The Mechanism of Invisible Hand, Invisible Cage, and Invisible Empire over Humanity and Nature

Dissident Voice

February 9, 2021

By Hiroyuki Hamada

When the whole society becomes a theater of absurdity, the puppeteers become kings and queens of insanity. The society loses its logic, history, facts, honesty, sincerity, creativity and imagination, as  the monstrous imaginations of the deranged ruling class devour humanity and nature.

The invisible cage of authoritarianism comes in the shape of a bottomless pyramid.  Fear and hopelessness fill the dimly lit bottom layers. Layers and layers separate us, alienate us and dehumanize us. The? pain of “others” becomes your gain.  The power of oppressors becomes your safety: The safety of living in the dangerous imaginations of the kings and queens.

But? such a thought vanishes as quickly as our minds get flooded back with the numbing noises of the insane theater, while our remaining logic, seriousness and honesty are ridiculed and attacked by fearful fellow humans with cynicism, hopelessness and cowardliness.

The world doesn’t look like that at all for those who belong to the club of kings and queens. The unruly mass with no understanding of the righteous path of “humanity” has been inherently expendable for them. This has been shown over and over: colonization of natives by Europeans, enslavement of African people, genocides of many sorts.

But one also sees the same blunt inhumanity embedded among us today:  homelessness, deaths by treatable diseases, hunger, deaths by substance abuse, suicide, poverty, refugees, mass incarceration, state violence, the psychological torture of alienation.  The kings and queens don’t recognize those as issues to be solved with their resources.  Instead those issues represent forms of punishment for those who fail to secure viable positions within the capitalist hierarchy.  The fear of the punishment and the fear of the authority work together to lock us in positions in the hierarchy, forcing us to protect our positions which systemically and structurally threaten our well-being 24/7; we live in a system of structural extortion.

As we have become free-range people in the “divine farm” of modern-day kings and queens, we have lost our access to the fundamental material reality. A sterile cage with screens, mandatory injections, electronic tracking within the invisible fence; human mice for profits, feed for data harvesting, an ever greater degree of spiritual death. It is not hard to start connecting the dots to see how things can lead into a grim future.

But what does such a fear do to the population, which has tolerated an assortment of abuses as their “punishment”? To those who manage to ignore their fellow humans living on the streets as invisible beings or fail to feel the pain of those being cornered into substance use and desperate acts of self-destruction?

Would they believe the words of those who question, or the words of the ruling class promising a glorious future of AI, green capitalism, genetic engineering, digitization and financialization?

And before we ask such a question, one must wonder if such a question is even allowed when the socioeconomic/political trajectory of the empire has been firmly within the imperial framework of the two capitalist political parties.

The capitalist hierarchy absorbs what it needs by allocating special positions within it:  Natural resources, narratives, facts, history, people, political ideologies or anything that sits in time and space.  The kings and queens monopolize them— material resources as well as people with skills and knowledge are captured to serve.  Once monopolized, the valued items are commodified, to be distributed in ways that benefit those same kings and queens.

Meanwhile such a process occurs in layers and layers, projecting myths, exploitative narratives, false history and erroneous facts onto our collective consciousness—a fake reality which covers our eyes while we push our mortal bodies around in the real world.

The images projected onto our psyche vary according to our positions in the hierarchy.  Each narrative validates and justifies our positions in the hierarchy. Kings and queens find themselves to be worthy rulers of the universe, while the masses see themselves as freedom loving people who do their best in a world of opportunities.

In such an equation authoritarianism presents itself as a swinging pendulum between fascism and social democracy as it moves forward on the capitalist path in space and time.  The carrot and stick carefully manage projected images to stay within the capitalist framework of acceptable ideas. Corporate politics and corporate activism play crucial roles in making the pendulum swing, therefore ensuring that the capitalist interests always go forward while appearing to be “democratic”.

Those who rely on terrorist tactics of various sorts attempt to resist the system by attacking the valuable, captured elements that work for the system.  The damage compromises social dynamics in ways that deprive those who are already deprived, while dividing the population that should be uniting to dismantle the oppressive system.

Guided by agent provocateurs and corporate NGOs, righteous anger against oppressors turns into a justification for draconian measures, destruction of communities for urban renewal, and a catalyst for new projects of exploitation.

As a set of capitalist imperatives pushes the capitalist contradiction to the limit, completely depriving people’s ability to reconcile the false perceptions and the material reality, it is time for an urgent mobilization to change the trajectory of exploitation into a new field with a new set of rules.  We are told that enemies are coming, a natural disaster is coming or a disease is coming, forcing us to mobilize ourselves to adjust to a new path of plundering for the kings and queens.

Any crisis, real or not, against the backdrop of a hierarchical structure imposes two sets of momentum that keep us within the capitalist farm.   The first set has to do with fear of the authority, which keeps our frustration directed against ourselves, each other and oppressed “others”, while firmly gripping the destabilized psyche of the population—creating an ironic psychology of supporting oppressive authority against our own interests.   The second set has to do with the material constraints imposed by the particular crisis—we become enemies to each other fighting amongst ourselves to survive.   We are put in the capitalist cage.   And we are forced to protect our cage, which is constructed with vertical strength to withstand fear of the authority, horizontal strength to withstand   attacks by competitors, and a solid floor to prevent one from falling down from the position in the hierarchy. The whole structure is held together with violent force of exploitation and subjugation.

“The Great Reset”

“The Great Reset” is packaged as a “great solution”.  Just like how the ruling class has marketed “green capitalism”—carbon trading, carbon capture, reforestation, and other resource exhausting green schemes and technologies for profit, it’s designed to prop up capitalism but it is also intended to transform capitalism to have more effective control of social relations while keeping the capitalist hierarchy intact.  Capitalism is getting a new OS, and it needs to be restarted.  Just as “green capitalism” has destroyed real environmentalism in the name of saving the planet, it is designed to destroy anti-capitalist activism in the name of “revolution”.

One of the prominent leftist tools under a capitalist framework has been grass roots activism to affect state regulations and state guidelines to contain momentums of exploitation and subjugation created by Wall Street as well as capitalist social institutions.  The stock market guided economy (falsely advertised as the only system that works) allows the ruling class to dominate social policies according to their interests; it prioritizes ruling class wealth accumulation while sacrificing social relations among the general population; it is extremely inefficient, unstable and economically unjust. The capitalist state has been a great tool in ensuring the interests of the ruling class to be a priority. The socialist revolution takes over the capitalist state, it nationalizes corporate entities and sets up the economy, education and the rest of social institutions and social relations to be guided by people’s interests.  Various incarnations of the above strategies to counter capitalist exploitation and encroaching imperial hegemony have attempted to do two major things. First, they have prioritized people’s interests by emphasizing projects that benefit the general population while providing social safety nets, infrastructure for the people, environmental regulations and so on. Second, they have allowed economic activities based on people’s needs which can grow organic community dynamics based on humanity and nature.

“The Great Reset,” on the other hand, is a project of the ruling class meant to take away those measures from the people and utilize them to further solidify their dominance over the people.  Since the owners of the farm are plenty rich already, they won’t need a big farm. Their social engineering skills as well as the greater control over the economy will be put to a test in building a sustainable farming business with a smaller herd.

This is why it seems that all activism has turned into enforcing or defying the various virus lockdown measures which have been instrumental in enforcing the trajectory of “The Great Reset.” Remember how all environmental activism was swallowed by the single idea of reducing carbon emission? Fearmongering slogans of apocalyptic narratives involving climate change, strong NGO guided activism, and corporate science emphasizing the topic of global warming have created the huge snowballing momentum to fight climate change at all costs, sidelining and co-opting all other important environmental activism. This has also contributed to the idea that it is no longer relevant to insist on being a part of systematic efforts in dismantling the capitalist system and building an alternate system which allows humanity and nature to prevail in harmony;  we are told that we don’t have time to build socialism anymore. We are encouraged to be a part of green solutions by the capitalists as a result.

We are being told that casino capitalism for profits must end to introduce “stakeholder capitalism”.  But of course, since the notion is coming from the profiteers who have colonized, corporatized, militarized and financialized, we can presume that they are talking about ensuring their own interests by directly guiding the economic decisions instead of continuing the show called the economy by the “invisible hand.” We are told that we should be provided with universal basic income, free housing and other social services as long as we follow the regulations and policies of public-private partnership.  What sort of conditioning will we be subjected to after being deprived of our inherent relationships to ourselves, to each other, to our communities and to nature, forced to be a part of destructive industrial farming, digitalization of everything with massive resource extraction, colonization of our communities with multinational franchises and enslavement of our souls in the invisible cage of indoctrination and propaganda?  We already have such a system in the US—it’s called mass incarceration in the private prison system.  We are being told that the economy must not be merely guided by growth and it must be replaced by a sustainable one.  However, coming from those who have greatly restricted meaningful economic growth among the general population in order to subject livelihoods to the brutal capitalist framework, what they really mean is to restrict productive social relations among the people so that they must subsist with bare minimum requirements, eventually cornered to be a smaller herd, more manageable with less resources—an economic solution which can only be conceived by criminal minds. Who knows what role vaccines will play in it.  Who knows what sort of living hell people will be subjected to as our lives are treated like numbers in high frequency trading, or our entire lives are put on hold by AI customer representatives.

Note how the policies will be designed to be achieved by co-opting leftist agendas.  The invisible hand has been busy building a brand new invisible cage to perpetuate the violent reign of kings and queens in the name of “revolution”—a fascist revolution that is.

Now, I would like to emphasize that these trajectories are not set in stone. The problem is that those possibilities are highly unlikely to be examined by concerned people within the capitalist framework. There is a structural problem in the system. Let me go back to the pendulum.  Just like any other capitalist social institution, the capitalist political institution serves the ruling class;  it can serve as a crime laundering devise. As soon as a topic involving criminal activities is destined to be “political”—it dissociates itself from criminal elements and becomes “legitimate”. Various social institutions kick in to support such a view since they are all funded by the ruling class—media presents it as such, legislature codifies it as such, executive branch executes it as such, judicial branch judges it as such, academics support it as such, educational institution cements it as such and so on. It becomes normalized to be a part of social policies. Once the topic is on the political table embellished with a glorious history and myths of the nationhood of the United States of America, the topic becomes officially “political”, not criminal, and it is now safely and generously handled by the corporate entities.

The rendered topic floats in an artificial realm of political myths, tradition, and the gladiator battle culture of political authorities as a commodified symbol representing a fictitious version of the actual topic. Ordinary people can’t approach it coherently for what it is anymore unless they are rich and influential enough to access all moneyed social institutions.  Moreover, all the criminal records of officials are discarded, forgiven and forgotten as a new regime comes in every four years.

This is how destructive foreign policies of colonialism, corporatism and militarism, and exploitative predatory domestic policies of all sorts have been implemented against people in the name of freedom, justice and humanity.  This is how environmental concerns have turned into “green capitalism”.  This is how we are being mobilized today under the guise of virus lockdowns.

People watch and cheer the pendulum swing between political extremes within the capitalist framework.  Bits and pieces of awareness beyond the imperial framework can only be perceived with tools approved by the framework, effectively keeping those with the awareness within the ideas of the ruling class.  If you hold a world view that does not fit in it, you end up being categorized as a supporter of a political villain or simply labeled as “fascist”, “communist” and so on.  Needless to say those terms are solely defined by acceptable ideas, acceptable history and acceptable myths of the capitalist hegemony.  The fact that the US government has supported fascist regimes across the globe while brutally intervening against socialist countries across the globe won’t be admitted for instance.

How Capitalist Hierarchy Shapes Ideas

If one holds a view that defies the prevalent narrative, the individual can become a target of the authority as well as a target of multiple political extremes within the capitalist hegemony.  For instance, if you oppose Israeli war crimes from an anti-capitalist/anti-imperialist position, you can be persecuted as a dissident by the establishment, while being labeled as anti-Semitic by supporters of Israeli policies. (You may also be labeled a Zionist shill by those who believe that Jews are taking over the world and so on).  The position that points out that Israel is a crucial part of the imperial structure, serving the imperial hierarchy while benefiting from its generous support, cannot be fully discussed due to how narratives are formed by the network of the imperial institutions.

The political pendulum doesn’t only create an illusion of “democracy”, it also defines what is acceptable while tearing communities apart. It utilizes its violence as a springboard to perpetuate and strengthen its grip on the exploited. That’s why the living hell for Palestinian people keeps functioning as a devise for imperialism—the more Palestinians suffer, the more anti-Semitic sentiment emerges, which in turn justifies Israeli violence, which in turn serves the imperial agendas. That’s why victims of Katarina had to be victimized by “urban renewal” after going through the gravely tragic event. Capitalist hegemony does not allow an honest discussion because imperialism is kept invisible by default, the capitalist cage is invisible and the guiding hand of capitalists is invisible. The capitalist framework simply corners people into having dead-end arguments. Period.

With the virus situation, we are told that there are good people who wear masks and stay home and bad people who selfishly defy the rules and spread “conspiracy theories”.  The dynamics among acceptable narratives within the capitalist framework create the circular arguments of a screaming match. These dynamics exclude and belittle any understanding which goes beyond the artificial range of ideas created by the capitalist institutions:  you are fake news, you are a denier, you are a conspiracy theorist, you are a grandma killer, communists are taking over and so on. Without recognizing this mechanism, any attempt to unify the momentums will result in a populism which emulates the existing social structure—another reactionary revolution at best, but more likely it will create more divisions and destabilization among the people, resulting in perpetuation of the capitalist hierarchy. This is why there is no discussion of accountability for the death and suffering created by lockdown measures and there is no discussion about the meaning of why we are going through a structural shift.  And when the deaths and sufferings will be put on the political table, financial vultures will devour them in the emerging social impact bond markets (see studies by Wrench in the Gears).

The invisible hand that is supposed to guide us to freedom, justice and humanity has created an empire ruled by the unprecedented accumulation of power for the few.  The invisible hand has created an invisible cage over us, and it has been blinding us and dividing us, allowing the ruling class to exploit us and subjugate us.

Now, it must be clearly stated that what we perceive as the dystopian future of The Fourth Industrial Revolution—AI, blockchain, digitalization, financialization, green capitalism and so on—can’t be separated from the invisible hand and the invisible cage. It cannot be allowed to be defined by capitalist institutions as a “legitimate political topic” instead of what it really is. The newly built cage hasn’t been built, but if we fail to see it for what it is in its context, we will simply be forced to embrace some version of it as one of the “legitimate” capitalist trajectories. That’s how it works when our society is a theater of absurdity.

I want to live a life that breaks open the invisible cage and firmly shake hands with nature and humanity.  If you have stuck around this far with me, I trust that you feel the same…or not. Either way, we must start our conversations.

Further Readings

Wrong Kind of Green Website

John Steppling Website

Winter Oak Website

Wrench in the Gear Website

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]

WATCH: Conspiracy AND Class Power [Michael Parenti Lecture, 1993, Berkeley, CA.]

 

“No ruling class could survive if it wasn’t attentive to its own interest consciously trying to anticipate control / initiate events at home & abroad both overtly & secretly.”

 

“The dirty truth is that many people find fascism to be not particularly horrible.”

 

— Michael Parenti

Defend critical thinking.

Defend the right to question/challenge narratives that serve ruling class.

Lecture by Michael Parenti discussing the relationship of conspiracy to the larger political economic context.

SMALL IS STILL BEAUTIFUL

Resurgence

Issue 299
November/December 2016
Brave New Worlds

By Paul Kingsnorth

Paul Kingsnorth argues that ‘progressive’ green thinkers have been seduced by the EU and bypassed by a modern-day Peasants’ Revolt.

Illustrations by Edd Baldry www.eddbaldry.co.uk

In his introduction to the 1979 edition of his novel Pig Earth – the first in a trilogy chronicling the decline of peasant life in Europe in the 20th century – John Berger makes a distinction between what he calls a “culture of progress” and a “culture of survival”. The culture of progress, he says, “was born with the bourgeoisie as an ascendant class, and has been taken over by all modern theories of revolution”. In the contemporary West, virtually every political ideologue – capitalists, communists, liberals, modern conservatives – is in this sense a progressive. They believe in constant improvement, constant change: their differences amount, says Berger, to “a fight about the content of progress”.

The culture of survival, by contrast, is the culture of the peasantry, of Indigenous people; of pre-modernity. It is the culture of the great majority of human history, and of many people still, and it is exemplified for Berger by the French peasantry among whom he still lives. A culture of survival does not have an end goal: it just is. Its purpose is to live from day to day and year to year. It is a repeating pattern. The end goal of the culture of progress, meanwhile, is at its grandest the abolition of death itself. For this goal, the destruction of traditional ways of being and seeing, and much of the world’s wild beauty, is a sacrifice worth making.

Back in 1979, the peasantry of France, and across Europe, was haemorrhaging from the land. This was no accident: it was a planned extinction, and Berger was quite clear who the agents were – the European Economic Community, as it then was. “The economic planners of the EEC”, he wrote, “envisage the systematic elimination of the peasant by the end of the century. For short-term political reasons, they do not use the word elimination but the word modernisation. Modernisation entails the disappearance of the small peasants (the majority) and the transformation of the remaining minority into totally different social and economic beings.”

Forty years on, the process of elimination (sorry, “modernisation”) in Western Europe is complete, and the EEC – now the EU – is turning its attention to Eastern Europe. The destruction of the peasantry, and the naturally diverse landscapes they inhabited and created, is now being rolled out in Romania, Poland, Hungary and other EU nations. The epic destruction created by Europe’s Common Agricultural Policy – the wiping out of hedgerows, forests and wildlife, landscape features, small and family farms, and the promotion of industrial farming and agricultural free trade – has arguably done more damage to the rural landscapes of Europe in fifty years than any other single instrument in the previous five hundred.

Back in the 1970s, when Berger was writing, most radical thinkers, including most greens, were clear about the damage being wrought by the undemocratic, bureaucratic and centralised European Economic Community. E.F. Schumacher, Leopold Kohr, Edward Goldsmith, Tony Benn and many others could be heard making a clear case against the culture of progress it represented. Unelected, created by stealth, operating in the interests of big business, the EEC had a clear aim: to diminish, if not abolish, the democratic sovereignty of European nations, and to “pool” that sovereignty in the interests of creating a giant, borderless free-trade zone. Though it was dressed up with talk of peace, equality and brotherhood, it was, as its name implied, primarily an economic edifice. Its culture of progress was a culture of homogenisation, centralisation, control and profit.

Fast forward four decades, and what is now the European Union has been highly successful in achieving this aim. From a six-nation free-trade zone, it has morphed into a 28-nation superstate with its own currency, its own government and its own laws, which apply equally to all member states regardless of their specific cultures and traditions. It has removed “barriers to trade” within its border, including local ways of living, national laws and, most controversially, the right of nation-states to control inflows of people from elsewhere. Accountability, distinctiveness and localism have been crushed beneath its weight.

“Whenever something is wrong,” wrote Leopold Kohr in his classic book The Breakdown of Nations, “something is too big.” Virtually everything in the EU is too big these days, and it shows. The impossibility of maintaining one financial model for 28 nations has required the EU to cast the people of its poorer periphery nations, from Ireland to Greece to Spain to Portugal, into debt peonage or mass unemployment in order to keep its superstate dream alive: something it has done with extreme ruthlessness. The economic crisis this has caused, combined with the cultural and social impact of its open borders policy, has led to the rise of far-right parties in many EU nations: the very thing defenders of the union say it exists to counter. Economically, culturally and politically, the giant is staggering: giants always do. Small, after all, is beautiful, right?

So you would think that when a major nation like Britain chose to leave the EU and forge its own path, there would be some celebration amongst greens. It’s true, of course, that the EU has been the progenitor of a number of beneficial environmental regulations (imposed upon nation-states, rather than created and passed into law by their own parliaments, of course). But do they make up for the damage it has done to agriculture, to cultural distinctiveness, to the wildlife and the soil, to democracy? It’s an impossible calculation to make, but whatever side you come down on there should, at the very least, surely be a good degree of healthy scepticism amongst greens about the nature and future of the European Union.

And yet, most greens – most people who consider themselves in any way radical, in fact – seem to be crying into their muesli about Brexit. Or, worse, instead of simply complaining, many who voted Remain have been launching vicious attacks on those who chose to leave the union. Idiots! Racists! Selfish old fools! If only they had known what they were talking about, if only they had been properly educated, if only they hadn’t believed the nasty right-wing newspapers, they would have seen that their future lay with a sclerotic, unaccountable bureaucracy and its friends in big business.

It’s been astonishing to watch. With a few notable exceptions – Green Party peer Jenny Jones, for example – green and supposedly “alternative” politicians, thinkers and public figures have thrown in their lot with the EU’s domineering culture of progress: and not just tentatively, but with huge enthusiasm. The decision to leave has been treated by some of them not as an opportunity, a throwing off of shackles or even simply a change that must be accommodated, but as a national disaster.

What is going on here? The EU violates just about every green principle going. It is the opposite of local; it is destructive to the natural world; it wipes out cultural distinctiveness; it is anti-democratic; it puts the interests of banks and corporations before the interests of its working people. Why – when – how – did the green movement abandon its commitment to localism and democracy, and jump into bed with a beast like this?

One answer, I would suggest, is that the European Union has become a symbol rather than a reality. I would guess that very few people who voted to either leave the EU or remain in it know much at all about how it actually works. Rather, they voted for or against what it symbolised to them. To those in favour, the EU is a symbol of continental cooperation, cosmopolitanism, free movement of people (and money, of course), and other such wholesome things. To oppose the EU, by contrast, represents nationalism, racism, small-mindedness and a lack of a university degree: all things against which most self-described “progressives” instinctively react. In other words, this is not a rational debate about the benefits or otherwise of a political union. It is a whose-side-are-you-on? battle: and increasingly, it is split along class lines.

Class has always been the fault line running down the middle of the green movement, and with the Brexit vote it has been exposed. Those who voted to leave wanted to regain democratic control of their nation. They wanted a voice, because many of them felt perpetually ignored. The working classes and the lower middle classes – not the cultural or political elites – pulled off a kind of modern-day Peasants’ Revolt, against the advice of every section of the establishment. The greens could have been on their side, making the case for relocalising power, reclaiming national democracy, and creating environmental and social regulations that apply specifically to this island and its bioregions. That’s what localism looks like, after all.

But the case was never made. Why? Perhaps because few greens come from the social classes that have been affected negatively by the EU and its part in the globalisation project. The greens have always been a movement primarily of educated, middle-class intellectuals. Unlike either the socialist left or the conservative right, they have never had a popular movement behind them, and at times like this it shows. Have many green voters had their wages undercut by mass migration? Have many eco-intellectuals felt unheard and unloved as the global liberal project rolls onward? Or have they been in the vanguard? At a moment when all is up for grabs – when an optimistic, genuinely radical case could be made for relocalising Britain – the greens, and the left generally, look like marooned members of an elite, clinging to each other for support, and wondering what just happened. They suddenly look very… well, conservative.

This, I would also suggest, is related to another problem that the green movement suffers from. A distinctive green politics has been subsumed over the last few decades into the broader politics of the “progressive”, globalist left. Once, the greens challenged that culture of progress on both left and right, and ploughed their own, ecocentric furrow, seeking to reconnect people with Nature, the planet and their local communities, trying to forge a new political narrative and language. But all this has long gone. Today, green politics is a subset of the fringe left: promoting top-down solutions and regulations; campaigning against “austerity” in a way that suggests that growth is a solution rather than a problem; pushing for open borders regardless of the social impact on the poorest third of society, and regardless of the population growth and consequent environmental destruction it causes. Once a radical political movement, the greens now look like social democrats with solar panels.

The final answer to the puzzle comes from the change in the green relationship to the state. Once, greens were suspicious of the size and power of both states and corporations. Today, though, much of the “green left”, true to the tradition of British state socialism, seems to see the state as a defender of the people against the market. If this is how you see things, then a superstate is a superdefender. This explains how we have got to the position where much of the green left appears to view the European Union as a benevolent sugar daddy, defending Britain against both corporations and its own elected government.

What can be done about this? As Britain prepares to leave the EU, it seems an urgent question. An exciting, radical case for a rejuvenated British democracy, free from EU bureaucracy, is there for the taking. If we are no longer subject to the dictates of the Common Agriculture Policy or the Common Fisheries Policy, for example, surely it is possible to at least propose a much more sustainable ways of managing the land and seas. The greens should be right in at the heart of this debate. But they are not. And until they start to understand why people voted to reject the EU, their message is likely to go unheard.

Something genuinely radical has just happened in Britain. A potential crack has opened in the culture of progress, and it has been opened not by intellectuals, ideologues or political philosophers, but by 17.4 million ordinary people. “Progressives” like to claim to speak on behalf of the “grass roots”: now they have seen what the grass roots looks like. If ever there were a moment that was ripe for the seizing, this is it. It could go in any direction now. What will the greens do?

[Paul Kingsnorth is a writer, former deputy editor of the Ecologist, and a co-founder of The Dark Mountain Project. His new novel, Beast, was published in July this year. He lives in Ireland. www.dark-mountain.net]

Further Reading:

June 27, 2016: So This is Brexit and What Have We Done

July 3, 2016:The Grief of the Elites [Excerpt: “The middle class left, which dominates Britain’s cultural conversation and assumes its right to guide it, is full of rage. This excellent piece dissects it, suggesting that ‘the disconnect between the majority of the voting public and the liberal left is vast, full of snobbery and is only growing.’ It seems that way from here. Who are these stupid, ageing, white, working-class idiots who have just destroyed our children’s’ glorious future, they demand? It’s a rhetorical question. They don’t seem interested in speaking to anyone who voted to leave. It is much easier to caricature them as racist bigots who need to get with the progressive future.”]