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The Big Green Lie

Survival International

 

 

At the next Convention on Biological Diversity summit [phase one: 11-15 October 2021], world leaders plan to agree turning 30% of the Earth into “Protected Areas” by 2030.

Big conservation NGOs say this will mitigate climate change, reduce wildlife loss, enhance biodiversity and so save our environment. They are wrong.

Protected Areas will not save our planet. On the contrary, they will increase human suffering and so accelerate the destruction of the spaces they claim to protect because local opposition to them will grow. They have no effect on climate change at all, and have been shown to be generally poor at preventing wildlife loss.

It is vital that real solutions are put forward to address these urgent problems and that the real cause – exploitation of natural resources for profit and growing overconsumption, driven by the Global North – is properly acknowledged and discussed. But this is unlikely to happen because there are too many vested interests that depend on existing consumption patterns continuing.

Who will suffer if 30% of Earth is “protected”? It won’t be those who have overwhelmingly caused the climate crisis, but rather indigenous and other local people in the Global South who play little or no part in the environment’s destruction. Kicking them off their land to create Protected Areas won’t help the climate: Indigenous peoples are the best guardians of the natural world and an essential part of human diversity that is a key to protecting biodiversity.

We must stop the push for 30%.

These Khadia men were thrown off their land after it was turned into a protected area. They lived for months under plastic sheets. Millions more face this fate if the 30% plan goes ahead.These Khadia men were thrown off their land after it was turned into a protected area. They lived for months under plastic sheets. Millions more face this fate if the 30% plan goes ahead. © Survival

The truth about Protected areas

In many parts of the world a Protected Area is where the local people who called the land home for generations are no longer allowed to live or use the natural environment to feed their families, gather medicinal plants or visit their sacred sites. This follows the model of the United States’ nineteenth century creation of the world’s first national parks on lands stolen from Native Americans. Many US national parks forced the peoples who had created the wildlife-rich “wilderness” landscapes into landlessness and poverty.

This is still happening to indigenous peoples and other communities in Africa and parts of Asia. Local people are pushed out by force, coercion or bribery. They are beaten, tortured and abused by park rangers when they try to hunt to feed their families or just to access their ancestral lands. The best guardians of the land, once self-sufficient and with the lowest carbon footprint of any of us, are reduced to landless impoverishment and often end up adding to urban overcrowding. Usually these projects are funded and run by big Western conservation NGOs. Once the locals are gone, tourists, extractive industries and others are welcomed in. For these reasons, local opposition to Protected Areas is growing.

“If the jungle is taken away from us, how will we survive?”
Kunni Bai, a Baiga woman, denounces efforts to evict her people in the name of “conservation”.

Why should we oppose it?

Doubling Protected Areas to cover 30% of the globe will ensure these problems become much worse. As the most biodiverse regions are those where indigenous peoples still live, these will be the first areas targeted by the conservation industry. It will be the biggest land grab in world history and it will reduce hundreds of millions of people to landless poverty – all in the name of conservation. Creating Protected Areas has rarely been done with the consent of indigenous communities, or respect for their human rights. There is no sign that it will be any different in the future. More Protected Areas are likely to result in more militarization and human rights abuses.

The idea of “fortress conservation” – that local peoples must be removed from their land in order to protect ‘nature’ – is colonial. It’s environmentally damaging and rooted in racist and ecofascist ideas about which people are worth more, and which are worth less and can be pushed off their land and impoverished, or attacked and killed.

The conservation industry is looking to get $140 billion every year to fund its land grab.

Say NO to 30%

What do we propose?

We must fight against this big green lie and and respect indigenous peoples’ rights.

If we’re serious about putting the brakes on biodiversity loss, the cheapest and best-proven method is to support as much indigenous land as possible. Eighty per cent of the planet’s biodiversity is already found there.

For tribes, for nature, for all humanity. #BigGreenLie

HELP STOP THE BIG GREEN LIE

Stop the push for 30%


More information on the 30% land grab:

Mapping For Rights: The ‘Post-2020 Global Biodiversity Framework’

‘New Deal for Nature: Paying the Emperor to Fence the Wind’

#DecolonizeConservation: Tribal Voice videos

Joint statement by NGOs: concerns over the proposed 30% target

The Big Green Lie: an infographic explainer

EU Conference on 2030 Biodiversity Strategy

30% by 2030 and Nature-Based Solutions: the new green colonial rule

 

 

More information on colonial conservation

What’s Really at Stake with Vaccine Passports

Centre for International Governance Innovation

April 5, 2021

By Elizabeth M. Renieris

 

In February, 2021, ID2020 launched Good Health Pass

Elizabeth M. Renieris is a technology and human rights fellow at Harvard University’s Carr Center for Human Rights Policy, a fellow at Stanford University’s Digital Civil Society Lab and an affiliate at the Berkman Klein Center for Internet and Society. In May 2020, Renieris, an adviser to the ID2020 Alliance, which aims to bring digital identities to billions of people, resigned over the organization’s direction on digital immunity passes and COVID-19. In her resignation Renieris cited ID2020’s opacity, “techno-solutionism” and corporate influence along with the risks of applying blockchain to immunity passes. [Source: CoinDesk]
 

As the world looks to slowly emerge from the grip of the coronavirus disease 2019 (COVID-19) pandemic, and more than a year of associated border closures, travel restrictions, widespread shutdowns and other limitations on once-normal activities, the idea of a digital “vaccine passport” for COVID-19 is also gaining momentum. While proposals come in different varieties, sometimes called “vaccine passports,” “immunity certificates” or “green passes,” among other names, the underlying idea is the same — to provide a digital certificate or credential intended to prove something about an individual’s health status with respect to the pathogen responsible for COVID-19, such as whether the individual has been vaccinated against, tested negative for or recovered from the virus.Each implementation requires a combination of health information, identity verification tools and a mechanism for presenting the certificate or credential, typically in the form of a digital wallet that can present a Quick Response (QR) code or another digital artifact. While we are quite focused on the health information and technology components, we should not lose sight of the third identity-related pillar. In fact, rather than thinking about vaccine passports as temporary, isolated, public health-related measures, we should view them as just one example of how the pandemic is accelerating the rollout of digital identity infrastructure and consider the broader implications for society, particularly as commercial and economic incentives predominate.

To date, the conversation around vaccine passports has largely focused on the trade-offs between their potential utility for reopening economic activities and the privacy and security risks they present to individuals. For example, when the European Union’s President Ursula von der Leyen initially announced the Digital Green Pass, she asserted that it would “respect data protection, security [and] privacy.” But this narrow lens ignores a wide array of other, potentially more worrying concerns, particularly with regard to the risks of driving further inequity, discrimination, exclusion and stigmatization. In addition to expressing serious concerns about the digital tools and technologies implicated in vaccine passport schemes, public health experts and ethicists have also raised critical issues of inequitable vaccine distribution and vaccine nationalism.

Evidence of the need for — or utility of — vaccine passports is unclear, particularly as compared to the many risks. For example, a group of public health experts convened by the Ada Lovelace Institute in the United Kingdom found that “there may be a comparatively narrow window where there is scientific confidence about the impact of vaccines on transmission and enough of a vaccinated population that it is worth segregating rights and freedoms. Once there is population-level herd immunity it will not make sense to differentiate, and passports would be unnecessary.” Despite additional warnings from public health experts about the insufficient scientific foundations or evidence for such vaccine passports and the serious concerns from civil society about the associated risks, there is tremendous pressure from economic and commercial interests. Proponents typically fall into three camps — travel industry stakeholders, economies heavily dependent on tourism, and the wider digital identity industry.

Long before vaccination schemes were even under way, airlines, such as Qantas and British Airways, and trade associations, such as the International Air Transport Association, announced their plans to implement digital vaccination passport schemes for international air travel. Similarly, the Airports Council International, which represents nearly 2,000 airports worldwide, became a member of the World Economic Forum’s Common Trust Network, which is promoting the CommonPass platform for digital health credentials with thin details about its technical architecture or implementation. In the United Kingdom, the government is also facing pressure from the Association of British Travel Agents, while President Joe Biden is facing mounting pressure to support vaccine passports from travel industry stakeholders in the United States, even as his administration had previously rejected the federal government’s involvement in such a scheme. Despite the pressures from industry, the World Health Organization (WHO) continues to caution against the passports’ use on the basis of significant practical and ethical considerations, although it has also opened a public solicitation for comments on a potential “Smart Vaccination Certificate.”

Likewise, the governments lobbying hardest for vaccine passports are, unsurprisingly, from countries that are highly dependent on travel and tourism. Efforts in Europe have been led by Greek Prime Minister Kyriakos Mitsotakis, who has been pushing for an EU-wide COVID-19 vaccination certificate and entering into various bilateral agreements with countries around the world. Similarly, the Thai government is exploring the use of vaccine passports in an attempt to revive tourism as the country faces one of the worst economic contractions since 1998. Israel has already introduced a “green pass” that effectively creates a two-tiered system, opening large swaths of the economy, including hotels, bars and restaurants, to those who can present “proof” of either vaccination or presumptive immunity after having recovered from COVID-19. Some law makers also appear to be motivated by the pressure to get ahead of industry. For example, in a February press conference, European Commission President von der Leyen said that the Commission needed to put forward a “European solution” for digital vaccination certificates before large American technology companies such as Apple and Google introduce them, despite no evidence that either company is working on such a solution.

Underlying all of these schemes is the question of digital identity, a complex and hard-to-define socio-technical concept. Technologists often reduce digital identity to a “set of claims made by one [digital] subject about itself or another subject” or “the unique representation of a subject engaged in an online transaction.” These definitions are misleading as non-digital subjects, i.e. real people, have a lot at stake with respect to digital identity, both online and off, as vaccine passports clearly demonstrate. Digital identity encompasses all of the systems and methods by which we identify ourselves through the use of digital tools in the context of specific interactions or transactions, which need not be digital — we might present an app or QR code when boarding a plane — but it is achieved at least partially through digital means. All vaccine passport schemes rely on digital identity systems that implicate sensitive personal data (i.e. health status), and often rely on advanced biometrics like facial recognition and highly experimental technologies such as blockchain or distributed ledger technology. Proponents wield the usual buzzwords of “speed,” “convenience,” “frictionless interactions” and, especially popular in light of the pandemic, “safety,” which is increasing the adoption of “touchless” or “contactless” digital payments and identity solutions (despite little scientific evidence of viral transmission through surfaces).

While digital identity is already a multi-billion-dollar industry projected to exceed USD $30 billion by the year 2025, the pandemic is accelerating its growth more generally. Researchers predict that the number of digital identity apps in use will exceed 6.2 billion in 2025, a 520 percent increase from 2020, driven in large part by the pandemic hastening a shift toward digital services. The pandemic is also supercharging funding for digital identity ventures, which, despite previously struggling with adoption, are now raising money at record levels. Recent examples include an identity start-up raising USD $100 million in a Series C round, based on a unicorn-status USD $1.5 billion valuation; an artificial intelligence and machine learning-focused identity verification start-up raising $100 million in a Series D round, based on a USD $1.3 billion valuation (growing its customer base by more than 85 percent in 2020); and another UK start-up raising USD $100 million at an undisclosed valuation. In this context, it should come as no surprise that identity industry participants, large and small alike, are among the most active proponents of digital vaccination certification schemes.

While industry interests are driving much of the rollout of this digital identity infrastructure, little is known about the particulars of these solutions, because the pathway from vendor to end user is typically a matter of obscure procurement processes — with limited consultation of the public or civil society along the way. As those in the digital identity industry know, creating secure, interoperable digital credentials at scale is exceedingly difficult (e.g., implementation of the Real ID Act in the US has been delayed multiple times since its passage more than 15 years ago). And even as privacy and data protection-by-design norms and standards are growing in popularity, most of these solutions are designed and implemented without due consideration for the fuller array of the individual and collective rights at stake in the broader context of these systems in practice, including in the case of vaccine passports. We also have limited accountability mechanisms for systems or solutions designed, developed and controlled by the private sector (with some industry participants proactively pushing for liability protections for their experimental technologies).

It is critical that we consider vaccine passports in this broader context of accelerating digital identity adoption, with the risk that digital identity infrastructure built and deployed in response to COVID-19 becomes permanent. To assuage to these concerns, some governments promise the solutions are temporary. For example, the European Commission has said, “The Digital Green Certificate system is a temporary measure [that] will be suspended once the World Health Organization (WHO) declares the end of the COVID-19 international health emergency.” But history tells us that the infrastructure and tools deployed as “temporary measures” are unlikely to disappear, especially when they are already being built as “extensible” solutions that will be applied in so many other contexts, including workplaces, schools, the hospitality sector, entertainment venues and more. As a result, rather than asking how a given digital vaccination passport scheme protects individual privacy and security, we must examine how the introduction of these schemes would shift power and normalize ubiquitous identification across many aspects of our lives.

As Harvard scholar Shoshana Zuboff outlined in her seminal work, The Age of Surveillance Capitalism, the terrorist attacks of September 11, 2001, thwarted any momentum for emerging online privacy efforts in the United States, instead ushering in an era of surveillance exceptionalism and contributing to the rise of surveillance capitalism. As the US government came to see the internet and large Silicon Valley companies as instrumental to the intelligence community’s mission, it pushed for sweeping and extraordinary measures that privileged security over privacy or any liberty, among them the USA PATRIOT Act, which dramatically increased the government’s ability to surveil and collect information. Twenty years after 9/11, the PATRIOT Act and other “temporary” measures remain in effect.  If 9/11 ushered in an era of mass surveillance, the pandemic has the potential to introduce the “ID turn” or the age of ubiquitous identification and the end of anonymity. Such a shift would, in turn, threaten the notion of “public” life, which requires the ability to be one of many in the crowd. In this way, what may appear to be temporary public health-related measures could risk embedding permanent digital identity infrastructure without our full consideration of the consequences.

 

 

WATCH: White Saviors and Latin America: Profiting from Humanitarianism

ANTICONQUISTA


August 22, 2021

 

“ANTICONQUISTA will discuss the recent news coming out of Latin America. There are few if any media sites that provide an overview of what’s happening in Latin America especially for those of us in the diaspora. The omission and separation of our people from what is happening in the homelands is intentional. It alienates us from our people and from knowing the abuses and exploitation going on day to day. Our new program seeks to provide a roundup of news in Latin America to make those connections between our people. Continue to support ANTICONQUISTA and the work we do on Patreon and our website where we post articles. All of our money raised goes to funding anti-imperialist movements in or allied with Latin America. https://www.patreon.com/anticonquista https://anticonquista.com/“.

 

 

The Pandemic Response as Contemporary Imperialism

Left Lockdown Sceptics

August 16, 2021

By Addison Reeves

 

August 22, 2021: Police fire rubber bullets at protesters near Victoria Market. Sydney, Australia

The almost uniform support for totalitarian lock-down measures and mandates from those on the left has been shocking to see and has resulted in a feeling of political homelessness for those whose leftist values are what lead them to view the response to the pandemic with a sharp critical eye. This article shows that the reason why so many on the left have abandoned the values of freedom of speech and movement, bodily autonomy, and economic justice is because those people belong to the ideology of progressivism, which exists outside the left-right dichotomy.

Progressivism is an ideology that champions limitless growth, unbridled use of technology and the control of nature over any intrinsic sense of worth or fulfillment. We all get dragged along on the march of ‘progress’ because progressives assume any deviance from their values is inferior and because they tend to control the world’s resources. Progress under this model is linear; the future is always an improvement on the past, and any attempt to resist change or divert course is seen as regressive and unscientific.

Progressives often engage in leftist rhetoric, but their proposals always result in strengthening and expanding the existing, inequitable system and further entrenching the current, elite class. Progressives propose superficial policies rather than measures that would truly allow citizens to become more self-sufficient or otherwise reduce inequality because that would undermine their primary goal of unlimited growth. That is why progressives increasingly take refuge in identity politics; it allows them to talk about changing the system without actually having to challenge the exploitative aspects of society that they rely on for profit and growth. They then blame the increasing disparities on their opponents for resisting ‘progress’.

Progressivism is the direct descendant of the imperialism that dominated much of Western history for centuries. While the common narrative of modern history would have us believe that imperialism faded away in the 20th century as military aggression was replaced with international, economic cooperation and democratic revolutions, imperialism never died. In the United States and other countries there has always been a championing of Enlightenment ideals of liberty and equality alongside the denial of these same values to other groups who were conquered, exploited, or oppressed for imperialist goals of expansion and profit. The legacy of imperialism is just as deeply imprinted on the minds of Americans as liberalism is.

 

 

August 8, 2021: “Firefighters Lead Protests Ahead of Vaccine Passports Being Required in France [Source: Newsweek]

Progressivism = imperialism

Imperialism is the practice of one group of people forcibly subjecting other groups of people to its authority and control for its own benefit, though the imperialists often rationalize their actions as an attempt to save or improve its victims. The history of imperialism in the United States has lent certain traits to its successor progressivism: an extractive belief system, an antipathy towards the natural world, a rigidly prescriptive mindset, and a pathological feeling of supremacy.

Progressivism, like imperialism, is built on the depletion of natural resources, with little concern for sustainability. This attitude extends not just to the plants, animals, and minerals we consume, but to humans (‘human resources’ or ‘human capital’) as well. Thus, the extractive belief system is evident in the slave and sweatshop labor that has and continues to subsidize the economy as well as the rapacious attitude towards nature. As an acquisition-focused philosophy, progressivism treats humans as objects to be possessed and controlled, especially for financial profit. Progressives show no qualms about manipulating people or depriving them of freedom or livelihood to coerce them into compliance because they have no respect for personal agency, seeing other humans as just another resource to be mined.

Progressives view humans as separate from the natural environment, treating nature as something merely to be tamed and conquered. Nature is treated as inherently flawed and in need of improvement by humans. Human solutions, especially technological solutions, are always seen as better than letting nature run its course even when the problems are man-made ones.

Progressives are obsessed with using data, technocracy, and standardization to create a false veneer of objectivity that they use to reinforce the belief in the supremacy of their ideas and to discount the viewpoints that are discordant with progressive ideology, often disdaining opposition as unscientific and false. This is true even where the dissent is unfalsifiable, like satire or an opinion. Progressive imperialists see their own opinions as absolute truth and fail to recognize their own biases and implicit assumptions, just like how early American imperialists deemed their own racialized worldview as scientific and used whatever differences they could quantify between whites and blacks as further evidence of their own supremacy.

Imperialists’ belief that they have ownership of truth fuels their belief in their own supremacy in a circular manner. They believe they are better and smarter than everyone else and therefore that their beliefs are also superior. Deviants and dissenters are perceived as inferior just by virtue of their deviance from the dogma of progressivism. Like the imperialists before them, progressives’ belief in their own superiority is what is used to justify forcing their will on everyone else. They see no problem with censoring criticism, depriving individuals of freedom, and forcing lifestyle choices on others.

Domestic imperialism today

August 21, 2021. Montreal, Canada, Italy, Holland, Australia… resistance against draconian lock-downs and vaccine passports continue. Working class resistance continues against vaccine passports. In France, 220 demonstrations took place nationwide 220 for the sixth consecutive weekend, including Paris. Video: Amsterdam Protests, August 21, 2021, Source: Wytse Koetse
 

One can recognize progressive imperialists because they are the ones who think their own beliefs are facts and those of the opposition are misinformation to be censored. They may pay lip service to freedom of choice, but upon further questioning you will find that that they also believe that people who make a choice in contradiction of progressive orthodoxy should be punished for exercising that ‘freedom’. They are the ones who increasingly believe that people on the wrong side of progressivism should lose their livelihoods or be excluded from society. They are the ones who believe they are morally justified in forcing other autonomous humans to bend to their will.

The phrase ‘vaccine hesitancy’ is characteristic of progressive imperialism today. The term is a propagandistic tool to pathologize non-compliance with an imperialist vision. Notably, the term implies that there can be no choice on the matter, that it is only a matter of time until everyone gets the vaccine. The entire discussion has been framed in starkly imperialist terms—asking how the state can overcome people’s objections and force compliance—rather than in the liberal terms of personal sovereignty and pluralism (acknowledging that different viewpoints are equally valid and that the decision should be based on personal choice).

Johannesburg, South Africa, July 1, 2020. JOHANNESBURG — “Anti-vaccine sentiment in Africa is ‘the worst I’ve ever seen,’ the CEO of the GAVI vaccine alliance, Seth Berkley, told an African Union vaccine conference last week.” [Source: PBS] REUTERS/Siphiwe Sibeko

Some will protest that the sacrifice of individual autonomy and the state coercion of vaccination is morally defensible because the intention is ostensibly to save lives. That very response is a perfect illustration of the uniquely imperialist mindset. That certainty that one’s position is objectively, morally right; that there can be no room for diversity on the matter; and that one’s superiority of belief is so obvious that it justifies forcing other individuals to submit their very bodies (and, in the case of those who may suffer fatal reactions, possibly their lives) is the epitome of imperialism, the basis from which much oppression has been borne. The assumption of infallibility and the feeling of entitlement to play God with someone else’s health is pure colonization of other human beings. The tendency to assume that someone else’s personal choices about his or her own life should be subordinate to your beliefs is the essence of imperialism. It is an expectation that one can and should dominate others.  Such a person is carrying on the storied legacy of the numerous imperialists before them. Every generation has them, and these people are this era’s imperialist oppressors, though of course, like all imperialists, they see themselves as heroes.

This is particularly salient when you consider the racial dynamics at play with regard to ‘vaccine hesitancy,’ with reluctance to take the vaccine being higher among blacks and other people of color. What could be a more striking example of domestic imperialism than today’s white elites assuming that the reluctance of people of color (as well as non-compliant whites) to take the vaccine is invalid and ignorant and must be overturned? The means that they are employing to entice these communities to comply—using everything from free fast food to hip hop videos—suggests that progressives do not think people of color are capable of having intellectual and philosophical rationales behind their decisions to opt-out. Consequently, progressives rely on cheap attempts to manipulate them emotionally, such as by producing a hip hop video telling people to get vaccinated. It is the kind of patronizing appeal that could only come from people who already assume they are superior and have no respect for the intelligence of any groups they seek to control.

Once again, we see the privileged white upper class acting as missionaries to spread their beliefs as absolute truth to classes of people they deem inferior to themselves, the modern-day savages whom they must tame, control, and manipulate in service of their supposedly objective worldview.

 

Ama Attaa Aidoo, Ghanaian author, poet, playwright and academic, 1987: “You brought us tuberculosis – we didn’t have this big cough until white people came here.” [Source: @alikoto_roller]

And like the missionaries of old, progressives rationalize their tyranny by claiming that they are doing it for the good of their victims and society. But the end-goal is their own progressive cause. That is why, despite claiming that their desires for vaccine mandates are about saving lives, progressives express little concern for the lives of those people who died after getting these novel technological interventions. Those people died in service of progressive goals so their deaths do not matter. To a progressive imperialist, every such death is a righteous one because humans are just another tool to fulfill progressive ends.

The topic also highlights the progressive loathing of nature. The idea of reliance on natural immunity—what humans have relied on for the maintenance of health since the dawn of human history—rather than on a completely novel technology is disdained by progressives as ignorant and pseudo-scientific. We are no longer permitted to live as human beings have lived for millennia because progressives have decided that such ways of life are outdated and wrong. We cannot opt out of new technologies.

Never mind the fact that proof of natural immunity has been the consensus in the scientific community until last year when progressives censored any scientists that failed to corroborate their directives. Progressives hate nature and refuse to respect its laws. We must all fear nature and live in disharmony with it. Progressives will not allow any other philosophy of living but their own. Yet, for all this faith in technology, the fact that people can still get and transmit the virus after getting the vaccine makes it in fact little more than a superstitious ritual that we all must observe as unwilling participants in the religion of progressivism. It, along with the rest of the hygiene and distancing theater, is an example of how adept imperialists are at transforming their own neuroses and self-interest into moral imperatives for everyone else.

The supremacy attitude and the entitlement to control others and deprive them of rights and privileges are the hallmarks of imperialism, the same qualities that have under-girded all the major human atrocities of the past and those underway and to come.

 

 

[Addison Reeves is a lawyer, political scientist, philosopher, and civil rights and civil liberties advocate based in New York. Addison critiques modern culture from a radical, leftist perspective at ModernHeretic.com or you can follow her on Telegram or Twitter.]

 

Further reading:

Vaccination: Most Deceptive Tool of Imperialism


https://www.wrongkindofgreen.org/2020/04/15/vaccination-most-deceptive-tool-of-imperialism/


Defending Latin America’s Resistance Axis

Tortilla con Sal

August 2, 2021

By Stephen Sefton

 

Early in July this year Hezbollah’s Secretary General Sayyed Hassan Nasrallah spoke to a conference in which he outlined the main elements of the region’s Resistance Axis’ media and communications strategy. He stressed the rightness of the Resistance cause challenging Western imperialism, in particular Israel’s genocidal, colonialist settler occupation of Palestine. He pointed out the strength, unity and resilience of the Axis, led by Iran and Syria, but including Hezbollah itself and allied movements in Lebanon, Iraq, Palestine and Yemen. Nasrallah also emphasized the importance of the Resistance Axis leadership’s determination to report the facts of events in the region truthfully with rigorously honesty when offering analysis.

Together moral right and political strength, truthful reporting and analytic honesty have created and nurtured deep, broadly based, committed support across the region. Few observers doubt that the Resistance cause will ultimately triumph in Syria and Palestine, given the relentless relative decline of US and allied imperial power relative to Russia and China and the steadfastness of Iran and Syria. The formidable unity and solidarity of the movements successfully challenging the US and Israel in Palestine, Syria, Iraq and Yemen offer lessons essential for their resistance counterparts in Latin America and the Caribbean.

Sayyed Nasrallah’s remarks have particular relevance to the Resistance Axis composed of the ALBA countries led by Bolivia, Cuba, Nicaragua and Venezuela whose governments all strongly support Iran and Syria. In varying degrees, these countries have also long suffered relentless aggression from the United States, its allies and regional proxies, in Cuba’s case for over sixty years. Nasrallah’s criteria defnitely apply to the experience of this bloc of resistance to US and allied imperialism in Latin America and the Caribbean.

The moral right of these countries is founded on their historic struggle against imperial domination and on the fundamental principles of modern international law, namely, non-aggression and the right to self determination. To circumvent that profund moral right the US and its allies seek to apply their own illegal “rules based order” applying all kinds of aggression on the basis of false accusations of human rights violations processed through the corrupt institutions of the United Nations and the Organization of American States. As in the case of Palestine and wider West Asia, this genocidal Western aggression is driven by profound nostalgia for the era of unlimited colonial and neocolonial domination.

The moral right of the ALBA countries to their resistance is undeniable and so too is the formidable political strength, unity and resilience they have mobilized to defend their cause against relentless economic, diplomatic, media and psychological warfare, domestic terror and even military attack. Over centuries, all these countries’ peoples have resisted foreign domination. Cuba’s Revolution triumphed in 1959 and has resisted Yankee and allied onslaught and destabilization for over 60 years. Likewise, Venezuela since Comandante Chávez became president in 1998 and Bolivia since Evo Morales was elected president in 2006, have also endured relentless US and allied hostility and aggression. Nicaragua has been the target of US intervention ever since the Sandinista Front for National Liberation overthrew the Somoza dictatorship in 1979.

Despite everything the US and its allies have attempted in recent years, these countries have stood firm in defense of their right to self-determination. In their case too, the combination of moral right, political strength and unity, truthful reporting and honest analysis has consolidated not only solid domestic support to resist US and allied aggression, but also national consensus rejecting neoliberal policies promoting corporate greed, in favor of socialist development programs focused on the needs of the human person. The frustration and desperation of the US, its allies and their regional mercenaries and proxies will certainly intensify as their efforts continue failing to break down broad popular support for the ALBA countries’s governments. All four governments are now well aware of the methods deployed by the US and its allies to carry out their wildly misnamed “soft coups”.

To expose, disarm and defeat the increasingly desperate imperialist campaigns of aggression effectively, the Resistance Axis led by Iran and Syria has shown the importance of ever closer unity and coordination between governments, popular movements, media outlets and all expressions of popular consciousness and awareness. Nicaragua has not suffered the same economic and military aggression as Cuba and Venezuela, but its leadership, especially Daniel Ortega and Rosario Murillo, have been subjected to perhaps an even more systematic and comprehensive campaign of demonization, as intense as that against Muammar al Gaddhafi prior to and during the destruction of Libya. In fact, most progressive and even anti-imperialist media outlets and intellectuals tended to accept at face value the false imperialist media account of the failed coup attempt in 2018.

However, by telling the truth honestly in the most determined way, Nicaragua’s government has largely overcome the concerted psychological warfare campaign deployed against it, preserving and reinforcing support and solidarity where it is most needed, both among Nicaragua’s people and internationally in bodies like the Foro Sao Paulo. The government’s dignified, forceful and persistent presentation of the country’s reality at a diplomatic level has successfully defeated efforts by the US and its allies to isolate the country. Similarly, good faith reporting by international organizations, like the Food and Agriculture Organization, the Panamerican Health Organization, UNESCO, or even the World Bank, on their work with Nicaragua consistently contradicts claims by the corrupt human rights organizations of the UN and the OAS that the country’s government is a repressive dictatorship denying basic rights to its people.

The failed coup attempt in Nicaragua in 2018, the coup in Bolivia in 2019, continuing constant aggression of all kinds against Venezuela and, most recently, the US organized and funded protests in Cuba and the accompanying intensification of the blockade, are all part of what Stella Calloni and other writers have identified as the new Plan Condor. This reality is very well understood by now, both across the region and increasingly among the anti-imperialist movements in North America and Europe. As Sayyed Nasrallah has explained in the context of occupied Palestine, Syria, Iraq and Yemen, by persistently reporting events in the region truthfully and analyzing them honestly our governments and popular movements can build and consolidate the moral and political strength and unity necessary to overcome the US and its allies and achieve the definitive Second Independence of Latin America and the Caribbean.

 

 

 

Nicaragua – Varieties of Neocolonial Solidarity

Tortilla con Sal,

TeleSUR

July 7, 2021

View of the facade of the Organization of American States (OAS), today, in Washington (United States). | Photo: EFE

Just as in 2018, Nicaragua is once again the subject of the kind of mass international bad faith news coverage and perception management more usually associated recently with US and allied government offensives against Bolivia, Cuba, Iran, Syria and Venezuela. In Nicaragua’s case the current offensive is aimed at influencing the country’s elections scheduled for next November 7th. Currently, all the opinion polls show that, should President Daniel Ortega stand again for election, he and his FSLN party will win easily with over 60% support against around 20% for the the country’s right wing opposition.

The campaign against Nicaragua’s Sandinista government is clearly intended to encourage punitive coercive economic measures from the US and European Union governments aimed at influencing voter opinion in those November elections against President Ortega and the FSLN. Right now, the main false accusation is that “Ortega” has unjustly imprisoned over twenty opposition leaders, among them several presidential candidates. All US attempts to overthrow governments resisting US and allied government dictates depend on this kind of big lie. The standard big lie is that target governments are unpopular, repressive dictatorships. Invariably, the truth is very different if not the complete opposite.

For example, in 2009, the big lie in preparation for the coup against then Honduran President Manuel Zelaya was that the proposed Fourth Ballot referendum aimed to secure him re-election so as to impose a dictatorship. In Nicaragua’s case, the current big lie is that “Ortega” is arresting opposition leaders to prevent them defeating him in next November’s elections. These big lies only flourish in an essentially fascist culture of corporate dominated government in which truthful information is systematically suppressed and substituted by false beliefs.

Typical Western false beliefs or presuppositions are, for example, that the US and its allies are a force for good in the world, that Western culture is morally superior to others and that capitalism promotes optimal economic and social outcomes. These ridiculous false beliefs are fundamental tenets of Western intellectual life and public discourse. They make possible the kind of psychological warfare repeatedly unleashed against governments that obstruct the wishes of Western corporate elites and the governments they own.

An important component of Western psychological warfare shaping the moral dimension of any given disinformation assault is the essentially class based solidarity with the target country’s imperialist proxies. This neocolonial solidarity operates in reactionary and progressive varieties, both claiming a Western monopoly on freedom, democracy and defence of human rights. Both essentially agree that governments resisting Western demands deserve to be attacked one way or another.

The reactionary variety, prevalent mostly among the business and financial classes and related professionals, insists on abandoning international law in favour of intervention based on Western dictated rules. The progressive variety, prevalent mostly among non profit organizations, academics and other socially oriented professionals, agrees but is more diffident about the means of intervention deployed, demanding alibis to satisfy susceptibilities over humanitarian and human rights concerns. The right wing variety generally favors aggressive, overt or covert military-based solidarity with armed opposition rebellion, while the progressive variety favors smart-power coercive measures prioritizing solidarity with some version of opposition civil society or popular movements.

Nicaragua experienced the first right wing version of neocolonial solidarity during the Contra war of the 1980s when president Reagan declared, with more truth than he realized, that the CIA-run narco-terror campaign was “the moral equivalent of the founding fathers”. Subsequently, ever since the Sandinista FSLN party returned to government in 2007, Nicaragua has experienced principally the progressive version of smart power neocolonial solidarity developed under president Obama. That policy, supporting Nicaragua’s anti-Sandinista opposition, intensified under president Trump and continues unchanged now under “Biden”.

Self-evidently, these varieties of neocolonial solidarity thrive on their respective class loyalties and ideological susceptibilities. In 2018, a massive disinformation campaign covered up the Nicaraguan opposition’s extreme violence and their deliberate campaign of destruction. As Harold Pinter remarked in relation to the 1980s Contra War, even as the opposition violence of 2018 was happening, the murders, the extortion, the arson, the torture, it was made to seem that nothing happened. Now, when the Nicaraguan authorities have acted to preempt a repeat of that failed 2018 coup attempt, a furious psychological warfare assault is taking place to conceal the coup mongering opposition’s treasonous collusion with the US and EU country governments.

As regards progressive and left wing opinion in general, militant foreign supporters of Nicaragua’s ex-sandinista opposition have long been important protagonists covering up the ex.sandinistas’ anti-democratic collaboration with Western imperialist intervention. Even before the 2006 elections, the US authorities had coopted ex sandinistas as collaborators. But when Daniel Ortega and FSLN won those elections, successfully managed the crisis of 2008-2009 and then triumphed in the 2011 elections, US government support for the opposition switched to promoting efforts at outright regime change. Inside Nicaragua, the ex sandinistas, devoid of popular support, abused their non profit networks to camouflage their political opposition to the government and the accumulation of resources necessary to mount the 2018 coup attempt.

That systematic abusive subterfuge has been eliminated and its protagonists held to account. So now foreign supporters of the ex sandinista opposition again cloak their militant, aggressive, politically driven advocacy under phony human rights concerns. In 2018, they did so to cover up the violent role of the ex sandinistas in the failed coup attempt. Now, they falsely allege human rights abuses to cover up ex sandinista US collaborators’ treasonous criminality. The false human rights propaganda motif makes it possible for proponents of the progressive variety of neocolonial solidarity in North America, Europe and elsewhere, to work in parallel with their right wing counterparts. Even many supposedly left wing figures have written articles or signed declarations in support of the ex-Sandinista US collaborators and those people’s right wing allies in Nicaragua. They do so for three main reasons.

Firstly, many supposedly left-wing figures attacking the Nicaraguan authorities for defending Nicaragua’s independence and sovereignty have some degree of friendship with the ex-sandinistas now under investigation, so they defend them for essentially personal reasons. Secondly, it is likely that many supposed left wingers supporting the ex Sandinista US collaborators have been duped by the massive psychological warfare assault on Nicaragua without bothering to question it. A third main reason for that kind of neocolonial solidairty from people who should know better, is that they fear alienating their support networks and are simply signaling how virtuous they are so as to avoid criticism.

In any case, the current situation, just like the 2018 coup attempt, categorically defines where everyone’s loyalties lie. People genuinely committed to the principles of sovereign independence and self-determination recognize the Nicaraguan authorities are applying the country’s laws and criminal code to defend the country against US intervention aimed at overthrowing the elected government. People who believe the bogus human rights accusations and claims that the current criminal investigations are driven by electoral considerations are engaging in the kind of neocolonial solidarity regularly deployed to justify yet another operation of imperialist regime change. For anyone foolish enough to credit the ex sandinista leaders denials of complicity with the US government, this series of photographs should help disabuse them of that false belief.

 

[Stephen Sefton is a member of the Tortilla con Sal collective based in Nicaragua]

We Are Many.  The Oppressors Are Not.

We Are Many. The Oppressors Are Not.

August 3, 2021

By Hiroyuki Hamada

 

Kadhim Hayder (1932-1985), title unknown, Iraq

 

I remember chatting with a man from Iraq in 2016.  He was driving a taxi in Germany.  I wrote about him in one of my essays [1]:

“Last month, I was chatting with an Iraqi taxi driver in Berlin. My 12 year old son and I took a cab from the Museum for Contemporary Art to our hotel. I couldn’t help but ask the cab driver why he ended up in Berlin. He said it was something to do with the availability of the visa. He stressed that he had to leave because he didn’t like Islam. He said Muslims were killing each other.

 

I felt very slightly sad because he sounded like he had to say that to prove that he wasn’t a “terrorist”. I told him that it was the US that supported Saddam when it was convenient. Then, the US flipped, changing its policy, as doing so became more convenient. I asked him, Taliban, al Qaeda, ISIS, same old story, no?

 

Then he said something unexpected. He said it was a “people’s revolution”. “We stood against Saddam”.  He was referring to the first gulf war in 1991. He went on to describe how it didn’t go as people wished, and it brought about the devastating trade embargo, more war, ISIS and so on.  His voice was passionate.  I felt the anger and frustration against war and imperialism that I also feel myself, in his voice.”

The imperial war against countries that defy the US hegemonic imperatives involves a few steps.  The target population is deprived of their basic necessities by economic embargo, trade sanctions, travel restrictions and demonization of its leader.  The society is destabilized by the lack of resources and economic activities.  The opposing forces in the country are generously funded by the empire to build a momentum against the defying “regime” in the name of “revolution,” “democracy,” “freedom” and etc. The communities are divided.  The institutions are compromised to serve capital, adding more confusions and predicaments to the population.

Quite often this is sufficient enough to silence those who defy such interventions and it results in an overthrow of the existing order.  The society is transformed to suit the colonial policies concocted by western industries, which result in resource extraction, privatization, financialization, exploitation of cheap labor, construction of US military bases and so on.

Quite a few middle eastern countries have defied such interventions resulting in proxy wars and western military interventions.

That was the war on terror which continues to this day as the US forces are freely employed against the world according to its “war on terror legal framework,” while its measures are still in place as restrictions against our legal rights as well as restrictions at airports and so on.

Many of us raised our voices against the obvious crime of invading other countries, colonizing them and subjugating them.  To my surprise there were people who objected to our assertion saying that if we didn’t invade them, they would have invaded us, they were “terrorists,” and so on.

Enormous profits were generated by this huge public project, war, at the expense of the people in the war torn countries as well as oppressed people in some of the richest countries of the world. No one was held accountable for deaths and destruction.  The war to save people from terrorists was a huge capitalist project to expand the power and wealth of hardened criminals who call themselves politicians, philanthropists, businessmen, intellectuals, patriots, academics, and so on.

Clockwork eyes by Mick Ryan

The underlining mentality of neocolonial violence is based on prejudice against the peoples of the targeted countries.  Those peoples, who reside within countries governed by “leaders” who have sworn to obey imperial policies, are subjected to tighter measures of exploitation and subjugation in order to serve the interests of the imperial institutions. The predicaments of the subject population—poverty, social unrest, and corruption, which stem from the economic subjugation, justify the mental superiority among westerners, falsely proving the inferiority of the “barbaric” population which must be “assisted” by westerners.  If the leader of a colonized country attempts to amend the unfair situation by implementing policies that serve that country’s own people, the western authority would mobilize policies to remove such an element.  The policies are firmly backed by the prejudice amongst the imperial population.  Simple slogans and key words such as “he is killing his own people,” “save the children,” “regime,” “dictatorship” and “genocide” can trigger the colonial mentality as well as the white savior mentality in the imperial population.

“In the cage there is food. Not much, but there is food. Outside are only great stretches of freedom. Nicanor Parra Bird Nightmare by Mick Ryan”

Fast forward to 2021–the era of war on virus. We are experiencing a massive wealth transfer to the rich and powerful, which can be best described by Jeff Bezos thanking his workers and customers for his rocket ride. [2] The cynical exploitative violence inflicted against workers is found in all sectors across the country, creating destruction of small community businesses, massive homelessness, suicide surge, spike in drug related deaths.  Lockdown measures are wreaking havoc in vital social relations, which must now be reorganized.

The virus event has turned the dwindling healthcare system into mask wearing, social distancing and getting injected with extremely lucrative experimental genetic modification drugs—which are surrounded by  unprecedented numbers of injuries and deaths, far surpassing all combined prior vaccine injury and death reports to the CDC reporting system VAERS.  The lockdown measures and profit oriented measures against the virus further narrowed the capacity of the general healthcare system, resolution in huge numbers of patients without vital care for their urgent conditions. Destroying the healthcare system for the sake of saving lives is only an aspect of the current mobilization.  The education system, which has been under attack for generations by corporate forces, has received a blank check to fire faculties, turn classes into online tutorials, and pursue a new mission to create obedient workers for the Forth Industrial Revolution.  The financial institution has accelerated its herding of the population into the digital realm where people are conditioned, commodified, and exploited as data.  In every industry, a massive restructuring process for profit is occurring in the name of Covid measures.

Now, I understand that respiratory illnesses can be very dangerous.  If you look up articles from pre-Covid time, you find desperate calls from healthcare professionals screaming about the risk of flu epidemics due to the lack of facilities and resources. This has become reality after Covid, as massive death tolls have resulted from nursing home lockdowns.  Profit oriented treatment options have been promoted while effective options were restricted, resulting in yet even more deaths and hospitalizations.  But statistically, all these deaths in the US had not exceeded the range of year to year variation in death rate.  This crucial fact has been observed in various countries.  The Covid situation, if anything, is very much a man-made event. It can not be described as a deadly pandemic comparable to the bubonic plague. This should shatter virus event narratives propped up by “cases“ concocted by unreliable PCR tests—its inaccuracy has been highly criticized by many scientists—including the inventor of the PCR test himself–due to its arbitrary results depending on the degree of amplification in search of the targeted DNA fragments. [3][4]

The above observation is strictly based on the opinions of numerous healthcare professionals, doctors, and scientists across the globe. At the very least, it must be recognized that there are significant disagreements within the field of science on every aspect of Covid-19, its treatments, and lockdown measures. [5][6]

However, none of those are examined in a serious manner by the establishment.  In fact there are many instances of healthcare professionals being disciplined for reporting cases of vaccine injury, speaking against the treatment policies, and questioning the prevalent assumptions regarding the virus.  Healthcare professionals are actively forced to play along with the official Covid narrative.

For the general public the mixed emotions over the contradictions have turned to frustration, and the frustration has turned anger as if we are stuck in a pressure cooker made with official narratives and structural impediments of lockdowns and forced vaccine injection.  The heat and pressure have broken down the social fabric as our daily routines are dictated by “new normal.”

So many things have happened since last year.  But somehow things don’t seem to fit in right places in our heads.

We mark our sense of time and space with traditional events, daily routines and our common knowledge.  When we lose those, we are left with a series of elements and dynamics without those markers.

But alternate markers have been provided by those who have deprived us of the markers.  Our lives are marked with lockdowns, masks and social distancing–the “new normal”.

Now we mark our lives with it.

We are told that there is a deadly disease out there and the only solution is to vaccinate.  Our life and death are determined by one of the largest corporate entities, the medical industrial complex.

Just as the war on terror was described as a “crusade”—legitimizing the twisted religious and cultural superiority of the colonizers, disguising white man’s burden as humanitarian obligation —  the war on virus crowns “science” as its guiding force.  However, needless to say, the credibility of the “science” is proportional to the accompanying might of wealth and power—just as the facts of war are bought and sold as “journalism”. Propaganda lies fill the air as those who oppose are marked as “others” who  deserve to be castigated as being outside of the protection of the gated community.

This way of framing—the medical industrial complex—is useful in understanding the dynamics within the capitalist hegemony.  However, such an entity is also a part of the media industrial complex, non profit industrial complex, political industrial complex, and of course military industrial complex.  In short, our lives are dictated by multiple dynamic forces of oligarchs, orchestrating a “reality” which firmly manifests as a capitalist framework—a cage to condition our lives based on its imperatives.

Patrice Letarnec’s Human Zoo project

As the current virus mobilization reframes our society, obliterating existing values, norms and beliefs, the corporate institutions and their owners are consecrated as absolute beings which determine our life and death. This is why decrees legitimated by the “emergency”  are acceptable political means now.  This is why large corporations have gained enormous wealth.  This is why our lives are herded into the digital realm where we are commodified, conditioned to be exploited, and truncated to be stripped of the mystery of life and the unknown.

But where do the anger and frustration go?

The US establishment is well aware of the boiling anger and frustration over the situation.  The momentum of anger is cultivated and it is being shaped to put the people against each other—an old corporate duopoly trick, which has grown steadily as a dynamic tool of social engineering in the US.  The ghosts of the Civil War still determine the means of enslavement, while allowing the ruling class to preside over the theater of “democracy,” “freedom” and “humanity”—a manufactured “reality.”  Individualism, self-determination and a sense of freedom based on the sacrifices of many oppressed people are a privilege only allowed to people with economic security.  This is a part of the reason why the resistance against the Covid lockdown measures encompasses a reactionary element.  In particular, erroneously defining the trajectory as “socialism” or “communism”.  This ironic twist, the capitalist oppression being blamed on the enemy of capitalists, once again reveals the mechanism of the imperial duopoly as well as the expansion of the exploitative violence against a formerly economically secure segment of the population, which will require tighter measures of draconian restrictions.

It is not a coincidence that the red states have embraced the opposing positions while the blue states firmly adhere to the official narratives on vaccines and lockdown measures.  The subject populations are allowed to choose the mode of enslavement, but the slight differences in the choice are big enough to activate colonial hatred toward each other.  The unresolved historical pain, emotion and grudge have found urgent expression against “enemies” among us.  A fight between teeth baring wolves and cunning foxes, as Malcolm X would call it, channels the anger and frustration safely within the capitalist framework.  The media, politicians and major institutions carefully instigate conflicts among the people by demonizing opponents over vaccines and lockdown measures, while protecting “pandemic” narratives one way or the other.

Some people might think that things must get worse before it gets better. Things can certainly get worse but it looks like it only means more fragmentation of communities and destabilization of institutions, which allows further erosion of people’s interests by the capitalist domination along with justifications for its draconian measures.  This probably gives a comfortable feeling for those privileged ones in gated communities. This also accompanies the exacerbation of fascist momentum, which always justifies the forces of western imperial hegemony—remember how the Trump phenomenon pushed neoliberal policies, which are embraced by the both corporate parties, while justifying anything else to oppose Donald Trump, who was largely perceived as an obvious caricature of the narcissistic failing empire?  The US capitalism moves forward while oscillating left and right within the acceptable spectrum of imperialism.

In short, everything is under control according to those who destroyed the middle eastern countries.  The only difference is that now the target is us. We are under attack.  Some of us are demonized by the establishment to play the role of scapegoats.  Some of us are praised as heroes saving lives and sacrificing themselves. Our communities are being destroyed to be further consumed by the colonizers of humanity and nature.

Crying tree – Ontario, Canada, 2021

The war on virus is meant as a crucial background of destabilization and fear which helps extract huge amount of public spending in the name of saving lives, saving environment and saving people’s livelihoods—which are all under attack by the savagery of the very capitalist domination.   Since the war on virus is largely targeting the public money, we are bombarded with an unprecedented amount of wholesale propaganda narratives, as if we are thrown into the process of corporate electoral process—we are supposed to vote yes to those lucrative capitalist fixes for the capitalist problems by going along with the narratives.  Public outcries against the policies are safely consumed among the populations as people are forced to fight among themselves.  Moreover, the war on virus is meant to be a perpetual war.  Inconceivable “mistakes” will be made, victories would be declared here and there, facts will be revealed when convenient, while much of the facts are distorted to prop up the pretense of this vast protection racket scheme by the oligarchs.  One step forward, and one step backward, our lives swirl within the torturous theater of the “medical crisis,” but the real solution is never to be found within it.  The empire can not lose the war but the empire has no intention of winning the war either, for the winning can destroy the domesticated momentum of the in-fighting among the people, as well as an assortment of “activism” backed by the Non-Profit Industrial Complex, which effectively drives capitalist agendas in the name of “our democracy”.  After all, we are many.  The oppressors are not.  The mechanism of the domestication must be kept in place to tame the masses within the feudal hierarchy of money and violence.  Meanwhile, fear, doubt and real threat against our livelihood in the form of economic strangulation continue to force us to swallow the protection racket deal with the criminal enterprise.

Ultimately, the trajectory points to a complete domestication of our species through management of all means of production, its products, and the distribution system.  As the peoples become products themselves with biotech procedures, the social relations within the digital realm seamlessly merge with the fabricated reality, virtually cementing the feudal hierarchy of the absolute power.

As we operate within social media outlets, as we present our identities within their frameworks, and as we are injected with genetic modification  drugs to modify our physical response to the natural world, we have already stepped into a dangerous stage which might very well spell the end of our species as we know it.

The Arsenal, 1928, Diego Rivera

What could Iraqis do as they suffered the deadly embargo and invasions?  The question is ours now.  Unfortunately, many of those who stood with the empire are still insisting on fighting the imperial war as we have become the targets of the war, demonizing our community members as enemies, repeating slogans and talking points to justify the imperial restructuring, as our communities fall apart to be devoured by the colonizers.  It is no coincidence that those who oppose the current mobilization are accused of being racists, conspiracy theorists, or fascist worshipers—just as not agreeing with bombing brown people would be accused of letting brown children die by the hand of a “dictator.”

Our real enemy is not the “antivaxxers,” or the gullible people swallowing the corporate propaganda.  The real enemy is the imperial oligarchs who are shaping our society in order to continue their ways of exploitation and subjugation.  They are shaping the capitalist cage to squeeze the last remnants of our imagination and our connection to humanity and nature.  How can we defy the colonization of humanity and nature?  How can we be a part of the resistance against the criminal pyramid scheme which is bound to implode with its destructive nature?  How can we build our ways to be in harmony with ourselves, with each other and with nature?  We are a part of the countless people who have held the dream of such a harmony.  We stand strong with them in solidarity.  We are many. The oppressors are not.

 

[1] Hiroyuki Hamada, How Do We Dream the Dream of Peace Together? September 23, 2016

[2] Lauren Elizabeth, Jeff Bezos Made Some Revealing Comments After His Trip into Space. July 20, 2021

[3] Apoorva Mandavilli Your Coronavirus Test Is Positive. Maybe It Shouldn’t Be.  August 29, 2020

[4] International Consortium of Scientists External peer review of the RTPCR test to detect SARS-CoV-2 reveals 10 major scientific flaws at the molecular and methodological level: consequences for false positive results.  November 27, 2020

[5] Off Guardian 12 Experts Questioning the Coronavirus Panic March 24, 2020

[6] Dr. Mike Yeadon Bitchute MICHAEL YEADON – HELA INTERVJUN – [SVENSK UNDERTEXT] June 8, 2021

 

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]

The World Computer, Derivative Conditions of Racial Capitalism

The World Computer, Derivative Conditions of Racial Capitalism

Institute of Contemporary Art, Miami

 

The Message is Murder…

ICA Miami welcomed media theorist and scholar Jonathan Beller to the Knight Foundation Art + Research Center for a free public lecture titled, “From the World Computer to Post-Capitalist Economic Media?” This lecture was presented in conjunction with the Fall 2020 semester, “Recodings and Renewals.”

From Beller: “The colonization of expressivity and semiotics by capital converts nearly everything we can say or do into value for media platforms cybernetically interfaced with our brains. From the art world to social media, qualitative values (even those of protest and dissent) are stripped of their content and converted into capital that is accumulated hierarchically and that reinforces regimes of property founded on dispossession and genocide. Deterritorialized factories (that is media companies) convert the horizontal expression of values into the hierarchical accumulation of value such that, as has been said, it is easier to imagine the end of the world than to imagine the end of capitalism. This talk tries to change that dynamic by proposing that cryptocurrency should be understood as the historical emergence of a new medium. If crypto is like photography in 1845 or cinema in 1898, we need to wonder what can anti-racist, feminist, socialist, and communist movements do with it?”

Jonathan Beller is a Professor of Humanities and Media Studies and co-founder of the Graduate Program in Media Studies at Pratt Institute. His books include The Cinematic Mode of Production: Attention Economy and the Society of the Spectacle (Dartmouth UP, 2006); Acquiring Eyes: Philippine Visuality, Nationalist Struggle, and the World-Media System (Ateneo de Manila UP, 2006); The Message is Murder: Substrates of Computational Capital (Pluto Press, 2017) and The World Computer: Derivative Conditions of Racial Capitalism (Duke UP, 2021). He is a member of the Social Text editorial collective. [https://icamiami.org/seminar/jonathan-beller/]

Read:

The World Computer

Derivative Conditions of Racial Capitalism

Published: February 2021

“In The World Computer, Jonathan Beller charts the lineage and lineaments of ‘computational racial capital.’ In the code-based mode of capitalist production now consolidating itself with hegemonic reach, the image replaces the commodity as the fundamental value form, and as it does the meaning of labor mutates. Racism, Beller argues, is not just an incidental effect of ambient bias contaminating this new machinery of extraction. It is written into its DNA. The World Computer is a passionate analysis of how the phase-shift of contemporary capitalism we are currently experiencing carries forward from its colonial past a coefficient of exploitation that intensifies apace with capital’s exponentially increasing powers of abstraction. Beller’s provocative genealogy of contemporary capitalism is an essential contribution to understanding the evolving economy as a formation of power, in symbiosis with systemic racism.”

 

— Brian Massumi, author of 99 Theses on the Revaluation of Value: A Postcapitalist Manifesto

Duke University Press: “In The World Computer Jonathan Beller forcefully demonstrates that the history of commodification generates information itself. Out of the omnipresent calculus imposed by commodification, information emerges historically as a new money form. Investigating its subsequent financialization of daily life and colonization of semiotics, Beller situates the development of myriad systems for quantifying the value of people, objects, and affects as endemic to racial capitalism and computation. Built on oppression and genocide, capital and its technical result as computation manifest as racial formations, as do the machines and software of social mediation that feed racial capitalism and run on social difference. Algorithms, derived from for-profit management strategies, conscript all forms of expression—language, image, music, communication—into the calculus of capital such that even protest may turn a profit. Computational media function for the purpose of extraction rather than ameliorating global crises, and financialize every expressive act, converting each utterance into a wager. Repairing this ecology of exploitation, Beller contends, requires decolonizing information and money, and the scripting of futures wagered by the cultural legacies and claims of those in struggle.”

The Shapers of Slavery – A Global Project of the World Economic Forum [Winter Oak Series]

Winter Oak

January, 2021

 

“The Shapers of Slavery”. A 5-part investigation of the World Economic Forum’s “Global Shapers” initiative – by Winter Oak.

 

“Over 900 Global Shapers joined World Economic Forum Founder and Executive Chairman Klaus Schwab for talks on the Great Reset initiative. Putting the world back on a path towards inclusive and sustainable development will require more than a global recovery. It will require a Great Reset that places all citizens, especially young people, at the heart of social and economic systems.” — Global Shapers Community Annual Report 2019–2020

 

Source: http://killercoke.org/

 

Part I, January 9, 2021:

Shapers of slavery: the plan

Excerpt:

“But, in fact, Schwab’s Great Reset is not just rhetoric: he and his corporate accomplices have been busy, for many years, building up a massive networks of collaborators to spring their heist.

 

One of these is the Global Shapers Community, set up by Schwab in 2011, registered in Geneva, Switzerland, and based at the World Economic Forum offices.”

Global Shapers - The Foundation Board

Global Shapers – The Foundation Board

 

Part II, January 10, 2021:

Shapers of slavery: the leadership

Excerpt:

“A democratic society shapes itself – by means of the participation of its citizens in discussing and deciding how things should be organised and to what ends.

But, as even their name reveals, the Global Shapers want to “shape” society from above and in their own interests.”

Part III, January 11, 2021:

Shapers of slavery: the empire

Excerpt:

“This is a world of “social impact investing”, of lucrative human and natural “capital”, a world of blockchain, robotics and AI, of equity funds and pharmaceutical businesses, a world of exponential profit and exploitation hidden behind a rhetoric of “inclusivity”, “sustainability” and “systemic change”.

World Economic Forum Electoral Candidates, British Columbia, Canada, 2020

World Economic Forum Electoral Candidates, British Columbia, Canada, 2020

 

What Will the World Look Like When the New Generation Leads? | Time.com

Part IV, January 12, 2021:

Shapers of slavery: the virus

Excerpt:

“As the pandemic awakened the collective to long-standing system gaps, we mobilized a global community to reflect, reimagine, and reset our world.”

March 19, 2020, Twitter: Global Shapers Response to COVID-19

March 19, 2020, Twitter: Global Shapers Response to COVID-19

 

" As the International Organization for Public-Private Cooperation, the World Economic Forum, acting as partner to the World Health Organization, is mobilizing all stakeholders to protect lives and livelihoods."

“As the International Organization for Public-Private Cooperation, the World Economic Forum, acting as partner to the World Health Organization, is mobilizing all stakeholders to protect lives and livelihoods.”

 

Part V, January 13, 2021:

Shapers of slavery: the awakening

Excerpt:

“We would encourage everyone to explore and expose the identity and activities of hubs in their own area, starting with the information the Global Shapers have so helpfully provided for us.

 

We would also encourage you to seek out your local Global Shapers and confront them with questions, whether via social media or in the real world.”

#WeSeeEqual - a Procter & Gamble's (P&G's) Gender-Equality Corporate Branding Campaign

#WeSeeEqual – a Procter & Gamble’s (P&G’s) Gender-Equality Corporate Branding Campaign

ABB on Twitter: "We are very proud to have our collaborative #YuMiRobot on the cover of @TIME magazine's special #WEF19 edition demonstrating how humans and robots work side-by-side without barriers. Special print

The Mechanism of Invisible Hand, Invisible Cage, and Invisible Empire over Humanity and Nature

Dissident Voice

February 9, 2021

By Hiroyuki Hamada

 

 

When the whole society becomes a theater of absurdity, the puppeteers become kings and queens of insanity. The society loses its logic, history, facts, honesty, sincerity, creativity and imagination, as  the monstrous imaginations of the deranged ruling class devour humanity and nature.

The invisible cage of authoritarianism comes in the shape of a bottomless pyramid.  Fear and hopelessness fill the dimly lit bottom layers. Layers and layers separate us, alienate us and dehumanize us. The? pain of “others” becomes your gain.  The power of oppressors becomes your safety: The safety of living in the dangerous imaginations of the kings and queens.

But? such a thought vanishes as quickly as our minds get flooded back with the numbing noises of the insane theater, while our remaining logic, seriousness and honesty are ridiculed and attacked by fearful fellow humans with cynicism, hopelessness and cowardliness.

The world doesn’t look like that at all for those who belong to the club of kings and queens. The unruly mass with no understanding of the righteous path of “humanity” has been inherently expendable for them. This has been shown over and over: colonization of natives by Europeans, enslavement of African people, genocides of many sorts.

But one also sees the same blunt inhumanity embedded among us today:  homelessness, deaths by treatable diseases, hunger, deaths by substance abuse, suicide, poverty, refugees, mass incarceration, state violence, the psychological torture of alienation.  The kings and queens don’t recognize those as issues to be solved with their resources.  Instead those issues represent forms of punishment for those who fail to secure viable positions within the capitalist hierarchy.  The fear of the punishment and the fear of the authority work together to lock us in positions in the hierarchy, forcing us to protect our positions which systemically and structurally threaten our well-being 24/7; we live in a system of structural extortion.

As we have become free-range people in the “divine farm” of modern-day kings and queens, we have lost our access to the fundamental material reality. A sterile cage with screens, mandatory injections, electronic tracking within the invisible fence; human mice for profits, feed for data harvesting, an ever greater degree of spiritual death. It is not hard to start connecting the dots to see how things can lead into a grim future.

But what does such a fear do to the population, which has tolerated an assortment of abuses as their “punishment”? To those who manage to ignore their fellow humans living on the streets as invisible beings or fail to feel the pain of those being cornered into substance use and desperate acts of self-destruction?

Would they believe the words of those who question, or the words of the ruling class promising a glorious future of AI, green capitalism, genetic engineering, digitization and financialization?

And before we ask such a question, one must wonder if such a question is even allowed when the socioeconomic/political trajectory of the empire has been firmly within the imperial framework of the two capitalist political parties.

The capitalist hierarchy absorbs what it needs by allocating special positions within it:  Natural resources, narratives, facts, history, people, political ideologies or anything that sits in time and space.  The kings and queens monopolize them— material resources as well as people with skills and knowledge are captured to serve.  Once monopolized, the valued items are commodified, to be distributed in ways that benefit those same kings and queens.

Meanwhile such a process occurs in layers and layers, projecting myths, exploitative narratives, false history and erroneous facts onto our collective consciousness—a fake reality which covers our eyes while we push our mortal bodies around in the real world.

The images projected onto our psyche vary according to our positions in the hierarchy.  Each narrative validates and justifies our positions in the hierarchy. Kings and queens find themselves to be worthy rulers of the universe, while the masses see themselves as freedom loving people who do their best in a world of opportunities.

In such an equation authoritarianism presents itself as a swinging pendulum between fascism and social democracy as it moves forward on the capitalist path in space and time.  The carrot and stick carefully manage projected images to stay within the capitalist framework of acceptable ideas. Corporate politics and corporate activism play crucial roles in making the pendulum swing, therefore ensuring that the capitalist interests always go forward while appearing to be “democratic”.

Those who rely on terrorist tactics of various sorts attempt to resist the system by attacking the valuable, captured elements that work for the system.  The damage compromises social dynamics in ways that deprive those who are already deprived, while dividing the population that should be uniting to dismantle the oppressive system.

Guided by agent provocateurs and corporate NGOs, righteous anger against oppressors turns into a justification for draconian measures, destruction of communities for urban renewal, and a catalyst for new projects of exploitation.

As a set of capitalist imperatives pushes the capitalist contradiction to the limit, completely depriving people’s ability to reconcile the false perceptions and the material reality, it is time for an urgent mobilization to change the trajectory of exploitation into a new field with a new set of rules.  We are told that enemies are coming, a natural disaster is coming or a disease is coming, forcing us to mobilize ourselves to adjust to a new path of plundering for the kings and queens.

Any crisis, real or not, against the backdrop of a hierarchical structure imposes two sets of momentum that keep us within the capitalist farm.   The first set has to do with fear of the authority, which keeps our frustration directed against ourselves, each other and oppressed “others”, while firmly gripping the destabilized psyche of the population—creating an ironic psychology of supporting oppressive authority against our own interests.   The second set has to do with the material constraints imposed by the particular crisis—we become enemies to each other fighting amongst ourselves to survive.   We are put in the capitalist cage.   And we are forced to protect our cage, which is constructed with vertical strength to withstand fear of the authority, horizontal strength to withstand   attacks by competitors, and a solid floor to prevent one from falling down from the position in the hierarchy. The whole structure is held together with violent force of exploitation and subjugation.

“The Great Reset”

“The Great Reset” is packaged as a “great solution”.  Just like how the ruling class has marketed “green capitalism”—carbon trading, carbon capture, reforestation, and other resource exhausting green schemes and technologies for profit, it’s designed to prop up capitalism but it is also intended to transform capitalism to have more effective control of social relations while keeping the capitalist hierarchy intact.  Capitalism is getting a new OS, and it needs to be restarted.  Just as “green capitalism” has destroyed real environmentalism in the name of saving the planet, it is designed to destroy anti-capitalist activism in the name of “revolution”.

One of the prominent leftist tools under a capitalist framework has been grass roots activism to affect state regulations and state guidelines to contain momentums of exploitation and subjugation created by Wall Street as well as capitalist social institutions.  The stock market guided economy (falsely advertised as the only system that works) allows the ruling class to dominate social policies according to their interests; it prioritizes ruling class wealth accumulation while sacrificing social relations among the general population; it is extremely inefficient, unstable and economically unjust. The capitalist state has been a great tool in ensuring the interests of the ruling class to be a priority. The socialist revolution takes over the capitalist state, it nationalizes corporate entities and sets up the economy, education and the rest of social institutions and social relations to be guided by people’s interests.  Various incarnations of the above strategies to counter capitalist exploitation and encroaching imperial hegemony have attempted to do two major things. First, they have prioritized people’s interests by emphasizing projects that benefit the general population while providing social safety nets, infrastructure for the people, environmental regulations and so on. Second, they have allowed economic activities based on people’s needs which can grow organic community dynamics based on humanity and nature.

“The Great Reset,” on the other hand, is a project of the ruling class meant to take away those measures from the people and utilize them to further solidify their dominance over the people.  Since the owners of the farm are plenty rich already, they won’t need a big farm. Their social engineering skills as well as the greater control over the economy will be put to a test in building a sustainable farming business with a smaller herd.

This is why it seems that all activism has turned into enforcing or defying the various virus lockdown measures which have been instrumental in enforcing the trajectory of “The Great Reset.” Remember how all environmental activism was swallowed by the single idea of reducing carbon emission? Fearmongering slogans of apocalyptic narratives involving climate change, strong NGO guided activism, and corporate science emphasizing the topic of global warming have created the huge snowballing momentum to fight climate change at all costs, sidelining and co-opting all other important environmental activism. This has also contributed to the idea that it is no longer relevant to insist on being a part of systematic efforts in dismantling the capitalist system and building an alternate system which allows humanity and nature to prevail in harmony;  we are told that we don’t have time to build socialism anymore. We are encouraged to be a part of green solutions by the capitalists as a result.

We are being told that casino capitalism for profits must end to introduce “stakeholder capitalism”.  But of course, since the notion is coming from the profiteers who have colonized, corporatized, militarized and financialized, we can presume that they are talking about ensuring their own interests by directly guiding the economic decisions instead of continuing the show called the economy by the “invisible hand.” We are told that we should be provided with universal basic income, free housing and other social services as long as we follow the regulations and policies of public-private partnership.  What sort of conditioning will we be subjected to after being deprived of our inherent relationships to ourselves, to each other, to our communities and to nature, forced to be a part of destructive industrial farming, digitalization of everything with massive resource extraction, colonization of our communities with multinational franchises and enslavement of our souls in the invisible cage of indoctrination and propaganda?  We already have such a system in the US—it’s called mass incarceration in the private prison system.  We are being told that the economy must not be merely guided by growth and it must be replaced by a sustainable one.  However, coming from those who have greatly restricted meaningful economic growth among the general population in order to subject livelihoods to the brutal capitalist framework, what they really mean is to restrict productive social relations among the people so that they must subsist with bare minimum requirements, eventually cornered to be a smaller herd, more manageable with less resources—an economic solution which can only be conceived by criminal minds. Who knows what role vaccines will play in it.  Who knows what sort of living hell people will be subjected to as our lives are treated like numbers in high frequency trading, or our entire lives are put on hold by AI customer representatives.

Note how the policies will be designed to be achieved by co-opting leftist agendas.  The invisible hand has been busy building a brand new invisible cage to perpetuate the violent reign of kings and queens in the name of “revolution”—a fascist revolution that is.

Now, I would like to emphasize that these trajectories are not set in stone. The problem is that those possibilities are highly unlikely to be examined by concerned people within the capitalist framework. There is a structural problem in the system. Let me go back to the pendulum.  Just like any other capitalist social institution, the capitalist political institution serves the ruling class;  it can serve as a crime laundering devise. As soon as a topic involving criminal activities is destined to be “political”—it dissociates itself from criminal elements and becomes “legitimate”. Various social institutions kick in to support such a view since they are all funded by the ruling class—media presents it as such, legislature codifies it as such, executive branch executes it as such, judicial branch judges it as such, academics support it as such, educational institution cements it as such and so on. It becomes normalized to be a part of social policies. Once the topic is on the political table embellished with a glorious history and myths of the nationhood of the United States of America, the topic becomes officially “political”, not criminal, and it is now safely and generously handled by the corporate entities.

The rendered topic floats in an artificial realm of political myths, tradition, and the gladiator battle culture of political authorities as a commodified symbol representing a fictitious version of the actual topic. Ordinary people can’t approach it coherently for what it is anymore unless they are rich and influential enough to access all moneyed social institutions.  Moreover, all the criminal records of officials are discarded, forgiven and forgotten as a new regime comes in every four years.

This is how destructive foreign policies of colonialism, corporatism and militarism, and exploitative predatory domestic policies of all sorts have been implemented against people in the name of freedom, justice and humanity.  This is how environmental concerns have turned into “green capitalism”.  This is how we are being mobilized today under the guise of virus lockdowns.

People watch and cheer the pendulum swing between political extremes within the capitalist framework.  Bits and pieces of awareness beyond the imperial framework can only be perceived with tools approved by the framework, effectively keeping those with the awareness within the ideas of the ruling class.  If you hold a world view that does not fit in it, you end up being categorized as a supporter of a political villain or simply labeled as “fascist”, “communist” and so on.  Needless to say those terms are solely defined by acceptable ideas, acceptable history and acceptable myths of the capitalist hegemony.  The fact that the US government has supported fascist regimes across the globe while brutally intervening against socialist countries across the globe won’t be admitted for instance.

How Capitalist Hierarchy Shapes Ideas

If one holds a view that defies the prevalent narrative, the individual can become a target of the authority as well as a target of multiple political extremes within the capitalist hegemony.  For instance, if you oppose Israeli war crimes from an anti-capitalist/anti-imperialist position, you can be persecuted as a dissident by the establishment, while being labeled as anti-Semitic by supporters of Israeli policies. (You may also be labeled a Zionist shill by those who believe that Jews are taking over the world and so on).  The position that points out that Israel is a crucial part of the imperial structure, serving the imperial hierarchy while benefiting from its generous support, cannot be fully discussed due to how narratives are formed by the network of the imperial institutions.

The political pendulum doesn’t only create an illusion of “democracy”, it also defines what is acceptable while tearing communities apart. It utilizes its violence as a springboard to perpetuate and strengthen its grip on the exploited. That’s why the living hell for Palestinian people keeps functioning as a devise for imperialism—the more Palestinians suffer, the more anti-Semitic sentiment emerges, which in turn justifies Israeli violence, which in turn serves the imperial agendas. That’s why victims of Katarina had to be victimized by “urban renewal” after going through the gravely tragic event. Capitalist hegemony does not allow an honest discussion because imperialism is kept invisible by default, the capitalist cage is invisible and the guiding hand of capitalists is invisible. The capitalist framework simply corners people into having dead-end arguments. Period.

With the virus situation, we are told that there are good people who wear masks and stay home and bad people who selfishly defy the rules and spread “conspiracy theories”.  The dynamics among acceptable narratives within the capitalist framework create the circular arguments of a screaming match. These dynamics exclude and belittle any understanding which goes beyond the artificial range of ideas created by the capitalist institutions:  you are fake news, you are a denier, you are a conspiracy theorist, you are a grandma killer, communists are taking over and so on. Without recognizing this mechanism, any attempt to unify the momentums will result in a populism which emulates the existing social structure—another reactionary revolution at best, but more likely it will create more divisions and destabilization among the people, resulting in perpetuation of the capitalist hierarchy. This is why there is no discussion of accountability for the death and suffering created by lockdown measures and there is no discussion about the meaning of why we are going through a structural shift.  And when the deaths and sufferings will be put on the political table, financial vultures will devour them in the emerging social impact bond markets (see studies by Wrench in the Gears).

The invisible hand that is supposed to guide us to freedom, justice and humanity has created an empire ruled by the unprecedented accumulation of power for the few.  The invisible hand has created an invisible cage over us, and it has been blinding us and dividing us, allowing the ruling class to exploit us and subjugate us.

Now, it must be clearly stated that what we perceive as the dystopian future of The Fourth Industrial Revolution—AI, blockchain, digitalization, financialization, green capitalism and so on—can’t be separated from the invisible hand and the invisible cage. It cannot be allowed to be defined by capitalist institutions as a “legitimate political topic” instead of what it really is. The newly built cage hasn’t been built, but if we fail to see it for what it is in its context, we will simply be forced to embrace some version of it as one of the “legitimate” capitalist trajectories. That’s how it works when our society is a theater of absurdity.

I want to live a life that breaks open the invisible cage and firmly shake hands with nature and humanity.  If you have stuck around this far with me, I trust that you feel the same…or not. Either way, we must start our conversations.

Further Readings

Wrong Kind of Green Website

John Steppling Website

Winter Oak Website

Wrench in the Gear Website

 

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]