial Revolution”. (45)

And what about “the bioprinting of organic tissues” (46) or the suggestion that “animals could potentially be engineered to produce pharmaceuticals and other forms of treatment”? (47)

Ethical objections, anyone?

It’s all evidently good for Schwab, who is happy to announce: “The day when cows are engineered to produce in its [sic] milk a blood-clotting element, which hemophiliacs lack, is not far off. Researchers have already started to engineer the genomes of pigs with the goal of growing organs suitable for human transplantation”. (48)

It gets even more disturbing. Ever since the sinister eugenics programme of the Nazi Germany into which Schwab was born, this science has been deemed beyond the pale by human society.

But now, however, he evidently feels eugenics is due a revival, announcing with regard to genetic editing: “That it is now far easier to manipulate with precision the human genome within viable embryos means that we are likely to see the advent of designer babies in the future who possess particular traits or who are resistant to a specific disease”. (49)

In the notorious 2002 transhumanist treatise I, Cyborg, Kevin Warwick predicts: “Humans will be able to evolve by harnessing the super-intelligence and extra abilities offered by the machines of the future, by joining with them. All this points to the development of a new human species, known in the science-fiction world as ‘cyborgs’. It doesn’t mean that everyone has to become a cyborg. If you are happy with your state as a human then so be it, you can remain as you are. But be warned – just as we humans split from our chimpanzee cousins years ago, so cyborgs will split from humans. Those who remain as humans are likely to become a sub-species. They will, effectively, be the chimpanzees of the future”. (50)

Schwab seems to be hinting at the same future of a “superior” enhanced artificial transhuman elite separating from the natural-born rabble, in this particularly damning passage from The Fourth Industrial Revolution: “We are at the threshold of a radical systemic change that requires human beings to adapt continuously. As a result, we may witness an increasing degree of polarization in the world, marked by those who embrace change versus those who resist it.

“This gives rise to an inequality that goes beyond the societal one described earlier. This ontological inequality will separate those who adapt from those who resist—the material winners and losers in all senses of the words. The winners may even benefit from some form of radical human improvement generated by certain segments of the fourth industrial revolution (such as genetic engineering) from which the losers will be deprived. This risks creating class conflicts and other clashes unlike anything we have seen before”. (51)

Schwab was already talking about a “great transformation” back in 2016 (52) and is clearly determined to do everything in his not inconsiderable power to bring about his eugenics-inspired transhumanist world of artifice, surveillance, control and exponential profit.

But, as revealed by his reference above to “class conflicts”, he is clearly worried by the possibility of “societal resistance” (53) and how to advance “if technologies receive a great deal of resistance from the public”. (54)

Schwab’s annual WEF shindigs at Davos have long been met by anti-capitalist protests and, despite the current paralysis of the radical left, he is well aware of the possibility of renewed and perhaps broader opposition to his project, with the risk of “resentment, fear and political backlash”. (55)

In his most recent book he provides a historical context, noting that “antiglobalization was strong in the run-up to 1914 and up to 1918, then less so during the 1920s, but it reignited in the 1930s as a result of the Great Depression”. (56)

He notes that in the early 2000s “the political and societal backlash against globalization relentlessly gained strength”, (57) says that “social unrest” has been widespread across the world in the past two years, citing the Gilets Jaunes in France among other movements, and invokes the “sombre scenario” that “the same could happen again”. (58)

So how is an honest technocrat supposed to roll out his preferred future for the world without the agreement of the global public? How can Schwab and his billionaire friends impose their favoured society on the rest of us?

One answer is relentless brainwashing propaganda churned out by the mass media and academia owned by the 1% elite – what they like to call “a narrative”.

For Schwab, the reluctance of the majority of humankind to leap aboard his 4IR express reflects the tragedy that “the world lacks a consistent, positive and common narrative that outlines the opportunities and challenges of the fourth industrial revolution, a narrative that is essential if we are to empower a diverse set of individuals and communities and avoid a popular backlash against the fundamental changes under way”. (59)

He adds: “It is, therefore, critical that we invest attention and energy in multistakeholder cooperation across academic, social, political, national and industry boundaries. These interactions and collaborations are needed to create positive, common and hope-filled narratives, enabling individuals and groups from all parts of the world to participate in, and benefit from, the ongoing transformations”. (60)

One of these “narratives” whitewashes the reasons for which 4IR technology needs to be installed everywhere in the world as soon as possible.

Schwab is frustrated that “more than half of the world’s population—around 3.9 billion people—still cannot access the internet”, (61) with 85% of the population of developing countries remaining offline and therefore out of reach, as compared to 22% in the developed world.

The actual aim of the 4IR is to exploit these populations for profit via global techno-imperialism, but of course that cannot be stated in the propaganda “narrative” required to sell the plan.

Instead, their mission has to be presented, as Schwab himself does, as a bid to “develop technologies and systems that serve to distribute economic and social values such as income, opportunity and liberty to all stakeholders”. (62)

He piously postures as a guardian of woke liberal values, declaring: “Thinking inclusively goes beyond thinking about poverty or marginalized communities simply as an aberration—something that we can solve. It forces us to realize that ‘our privileges are located on the same map as their suffering’. It moves beyond income and entitlements, though these remain important. Instead, the inclusion of stakeholders and the distribution of benefits expand freedoms for all”. (63)

The same technique, of a fake “narrative” designed to fool good-thinking citizens into supporting an imperialist capitalist scheme, has been used extensively with regard to climate change.

Schwab is a great fan of Greta Thunberg, of course, who had barely stood up from the pavement after her one-girl protest in Stockholm before being whisked off to address the WEF at Davos.

He is also a supporter of the proposed global New Deal for Nature, particularly via Voice for the Planet, which was launched at the WEF in Davos in 2019 by the Global Shapers, a youth-grooming organisation created by Schwab in 2011 and aptly described by investigative journalist Cory Morningstar as “a grotesque display of corporate malfeasance disguised as good”.

In his 2020 book, Schwab actually lays out the way that fake “youth activism” is being used to advance his capitalist aims.

He writes, in a remarkably frank passage: “Youth activism is increasing worldwide, being revolutionized by social media that increases mobilization to an extent that would have been impossible before. It takes many different forms, ranging from non-institutionalized political participation to demonstrations and protests, and addresses issues as diverse as climate change, economic reforms, gender equality and LGBTQ rights. The young generation is firmly at the vanguard of social change. There is little doubt that it will be the catalyst for change and a source of critical momentum for the Great Reset”. (64)

In fact, of course, the ultra-industrial future proposed by Schwab is anything other than green. It’s not nature he’s interested in, but “natural capital” and “incentivizing investment in green and social frontier markets”. (65)

Pollution means profit and environmental crisis is just another business opportunity, as he details in The Fourth Industrial Revolution: “In this revolutionary new industrial system, carbon dioxide turns from a greenhouse pollutant into an asset, and the economics of carbon capture and storage move from being cost as well as pollution sinks to becoming profitable carbon-capture and use-production facilities. Even more important, it will help companies, governments and citizens become more aware of and engaged with strategies to actively regenerate natural capital, allowing intelligent and regenerative uses of natural capital to guide sustainable production and consumption and give space for biodiversity to recover in threatened areas”. (66)

Schwab’s “solutions” to the heart-breaking damage inflicted on our natural world by industrial capitalism involve more of the same poison, except worse.

Geoengineering is one of his favourites: “Proposals include installing giant mirrors in the stratosphere to deflect the sun’s rays, chemically seeding the atmosphere to increase rainfall and the deployment of large machines to remove carbon dioxide from the air”. (67)

And he adds: “New approaches are currently being imagined through the combination of Fourth Industrial Revolution technologies, such as nanoparticles and other advanced materials”. (68)

Like all the businesses and pro-capitalist NGOs backing the threatened New Deal for Nature, Schwab is utterly and profoundly ungreen.

For him, the “ultimate possibility” of “clean” and “sustainable” energy includes nuclear fusion (69) and he looks forward to the day when satellites will “blanket the planet with communications pathways that could help connect the more than 4 billion people still lacking online access”. (70)

Schwab also very much regrets all that red tape preventing the unhindered onward march of GM food, warning that “global food security will only be achieved, however, if regulations on genetically modified foods are adapted to reflect the reality that gene editing offers a precise, efficient and safe method of improving crops”. (71)

The new order envisaged by Schwab will embrace the entire world and so global governance is required in order to impose it, as he repeatedly states.

His preferred future “will only come about through improved global governance” (72) he insists. “Some form of effective global governance” (73) is needed.

The problem we have today is that of a possible “global order deficit”, (74) he claims, adding improbably that the World Health Organization “is saddled with limited and dwindling resources”. (75)

What he is really saying is that his 4IR/great reset society will only function if imposed simultaneously everywhere on the planet, otherwise “we will become paralysed in our attempts to address and respond to global challenges”. (76)

He admits: “In a nutshell, global governance is at the nexus of all these other issues”. (77)

This all-englobing empire very much frowns on the idea of any particular population democratically deciding to take another path. These “risk becoming isolated from global norms, putting these nations at risk of becoming the laggards of the new digital economy”, (78) warns Schwab.

Any sense of autonomy and grassroots belonging is regarded as a threat from Schwab’s imperialist perspective and is due to be eradicated under the 4IR.

He writes: “Individuals used to identify their lives most closely with a place, an ethnic group, a particular culture or even a language. The advent of online engagement and increased exposure to ideas from other cultures means that identities are now more fungible than previously… Thanks to the combination of historical migration patterns and low-cost connectivity, family structures are being redefined”. (79)

Genuine democracy essentially falls into the same category for Schwab. He knows that most people will not willingly go along with plans to destroy their lives and enslave them to a global techno-fascist system of exploitation, so giving them a say in the matter is simply not an option.

This is why the “stakeholder” concept has been so important for Schwab’s project. As discussed above, this is the negation of democracy, with its emphasis instead on “reaching out across stakeholder groups for solution building”. (80)

If the public, the people, are included in this process it is only at a superficial level. The agenda has already been pre-supposed and the decisions pre-made behind the scenes.

Schwab effectively admits as much when he writes: “We must re-establish a dialogue among all stakeholders to ensure mutual understanding that further builds a culture of trust among regulators, non-governmental organizations, professionals and scientists. The public must also be considered, because it must participate in the democratic shaping of biotechnological developments that affect society, individuals and cultures”. (81)

So the public must “also” be considered, as an afterthought. Not even directly consulted, just “considered”! And the role of the people, the demos, will merely be to “participate” in the “shaping” of biotechnological developments. The possibility of the public actually rejecting the very idea of biotechnological developments has been entirely removed thanks to the deliberately in-built assumptions of the stakeholder formula.

The same message is implied in the heading of Schwab’s conclusion to Shaping the Future of the Fourth Industrial Revolution: “What You Can Do to Shape the Fourth Industrial Revolution”. (82) The techno-tyranny cannot challenged or stopped, merely “shaped”.

Schwab uses the term “systems leadership” to describe the profoundly anti-democratic way in which the 1% imposes its agenda on us all, without giving us the chance to say ‘no’.

He writes: “Systems leadership is about cultivating a shared vision for change—working together with all stakeholders of global society—and then acting on it to change how the system delivers its benefits, and to whom. Systems leadership requires action from all stakeholders, including individuals, business executives, social influencers and policy-makers”. (83)

He refers to this full-spectrum top-down control as “the system management of human existence” (84) although others might prefer the term “totalitarianism”.

One of the distinguishing features of historical fascism in Italy and Germany was its impatience with the inconvenient restraints imposed on the ruling class (“the Nation” in fascist language) by democracy and political liberalism.

All of this had to be swept out of the way to allow a Blitzkrieg of accelerated “modernisation”.

We see the same spirit resurging in Schwab’s calls for “agile governance” in which he claims that “the pace of technological development and a number of characteristics of technologies render previous policy-making cycles and processes inadequate”. (85)

He writes: “The idea of reforming governance models to cope with new technologies is not new, but the urgency of doing so is far greater in light of the power of today’s emerging technologies… the concept of agile governance seeks to match the nimbleness, fluidity, flexibility and adaptiveness of the technologies themselves and the private-sector actors adopting them”. (86)

The phrase “reforming governance models to cope with new technologies” really gives the game away here. As under fascism, social structures must be reinvented so as to accommodate the requirements of capitalism and its profit-increasing technologies.

Schwab explains that his “agile governance” would involve creating so-called policy labs – “protected spaces within government with an explicit mandate to experiment with new methods of policy development by using agile principles” – and “encouraging collaborations between governments and businesses to create ‘developtory sandboxes’ and ‘experimental testbeds’ to develop regulations using iterative, cross-sectoral and flexible approaches”. (87)

For Schwab, the role of the state is to advance capitalist aims, not to hold them up to any form of scrutiny. While he is all in favour of the state’s role in enabling a corporate take-over of our lives, he is less keen about its regulatory function, which might slow down the inflow of profit into private hands, and so he envisages “the development of ecosystems of private regulators, competing in markets”. (88)

In his 2018 book, Schwab discusses the problem of pesky regulations and how best to “overcome these limits” in the context of data and privacy.

He comes up with the suggestion of “public-private data-sharing agreements that ‘break glass in case of emergency’. These come into play only under pre-agreed emergency circumstances (such as a pandemic) and can help reduce delays and improve the coordination of first responders, temporarily allowing data sharing that would be illegal under normal circumstances”. (89)

Funnily enough, two years later there was indeed a “pandemic” and these “pre-agreed emergency circumstances” became a reality.

This shouldn’t have been too much of a surprise for Schwab, since his WEF had co-hosted the infamous Event 201 conference in October 2019, which modelled a fictional coronavirus pandemic.

And he wasted little time in bringing out a new book, Covid-19: The Great Reset, co-authored with Thierry Malleret, who runs something called the Monthly Barometer, “a succinct predictive analysis provided to private investors, global CEOs and opinion- and decision-makers”. (90)

Published in July 2020, the book sets out to advance “conjectures and ideas about what the post-pandemic world might, and perhaps should, look like”. (91)

Schwab and Malleret admit that Covid-19 is “one of the least deadly pandemics the world has experienced over the last 2000 years”, adding that “the consequences of COVID-19 in terms of health and mortality will be mild compared to previous pandemics”. (92)

They add: “It does not constitute an existential threat, or a shock that will leave its imprint on the world’s population for decades”. (93)

Yet, incredibly, this “mild” illness is simultaneously presented as the excuse for unprecedented social change under the banner of “The Great Reset”!

And although they explicitly declare that Covid-19 does not constitute a major “shock”, the authors repeatedly deploy the same term to describe the broader impact of the crisis.

Schwab and Malleret place Covid-19 in a long tradition of events which have facilitated sudden and significant changes to our societies.

They specifically invoke the Second World War: “World War II was the quintessential transformational war, triggering not only fundamental changes to the global order and the global economy, but also entailing radical shifts in social attitudes and beliefs that eventually paved the way for radically new policies and social contract provisions (like women joining the workforce before becoming voters). There are obviously fundamental dissimilarities between a pandemic and a war (that we will consider in some detail in the following pages), but the magnitude of their transformative power is comparable. Both have the potential to be a transformative crisis of previously unimaginable proportions”. (94)

They also join many contemporary “conspiracy theorists” in making a direct comparison between Covid-19 and 9/11: “This is what happened after the terrorist attacks of 11 September 2001. All around the world, new security measures like employing widespread cameras, requiring electronic ID cards and logging employees or visitors in and out became the norm. At that time, these measures were deemed extreme, but today they are used everywhere and considered ‘normal’”. (95)

When any tyrant declares the right to rule over a population without taking their views into account, they like to justify their dictatorship with the claim that they are morally entitled to do so because they are “enlightened”.

The same is true of the Covid-fuelled tyranny of Schwab’s great reset, which the book categorises as “enlightened leadership”, adding: “Some leaders and decision-makers who were already at the forefront of the fight against climate change may want to take advantage of the shock inflicted by the pandemic to implement long-lasting and wider environmental changes. They will, in effect, make ‘good use’ of the pandemic by not letting the crisis go to waste”. (96)

The global capitalist ruling elite have certainly been doing their best to “take advantage of the shock inflicted by the panic”, assuring us all since the very earliest days of the outbreak that, for some unfathomable reason, nothing in our lives could ever be the same again.

Schwab and Malleret are, inevitably, enthusiastic in their use of the New Normal framing, despite their admission that the virus was only ever “mild”.

“It is our defining moment”, they crow. “Many things will change forever”. “A new world will emerge”. “The societal upheaval unleashed by COVID-19 will last for years, and possibly generations”. “Many of us are pondering when things will return to normal. The short response is: never”. (97)

 

They even go as far as proposing a new historical separation between “the pre-pandemic era” and “the post-pandemic world”. (98)

They write: “Radical changes of such consequence are coming that some pundits have referred to a ‘before coronavirus’ (BC) and ‘after coronavirus’ (AC) era. We will continue to be surprised by both the rapidity and unexpected nature of these changes – as they conflate with each other, they will provoke second-, third-, fourth- and more-order consequences, cascading effects and unforeseen outcomes. In so doing, they will shape a ‘new normal’ radically different from the one we will be progressively leaving behind. Many of our beliefs and assumptions about what the world could or should look like will be shattered in the process”. (99)

Back in 2016, Schwab was looking ahead to “new ways of using technology to change behavior” (100) and predicting: “The scale and breadth of the unfolding technological revolution will usher in economic, social and cultural changes of such phenomenal proportions that they are almost impossible to envisage”. (101)

One way in which he had hoped his technocratic agenda would be advanced was, as we have noted, through the phoney “solutions” to climate change proposed by fake green capitalists.

Under the title “environmental reset”, Schwab and Malleret state: “At first glance, the pandemic and the environment might seem to be only distantly related cousins; but they are much closer and more intertwined than we think”. (102)

One of the connections is that both the climate and virus “crises” have been used by the WEF and their like to push their agenda of global governance. As Schwab and his co-author put it, “they are global in nature and therefore can only be properly addressed in a globally coordinated fashion”. (103)

Another link is the way that the “the post-pandemic economy” and “the green economy” (104) involve massive profits for largely the same sectors of big business.

Covid-19 has evidently been great news for those capitalists hoping to cash in on environmental destruction, with Schwab and Malleret reporting: “The conviction that ESG strategies benefited from the pandemic and are most likely to benefit further is corroborated by various surveys and reports. Early data shows that the sustainability sector outperformed conventional funds during the first quarter of 2020”. (105)

The capitalist sharks of the so-called “sustainability sector” are rubbing their hands together with glee at the prospect of all the money they stand to make from the Covid-pretexted great fascist reset, in which the state is instrumentalised to fund their hypocritical profiteering.

Note Schwab and Malleret: “The key to crowding private capital into new sources of nature-positive economic value will be to shift key policy levers and public finance incentives as part of a wider economic reset”. (106)

“A policy paper prepared by Systemiq in collaboration with the World Economic Forum estimates that building the nature-positive economy could represent more than $10 trillion per year by 2030… Resetting the environment should not be seen as a cost, but rather as an investment that will generate economic activity and employment opportunities”. (107)

Given the intertwining of climate and Covid crises set out by Schwab, we might speculate that the original plan was to push through the New Normal reset on the back of the climate crisis.

But evidently, all that publicity for Greta Thunberg and big business-backed Extinction Rebellion did not whip up enough public panic to justify such measures.

Covid-19 serves Schwab’s purposes perfectly, as the immediate urgency it presents allows the whole process to be speeded up and rushed through without due scrutiny.

“This crucial difference between the respective time-horizons of a pandemic and that of climate change and nature loss means that a pandemic risk requires immediate action that will be followed by a rapid result, while climate change and nature loss also require immediate action, but the result (or ‘future reward’, in the jargon of economists) will only follow with a certain time lag”. (108)

For Schwab and his friends, Covid-19 is the great accelerator of everything they have been wanting to foist upon us for years.

As he and Malleret say: “The pandemic is clearly exacerbating and accelerating geopolitical trends that were already apparent before the crisis erupted”. (109)

“The pandemic will mark a turning point by accelerating this transition. It has crystallized the issue and made a return to the pre-pandemic status quo impossible”. (110)

They can barely conceal their delight at the direction society is now taking: “The pandemic will accelerate innovation even more, catalysing technological changes already under way (comparable to the exacerbation effect it has had on other underlying global and domestic issues) and ‘turbocharging’ any digital business or the digital dimension of any business”. (111)

“With the pandemic, the ‘digital transformation’ that so many analysts have been referring to for years, without being exactly sure what it meant, has found its catalyst. One major effect of confinement will be the expansion and progression of the digital world in a decisive and often permanent manner.

“In April 2020, several tech leaders observed how quickly and radically the necessities created by the health crisis had precipitated the adoption of a wide range of technologies. In the space of just one month, it appeared that many companies in terms of tech take-up fast-forwarded by several years”. (112)

Fate is obviously smiling on Klaus Schwab as this Covid-19 crisis has, happily, succeeded in advancing pretty much every aspect of the agenda he has been promoting over the decades.

Thus he and Malleret report with satisfaction that “the pandemic will fast-forward the adoption of automation in the workplace and the introduction of more robots in our personal and professional lives”. (113)

Lockdowns across the world have, needless to say, provided a big financial boost to those businesses offering online shopping.

The authors recount: “Consumers need products and, if they can’t shop, they will inevitably resort to purchasing them online. As the habit kicks in, people who had never shopped online before will become comfortable with doing so, while people who were part-time online shoppers before will presumably rely on it more. This was made evident during the lockdowns. In the US, Amazon and Walmart hired a combined 250,000 workers to keep up with the increase in demand and built massive infrastructure to deliver online. This accelerating growth of e-commerce means that the giants of the online retail industry are likely to emerge from the crisis even stronger than they were in the pre-pandemic era”. (114)

They add: “As more and diverse things and services are brought to us via our mobiles and computers, companies in sectors as disparate as e-commerce, contactless operations, digital content, robots and drone deliveries (to name just a few) will thrive. It is not by accident that firms like Alibaba, Amazon, Netflix or Zoom emerged as ‘winners’ from the lockdowns”. (115)

By way of corollary, we might suggest that it is “not by accident” that governments which have been captured and controlled by big business, thanks to the likes of the WEF, have imposed a “new reality” under which big businesses are the “winners”…

The Covid-inspired good news never stops for all the business sectors which stand to benefit from the Fourth Industrial Repression.

“The pandemic may prove to be a boon for online education,” Schwab and Malleret report. “In Asia, the shift to online education has been particularly notable, with a sharp increase in students’ digital enrolments, much higher valuation for online education businesses and more capital available for ‘ed-tech’ start-ups… In the summer of 2020, the direction of the trend seems clear: the world of education, like for so many other industries, will become partly virtual”. (116)

Online sports have also taken off: “For a while, social distancing may constrain the practice of certain sports, which will in turn benefit the ever-more powerful expansion of e-sports. Tech and digital are never far away!”. (117)

There is similar news from the banking sector: “Online banking interactions have risen to 90 percent during the crisis, from 10 percent, with no drop-off in quality and an increase in compliance”. (118)

The Covid-inspired move into online activity obviously benefits Big Tech, who are making enormous profits out of the crisis, as the authors describe: “The combined market value of the leading tech companies hit record after record during the lockdowns, even rising back above levels before the outbreak started… this phenomenon is unlikely to abate any time soon, quite the opposite”. (119)

But it is also good news for all the businesses involved, who no longer have to pay human beings to work for them. Automation is, and has always been, about saving costs and thus boosting profits for the capitalist elite.

The culture of the fascist New Normal will also provide lucrative spin-off benefits for particular business sectors, such as the packaging industry, explain Schwab and Malleret.

“The pandemic will certainly heighten our focus on hygiene. A new obsession with cleanliness will particularly entail the creation of new forms of packaging. We will be encouraged not to touch the products we buy. Simple pleasures like smelling a melon or squeezing a fruit will be frowned upon and may even become a thing of the past”. (120)

The authors also describe what sounds very much like a technocratic profit-related agenda behind the “social distancing” which has been such a key element of the Covid “reset”.

They write: “In one form or another, social- and physical-distancing measures are likely to persist after the pandemic itself subsides, justifying the decision in many companies from different industries to accelerate automation. After a while, the enduring concerns about technological unemployment will recede as societies emphasize the need to restructure the workplace in a way that minimizes close human contact. Indeed, automation technologies are particularly well suited to a world in which human beings can’t get too close to each other or are willing to reduce their interactions. Our lingering and possibly lasting fear of being infected with a virus (COVID-19 or another) will thus speed the relentless march of automation, particularly in the fields most susceptible to automation”. (121)

As previously mentioned, Schwab has long been frustrated by all those tiresome regulations which stop capitalists from making as much money as they would like to, by focusing on economically irrelevant concerns such as the safety and well being of human beings.

But – hooray! – the Covid crisis has provided the perfect excuse for doing away with great swathes of these outmoded impediments to prosperity and growth.

One area in which meddlesome red tape is being abandoned is health. Why would any right-minded stakeholder imagine that any particular obligation for care and diligence should be allowed to impinge on the profitablity of this particular business sector?

Schwab and Malleret are overjoyed to note that telemedicine will “benefit considerably” from the Covid emergency: “The necessity to address the pandemic with any means available (plus, during the outbreak, the need to protect health workers by allowing them to work remotely) removed some of the regulatory and legislative impediments related to the adoption of telemedicine”. (122)

The ditching of regulations is a general phenomenon under the New Normal global regime, as Schwab and Malleret relate:

“To date governments have often slowed the pace of adoption of new technologies by lengthy ponderings about what the best regulatory framework should look like but, as the example of telemedicine and drone delivery is now showing, a dramatic acceleration forced by necessity is possible. During the lockdowns, a quasi-global relaxation of regulations that had previously hampered progress in domains where the technology had been available for years suddenly happened because there was no better or other choice available. What was until recently unthinkable suddenly became possible… New regulations will stay in place”. (123)

They add: “The current imperative to propel, no matter what, the ‘contactless economy’ and the subsequent willingness of regulators to speed it up means that there are no holds barred”. (124)

“No holds barred”. Make no mistake: this is the language adopted by capitalism when it abandons its pretence at liberal democracy and switches into full-on fascist mode.

It is clear from Schwab and Malleret’s work that a fascistic merging of state and business, to the advantage of the latter, underpins their great reset.

Phenomenal sums of money have been transferred from the public purse into the bulging pockets of the 1% since the very start of the Covid crisis, as they acknowledge: “In April 2020, just as the pandemic began to engulf the world, governments across the globe had announced stimulus programmes amounting to several trillion dollars, as if eight or nine Marshall Plans had been put into place almost simultaneously”. (125)

They continue: “COVID-19 has rewritten many of the rules of the game between the public and private sectors. … The benevolent (or otherwise) greater intrusion of governments in the life of companies and the conduct of their business will be country- and industry-dependent, therefore taking many different guises”. (126)

“Measures that would have seemed inconceivable prior to the pandemic may well become standard around the world as governments try to prevent the economic recession from turning into a catastrophic depression.

“Increasingly, there will be calls for government to act as a ‘payer of last resort’ to prevent or stem the spate of mass layoffs and business destruction triggered by the pandemic. All these changes are altering the rules of the economic and monetary policy ‘game’.” (127)

Schwab and his fellow author welcome the prospect of increased state powers being used to prop up big business profiteering.

They write: “One of the great lessons of the past five centuries in Europe and America is this: acute crises contribute to boosting the power of the state. It’s always been the case and there is no reason why it should be different with the COVID-19 pandemic”. (128)

And they add: “Looking to the future, governments will most likely, but with different degrees of intensity, decide that it’s in the best interest of society to rewrite some of the rules of the game and permanently increase their role”. (129)

The idea of rewriting the rules of the game is, again, very reminiscent of fascist language, as of course is the idea of permanently increasing the role of the state in helping the private sector.

Indeed, it is worth comparing Schwab’s position on this issue with that of Italian fascist dictator Benito Mussolini, who responded to economic crisis in 1931 by launching a special emergency body, L’Istituto mobiliare italiano, to aid businesses.

He declared this was “a means of energetically driving the Italian economy towards its corporative phase, which is to say a system which fundamentally respects private property and initiative, but ties them tightly to the State, which alone can protect, control and nourish them”. (130)

Suspicions about the fascistic nature of Schwab’s great reset are confirmed, of course, by the police-state measures that have been rolled out across the world to ensure compliance with “emergency” Covid measures.

The sheer brute force that never lies far beneath the surface of the capitalist system becomes increasingly visible when it enters it fascist stage and this is very much in evidence in Schwab and Malleret’s book.

The word “force” is deployed time and time again in the context of Covid-19. Sometimes this is in a business context, as with the statements that “COVID-19 has forced all the banks to accelerate a digital transformation that is now here to stay” or that “the micro reset will force every company in every industry to experiment new ways of doing business, working and operating”. (131)

But sometimes it is applied directly to human beings, or “consumers” as Schwab and his ilk prefer to think of us.

“During the lockdowns, many consumers previously reluctant to rely too heavily on digital applications and services were forced to change their habits almost overnight: watching movies online instead of going to the cinema, having meals delivered instead of going out to restaurants, talking to friends remotely instead of meeting them in the flesh, talking to colleagues on a screen instead of chit-chatting at the coffee machine, exercising online instead of going to the gym, and so on…

“Many of the tech behaviours that we were forced to adopt during confinement will through familiarity become more natural. As social and physical distancing persist, relying more on digital platforms to communicate, or work, or seek advice, or order something will, little by little, gain ground on formerly ingrained habits”. (132)

Under a fascist system, individuals are not offered the choice as to whether they want to comply with its demands or not, as Schwab and Malleret make quite clear regarding so-called contact-tracing: “No voluntary contact-tracing app will work if people are unwilling to provide their own personal data to the governmental agency that monitors the system; if any individual refuses to download the app (and therefore to withhold information about a possible infection, movements and contacts), everyone will be adversely affected”. (133)

This, they reflect, is another great advantage of the Covid crisis over the environmental one which might have been used to impose their New Normal: “While for a pandemic, a majority of citizens will tend to agree with the necessity to impose coercive measures, they will resist constraining policies in the case of environmental risks where the evidence can be disputed”. (134)

These “coercive measures”, which we are all expected to go along with, will of course involve unimaginable levels of fascistic surveillance of our lives, particularly in our role as wage slaves.

Write Schwab and Malleret: “The corporate move will be towards greater surveillance; for better or for worse, companies will be watching and sometimes recording what their workforce does. The trend could take many different forms, from measuring body temperatures with thermal cameras to monitoring via an app how employees comply with social distancing”. (135)

Coercive measures of one kind or another are also likely to be used to force people to take the Covid vaccines currently being lined up.

Schwab is deeply connected to that world, being on a “first-name basis” with Bill Gates and having been hailed by Big Pharma mainstay Henry McKinnell, chairman and CEO of Pfizer Inc, as “a person truly dedicated to a truly noble cause”.

So it is not surprising that he insists, with Malleret, that “a full return to ‘normal’ cannot be envisaged before a vaccine is available”. (136)

He adds: “The next hurdle is the political challenge of vaccinating enough people worldwide (we are collectively as strong as the weakest link) with a high enough compliance rate despite the rise of anti-vaxxers”. (137)

“Anti-vaxxers” thus join Schwab’s list of threats to his project, along with anti-globalization and anti-capitalist protesters, Gilets Jaunes and all those engaged in “class conflicts”, “societal resistance” and “political backlash”.

The majority of the world’s population have already been excluded from decision-making processes by the lack of democracy which Schwab wants to accentuate through his stakeholderist corporate domination, his “agile governance”, his totalitarian “system management of human existence”.

But how does he envisage dealing with the “sombre scenario” of people rising up against his great newnormalist reset and his transhumanist Fourth Industrial Revolution?

What degree of “force” and “coercive measures” would he be prepared to accept in order to ensure the dawning of his technocratic new age?

The question is a chilling one, but we should also bear in mind the historical example of the 20th century regime into which Schwab was born.

Hitler’s new Nazi normal was meant to last for a thousand years, but came crashing down 988 years ahead of target.

Just because Hitler said, with all the confidence of power, that his Reich would last for a millennium, this didn’t mean that it was so.

Just because Klaus Schwab and Thierry Malleret and their friends say that we are now entering the Fourth Industrial Revolution and our world will be changed for ever, this doesn’t mean that it is so.

We don’t have to accept their New Normal. We don’t have to go along with their fearmongering. We don’t have to take their vaccines. We don’t have to let them implant us with smartphones or edit our DNA. We don’t have to walk, muzzled and submissive, straight into their transhumanist hell.

We can denounce their lies! Expose their agenda! Refuse their narrative! Reject their toxic ideology! Resist their fascism!

Klaus Schwab is not a god, but a human being. Just one elderly man. And those he works with, the global capitalist elite, are few in number. Their aims are not the aims of the vast majority of humankind. Their transhumanist vision is repulsive to nearly everyone outside of their little circle and they do not have consent for the technocratic dictatorship they are trying to impose on us.

That, after all, is why they have had to go to such lengths to force it upon us under the false flag of fighting a virus. They understood that without the “emergency” justification, we were never going to go along with their warped scheme.

They are scared of our potential power because they know that if we stand up, we will defeat them. We can bring their project crashing down before it has even properly started.

We are the people, we are the 99%, and together we can grab back our freedom from the deadly jaws of the fascist machine!

FURTHER READING

Resist the Fourth Industrial Repression!

Fascism, newnormalism and the left

Liberalism: the two-faced tyranny of wealth

Organic radicalism: bringing down the fascist machine

NOTES

1. Klaus Schwab with Nicholas Davis, Shaping the Future of the Fourth Industrial Revolution: A Guide to Building a Better World (Geneva: WEF, 2018), e-book.
2. Klaus Schwab, The Fourth Industrial Revolution (Geneva: WEF, 2016), e-book.
3. Schwab, The Fourth Industrial Revolution.
4. Schwab, Shaping the Future of the Fourth Industrial Revolution.
5. Ibid.
6. Ibid.
7. Ibid.
8. Ibid.
9. Ibid.
10. Schwab, The Fourth Industrial Revolution.
11. Ibid.
12. Ibid.
13. Ibid.
14. Schwab, Shaping the Future of the Fourth Industrial Revolution.
15. Schwab, The Fourth Industrial Revolution.
16. Ibid.
17. Ibid.
18. Schwab, Shaping the Future of the Fourth Industrial Revolution.
19. Schwab, The Fourth Industrial Revolution.
20. Ibid.
21. Ibid.
22. Ibid.
23. Schwab, Shaping the Future of the Fourth Industrial Revolution.
24. Ibid.
25. Ibid.
26. Schwab, The Fourth Industrial Revolution.
27. Schwab, Shaping the Future of the Fourth Industrial Revolution.
28. Ibid.
29. Ibid.
30. Ibid.
31. Ibid.
32. Ibid.
33. Ibid.
34. Schwab, The Fourth Industrial Revolution.
35. Schwab, Shaping the Future of the Fourth Industrial Revolution.
36. Ibid.
37. Ibid.
38. Ibid.
39. Ibid.
40. Ibid.
41. Ibid.
42. Ibid.
43. Schwab, The Fourth Industrial Revolution.
44. Schwab, Shaping the Future of the Fourth Industrial Revolution.
45. Ibid.
46. Ibid.
47. Schwab, The Fourth Industrial Revolution.
48. Ibid.
49. Ibid.
50. Kevin Warwick, I, Cyborg (London: Century, 2002), p. 4. See also Paul Cudenec, Nature, Essence and Anarchy (Sussex: Winter Oak, 2016).
51. Schwab, The Fourth Industrial Revolution.
52. Ibid.
53. Schwab, Shaping the Future of the Fourth Industrial Revolution.
54. Ibid.
55. Ibid.
56. Klaus Schwab, Thierry Malleret, Covid-19: The Great Reset (Geneva: WEF, 2020), e-book. Edition 1.0.
57. Ibid.
58. Ibid.
59. Schwab, The Fourth Industrial Revolution.
60. Ibid.
61. Schwab, Shaping the Future of the Fourth Industrial Revolution.
62. Ibid.
63. Ibid.
64. Schwab, Malleret, Covid-19: The Great Reset.
65. Ibid.
66. Schwab, The Fourth Industrial Revolution.
67. Schwab, Shaping the Future of the Fourth Industrial Revolution.
68. Ibid.
69. Ibid.
70. Ibid.
71. Ibid.
72. Schwab, Malleret, Covid-19: The Great Reset.
73. Ibid.
74. Ibid.
75. Ibid.
76. Ibid.
77. Ibid.
78. Schwab, The Fourth Industrial Revolution.
79. Ibid.
80. Schwab, Shaping the Future of the Fourth Industrial Revolution.
81. Ibid.
82. Ibid.
83. Ibid.
84. Ibid.
85. Ibid.
86. Ibid.
87. Ibid.
88. Ibid.
89. Ibid.
90. Schwab, Malleret, Covid-19: The Great Reset.
91. Ibid.
92. Ibid.
93. Ibid.
94. Ibid.
95. Ibid.
96. Ibid.
97. Ibid.
98. Ibid.
99. Ibid.
100. Schwab, The Fourth Industrial Revolution.
101. Ibid.
102. Schwab, Malleret, Covid-19: The Great Reset.
103. Ibid.
104. Ibid.
105. Ibid.
108. Ibid.
107. Ibid.
108. Ibid.
109. Ibid.
110. Ibid.
111. Ibid.
112. Ibid.
113. Ibid.
114. Ibid.
115. Ibid.
116. Ibid.
117. Ibid.
118. Ibid.
119. Ibid.
120. Ibid.
121. Ibid.
122. Ibid.
123. Ibid.
124. Ibid.
125. Ibid.
126. Ibid.
127. Ibid.
128. Ibid.
129. Ibid.
130. Benito Mussolini, cit. Pierre Milza and Serge Berstein, Le fascisme italien 1919-1945 (Paris: Editions de Seuil, 1980), p. 246.
131. Schwab, Malleret, Covid-19: The Great Reset.
132. Ibid.
133. Ibid.
134. Ibid.
135. Ibid.
136. Ibid.
137. Ibid.

 

COMMENTS on ‘Green’ billionaires behind professional activist network that led suppression of ‘Planet of the Humans’ documentary

The Show Must Go On. Event 201: The 2019 Fictional Pandemic Exercise [World Economic Forum, Gates Foundation et al.]

Wrong Kind of Green

March 19, 2020

By Cory Morningstar

 

Questioning the ruling class narrative should never be seen, nor framed, as reckless. It should never be subjected to shaming. Rather, it should be a prerequisite and respected as such. The imperative to always question the ruling class narrative is not the responsibility of a small handful of individuals, but the responsibility of a thinking society as a whole. A working class society. With media, global institutions, NGOs, academia, and science, all in the pocket of capital, as draconian measures set in, this prerequisite has never been more important or more urgent.

 

 

“The private sector is an integral partner on the health security agenda, yet its potential has largely been untapped.”

 

— World Bank, Nov 14, 2017, What Can We Learn from Uganda on Fighting Deadly Disease Outbreaks?

Initial plans of the World Economic Forum- World Health Organization COVID-19 Action Platform include raising an  estimated $12 billion dollars in order to create and distribute a corona virus vaccine. [Source: “Business Insider’s Better Capitalism Series”] Members of the WEF-WHO taskforce include corporations Volkswagen, Bank of America, and Deloitte. To “galvanize the global community for collective action”, the taskforce will “Empower community leaders and reinforce solidarity, including by mobilizing Young Global Leaders, Global Shapers, media and civil society ambassadors”. A third approach is to “mobilize cooperation and business support for the COVID-19 response: Harness big data and artificial intelligence to mitigate impact and improve decision-making.” [Source]

“I see it as a mobilization opportunity to show the best of what’s possible of stakeholder capitalism.”

 

— March 13, 2020, World Economic Forum Managing Director, Jeremy Jurgens [People Trust Companies More than the Government to Handle a Crisis — and it Shows Just How Much Corporate America is Stepping up to Tackle the Coronavirus Pandemic, Business Insider; “This article is part of Business Insider’s ongoing series on Better Capitalism.”]

As the old adage goes, never let a good crisis go to waste. The sheer terror surrounding COVID-19 and future pandemics is being tapped and utilized by the World Economic Forum for the coming financialization of nature: “How biodiversity loss is hurting our ability to combat pandemics”. [Source] The monetization of nature, global in scale, is being marketed to the public under two sister campaigns created by the World Economic Forum, the World Wildlife Fund, and other corporate institutions including the United Nations: Voice For The Planet and the New Deal For Nature. The term “biosecurity” will be fully utilized as the means to obtain the social license that is required – by a populace paralyzed by fear. The global economy is being transformed to further serve (and save) the ruling classes. [Further information on this corporate swindle can be found on the “NO Deal For Nature” website]. [Here it must be acknowledged that the World Wildlife Fund is complicit in the torture, murder, and displacement of Indigenous Peoples. Crimes that have been documented for over three decades. This despite the fact that Indigenous Peoples make up less than 5% of the global population, while protecting over 80% of Earth’s biodiversity.] [Source]

Global Citizen is a very corporate and very vile NGO that targets the Western youth demographic. On March 11, 2020 it published an article highlighting the Coalition for Epidemic Preparedness Innovations (CEPI), which was formed at the 2017 Davos gathering, by Norway, India, the Bill & Melinda Gates Foundation, the Wellcome Trust, and the World Economic Forum.

On March 10, 2020, the “sister CEPI” was announced: the “COVID-19 Therapeutics Accelerator”.  The Gates Foundation and Mastercard’s Impact Fund charity have jointly committed $125m in seed funding. [Source]

[Further reading on the Bill & Melinda Gates Foundation: The Gates Foundation, Ebola, and Global Health Imperialism, Jacob Levich, September 7, 2015]

 

Stephanie McMillan: “The Capitalist Mode of Production: It strives to monetize every conceivable material and immaterial thing. It won’t stop, can’t stop until it either converts the entire world into dead commodities, or we stamp it out and replace it. Solidarity to everyone struggling in some way against exploitation, oppression, imperialism, ecocide, and the global capitalist system that relies on these crimes as integral to its functioning. We are everywhere, and as a social force we will be unstoppable.”

++

The following video is the short fictional movie screened at the “Event 201 Pandemic Exercise”, a tabletop exercise [Running time: 19:10]:

Haiti: A Time Bomb Which Must Be Defused Immediately

Addicted to power and white privilege in poor countries, the large NGOs are funded mostly to make way for the imperialist and global corporatocracy stealing natural resources, destroying , for instance, Haiti’s food sovereignty, water, public health, democratic governance. All, the better to make a market and jobs for foreigners, their vaccines, fertilizers, pesticides and pharmaceuticals behind the mask of “development.”

“If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.” — Lily Watson

 

There’s a reason to recall the efforts responsible Haitians make to survive the Western rabid rage hidden behind the do-gooders’ benevolence.

Few in power want to hear that  the World bank and the International Monetary Fund  contain the poor in war, poverty, disease so to save them with Paul Farmer pharmaceuticals, USAID tied-aid, the Clintons’ subsidized Arkansas rice and Monsanto GMOs-hybrid seeds.  Not when this is the age where Barrack Obama nominates Paul Farmer’s partner, Jim Yom Kim, co-founder of what some from Haiti call  “Partners in Death”, to head the World Bankers fleecing Black and poor countries worldwide.

It’s not news that the post-World War II alliance, use the World Bank, the IMF, the IFIs and the UN to pillage poor countries and continue the old colonial lines of domination.

Addicted to power and white privilege in poor countries, the large NGOs are funded mostly to make way for the imperialist and global corporatocracy stealing natural resources, destroying , for instance, Haiti’s food sovereignty, water, public health, democratic governance. All, the better to make a market and jobs for foreigners, their vaccines, fertilizers, pesticides and pharmaceuticals behind the mask of “development.”

Certainly in this age, the Nobel Laureates won’t be lining up to honor and give prizes to the homeless street boys in Haiti who dug up the earthquake victims, lifting steel and concrete, saving lives with bare, bleeding hands. Won’t be lining up to honor Haitians battling to end the US occupation. Won’t be lining up to honor  and give those, like Rea Dol, Jean Ristil Jean Baptise, Jean Jafrikayiti Saint-Vil, Yves Point Du Jou, Dahoud Andre, Pierre Labossiere or Ezili Dantò a peace prize for saving lives, battling tyranny. The neocolonial narrative on Haiti won’t allow it.

We don’t exist. Whitemen speak for us. Mr-lets-hoard-it-all wants everything.

He forgets. We reMEMBER. Laugh. Do battle. Walk with honor.

Sean Penn is saving us along with Paul Farmer and his acolytes. We who have made no dishonorable alliances and stood, from the beginning, against the return to dictatorship, oppression, re-colonization of Haiti, don’t exist. In fact, they say they treat Haitians well.  You know, as well as the godly Thomas Jefferson was treating 14-year old Sally Hemings nightly at Monticello. As well as the slaveholders who provided food and shelter to their slaves and only really beat them senseless when they were not working hard enough on the plantation, or were so ungrateful as to speak for themselves, or escape.

He forgets. We reMEMBER. Laugh. Do battle. Die with honor. Suffer humiliating pains, defeats. Endure.

Constantly under fire. But made of fire. Unborn. Never burn. We roll with it. Handling seismic shifts.  Freestyling to murder Tarzan, Jane and their Uncle Toms.

Acid and Clorox hunger we know. Stigmas we know. World Bank structural adjustment policies we know. IFM death plans we know. We’re never filled with the humiliating defeats. Our sorrows run deep. Yet and still, Ibo granmoun lakay Ibo.

We don’t exist. We’re the Haitians who save ourselves. We keep honor. We reMEMBER, always. The Ancestors. Don’t forget their traditional enemies. Never.  Bay kou bliye pote mak sonje.

“Cut your chains and you are free. Cut your roots and you die” –Haitian Proverb

What is the Ottawa Initiative?

Haitians and those still blind or in denial and who are participating in the International crime and travesty going on in Haiti right now are urged to recall the Ottawa Initiative .

What is the Ottawa Initiative?  Why is there a UN, Chapter 7 peace enforcement mission in Haiti for 8 years? A country not at war, without a peace agreement to enforce and with less violence than most countries in the Western Hemisphere?  (See the UN’s own Global Study on Homicide at page 93 ).

Why is Haiti the only place in the world where the UN has a Chapter 7 peace enforcement mission without a peace agreement amongst warring parties to enforce? Why is the third largest UN peacekeeping mission in the world really in Haiti?

What’s the secret behind the rush of the international mining and oil companies to Haiti?

Why the amazing strings of catastrophes in tiny Haiti these last 8-years of occupation? During the period since US regime change in 2004, the US managed to build, in “corrupt” and “resource-less” Haiti, the largest US Embassy in the Western Hemisphere and the 5th largest US Embassy in the world after Iraq, Afghanistan, China, Germany. (See Haiti’s Riches, and Oil in Haiti – Economic Reasons for the US occupation.)

The majority in Haiti have not been allowed to vote in elections since the US occupation began. Haitians suffer Clorox hunger, yearly floods and drownings, no development. The US military closed schools when they landed in 2004, which still have not reopened. The UN’s personnel sodomize a Haiti child daily. The UN mission in Haiti is getting paid nearly one billion dollars per year by the Western powers.

Haitians abroad have not been spared either. A puppet government is in place doing what an authentic government would never be able to get cooperation from the world bankers and financing houses to do.

The powerful  bankers and global politicians have finally found a way to tax the poor majority by unilaterally, without accountability, authorizing taxing Diaspora phone calls and remittances. The  $2billion,360million per year in Diaspora remittances is the only real direct and aid-with-dignity the people actually get.

But the world turns away, marginalizes Haiti and other voices who tell the truth.

Paul Farmer and his UN and World Bankers continue to “heal” Haitians from the “threat” we pose to ourselves they advertise, not to the white predatory system.  They’ve brought us “healing” with UN guns, (37,000?) NGOs , foreign diseases, vaccinations, pharmaceuticals, pesticides, pedophiles, priests, charity workers and such.

What is the Ottawa Initiative? In 2002, high level Western officials secretly got together in Ottawa, Canada and made plans for Haiti because Haiti with popular democracy was a “threat to North American countries. “

The expressed and reported concern was that “Haiti might have, by some estimates, a population of 20 million by 2019…It is a time bomb, the high level Canadian diplomat said, ‘which must be defused immediately.’” (The Ottawa Initiative; and Transcending the 2002 Ottawa Initiative.)

We are the Haitians

We shall overcome this latest US occupation and subjugation. We are the Haitians. The first to put liberty into application in the Western Hemisphere. The first to help liberate five “Latin” American countries.

The first to bring the music now called Jazz into being in the West. The first to beat all the European powers and their white settle derivatives in combat and end slavery, direct colonialism, the slave trade, forced assimilation. The first to defeat the Western bankers attempts at taxing the labor of the peasants through control of the foreign-backed Bank of Haiti.

The first, in the 1946 Haiti Revolution, to successful overthrow a U.S.-backed regime in the Americas. The first to reject bourgeois democracy. The first to refuse to make taxable income for the bankers, mulatto elites and politicians to enrich themselves, preferring a peasant ownership economy pursuing balance, Viv, family stability, Lakou sufficiency, not wealth, not profit to become taxable income. Haitians work to live, not live to work.

Haiti was the first to reject wage-slavery – the Western serf-like system of valuing and turning the human body/soul into a commodity useful solely for its labor for making profit for some bigmen’s enterprise, or to improve someone else’s land and life. Haitians prefer to be small business entrepreneurs on their own plot of land, living the sunny ocean, small farmers Island life without government interference or taxation without representation.

Haitians suffer the agony of endless debt, domination, starvation, imported diseases and all sorts of other deprivation to deny the Western inhuman economic and value systems.

In 1990 with the election of Aristide, the Haitians were the first to thwart US imperialism hidden behind the pretense of bringing democracy through sham elections and the false promises of tied aid.

The Haitians see through the current US occupation behind UN guns and shall again successfully overcome all US-backed puppet regimes, until the subjugation of the voice of the Haitian peasant and patriot stops, sovereignty regained, the foreigners, white saviors and their NGOs and World Bank bankers are gone.

He forgets. We reMEMBER. Laugh. Do battle. Live with honor. The Haitian union forged at Bwa Kayiman has never wavered. Nou se Ginen, nou fè yon sèl kò.

The Bwa Kayiman call is still our call.

Ezili Dantò,
Li led, li la
March, 2012

*********

“Si nou fè silans,
Y’ap fè l pou nou,
Y’ap fè l sans nou
Y’ap fè l kont nou…Ki vle di, pran peyi Ayiti lan men nou…”–Alina Sixto , Sept. 2007