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How Science Ignores The Living World — An Interview With Vine Deloria

This interview of Vine Deloria by author Derrick Jensen, was published in July of 2000, by The Sun Magazine.

Today, it is more relevant – and more important – than when it was published.

Deloria passed away on November 13, 2005.

 

July 2000: Vine Deloria is one of the most important living Native American writers. For more than a quarter century, he has produced an extraordinarily readable critique of Western culture. Central to Deloria’s work is the understanding that, by subduing nature, we have become slaves to technology and its underlying belief system. We’ve given up not only our freedom, but also our relationship with the natural world.

Deloria was born in 1933 on the Pine Ridge Sioux Reservation in South Dakota. For many generations, his family has straddled white and Indian cultures. One of his ancestors, the son of a fur trader and a Yankton Sioux headman’s daughter, had a vision that his descendants would serve as mediators with the dominant society.

Deloria’s father, a Dakota Episcopal priest, took his young son to the site of the 1890 Wounded Knee massacre and pointed out to him the survivors who still lived on the reservation. Deloria left home at sixteen to go to a college-preparatory school in Connecticut. After graduation, he turned down an acceptance to the University of Colorado and bought a used car with his tuition money. He went on to study geology for two years at the Colorado School of Mines (my own alma mater) before enlisting in the Marine Corps reserve. In 1956 he enrolled in Iowa State University, where he met his future wife, Barbara Jeanne Nystrom.

They moved to Illinois so that Vine could attend a Lutheran seminary in preparation for becoming a minister, like his father. For four years, he studied philosophy and theology by day and earned money as a welder at night. Although he completed his education, he grew increasingly disappointed with “the glaring lack of solutions” the seminary provided.

In 1964, Deloria went to work as the executive director of the National Congress of American Indians, and there he began to see the importance of building a national power base for Indians through grassroots organizing. He soon came to appreciate the need for trained Indian lawyers who could defend tribal sovereignty and treaty rights within the legal system, and in 1967 he enrolled in law school at the University of Colorado.

Deloria maintained his ties to Christianity, even being elected to the Executive Council of the Episcopal Church. In one of his books, however, he posed a challenge to the religion of his childhood: “If, as they claim, Christianity is for all people, why not let Indian people worship God after their own conception of Him?” Deloria no longer identifies himself as a Christian, but, if pressed, offers that he is a “Seven Day Absentist.”

Since receiving his law degree in 1970, Deloria has written many books and lectured at colleges all over the country. In both his writing and his speaking, he has never shied away from direct assaults on injustice. It’s as though he doesn’t have time or patience for the polite indirectness that characterizes so much political dialogue today. His book titles alone testify to this directness: Red Earth, White Lies (Fulcrum Books) won the 1996 Nonfiction Book of the Year Award from the Colorado Center for the Book; Custer Died for Your Sins (University of Oklahoma Press) brought accounts of the trail of broken treaties up to date; and God Is Red (Fulcrum Books) remains one of the best books written on Native American spirituality.

Deloria recently retired from his position as a professor of history, law, religious studies, and political science at the University of Colorado in Boulder. He lives in Golden, Colorado, with his wife, who edits much of his work.

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Jensen: What would you say is the fundamental difference between the Western and indigenous ways of life?

Deloria: I think the primary difference is that Indians experience and relate to a living universe, whereas Western people — especially scientists — reduce all things, living or not, to objects. The implications of this are immense. If you see the world around you as a collection of objects for you to manipulate and exploit, you will inevitably destroy the world while attempting to control it. Not only that, but by perceiving the world as lifeless, you rob yourself of the richness, beauty, and wisdom to be found by participating in its larger design.

Science insists, at a great price in understanding, that the observer be as detached as possible from the event he or she is observing. Contrast that with the attitude of indigenous people, who recognize that humans must participate in events, not isolate themselves.In order to maintain the fiction that the world is dead — and that those who believe it to be alive have succumbed to primitive superstition — science must reject any interpretation of the natural world that implies sentience or an ability to communicate on the part of nonhumans. Science insists, at a great price in understanding, that the observer be as detached as possible from the event he or she is observing. Contrast that with the attitude of indigenous people, who recognize that humans must participate in events, not isolate themselves.

Ironically, although science prides itself on being a search for knowledge, Indians can obtain knowledge from birds, animals, rivers, and mountains that is inaccessible to modern science. And Indians can use this knowledge to achieve better results. Take meteorology. Scientists know that seeding clouds with certain chemicals will bring rain, but this method of dealing with nature is wholly mechanical and forces nature to do our bidding. Indians achieved the same results more peacefully by conducting ceremonies and asking the spirits for rain. The two methods are diametrically opposed. It’s the difference between commanding a slave to do something and asking a friend for help.

Being attuned to their environment, Indians could find food, locate trails, protect themselves from inclement weather, and anticipate coming events thanks to their understanding of how all things are related. This knowledge isn’t unique to American Indians. It’s available to anyone who lives primarily in the natural world, is reasonably intelligent, and respects other life-forms for their intelligence. Respect for other life-forms filters into our every action, as does its opposite: perceiving the world as lifeless. If you objectify other living things, then you are committing yourself to a totally materialistic universe — which is not even consistent with the findings of modern physics.

The central idea of science, as it has been developed and applied, is to get machines or nature to do the work human beings don’t want to do. This is immensely practical, but in a shortsighted way.

Jensen: How so?

Deloria: Developing the automobile, for example, allowed people to get quickly from place to place, but at what cost, both in terms of accidents and of damage to the natural world? And what effect have automobiles had on our spiritual life?In a capitalist system, whoever supplies the money determines the technology. This means that science, as it’s applied, is never really for the good of humankind, but instead for the good of the financial elite or the military.

In a capitalist system, whoever supplies the money determines the technology. This means that science, as it’s applied, is never really for the good of humankind, but instead for the good of the financial elite or the military. It also means that science will be dominated by the authorities who have found institutional favor, whether they have the best evidence for their beliefs or not.

When beliefs and knowledge harden and become institutionalized, we turn to institutions to solve all our problems: people purchase food grown by others, settle their conflicts in courts and legislatures rather than by informal, mutually agreed-upon solutions, and wage extended and terrible wars over abstract principles instead of minor battles over the right to occupy land for hunting and fishing. Similarly, beliefs about the world are processed into philosophical and rational principles rather than anecdotal experiences, and religion is reduced to creeds, dogmas, and doctrines.

Now, every society needs educated people, but the primary responsibility of educated people must be to bring wisdom back into the community and make it available to others. Because of hierarchies, European thinkers have not performed their proper social function. Instead, science and philosophy have taken the path already taken by Western religion and mystified themselves. The people who occupy the top positions in science, religion, and politics have one thing in common: they are responsible for creating a technical language incomprehensible to the rest of us, so that we will cede to them our right and responsibility to think. They, in turn, formulate a set of beautiful lies that lull us to sleep and distract us from our troubles, eventually depriving us of all rights — including, increasingly, the right to a livable world.

Rather than trusting our own experiences and senses, we often look to scientists for explanations of the world. In giving explanations, these scientists defer to the dogma and doctrine they learned in universities and colleges. It’s gotten to the point where almost anything anyone with a Ph.D. says is taken as gospel, rather than as someone’s opinion.

One example of this credulity is the widespread acceptance of the notion that Indians came to the Americas across the Bering Strait. Newspapers and textbooks say that archaeologists have proven there were waves of people moving to and fro across the Bering Strait, but they haven’t proven anything of the kind. Assuming that carbon dating is anywhere near accurate, and that the researchers didn’t throw out as “noise” any results they didn’t agree with, all they can prove is that a group of people lived in such-and-such a place, however many years ago. Everything else is just theory and speculation. Respect for other life-forms filters into our every action, as does its opposite: perceiving the world as lifeless. If you objectify other living things, then you are committing yourself to a totally materialistic universe — which is not even consistent with the findings of modern physics.

Jensen: So you view the theory that human beings came to North and South America across the Bering Strait as an article of faith, rather than as fact?

Deloria: I’ve yet to see any remotely convincing evidence to support it. It’s a doctrinal belief that institutional science has imposed on us.

The effort to deny that Indians are native to this land really started with the old Spanish clerics, who tried to identify Indians as either survivors of Noah’s flood or members of the lost tribes of Israel. So modern scientific theories are part of an entrenched line of thought: a Judeo-Christian insistence on seeing the world through Eurocentric eyes. Indians cannot simply be Indians. They have to have come from somewhere in or around Europe.

Jensen: Why is this issue of deep origins important?

Deloria: People want to believe that the Western Hemisphere, and North America in particular, was vacant, unexploited, fertile land waiting to be cultivated according to God’s holy dictates. The hemisphere thus belonged to whomever was able to “rescue” it from its wilderness state. We see the same rationalization at work today in the Amazon and elsewhere. If the Indians were not the original inhabitants of this continent but relative latecomers who had barely unpacked when Columbus came knocking on the door, then they had no real claim to the land and could be swept away with impunity. Thus, science justifies history and eases the guilt over five centuries of violence. Even today, I hear some non-Indians say, “Well, aren’t we all immigrants from somewhere?” The short answer is no. By making Indians immigrants to North America, Westerners are able to deny the fact that this is our continent.

Another way science has assuaged Western guilt is by claiming to prove that Indians are just as destructive as Westerners. You’ve probably heard of the Pleistocene overkill hypothesis, which states, without any real evidence, that as soon as Indians “arrived” here, they started killing everything in sight. When the hypothesis was first proposed some fifty years ago by Carl Sauer, it was shot down almost immediately by Loren C. Eiseley, who raised numerous concerns that have never been refuted. One is the fact that not only large mammals disappeared during the Pleistocene Epoch, but also birds, mollusks, and frogs, which could not have been hunted to extinction. Also, there is no evidence that tribal hunting groups using ancient techniques could exterminate — or even significantly alter — an animal population, unless the hunters and prey were restricted to a very small area. The example of modern tribes who still use Stone Age methods supports this.

So the overkill theory remained dead in the water until the 1960s, when it was revived by a book called Pleistocene Extinctions. Since then, as the destruction of the natural world has become ever more difficult to ignore, Westerners have needed ever stronger salves for their consciences, so the theory has risen up again in full force. Although there is still little real evidence to support it, its ideological function — to prove that destructiveness is part of human nature, and not just the result of a destructive way of living in and perceiving the world — is important enough to justify its admission into the scientific canon.

There’s even a new theory that Indians were responsible for the near extinction of the buffalo. According to this argument, Indian winter encampments deprived the buffalo of feed, and so the population plummeted.

Jensen: How could anyone make that claim?

Deloria: Simple: by ignoring all evidence that contradicts the thesis, such as 1870s newspaper reports of white hunters shipping out trainloads of buffalo hides. In the Dodge City area alone, hunters killed 3 million buffalo in three years.

Jensen: If Indians didn’t cross the Bering Strait, how did they come to inhabit this continent? What do the Indians themselves say?

Deloria: That last question isn’t asked often enough, and points out another problem with the scientific tradition. Somehow it is presumed that scientists, and thus Europeans, know better than the Indians themselves how Indians got here and how they lived prior to Columbus. That attitude is patronizing at best. Instead of digging and analyzing, why don’t researchers just ask the Indians? And then, having asked, why don’t they take the answers seriously?

Indians’ beliefs about their origins vary considerably from tribe to tribe. Many tribes simply begin their story at a certain location and describe their migrations. Others will say they came from another continent by boat. (Of course, archaeologists generally refuse to believe them, because they think Indians couldn’t have built boats, which is absurd.) A number of tribes say that they were created here. A few say they came here through a portal from another world. They walked into a cave or tunnel, for example, until it was completely dark, and they continued walking until a tiny light appeared ahead of them. As they kept moving toward it, it grew bigger, gradually revealing itself to be an entrance to a new world.

Personally, I like the Pacific Northwest tribes’ idea that, in the distant past, the physical world was not dominant, and you could change your shape and experience life as an animal, plant, or bird. Then the world changed, and some people were caught in different shapes and became animals, plants, and so on.

Much of the Indian knowledge of origins is revealed in ceremonial settings and involves views of time, space, matter, and cosmic purpose that the scientific perspective considers heretical. Because of this, such accounts are generally dismissed out of hand as superstition: nice campfire stories that have no connection to reality.

Jensen: Philosopher of science Paul Feyerabend has said that “whatever fails to fit into the established category system or is said to be incompatible with this system is either viewed as something quite horrifying, or, more frequently, it is simply declared to be nonexistent.”

Deloria: That’s standard scientific procedure. You throw out the results you don’t agree with, turn to the results that “make sense,” and say, “See, this is proven.” It’s nonsense.

Scientists gather data from what appear to them to be similar sources and circumstances and, after much meditation, announce the discovery of “laws” that govern the universe — with some notable exceptions we rarely hear about. Sometimes these “anomalies” are acknowledged and become the basis for fruitful discussion, but more often they’re simply swept under the rug. The increasing sophistication of scientific measuring instruments continues to reveal flaws in the previously agreed-upon canon, yet this seems not to bother a great majority of scientists, nor the rest of us, who should care far more than we do.

Scientists impose highly restrictive laws upon the natural world, thereby limiting its potential for response. They are asking incomplete questions of nature and, in many cases, irrelevant ones. In my opinion, fields purporting to be scientific should devote considerable time to reexamining what they can really prove and what is speculation, and then restate their principles. Standards of evidence need to be erected. There’s got to be some discipline and courage. Scientists should be willing to speak out when authoritative-sounding pronouncements are being made on the basis of questionable — or nonexistent — evidence.

I like the Pacific Northwest tribes’ idea that, in the distant past, the physical world was not dominant, and you could change your shape and experience life as an animal, plant, or bird. Then the world changed, and some people were caught in different shapes and became animals, plants, and so on.

Jensen: A friend of mine says that science is an even better means of social control than Christianity, because if you don’t believe in Christianity, you’re simply doomed to burn in a hell you don’t think exists, whereas if you don’t believe in science, you’re presumed to be stupid.

Deloria: I think science has replaced Christianity as the dominant religion in our society. You see evidence of this whenever someone goes to court to try to establish or protect religious rights. If science and religion come into conflict, religion always loses. That’s true for everyone from Christian fundamentalists to Indians to Orthodox Jews: anybody who has a religious view that’s unacceptable to scientists.

Jensen: What are some better ways of perceiving and living in the world?

Deloria: I would say one alternative to forcing nature to tell us its secrets is to observe nature and adjust to its larger rhythms. This alternative is practiced by many other cultures, but it scares a lot of people in the West because it derives information from sources that may be tinged with mysticism. For example, many centuries ago, three sisters appeared to the Senecas and said they wished to establish a relationship with “the two-legged people.” In return for the performance of certain ceremonies that would help them to thrive, the sisters would become plants and feed the people. The three sisters became beans, corn, and squash. And the soil of the Seneca farmlands was never exhausted, because these three plants, in addition to sharing a spiritual relationship with one another, also formed a sophisticated natural nitrogen cycle that kept the land fertile and productive.

The white man came later, planted only corn and wheat, and soon exhausted the soil. Then, after conducting many experiments, scientists “discovered” the nitrogen cycle and produced chemical fertilizers to replace the natural nitrogen. But now we know that these chemicals have unpleasant side effects that may be even worse for us than they are for the soil.

The point is that, for every scientific “discovery,” there may exist one or more alternative ways of understanding natural processes. But we can’t know what these alternatives are until we absolutely reject the idea of forcing nature to reveal its secrets and instead begin to observe nature and listen to its rhythms.

Jensen: I’ve heard about South American tribes who can take a poisonous plant and, by some complex process; boiling it three times, skimming off the froth, and so on — turn it into medicine. Usually, the tribes are assumed to have arrived at these processes through trial and error, but this seems ludicrous to me, because the original plant is a deadly poison. By contrast, you’ve written that “getting information from birds and animals regarding plants is an absurdly self-evident proposition for American Indians.”

Deloria: There are plenty of Indian stories where a plant will appear in a dream and speak to someone, or a person is walking through the forest, and suddenly a plant will say, “I’m edible, but you’ve got to do these various things in order to eat me.”

When I was much younger, I would bring Indian plant knowledge to scientists for them to investigate. But they always wanted to take the plant apart, break it down to see what its constituents were. Their efforts were pointless, because that’s not the way the medicine men use it. They use it whole, and then they get the natural product out of it by making a tea, or a poultice. You can’t chemically disassemble it, because it’s the whole of the plant that cures, not any one ingredient.

Jensen: This seems to get at the heart of the fundamental difference between Western and indigenous cultures: seeing the plant as a whole and letting it literally speak to you, versus putting nature, as Francis Bacon said, “on the rack and extracting her secrets from her.”

Deloria: That’s true, although most of the greatest scientists dabbled considerably in spiritual matters and believed that mystical and intuitive experiences provided them with knowledge. This is true even of Descartes, the first materialist, who is famous for articulating the mind/ body, human/nature split. He said an angel came and explained things to him. Heisenberg, Einstein, and Bohr all had sudden insights. What’s the difference between that and the Indian performing a ceremony and hearing the plant say, “Do this”?

Jensen: I’ve heard of ceremonies in which Indians would sing to the corn. How does that help? What does singing do for the plant?

Deloria: We’re giving energy and respect to the plant. It’s kind of like when you’re trying to teach your kid how to play basketball, and even though he can’t hit the hoop, you say, “Hey, that was really a good one.” You’re not only telling the plant, “We respect and appreciate you”; you’re also making a fuss over the fact that it’s growing. It’s a straight transfer of energy.

Any fool can treat a living thing as if it were a machine and compel it to perform certain functions. All that’s required is sufficient force. But the result of force is slavery, both for the victim and for the wielder.

Jensen: In one of your books, you cite the Osage chief Big Soldier on this: “I see and admire your manner of living. . . . You can do almost what you choose. You whites possess the power of subduing almost every animal to your use. You are surrounded by slaves. Everything about you is in chains, and you are slaves yourselves. I fear that if I should exchange my pursuits for yours, I, too, should become a slave.”

Deloria: That’s the best thing any Indian ever said. I teach at the University of Colorado, and so many of my students are convinced that they are free, yet they act just like everyone else. They all do the same things. They all think alike. They’re almost like a herd, or clones. They’re enslaved to a certain way of life. The thing is, once you’ve traded away spiritual insight for material comfort, it is extremely difficult ever to get it back. I see these kids hiking in the mountains, trying to commune with nature, but you can’t commune with nature just by taking a walk. You have to actually live in it. And these young people have no way of critiquing the society that is enslaving them, because they get outside of it only for the occasional weekend. They may see beautiful vistas and develop an aesthetic appreciation of this other world, but they’re not going to get to a metaphysical understanding of who they really are.

In this sense, poor Appalachian whites and rural blacks are much closer to the natural world than my students, because they live in it twenty-four hours a day. These groups also have in common their oppression by industrialization and the destruction of the land on which their lives depend. Their connection to the natural world teaches them who they are. And it’s not just an abstract connection, but a relationship with a particular tree or a particular mountain.

Jensen: How does being in one place for a long time teach you who you are?

Deloria: If you live in one place long enough, you begin to lose the defenses you’ve erected in order to survive in industrial civilization, and you fall into the rhythm of the land. You develop a different sense of the natural world and no longer have to think of things in the abstract. You think, instead, of how the land looks and what it’s telling you. I would think many Appalachian people have this sense, especially the ones who’ve lived back in the hills for five or six generations. They have begun to adjust to the land, as opposed to forcing the land to adjust to them. If you talk to them, you’ll find they don’t have many of the abstract concerns that so-called civilized people have.

Jensen: What sort of abstract concerns?

Deloria: Always wondering who you are. Always trying to prove yourself, to prove that you are good enough, strong enough, rich enough, good-looking enough. Always trying to define yourself in terms of what you do for a living or what your hobbies are or what you can buy. I can see how that would be an effective survival technique in New York City, but if you live in a place where you’re not always having your identity called into question, you don’t need to worry about those things. You can simply be yourself.

Because of the industrial machine, no one really has an identity anymore. So you have to keep giving people numbers and meaningless ways to define themselves. If you look at the bestseller list, you see all these books offering to tell you how to be yourself. Well, when the land gives you a foundation, you don’t have to struggle with that question. If you live a long time in one place, you have an ongoing experiential context. If you don’t, your life is limited to little disconnected experiences. To really feel alive, you’ve got to grab as many of these experiences as you can. Thus, you’ve got MTV and malls and discos.

Why do Western people — and the Near Eastern peoples from whom their religions are derived — need a messiah? Why is their appraisal of the physical world a negative one? . . . Why do they insist on believing that ultimate reality is contained in another, unimaginable realm?

Jensen: How have modern Indians been separated from the land?

Deloria: Obviously, there are some whose tribes came from the swamps of south Georgia, but who live on a reservation in Oklahoma, or on the south side of LA. People my age mostly grew up on reservations or in towns near reservations, but now a substantial number of young Indians grow up in the suburbs. When these kids come back to Indian culture, they are grasping the images rather than the substance. That’s why it’s important to live in one place, or at least to visit your place and your people often: to stay in touch with who you are, you need to know not just your peer group, but your family and your ancestors and the tribe you were born into. Young suburban Indians often can’t distinguish between the Indians of their tribe and all the information put out about Indians in general. Black Elk Speaks has become a kind of bible for a whole generation of Indians, but it’s really only about one Sioux medicine man.

Loss of ethnic identity, of course, is not just an Indian problem. It’s happening in the big cities. Take Roman Catholic churches. It used to be that you would have an Irish Catholic church, and two blocks over an Italian church, and then six blocks down a Lithuanian church. Now, for financial reasons, the three churches have to consolidate into one, and people lose that sense of community based on ethnicity. They become homogenized into one great big church that stands for nothing, because they’ve had to make so many compromises.

We all need to relearn our own cultural traditions. About six years ago, I brought together traditional people of different tribes for several conferences on Indian knowledge. The whole thing was very emotional, almost traumatic. Few of the Indians in the audience had heard real Indian storytellers tell about their own traditions. A storyteller would get up and speak for forty minutes, and the entire audience would be in tears. People would come to me and say, “I’ve never experienced anything like this in my life.” I’d respond, “Well, this is what our ancestors did. They didn’t spend twenty-four hours a day hunting buffalo. They’d kill a buffalo, have a feast, and then take a few days off to sit around the campfire and tell stories.” Those traditions built incredibly strong characters and happy people.

Jensen: How can we revive that sort of community?

Deloria: Well, in my own case, I would start by pulling together what’s been written down and getting to know it reasonably well, but then I would go out and ask some of the elders how accurate it is. Most books tell only part of the story, and some actually get things wrong. The authors just happen to find some Indians who want to talk and write down what they say. Once it’s in print, it becomes absolute: “This is what Sioux Indians believe,” or “This is what Shoshones believe.” But medicine men and elders often know better.

Many of these elders probably reached adulthood in the 1930s. This means their grandfathers did not grow up on reservations, but were the last generation brought up in freedom. Now we’re losing the last people who ever spoke to the last people who were free. We’re at a very dangerous time. When my generation goes, people are not even going to remember rural communities with no paved roads. In the small towns near reservations, there are no longer any benches where people can sit and talk. Where can we find the coming together, the old visiting? Not at the tribal councils, which are just about policy decisions. Not at the powwow, where everyone is trying to win the dance competition. The old kinship responsibilities are all fading away. How many people today, Indian or otherwise, know where their grandparents are buried? There are no family cemeteries anymore. There is no returning to a place where you feel at home.

Jensen: Why do you think the West destroys every traditional culture it can reach?

Deloria: I don’t think those in power want it known that there are other ways of living, because for the industrial state to succeed, all the citizens have to be part of the economic machine. If you have people living out in a rural area pretty much self-sufficiently who spend their time singing and writing poetry, it tempts those who are still part of the machine to try to seek better lives themselves. If you saw the lack of stress in indigenous people, and then looked at the stress created by the industrial machine, you’d realize that the whole system has gone crazy. We don’t control machines; they control us. So the system has got to crush any alternatives.

This is the legacy of Christianity. The stated Christian ethic is to “love thy neighbor,” but, historically, Christians have been afraid and suspicious of any neighbor unlike themselves. And if those neighbors won’t change, they’ve simply killed them. Certainly, millions of Indians were given the choice of Christianity — and enslavement — or death. The same thing happens today, but it’s generally couched in economic terms, rather than religious ones.

Jensen: How are Indian religions different from Western religions?

Deloria: Most Indian cultures never had a religion in the sense of having dogmas and creeds, nor did they have the sort of all-powerful deity that Christians speak of — a specific higher personality who demands worship and adoration. Rather, they experienced personality in every aspect of the universe and called it Woniya (“spirit”) and looked to it for guidance.

Jensen: So Indians believe everything has spirit?

Deloria: Not exactly. It’s not something they believe. What happens in the different Indian religions is that people become so intimate with their particular environment that they enter into a relationship with the spirits that live there. Rather than an article of faith, it’s part of their experience. I think non-Indians sometimes experience this, too, when they spend a long time in one place.

Indians believe that everything in the universe has value and instructs us in some aspect of life. Everything is alive and is making choices that determine the future, so the world is constantly creating itself. Because every moment brings something new, we need to strive not to classify things too quickly. We must see how the ordinary and the extraordinary come together into one coherent, mysterious story line. With the wisdom and time for reflection that old age provides, we may discover unsuspected relationships.

In this universe, all activities, events, and entities are related. Thus, it doesn’t matter what kind of existence an entity enjoys; whether it is human or otter or rock or star, it participates in the ongoing creation of reality. To Indians, life is not a predatory jungle, “red in tooth and claw,” as Western ideology likes to pretend, but a symphony of mutual respect in which each player has a specific part to play. We must be in our proper place and play our role at the proper moment. Because we humans arrived last in this world, we are the “younger brothers” of the other creatures and therefore have to learn everything from them. Our real interest shouldn’t be to discover the abstract structure of physical reality, but rather to find the proper road down which to walk.

I would also say that another major difference between Western and indigenous religions is that aboriginal groups have never had any need for a messiah. In fact, there really is no place for one in their cosmos.

Jensen: Why is that?

Deloria: If the world is not “a vale of tears,” then there’s no need for salvation. Indians know nothing of a wholly different world — a heaven — compared to which this world has no value. Indian religion is instead concerned, as sociologist Robert Bellah has noted, with “the maintenance of personal, social, and cosmic harmony, and with attaining specific goods — rain, harvest, children, health — as men have always been.” The North American Indians don’t desire transcendence. They simply want to learn more about the reality that confronts them.

Why do Western people — and the Near Eastern peoples from whom their religions are derived — need a messiah? Why is their appraisal of the physical world a negative one? Why do their societies suffer such crises? Why do they insist on believing that ultimate reality is contained in another, unimaginable realm beyond the senses and the span of human life? I don’t understand it. Religion, as I have experienced it, isn’t the recitation of beliefs, but a way of helping us understand our lives. It must, I think, have an intimate connection with the world in which we live, and any religion that favors other places — heaven and the like — over the physical world is a delusion, a mere control device to manipulate us.

Jensen: What, then, to an Indian, is the ultimate goal of life?

Deloria: Maturity: the ability to reflect on the ordinary aspects of life and discover their real meaning.

Now, I know this sounds as abstract as anything ever said by a Western scientist or philosopher, but within the context of Indian experience, it isn’t abstract at all. Maturity is a matter of reflection on a lifetime of experience, as a person first gathers information, then knowledge, then wisdom. Information accumulates until it achieves a sort of critical mass, and patterns and explanations begin to appear. This is where Western science derives its “laws,” but scientists abort the process there, assuming that the products of their own minds are inherent to the structure of the universe. Indians, on the other hand, allow the process to continue, because premature analysis leads to incomplete understanding. When we reach a very old age, or otherwise attain the capacity to reflect on our experiences — most often through visions —we begin to understand how experience, individuality, and the cycles of nature all relate to each other. That state seems to produce wisdom.

Because Western society concentrates so heavily on information, its product is youth, not maturity. The existence of thousands of plastic surgeons in America attests to the fact that we haven’t crossed the emotional barriers that keep us from experiencing maturity.

Jensen: I’m friends with an Okanagan Indian, from British Columbia. I once asked her where dreams come from, and she said, “Everybody knows the animals give them to us.” How would you answer the same question?

Deloria: You have to remember that the Indian relationship to the land is not abstract, but very particular, tied to one piece of ground. My people come from the plains, so we say dreams come from the spirits, not from animals. This is because, if you look around the Great Plains, you see only three large wild creatures: the buffalo, the bear, and the wolf. And you don’t run into them all the time. On the other hand, in the Pacific Northwest, where your friend’s from, there are so many living things that a person is in danger of disappearing into the crowd. So if she says that dreams come from animals, she’s absolutely correct — for her area. If I say dreams come from spirits, I’m correct, but only for the plains.

Jensen: It seems pretty clear to me that if the dominant culture has its way, it will destroy the planet.

Deloria: No question about it.

Jensen: What can we do, then?

Deloria: So long as we perceive science to be a cure-all for everything and a means to overcome nature, there’s nothing we can do. Our answer to increasingly violent weather, for example, is to build cement bunkers to protect us from tornadoes. We’re adjusting to the destructive system rather than abandoning it.

Jensen: You’ve suggested the beautiful possibility that extinction might not be forever, but that, instead, the endangered creatures go away and come back when their habitat is once again being treated properly.

Deloria: About ten years ago, I spoke to members of the Society for Ecological Restoration. I told them that traditional Indian knowledge says that beings never become extinct. They go away, but they have the power to come back. I predicted that, in their restorations, if they were preparing the area right, plants they thought were extinct would begin coming back unaided after four or five years. Plants would come back first, and then animals, and then birds.

Of course, my audience thought I was crazy. But later, when I went to get a cup of coffee, several people followed me. They said, “You’re right. We’re seven years into a swamp restoration in Wisconsin, and all the original plants are back.”

This is not as extraordinary as it might sound. The elders tell us that the buffalo used to go back and forth between two worlds. In the summertime, people would find themselves in the middle of a big herd for weeks. But in the wintertime, there would be only a few buffalo down in the river bottoms, or up in the grasslands. Where were the huge herds? According to the Sioux, they were underground. There were about ten places where they went in or came back out.

When I first heard that, I didn’t believe it. Then I talked to some of the elders, who said, “Of course,” and showed me the buttes where the buffalo used to come out in the springtime. I thought, This is insane, so I scoured the literature, but I couldn’t find any accounts of big buffalo herds in the wintertime. Then, come June, the damn plains were covered with buffalo. In the fall, they started disappearing again.

I’m still working on this one. But that’s what life is all about. You take disparate facts, bring them together, and say, “Now, what’s the real question?” And so often you’re amazed to find that the matter is much deeper than you ever imagined. But the point is to ask the questions, and keep asking them.

It’s Not a Social Dilemma – It’s the Calculated Destruction of the Social [The Enclosure of Africa]

October 30, 2020

By Cory Morningstar

 

 

2Africa: Digital Colonization Meets White Paternalism – The Facebook Enclosure of Africa

 

“Zuckerberg’s team has another related project named 2Africa. A “mission”, as they call it… Civilians have been quite silent about it this time, but not because they don’t have an opinion. It looks like many civil society groups in the continent are financed by Facebook itself. Ironic, right? Well, it seems like the missionary-like good guys from up North are going to save the world again.”

 

August 18, 2020, “There’s a 2.0 form of colonialism happening under our very eyes”

 

 

“Facebook realizes it’s running out of room to grow in developed markets. Instead of waiting for developing countries to build adequate infrastructure for its apps, Facebook wants to help develop the infrastructure and lock users into its ecosystem.”

 

May 22, 2020, Facebook Will Bring Expanded Internet Access to Africa in $1 Billion Project

 

 

“Big Tech corporations are wreaking havoc on the Global South. There’s a crisis in the tech ecosystem, and it’s called digital colonialism.”

 

March 13, 2019, “Digital colonialism is threatening the Global South”

“Many countries will face a shrinking population. For Europe, this challenge may come sooner. The region is projected to face the highest dependency ratio—the number of people of nonworking age (over 65) compared with those of working age—by 2050. At 75 percent, this ratio is higher than for any other region… Not all populations are shrinking or getting older, though. Africa—the only region whose population is expected to grow more than 1 percent a year—will have the youngest median age, 25, by 2050.” [Source: International Monetary Fund, Finance & Development, March 2020] 

Today, four in ten people, that is, 42% of the global population, are aged under 25. Now consider that 76% of youth aged 18–24 use Facebook. [Source] “While the majority of most populations in the Global North are decreasing or flatlining, in Sub-Saharan Africa the populations are growing with nearly half of the world’s youth living in Sub-Saharan African countries.” [Source]

“As Africa meets the 4IR Fourth Industrial Revolution], its youth will be one of its most important assets”

 

August 25, 2020, World Economic Forum, How can Africa succeed in the Fourth Industrial Revolution?

According to a 2019 Pew Research Center analysis, for the first time in modern history, the planet’s human population “is expected to virtually stop growing by the end of this century, due in large part to falling global fertility rates.” [Source] In a mere ten years, by 2030, it is expected that one in five people will be African. [Source] By 2100, half of all babies born in the world – will be born in Africa. [Source]

For decades, population has been made a convenient scapegoat for climate change, greenhouse gas emissions and expressed concerns over biodiversity and sustainability. It has gained an upsurge in popularity with New Deal For Nature influencers David Attenborough and Jane Goodall (selected by the World Economic Forum, WWF et al.) promoting this narrative (a narrative with a fixation of black and brown bodies). Although it is Western countries responsible for the absolute bulk of these emissions and ecological devastation across the globe, it has not been African groups nor black academics calling on population controls for the West. Rather, it is Western and European groups, predominantly white and male, relentlessly targeting African nations and the sovereign bodies belonging to African women. Consider that in 1900 Europe held 25% of the global population, triple that of Africa. Yet by 2050, Europe is on track to hold a mere 7% of the global population (one-third that of Africa). With white supremacy as a foundational structure of the ruling class, the feigned concern over both ecology and poverty rings hollow. The race to recolonize African citizens, as techlonial subjects, has begun.

“Up until 1950, more than half of historical CO2 emissions were emitted by Europe. The vast majority of European emissions back then were emitted by the United Kingdom; as the data shows, until 1882 more than half of the world’s cumulative emissions came from the UK alone. Over the century which followed, industrialization in the USA rapidly increased its contribution. It’s only over the past 50 years that growth in South America, Asia and Africa have increased these regions’ share of total contribution.”

A 2013 map demonstrates fourteen nations account for approximately 80 percent of global greenhouse gas emissions. In 2019, an advance chapter of the 2019 Emissions Gap Report, released ahead of the UN Secretary-General’s Climate Action Summit, reported G20 member states account for almost 80 percent of global greenhouse gas emissions. [Source] The top three greenhouse gas emitters— China (with a population of1.4 billion), the European Union and the United States contribute more than half of global greenhouse gas emissions, while the bottom 100 countries account for a mere 3.5 percent. [Source]

Bob Collymore (1958-2019), Former CEO of Safaricom and leader of The B Team

Forecasts for this year (2020) show only one non-African country – Afghanistan – placed in the top 20 countries for the highest youth populations. [Source] For these reasons, Africa has been a target of both “fourth industrial revolution” technologies (digitalized healthcare, education, identities, etc.), as well as the United Nations-World Economic Forum Sustainable Development Goals (SDGs). South Asia (Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka) is also recognized as a key target market. Under the guise of alleviating poverty, protecting climate and biodiversity, the SDGs are in reality, emerging markets, with their implementation driven by the World Economic Forum, partner to the United Nations. Children and youth are to become human data commodities on the blockchain. This is the foray into the machinations underpinning the new global poverty economy. The majority of climate investments earmarked in Annex 1 states in the Global North will be invested in emerging markets in the Global South – created by the West, for the West.

“Tech giants have been finding new ways of gathering data from citizens, this time with major investments in connection infrastructure in the global South.”

 

August 18, 2020, Digital Colonialism

On May 13, 2020, Facebook announced its plans to encircle the entire continent of Africa with subsea cable. At 37,000 kilometers long, the 2Africa cable will be nearly equal to the entire circumference of the Earth.

The 2Africa project, valued at approximately USD 1 billion, is considered one of the largest subsea cable projects in the world. It will interconnect 16 countries in Africa, the Middle East (via Saudi Arabia), and Europe.

“Facebook hasn’t disclosed how much money it’s contributing to the project, but it won’t be a significant percentage of its projected revenue of $78 billion this year.” [Source]

Facebook’s 2Africa partners include some of the globe’s largest telecom corporations, including: the U.K.’s Vodafone Group, France’s Orange SA, China’s Mobile, stc (Saudi Telecom), Europe’s GlobalConnect, and Africa’s West Indian Ocean Cable Company (WIOCC). The two African wireless carriers involved in the project are MTN Group (Johannesburg) and Telecom Egypt. Nokia Oyj’s Alcatel Submarine Networks has been contracted to build the cable. [Source]

“2Africa, whose aim is surrounding the whole African continent with undersea fibre-optic cables, is an infrastructural feat that in usual circumstances would be considered the exclusive domain of governments.”

 

August 17, 2020, Inside Facebook’s new power grab, From cables to internet cafes, Mark Zuckerberg is leaving his mark on the global South

According to Bloomberg, “tech giants, led by Facebook and Alphabet Inc.’s Google, are behind about 80% of the recent investment in transatlantic cable, driven by demand for fast-data transfers used for streaming movies to social messaging.” If one juxtaposes such priorities, with our dire planetary ecological crisis and unprecedented biodiversity loss, one catches a glimpse of a society in intellectual and ethical freefall. As we enter a “fourth” industrial revolution, consider that after an approximately 260 years of “progress”, 30% of the global population still has no access to clean drinking water, while approximately half the world’s population lacks access to safe sanitation. In tandem with diet, nutrition, and shelter, it is these most basic necessities that prevent disease and sickness. “An estimated 801,000 children younger than 5 years of age perish from diarrhoea each year, mostly in developing countries. This amounts to 11% of the 7.6 million deaths of children under the age of five and means that about 2,200 children are dying every day as a result of diarrheal diseases. Unsafe drinking water, inadequate availability of water for hygiene, and lack of access to sanitation together contribute to about 88% of deaths from diarrheal diseases.” As these black and brown deaths occur in the Global South, the populace of Global North remains largely and seemingly willfully blind to this normalized atrocity, while as of March 27, 2020, The Lancet reported outside of two reported deaths in China of children who tested positive for COVID-19, there were no accounts of COVID-19 deaths of children in the published literature. Since this time, fatalities in children from/with COVID-19 remain extremely rare.

Although at first glance, that COVID-19 is being prioritised over providing clean drinking water and safe sanitation must be considered insane, in fact, one must understand this as marketing: “Suggesting that the digital sphere “amplifies existing inequalities”, the UN official noted that among the most pressing challenges are tackling the lack of internet access in the world’s poorest nations – where fewer than one in five people has regular electricity.” [Source] One cannot feed their children with the internet. One cannot bathe their child in a virtual world. The concern over internet access inequality – the push for equal access for all – is nothing more than public relations and strategic marketing seeking social license. This feigned concern over inequality – is the storytelling that simultaneously conceals and drives the emerging markets. Oppression is reframed as empowerment. Data is the new oil.

Let them eat virtual cake – on their smartphones.

“‘We’ve been able to work with the local partners who are providing internet service in the most challenged areas,’ says Facebook’s Rabinovitsj. ‘Some of these places are really large slums in and around large urban centres and typically the disposable income is less than a few dollars a month for households.’ ‘We are able to, with our partners, come up with a sustainable model that provides internet access for [those] families.” [Source]

[Source: Smart Growth Is Colonialism Reinvented]

Award digital badges for “Smart Learning”. Mine the data. Feed the artificial intelligence and machine learning. Continue the theft of resources (biological communities) from the pillaged continent of Africa – that underpin the imperial “great reset”. Enslave the children via technology. Smart slavery. Smart enslavement. Smart colonialism.

“Facebook has long tried to lead the race to improve connectivity in Africa in a bid to take advantage of a young population, greater connectivity and the increasing availability and affordability of smartphones.”

 

Bloomberg, May 14, 2020, Faster Internet Coming to Africa With Facebook’s $1 Billion Cable

September 12, 2016: “NAIROBI, Kenya, “Facebook founder Mark Zuckerberg is in Kenya after a three-day visit in Lagos, Nigeria in his first visit to Africa. Zuckerberg is expected to meet tech entrepreneurs, developers and talk to stakeholders in the ICT industry. Zuckerberg: “Just landed in Nairobi! I’m here to meet with entrepreneurs and developers, and to learn about mobile money – where Kenya is the world leader.” [Source] [Image]

May 17, 2017: “Black Facebook users are having their accounts banned for speaking out against racism: It seems the intent behind silencing outspoken Black folks hasn’t changed in the last few hundred years. And while Mark Zuckerberg hasn’t yet sentenced me to “thirty nine lashes on [my] bare back,” I can’t say for certain that penalty isn’t hidden somewhere… I’ve lost count of how many Black organizers have had their Facebook accounts temporarily or permanently banned for posting content that even remotely challenges white supremacy.”

Facebook’s announcement of the 2Africa project followed “a long and complex restoration process of an unprecedented simultaneous cable break”. The two Atlantic Ocean based 16,000 km cable systems (connecting South Africa to the UK) occurred early in the morning on January 16, 2020. The breaks in the cables, only eight years old, took place approximately 1,964 km apart from one another – with one break occurring near Libreville, Gabon, while the second break occurred south of Gabon, in the vicinity of Luanda, Angola. [Source] This same day, an 18-year-old cable called SAT-3 that runs along the same route was also reported broken.

“It was unprecedented that two completely geographically separate cables run by completely separate companies would fail within hours of each other,”

 

— Afrihost CEO Gian Visser speaking to Business Times

The breaks, cited as catastrophic, the cause as-yet unspecified, resulted in frustrated users in over 24 sub-Saharan African countries. Upon announcing the full restoration on February 19, 2020, Openserve, the infrastructure arm of South Africa’s Telkom, charged with co-ordinating the repairs on two damaged cable lines (WACS and the SAT3/WASC) stated it would “conduct a full analysis of the unusual dual-cable break.” As a side note, in February of 2008, outages on five separate undersea cables in the Middle East were attributed to sabotage by a UN official. Such acts of sabotage are not as rare as one may think:

“What’s the least sophisticated, but probably the most foolproof, way to cut off a country’s Internet traffic? Literally cutting it by severing undersea Internet cables. That’s what the Egyptian navy caught three scuba divers doing in the waters 750 meters off the port city of Alexandria on Wednesday… The effects of the ship taking out that cable were experienced as far away as Pakistan and India…”

 

— Divers Caught Cutting Internet Backbone Cable, March 28, 2013

The cable break disruption in Africa created a well-timed segue for the 2Africa project announcement by Facebook, which otherwise may well have generated backlash: “When completed, this new route will deliver much-needed internet capacity, redundancy, and reliability across Africa; supplement a rapidly increasing demand for capacity in the Middle East; and support further growth of 4G, 5G, and broadband access for hundreds of millions of people.” [May 13, 2020] Par for the course, and leaving no stone unturned, Facebook has taken a page from its capitalist predecessors, financing any possible opposition:

“This is hardly the only reason backlash has been muted. Activists on the African continent are often battling internet shutdowns, connectivity and other issues – and also struggle to make headlines in the western media even more than their counterparts in India. And there’s an additional complication: many of the African civil society groups are themselves funded by Facebook.” [Source]

 

“They have so many projects at the moment,” van der Spuy remarks. “They’re funding so many civil society people, including people that you wouldn’t think of, and they fund them to go to conferences and things. There’s a lot of soft and hard lobbying on the continent.” — Dr Anri van der Spuy, a senior associate at Research ICT Africa, a policy and regulation think-tank [Source]

 

Smart Colonialism

 

August 21, 2020, Algorithmic Colonisation of Africa: “In the age of algorithms, this control and domination occurs not through brute physical force but rather through invisible and nuanced mechanisms such as control of digital ecosystems and infrastructure.”

“Similar to the technical architecture of classic colonialism, digital colonialism is rooted in the design of the tech ecosystem for the purposes of profit and plunder. If the railways and maritime trade routes were the “open veins” of the Global South back then, today, digital infrastructure takes on the same role: Big Tech corporations use proprietary software, corporate clouds, and centralised Internet services to spy on users, process their data, and spit back manufactured services to subjects of their data fiefdoms. ”

 

March 13, 2019, “Digital colonialism is threatening the Global South”

The 2Africa cable project is expected to be in operation by 2024. It will surpass the combined capacity of all existing sub-sea cables serving Africa.

For an idea of the massive profits to be realized from the capture of data, one only needs to look at the monetary outlay corporations are willing to place up front. The population of St. Helena, Africa is 5,000. Research suggests that approximately 60% of these 5,000 citizens will use the Internet, for a total of 3,000 Internet users. For this tiny demographic, Google will spend USD 30 million. [Source]

Fiber optic specialist and industry insider Sunil Tagare was selected by Wired magazine as one of the “Wired 25” in 1999; a Global Leader for Tomorrow by the World Economic Forum, and is a Charter Member of TiE (The Indus Entrepreneurs) New York. According to Tagare, Facebook’s share of the 2Africa project will amount to approximately 80 million dollars and use 10-20% of the bandwidth. This percentage of bandwidth will generate 21 billion dollars per year in revenues increasing Facebook’s market cap by USD 178 billion. [Source]

According to Tagare, 2Africa will be “the first smart cable with sensors to cross the Atlantic.” [Source]

The real prize here is not merely Facebook’s billion dollar revenues and growing global dominance. Rather, it is the infrastructure that underpins the further expansion of both 5G, that is, the fifth generation technology standard for broadband cellular networks (rolling out now with virtually no dissent) and 6G (foreseen for 2030). 5G networks underpin the global expansion of Internet of Things, big data, artificial intelligence, biometrics, global digitalization, digital identification, autonomous lethal weapons, cyber security, an automated global workforce, etc. At 10 gigabits per second, theoretically, 5G is said to be up to one hundred times more powerful than the current 4G technology. 6G is expected to support 1 terabyte per second speeds. This level of capacity and latency will be unprecedented, extending the capabilities of 5G applications. [Source]

Whereas US and China corporations own the platforms, Europe, China and South Korea, lead on 5G. Those that control 5G will control all the infrastructure upon which 5G technology is based. Together, China (#1), the US (#2), and the EU (#3) represent the three largest economies in the world (although the order in which they reign is sometimes contested). The three combined represented 48% of the world economy.

On June 28, 2019, Google announced “Equiano”, its new private subsea cable that will connect Africa with Europe. [Source] Named after Olaudah Equiano, a Nigerian-born writer and abolitionist who was enslaved as a child, today’s woke slavery for children is to be repackaged with digital badges earned for their very own, unique, digital passport. Perhaps such appropriation and irony is even too rich for Facebook. Consider the 2Africa project was originally named “Simba” named after the Lion King character. (After initial involvement, Google left the Simba consortium.) The first phase of Google’s Equiano project, connecting South Africa with Portugal, is expected to be completed in 2021. Between 2016 and 2018, Google invested USD 47 billion in capital expenditures, which includes the billions being invested in further expanding its global infrastructure.

“As Facebook’s core product (social) starts seeing a significant downward trend and is certainly a non-starter with the millennials, it will increasingly have to depend on other verticals which will compete with Google.” [Source]

African Telecom providers have warned that the Facebook and Google projects threaten the survival of the local and mainstream operators:

“Virtual operators like Facebook are organisations that mainstream operators have to watch out for because a number of services they render today are free of charge. Their revenue is mostly from advertisement. They don’t have tax obligations; they don’t have any obligation like the conventional licensee have to the government.”

 

June 8, 2020, Telcos Threatened As Facebook, Google Plan Subsea Cable

 

“Silicon Valley corporations are taking over the digital economy in the Global South, and nobody is paying attention. In South Africa, Google and Facebook dominate the online advertising industry, and are considered an existential threat to local media.”

 

March 13, 2019, “Digital colonialism is threatening the Global South”

 

Facebook’s “Internet.org” – Rebranded to “Free Basics”

 

“Most importantly, for Free Basics users, Facebook becomes the homepage of the Internet. Free Basics builds brand loyalty among users. It contributes to Facebook’s dominant position in emerging markets with tremendous demographic growth.”

 

Inside Facebook’s new power grab, From cables to internet cafes, Mark Zuckerberg is leaving his mark on the global South, August 17, 2020

Free Basics homepage

 In partnership with Samsung, Ericsson, MediaTek, Opera Software, Nokia and Qualcomm, Facebook launched Internet.org in 2013:

“Basic data-light web services would be available through a free app, owned and curated by Facebook. By marketing its new product as ‘the internet’, Facebook could make itself the centre of their online world. There was no email provision, no Google services, no other social media platforms – and often no content in that country’s native tongue. In effect, Facebook was offering a heavily censored version of the American internet, accessed through a Facebook app which directed everything back to its own services.” [Source]

In 2014, Internet.org launched the ‘Internet.org app’ in four African countries. Users could access 13 websites without data charge, including Google, Facebook, Wikipedia, and a Johnson & Johnson-sponsored maternal health site.

On February 10, 2015, Internet.org announced the upcoming launch of its app in six Indian states. Following intense backlash (*”Facebook was acting as a gatekeeper of the Internet by pre-selecting services available on Internet.org, without transparency and with a Western bias detrimental to local services and start-ups”) the business venture was rebranded to “Free Basics” in September 2015, prior to a nationwide roll-out. [*Source]

 

“Based on current figures provided by Facebook, some 2.99 billion people currently use at least one of Facebook’s apps every month. The population of the entire world is, according to Worldometer, around 7.8 billion, so when you take into account the aforementioned stat that 3.5 billion can’t access the web, and add to that the fact that 1.4b Chinese citizens are technically unable to use Facebook due to government restrictions, Facebook’s apps, based on these calculations, are used by pretty much everybody who’s able to access them, in some form.  Given this, you can see why Facebook’s keen to maximize its presence in India, and its reach among that nation’s 1.4 billion people.” [Source]

In February 2016, regulators banned Facebook’s Free Basics service in India. In nationwide protests, citizens argued that Free Basics expanded Facebook’s monopoly power while simultaneously subjecting users to both censorship and surveillance. This was a massive blow to Facebook. With a population of 1.4 billion citizens, India represented Facebook’s largest target market. Since this time, Facebook quietly rolled out a new initiative into India and other targeted demographics with Wi-Fi hotspots, called Express Wi-Fi. This initiative gives retailers the option to offer its users open access to Free Basics. In effect, Free Basics was re-routed through Express Wi-Fi.

“In 2015 researchers found that 65% of Nigerians, and 61% of Indonesians agree with the statement that “Facebook is the Internet” compared with only 5% in the US.” [Source]

On November 3, 2016, Facebook announced 40 million people were using internet.org. Despite the February 2016 ban of Free Basics in India, Facebook quietly continues its monolithic expansion, relatively free of scrutiny, into most developing countries, including India, while Free Basics is proliferating in dozens of countries. [Source: March 13, 2019, Digital colonialism is threatening the Global South] To successfully enable the Free Basics expansion into Africa, Facebook ceased to publicise its Free Basics pursuits, and instead focused on engagement with and financing of “civil society”(NGOs). This was largely accomplished via the Praekelt Foundation – funded by heavy hitters including the Bill and Melinda Gates Foundation, Omidyar Network, Johnson & Johnson, the Clinton Health Access Initiative, Ford Foundation, the United Nations Population Fund, and USAID. As of June 2019, it was reported that Free Basics was present in 65 countries with a large part of the expansion saturating African countries, which went largely unnoticed, unreported and uncontested. [Source]

As of July 2020, there are over 290 million Facebook users in India, with a population closing in on the 1.4 billion mark.

Graph: Leading countries based on Facebook audience size as of July 2020 (in millions) Source: Statista

“I argue that Free Basics’ quiet expansion across Africa was notably made possible by the combination of two key interrelated phenomena: (1) Facebook’s evolving strategy, particularly its growing engagement with civil society organizations and (2) the focus of digital rights activists across the continent on other issues, including Internet shutdowns, government censorship, and the lack of data privacy frameworks.”

 

Access granted: Facebook’s free basics in Africa, April 22, 2020

Graph: “Number of news stories about ‘Free Basics’ and ‘Internet.org‘ across 1,500 Global English Language sources, June 2013 to July 2019″ [Source

“Free Basics also fits within two broader and interrelated trends in the digital industry, digital experiments on marginalized populations and data extraction. There is increasing evidence that vulnerable and disadvantaged populations, such as minority groups, refugees, and impoverished communities are prime, albeit largely nonconsenting subjects of digital experiments – be they designed to ‘help’ or surveil these communities (Latonero and Kift, 2018; Madianou, 2019; Mann and Daly, 2018). Data extraction, for its part, is central to the digital economy (Zuboff, 2019). It is key to building unique, rich datasets that train competitive algorithms, which are then generally used to connect businesses to customers.”

 

Access granted: Facebook’s free basics in Africa, April 22, 2020

 

“Anti-Colonialism has been economically catastrophic for India for decades. Why stop now?”

 

Facebook board member Marc Andreessen, February, 2016

Looking back momentarily, in 2015, Facebook announced that internet.org was operating in 11 countries, allowing about one billion people to access its services for free. [Source] On April 25, 2018, Mark Zuckerberg would clarify the actual number of users. In response to Facebook’s Q1 2018 earnings call Zuckerberg stated: “our Internet.org efforts have helped almost 100 million people get access to the internet who may not have had it otherwise”. [Source] This was up from 40 million users in November 2016, a 60 million increase in users in approximately 16 months.

Facebook’s capture of India has barely begun. In 2019, Facebook acquired the Indian eCommerce platform Meesho. Facebook also seeks to roll out its cryptocurrency – initially focused on funds transfers in the Indian market – in the coming months. Globalcoin is the new cryptocurrency “Libra” founded by Facebook, in conjunction with “Novi”, a digital wallet. “While Libra itself is a cryptocurrency that can be used to make purchases or gain access to services through Facebook, Calibra is the wallet that will be used to store Libra and whatever other forms of crypto the user may have, only this time, the wallet will no longer be known as Calibra, but as Novi… As part of the verification process, customers of Libra and Facebook will be required to upload a government-issued identification card.” [Bitcoin News, June 1, 2020] [Forbes, August 17, 2021: “Between Crypto, Libra, Stablecoins, And Digital Dollars, Congress Introduced 35 ‘Blockchain’ Bills’]

April 22, 2020: “If you wanted to know how much value Facebook sees in the emerging Indian market, this deal certainly provides some indication. After recent reports that Facebook was looking to acquire a stake in Indian internet provider Jio, The Social Network has now confirmed that it has purchased a majority stake in the Reliance-owned venture for a massive $US5.7 billion… the acquisition will provide Facebook with a new way into the Indian market, which it’s been looking to gain a foothold in for many years, with varying levels of success.” [Source]

 

India, and its 1.4 billion citizens, is the next key battleground for the tech giants, with both Facebook and Google both working to gain a foothold in the Indian market in order to expand their audience base, provide new business tools, and build revenue-generating partnerships that will facilitate significant opportunities to expand their respective empires… India is now the world’s second-largest smartphone market after China, while the number of internet users in the nation is expected to top 850 million by 2022. For comparison, the US is expected to reach around 300 million internet users at the same stage.” [Source]

September 6, 2017 video: “Facebook creates digital map showing where every human lives”:

 

The Colonization of Space & Skies

With Facebook’s growth slowing in the West, the corporation must diversify. August 17, 2020: “Today, the internet is estimated to have around four billion users. More than two billion of them use Facebook products. But growth is slowing, and the social network has its eyes firmly set on the three billion people without a connection as their hope for the future.” [Source]

On September 1, 2016, a SpaceX rocket exploded prior to its scheduled launch. Facebook had contracted SpaceX to deliver the first Internet.org satellite into orbit, in order to secure new internet customers in large portions of sub-Saharan Africa. This would be key in providing basic connectivity via Internet.org, to the entire world’s population. [Source] The Amos6 satellite was built by Israeli communications firm Spacecom Ltd., while owned and operated by Eutelsat, France.

In May 2019, the IEEE Spectrum reported that Facebook had established a subsidiary called PointView Tech, to develop “low-Earth-orbit satellites” under the codename Athena.

On February 12, 2020, Business Insider reported that Facebook was going forward with its plan to build a constellation of thousands of satellites with the first one launching into space in March 2020.

Last month, on September 3, 2020, Facebook launched its first satellite into orbit. A rocket encompassing “700,000 pounds of thrust” (made possible only with massive quantities of fossil fuels), successfully launched over French Guiana:

“The first satellite released into a 320-mile-high (515-kilometer) orbit by the Vega’s AVUM upper stage was Athena, a 304-pound (138-kilogram) spacecraft built by Maxar in California. Athena is a small experimental communications satellite for PointView Tech, a subsidiary of Facebook, that will test technologies that could be used in a future constellation of small satellites to provide global broadband Internet services. Athena is PointView Tech’s first satellite.”

 

September 3, 2030, Vega rocket deploys 53 satellites on successful return to flight mission, Spaceflight Now

September 3, 2020: Facebook launched its first satellite into orbit

At present, with approximately 2.7 – 3 billion users (stats differ), Facebook is closing in on almost half of the global population. Barriers include no access to China, with a population of approximately 1.4 billion citizens;  India, due to the fact that fewer than 20% of India’s citizens, in a population on par with China, have access to the Internet; and sovereign states that ban Facebook, recognizing that it serves as an instrument to empire for foreign interference and destabilization. Such targeted geopolitical hotspots include the sovereign nations of China, Iran, Syria, and North Korea (the majority of North Korean citizens do not access the Internet). This is in line with the threat of foreign and Western NGOs that serve Western foreign policy and capital. Consider Access Now, an arm of Avaaz (which led a leading role in the annihilation of Libya, as well as the attempted destruction of Syria), was created with the specific intent to destabilize Iran. [Link] (One can be certain that if Middle Eastern countries were attempting to overthrow Western states, with social media serving as a key apparatus, controlled by NGOs serving Iran, North Korea, Syria, etc. – social media would be blocked in our countries as well.)

Thus, to reach the global populace that remain off-limits, and to secure the foundation and expansion of 5G, that the “fourth industrial revolution” architecture is absolutely dependent upon, the race for satellites in space has begun. Although completely asinine, human centric and short-sighted, approximately 57,000 satellites are to be launched into space in this single decade. [This is explored in further detail later in this report.]

In tandem with industry’s servitude to planned obsolescence, coupled with the rapid acceleration of technology, satellites will eventually be far more important than subsea cables. In the not-so-distant future, (possibly the 6G era) sea cables may become altogether obsolete.

Next: Part III

 

It’s Not a Social Dilemma – It’s the Calculated Destruction of the Social

October 28, 2020

By Cory Morningstar

 

Part I

 

Introduction by Michael Swifte, WKOG collective:

 

“The ruling class, with full knowledge of the technocratic plans being implemented, have fashioned a false narrative of our unpleasant choices in living with ever expanding digital ‘social’ networks and the force that is exercised by those who control the ‘social’. Klaus Schwab sits at the refashioned locus of globalist power, the helm at which the captains of stakeholder capitalism command and refashion the consumer economy, accelerated under lockdowns, amplified by the control and manipulation of data and the production of fear. Here Cory Morningstar in her usual richly detailed fashion illustrates the extensive networks and interrogates the heavily constructed statements that signify the growing political will for the management of global populations under the banner of the ‘great reset’ and the Fourth Industrial Revolution. Imagine the feeling of the strands of a fishing net being pulled ever more tightly against your skin. Now imagine that there is only one way for you and the shoal of which you are a part to escape. Morningstar shows that technology will not deliver efficiencies or reduce consumption, but rather, like highways that continue to widen, they will only bring further destruction and demand on resources.”

 

 

The Social Dilemma Documentary

Released by Netflix on September 9, 2020, the documentary “The Social Dilemma” was, in extremely short order, trending on the streaming platform. The Social Dilemma became a social contagion, highlighted by media outlets across the spectrum, including Forbes. On September 18, 2020, The Independent praised the film as “the most important documentary of our times”. On October 21, 2020, it was reported that 38 million Netflix subscribers had viewed the film.

Other words for dilemma include “predicament”, “quandary”, “plight”, “bind” and “embarrassment”.

The film is described by Netflix as a “documentarydrama hybrid explor[ing] the dangerous human impact of social networking, with tech experts sounding the alarm on their own creations.” Yet, in today’s world of foundation-funded film and media, what is not disclosed, is more often than not, far more important than what is. Such is the case with The Social Dilemma.

“A compilation of interviews, interspersed with a fictional film, this documentary is not as effective as it wanted to be, and definitely not as informative as it should be.”

 

Sept 9, 2020, The Social Dilemma On Netflix Review: Doesn’t Say More Than You Already, Probably, Know On Addiction, Social Media, And Civil War

With capitalism destroying the planet, the false premise of “stakeholder capitalism” has been rolled out via media channels in order to permeate the public psyche. This can be more aptly described as a rebranding, marketing strategy. The goal being for the corporatocracy, insulated by the ruling class, to retain the social licence required, to continue their plunder of the planet. With the Fourth Industrial Revolution unleashed against a “growing public backlash against technology“, recognized as both a threat and hurdle by the World Economic Forum (January 16, 2018), one must contemplate if The Social Dilemma is to inhumane technology what “stakeholder capitalism” is to inhumane capitalism. An assurance of protection against harm that cannot be negotiated – in order to mitigate concern and quell dissent. In order to build and maintain the acquiescence of the global citizenry. And the answer to such contemplation, is – yes.

Let’s begin.

 

Center for Humane Technology, formerly called “Time Well Spent”

“Never before has a small sector had so much power over the entire World, to monitor the present and predict future behaviours of not just individuals, but entire populations. The problem is more alarming when we consider how the public and private sectors are merging in joint ventures in a quest for global domination, penetrating every government, every citizen movement, mediating every action in every connected person’s life through digital devices and data collection.”

 

July, 2018, Defining the problem: digital colonialism and technological feuds

Consider the documentary’s protagonist and driving force Tristan Harris, who made Fortune’s 40 Under 40 list in 2018. In November 2011, Google acquired the Apture start-up founded by Harris for an undisclosed amount thought to be between 10-20 million USD. At this same time, Harris took the position of project manager at Google. In April 2013, Google would assign Harris the new title of “Design Ethicist & Product Philosopher.” In 2013, while working for Google (Harris would work for Google from November 2011 to January 2016), Harris and Aza Raskin (interface designer and entrepreneur, Forbes 30 Under 30, 2012), co-founded “Time Well Spent”, a term coined by Harris with social scientist Joe Edelman. James Williams and filmmaker Max Stossel (named by Forbes as one of the best storytellers of the year, 2016), are also co-founders of Time Well Spent. Stossel’s clients include Caterpillar, a gross violator of human rights, for its #TogetherStronger campaign, and National Geographic (a leading entity in the charge to monetize the planet’s “ecosystem services”). Prior to co-founding the Time Well Spent campaign, Williams worked at Google for over a decade, receiving the Founder’s Award, the corporation’s highest honour, for his work on search advertising and tools. Following the founding of Time Well Spent, on December 1, 2014 Harris would deliver a talk at TED Brussels.

“Harris hopes that companies will offer a healthier alternative to the current diet of tech junk food—perhaps at a premium price.”

 

— The Atlantic, November 2016 issue

On July 26, 2017, Nicholas Thompson, editor-in-chief at *WIRED, would publish an interview with Harris discussing Time Well Spent. This same day, *TED media would simultaneously release a TED talk by Harris recorded in April, 2017. Also in 2017, (April 7), Thrive Global, launched five months prior by media mogul Arianna Huffington, would publish its first two Time Well Spent articles on its website, authored by Harris. This same day, Thrive Global would announce the upcoming appearance of Harris, on 60 Minutes with Anderson Cooper which took place on April 9, 2017.

[*Here we can add that Peter Schwartz, scenario mastermind for Rockefeller, Shell, World Economic Forum, U.S. Secretary of Defense, etc., serving as Senior Vice President Strategic Planning for Salesforce, invested in Wired at its inception. Marc Benioff, founder and CEO of Salesforce serves as a member of the World Economic Forum Board of Trustees, and the inaugural Chair of World Economic Forum’s Center for the Fourth Industrial Revolution in San Francisco. TED is owned and curated by Chris Anderson, spouse of Jacqueline Novogratz, named by Forbes as one of “100 Greatest Living Business Minds” in 2017, founder and CEO of Acumen investments, and a pioneer of social impact investing.]

“Harris hopes to create a Time Well Spent certification—akin to the leed seal or an organic label—that would designate software made with those values in mind.”

 

The Atlantic, November 2016 issue

 

“For many entrepreneurs, this epiphany has come with age, children, and the peace of mind of having several million in the bank.”

 

Soren Gordhamer, founder of Wisdom 2.0

 

January 25, 2018, Davos, “Future Shocks: Rogue Technology in the Fourth Industrial Revolution”: “Nicholas Thompson, Editor-in-Chief, Wired Magazine; Marcus Souza, Secretary of Innovation and New Business, Ministry of Industry, Foreign Trade and Service of Brazil; Feng Zhang, James and Patricia Poitras Professor in Neuroscience, Massachusetts Institute of Technology (MIT); Mary Cummings, Director, Humans and Autonomy Lab (HAL), Duke University; Marc Benioff, chairman and CEO, Salesforce; Peter Thomson, United Nations Special Envoy for the Ocean” [Source: Salesforce]

January 26, 2016, Tristan Harris, Thrive Global, on Medium. On April 7, 2017, Thrive Global, launched five months prior by media mogul Arianna Huffington, would publish its first two Time Well Spent articles on its website, authored by Harris.

January 26, 2016, Tristan Harris, Thrive Global, on Medium. On April 7, 2017, Thrive Global, launched five months prior by media mogul Arianna Huffington, would publish its first two Time Well Spent articles on its website, authored by Harris.

 

April 9, 2017, Arianna Huffinton on Twitter

April 9, 2017, Arianna Huffinton on Twitter

 

July 28, 2017, Ruslan Tovbulatov citing Thrive partnership with Harris.

July 28, 2017, Ruslan Tovbulatov citing Thrive partnership with Harris.

 

Rusian Tovbulatov, Chief Marketing Officer, Thrive Global, July 28, 2017

Rusian Tovbulatov, Chief Marketing Officer, Thrive Global, July 28, 2017

 

The simultaneous TED and WIRED media coverage would amplify the increasing exposure, catapulting Harris – along with the “Time Well Spent movement” into the spotlight. Approximately six months later, on February 4, 2018, Time Well Spent was renamed the Center for Humane Technology (CHT). (The Time Well Spent Twitter account has remained inactive since February 12, 2018.)

Time Well Spent Twitter account, 2014-2018

Time Well Spent Twitter account, 2014-2018

 

Time Well Spent marketing under Tristan Harris

Time Well Spent marketing under Tristan Harris

 

On May 23, 2018, Harris attended the Tech for Good summit in Paris, at the invitation of President Macron. On May 15, 2019, Harris would attend the second Tech for Good summit. Following the very white ensemble of industry leaders and heads of states, just days later, on May 18, 2019, the Yellow Vests anti-government protests across France would commence for the 27th week in a row. Fully demonstrating his aspirations for the good and well-being of citizens, Macron’s riot police would use tear gas and violence to disperse the crowds. [“According to the French Mediapart website, 11 people were killed, five lost their hands due to use of grenades and 23 lost their eyesight. Some 2,000 people were injured at the demonstrations. Of them 268 people suffered head injuries, 15 hand injuries, 64 body injuries, 26 back injuries and 106 leg injuries.”][Source]

The 2020 Tech for Good Summit, organized by Roar Media, will take place on December 3, 2020, in London.

Tech For Good Summit, 2018. Facing Macron, front and centre is Rwandan President and war criminal Paul Kagame. Tristan Harris is in the third row, far left. Source: Présidence de la République française, Tech For Good Summit 2020 Progress Report

“New technology is always disruptive. It kills jobs, creates new ones, and ushers in profound social change. But the breakneck speed and sheer scale of this round of technical change is something else – it threatens the very definition of what it is to be human. We’re being presented with a huge range of ethical dilemmas. How do we get together to agree the rules on things like genetically modified babies, the robots of war, and the algorithms that determine our life chances?”

 

Tech For Good, World Economic Forum website

The Digital Africa initiative was launched by Macron in 2018. [Source] In September 2020, the European Union pressed to push back the elections in socialist Venezuela. This is what colonialism and imperialism look like. Imagine the reaction to a Digital France Initiative – launched by the President of Iran, Hassan Rouhani. Imagine the reaction if Venezuela were to demand the European Union push back elections, to meet conditions for the Bolivarian Alliance for the Americas (ALBA) which would send an observer mission. Yet, the racism that undermines the foundations of a Western society built on white supremacy does not allow for such thoughts.

Here we can add that The Social Dilemma filmmakers have formed a partnership with imperialist NGO Amnesty International. Amnesty International serves as partner to the World Economic Forum “Civil Society in the Fourth Industrial Revolution Initiative.” [Source] In 2011, Amnesty played a leading role in the annihilation of Libya. Avaaz, another instrument of empire, belonging to the non-profit industrial complex, would also play a leading role. Avaaz and *Purpose, serving many of the most powerful corporations and institutions on the planet, create emotive campaigns for climate change, while serving as instruments for war and occupation on targeted sovereign states. The irony that the military is a key driver of both climate change and ecological devastation is seemingly lost on the collective Western citizenry. [*Purpose is the public relations arm of Avaaz, specializing in “public mobilization and storytelling… that can shift policies and change public narratives.”]

"Amnesty has partnered with the filmmakers", Amnesty New Zealand Twitter account

“Amnesty has partnered with the filmmakers”, Amnesty New Zealand Twitter account

 

Center For Humane Technology & Avaaz: "fixing the attention economy"

Center For Humane Technology & Avaaz: “fixing the attention economy”

 

Tristan Harris at the World Economic Forum annual meeting, January 27, 2020

Tristan Harris at the World Economic Forum annual meeting, January 27, 2020

 

With markets in the Global North relatively saturated (with citizenry and state both inundated with debt), the world’s most powerful institutions, amidst a global consolidation of power are seeking to recolonize the Global South. “Tech for Good” is the exponential “scaling up of social transformation in the fourth industrial revolution“, transforming Africa into data colonies that serve the West. Transforming children, people, and all life into data commodities – a new asset class. This is a global behavioural change project, unprecedented in scale, with civil society groups and groomed influencers, having been tasked with replacing societal backlash with social licence.

“Business leaders must think and act differently to find their place in these new digital ecosystems that are creating markets where none currently exist—indeed, innovators put themselves in position to capture part of a $12 trillion market opportunity by 2030”

 

Accenture, [“Accenture has partnered with the World Economic Forum  on researching Globalization 4.0, which is being driven by the Fourth Industrial Revolution”, Source]

On May 29, 2019, co-founder of Time Well Spent/Center for Humane Technology, Aza Raskin, became co-chair of the newly established Global Artificial Intelligence Council of the World Economic Forum. This council would represent one of six Global Fourth Industrial Revolution Councils. [May 29, 2019: World Economic Forum Inaugurates Global Councils to Restore Trust in Technology  – “Top decision-makers and experts from the public and private sectors, civil society and academia participate in inaugural Global Fourth Industrial Revolution Council meeting in San Francisco… Five of the G7 countries and more than 100 organisations are officially partnered with the Network to create policy frameworks, pilot them and scale up around the world.”]

“As the capabilities of AI-driven systems have grown beyond automating boring or repetitive tasks, to making decisions that directly impact people’s lives, the fact that many of these systems are still “black-box” leaves people skeptical about the fairness and effectiveness of the algorithms. This deadlock must be broken, or the progress of the last 20 years will grind to a halt.”

 

Technology Vision 2020 | We, the Post-Digital People, Accenture, Civil Society in the Fourth Industrial Revolution Initiative partner

Time Well Spent/Center for Humane Technology identifies its purpose as “a movement to align technology with our humanity”. Yet, its answer to the inhumanity of tech is to be found in market solutions, within the capitalist framework, which can neither be tamed, nor negotiated. For it itself, is inhumane.

“Time Well Spent” – in Partnership with Thrive Global

Time Well Spent merges with Thrive Global

Time Well Spent merges with Thrive Global

“Thrive Global Is Leading Through The New Normal and Beyond”

 

Thrive Global Website

Those serving capital are well-versed in utilizing framing, emotive imagery, and language as a means to entice a citizenry. Key words being utilized at present, to usher in the full digitalization of the global economy include ‘thrive’, ‘thriving’, ‘reset’, ‘imagine’, ‘imagination’, and ‘build back better‘.

Arianna Huffington

Time Well Spent, marketed as a “movement”, operates in conjunction with Thrive Global. Founded by Arianna Huffington and launched on November 30, 2016, Thrive Global is a behavioural change media and technology venture headquartered in New York with offices in San Francisco, Mumbai, Athens and Melbourne. Thrive Global partnerships include Accenture, JPMorgan Chase and Uber. Huffington serves on many boards including Uber, Global Citizen, and Onex, a private equity firm managing USD 36 billion in assets. Thrive Global investors include founder and CEO of Salesforce, Marc Benioff, World Economic Forum Board of Trustees, inaugural Chair of World Economic Forum’s Forum Center for the Fourth Industrial Revolution in San Francisco, Jack Ma, founder and Executive Chairman of Alibaba Group,  member of the Board of Trustees, World Economic Forum, World Economic Forum Global Shapers board of directors, Breakthrough Energy Coalition co-founder (with Bill Gates), and the venture firm IVP (“We don’t just know growth; we drive hypergrowth.”) Thrive Global would target an elite bourgeoisie demographic serving as a promotional-marketing platform for venture philanthropy and social impact investing.

“I visited Thrive Global’s pop-up on Broome today. Just beautiful… People are searching for more balance—myself included. That nap room was TO DIE FOR. Shaggy, snuggly, sensational to the senses… I sat on the lower level with a dear friend, in the gray egg chairs for nearly an hour—sipped tea and connected. We so enjoyed it amidst the pressure of Christmas shopping and end of year work demands. I loved hearing your soothing voice and lovely accent coming from the speaker: ‘good night Instagram.'”

 

My Trip To The Thrive Global Pop Up Store, A note from Megan Meany, SAP TV Global Anchor, to Arianna Huffington, December 26, 2016

Par for the course, Indigenous peoples are exploited for the marketing component of Thrive, while in real life Thrive protects and expands the very system responsible for Indigenous genocide that continues to this day. In addition, with Black Lives Matter serving as the new corporate anthem to assist in marketing an illusory “stakeholder capitalism”, images of Black Lives Matter protests also feature on the homepage.

On January 21, 2017, Arianna Huffington “stopped by Thrive’s partner Accenture’s lounge for a conversation on training the workforce of the future and humanising the ‘Fourth Industrial Revolution'”. Joining Huffington was the chief leadership and human resources officer of Accenture, partner to the World Economic Forum “Civil Society in the Fourth Industrial Revolution Initiative, and the CEO of Manpower Group, Jonas Prising. The discussion was moderated by Fortune’s editor-in-chief. [Source]

Thrive Global published its first Time Well Spent article on May 10, 2017. The original Time Well Spent Twitter account has been inactive since February 12, 2018.

On November 29, 2017, Business Wire (owned by Warren Buffet’s Berkshire Hathaway) reported that Thrive Global raised USD 30 million “in a series B funding to scale its behavior change corporate and media platform around the world.” The drive was led by IVP, a venture capital and growth equity firm, with Marc Benioff joining the round funding “to dramatically accelerate tech and product growth”.

Salesforce partnership with Thrive Global.

Salesforce partnership with Thrive Global.

 

Thrive Global Clients

Thrive Global Clients

 

On October 16, 2019, Thrive Global acquired “Boundless Mind”, a neuroscience-based artificial intelligence corporation to power productivity behaviour change. “Led by a team of Neuroscience PhDs, Behavioral Scientists, and AI Experts, Boundless Mind combines decades of experience at the intersection of brains, minds, and machines.”

 

All Roads Lead to Further Plunder – the Fourth Industrial Revolution “Great Reset”

 

UNICEF (UN), OHCHR (UN) & World Food Programme (UN) were the first international organizations to join the Centre for the Fourth Industrial Revolution Network. Initial corporate partners include Amazon, Cognite, Deloitte, Guardian Life, JD.com, Vara Tech, Netflix and Visa.

UNICEF (UN), OHCHR (UN) & World Food Programme (UN) were the first international organizations to join the Centre for the Fourth Industrial Revolution Network. Initial corporate partners include Amazon, Cognite, Deloitte, Guardian Life, JD.com, Vara Tech, Netflix and Visa.

 

It is critical at this juncture, to expand upon the pivotal role of Thrive Global investor Marc Benioff, founder and CEO of Salesforce, which is a partner of Thrive Global. Benioff, a member of the World Economic Forum Board of Trustees, serves as inaugural Chair of World Economic Forum’s Forum Center for the Fourth Industrial Revolution in San Francisco – home of the “great reset”. In addition to these roles, Benioff is a co-founder of Breakthrough Energy Coalition (nuclear, carbon capture and storage, biofuel, etc.), with billionaires including Bill Gates, Jack Ma, Mark Zuckerberg, Jeff Bezos, and Chris Hohn. [Full list] The coalition, led by Gates, is a private partnership created in tandem with the public-facing Mission Innovation, which is partnered with 24 states and the European Union. Mission Innovation is partnered with the World Economic Forum.

On September 17, 2018, Benioff purchased TIME magazine from Meredith Corp for $190m in cash. Such ownership offers many perks, specifically, shaping both public perception and public opinion. September 21, 2018: “Today, an increasing number of owners hail from the tech industry. Over the past few years, new entrants include Jeff Bezos, founder and chief executive of Amazon, who bought The Washington Post for $250m; biotech entrepreneur Patrick Soon-Shiong who purchased the Los Angeles Times and the San Diego Union-Tribune for $500m; Jack Ma, founder of Chinese tech group Alibaba, who bought the South China Morning Post for $266m; and, in July last year, Laurene Powell Jobs, the philanthropist and widow of Apple’s founder Steve Jobs, who took a majority stake in The Atlantic magazine.”

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country… We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of… In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.

 

— Edward Bernays, Propaganda

 

October 2020, TIME, The Great Reset Issue: "The COVID-19 pandemic has provided a unique opportunity to think about the kind of future we want."

October 2020, TIME, The Great Reset Issue: “The COVID-19 pandemic has provided a unique opportunity to think about the kind of future we want.”

 

“Any account of celebrities must be predicated on the recognition that ‘the interests served are first of all those of capital.’” — Celebrity Culture, 2006 citing Graeme Turner

“Any account of celebrities must be predicated on the recognition that ‘the interests served are first of all those of capital.’” — Celebrity Culture, 2006 citing Graeme Turner

“Prince” Harry and super influencer Meghan Markle [May 9, 2020, Town & Country: “Meghan Markle Is Poised to Become the Most Prominent Influencer in the World”] Brother of “Prince” Harry, “Prince” William, is assisting in building public support for the financialization and enclosure of nature, under the guise of protecting biodiversity. October 2020, “A Bloody-Green Conservation Effort,The reds and greens of the Kaziranga violence – These are the headlines that ran in 2016 when the royal couple visited the highly militarised Kaziranga National Park. During his visit, Prince William enquired about the challenges officials faced in the anti-poaching efforts, and here’s the stinger – he also enquired about the park’s requirements of sophisticated weaponry.” [Source]

“Credible celebrity endorsers can be deadly efficient in cutting into the toughest markets and combating the fiercest consumer resistance.”

 

—Celebrity Culture, 2006

World Economic Forum founder Klaus Schwab, photographed in Geneva Mark Peckmezian for TIME. This special issue for Davos 2019 was produced in partnership with the World Economic Forum. 

TIME Next Generation Leaders, May 16, 2019. “The Future We Choose” – is in fact, the future they chose long ago. Manufactured movements serve those behind the new global architecture. The youth have been utilized and mobilized to capture, monetize, privatize and digitalize, the earth beneath their feet.

TIME Person of the Year, December 2019. Greta Thunberg photographed on the shore in Lisbon, Portugal, December 4, 2019. “But the needle is moving. Fortune 500 companies, facing major pressure to reduce their emissions, are realizing that sustainability makes for good PR.” Photograph by Evgenia Arbugaeva for TIME.

TIME: Davos 2020, Next Generation World

In addition to assigning monetary value to all nature, human and social “capital”, yet another new horror is unfolding, away from public view and oversight. The nefarious Fourth Industrial Revolution architecture designed and sought by Benioff, Schwab et al., will demand more minerals and rare Earth minerals than what remain on the planet’s fragile and exhausted terrain. Thus, they intend to mine the oceans under guise of watchdog. Holistic linguistics such as ‘safe’ and ‘responsible’ are employed. Benioff has created his own NGO, the Benioff Ocean Initiative, in addition to appointing himself as watchdog over the new rapacious industry.

 

January 2020: The Benioff Ocean Initiative and The Coca-Cola Foundation Announce $11 Million in Funding. Pennies for greenwashing the massive waste they produce.

January 2020: The Benioff Ocean Initiative and The Coca-Cola Foundation Announce $11 Million in Funding. Pennies for greenwashing the massive waste they produce.

 

Image

“Friends of Ocean Action” is financed by Benioff as part of the Benioff Ocean Initiative. It is convened by the World Economic Forum, in collaboration with the World Resources Institute. Members include Marco Lambertini, WWF lead for the financialization of nature, José Figueres, and billionaire Richard Branson.

Image

“Since the 1970’s as many as 90% of the species discovered by researchers in the Clarion Clipperton seabed mining zone were previously unknown to science.”

 

“We cannot responsibly assess the impacts of deep sea mining until we understand what species are present in a mining claim area, “how globally unique or rare these species are…”

It’s not for Benioff et al. to decide what life has value and what life does not. Ecosystems are not ‘assets’. Biological communities exist for their own purposes, not ours.

The United Nations International Seabed Authority has granted over 1 million square kilometers of claims for mining exploration in the high seas of the Pacific, Atlantic and Indian Oceans to at least 16 countries. In June 2019, the World Economic Forum partnered with the United Nations. The World Economic Forum presides over the implementation of the Sustainable Development Goals, which must be understood and recognized as emerging markets. The sought plunder of the Earth’s oceans contributes to ten of the seventeen “sustainable development” goals.

To plunder the planet’s oceans, under the guise of climate emergency and protecting biodiversity, is beyond the pale.

Benioff, September 9, 2020: "Everyone must watch this." Twitter.

Benioff, September 9, 2020: “Everyone must watch this.” Twitter.

 

Harris quoting Benioff, May 16, 2018: "Time for common sense regulation".

Harris quoting Benioff, May 16, 2018: “Time for common sense regulation”.

 

Harris, March 22, 2020, Twitter.

Harris, March 22, 2020, Twitter.

 

Twitter, August 23, 2018. Harris joins Al Gore, Unilever CIO Jane Moran, and Will.I.Am for an all-star "Dreamforce" cast.

Twitter, August 23, 2018. Harris joins Al Gore, Unilever CIO Jane Moran, and Will.I.Am for an all-star “Dreamforce” cast.

September 21 2018: “Along with nearly 200,000 devotees of the cloud-computing company Salesforce, I will attend Dreamforce, the firm’s annual takeover of San Francisco and the largest tech conference in the world… Dreamforce’s string of ultra-famous musical acts—past headliners include U2, Stevie Wonder, and The Foo Fighters—so I should try to get my head around them… Separate the can’t-miss speakers from the must-miss speakers. Can’t-miss: Al Gore, Unilever CIO Jane Moran, former Google design ethicist Tristan Harris, and for some reason, I’d really like to see what the NBA player Andre Iguodala has to say. Must-miss: Adrian Grenier and Will.I.Am.”

Center for Humane Technology Alliances

Center for Humane Technology (formerly Time Well Spent) partners include Exposure Labs, a film and impact production company founded by Social Dilemma director Jeff Orlowski, and Bryson Gillette, a strategic communications and public affairs firm. Clients of Orlowski (director and producer of Chasing Ice and Chasing Coral) include Stanford University National Geographic, and the Jane Goodall Institute. [Source] Here it should noted that these three institutions play leading roles in the global financialization of nature.

Center for Humane Technology funders include foundations, tech billionaires and tech creators including Open Society Foundations, Ford Foundation, Knight Foundation, Evolve Ventures Foundation, David Magerman, and Craig Newmark. [Funders] The Omidyar Network would partner with the Center investing USD 800,000 (USD 450,000 in 2018). In addition to its partnership with the Center for Humane Technology, other Omidyar partners under the theme “Responsible Technology” and “reimagining capitalism” include the United Nations Foundation, Wired, the World Bank and the World Economic Forum.

“You might expect that Facebook, which derives its profits from the amount of time people spend interacting with the advertisements in its apps, would reject the Time Well Spent thesis. Instead, the company co-opted it. In a January 11th post, Mark Zuckerberg invoked the initiative by name. “By focusing on bringing people closer together — whether it’s with family and friends, or around important moments in the world — we can help make sure that Facebook is time well spent,” he wrote.

 

January 17, 2018, “Time well spent” is shaping up to be tech’s next big debate, A War of Words”

On February 5, 2018, “Common Sense” partnered with the Center for Humane Technology for the “Truth About Tech” Campaign “in response to escalating concerns about digital addiction”. Common Sense reported USD 19 million+ revenue in 2015. Major funders include the Bill and Melinda Gates Foundation and Marc Benioff. In September 2017, Center for Humane Technology funder Knight Foundation announced a USD 2.5 million investment in projects that address “a declining trust in media in the internet age.” [Source] Many continue to identify this increasingly familiar pattern as co-optation. It is not. Rather, it has become the preferred method of public relations. Create a movement, appoint a spokesperson to fulfill the role of “leader”. For pennies on the dollar, billionaires are channelling millions to organisations framed as opposition. Ruling class sanctioned “critics”, rewarded with media exposure celebrity and access, have become the most effective means of smothering the “techlash flames” and a growing distrust of corporate power. A poorly understood genre of effective crisis communications management, this strategy has proven to be deadly efficient.

Center For Humane Technology Funders

Center For Humane Technology Funders

Center for Humane Technology funders

The Center for Humane Technology hosts the podcast “Your Undivided Attention”. The May 18, 2020 podcast “The Stubborn Optimist’s Guide to Saving the Planet” features the prominent Christiana Figueres, who explains “a clear and alluring vision of a future that can supplant the dystopian” is required for the “great reset” Fourth Industrial Revolution architecture, as sought by the World Economic Forum, to take hold. The “future we choose”, (The Future We Choose by Christiana Figueres and Tom Rivett-Carnac, February 25, 2020) is, in fact, the future they chose some time ago. The podcast attributes Figueres with “stubborn optimism” for having convinced state governments to sign the Paris Agreement. [Further reading: This Changes Nothing: The Paris Agreement to Ignore Reality, Clive Spash, Vienna University of Economics and Business] The podcast then explores “how a similar shift in Silicon Valley’s vision could lead 3 billion people to take action.”

“This could be the most important wake-up call of our times.”

 

— Professor Klaus Schwab, CEO World Economic, Forum, Praise for the Future We Choose

 


““Figueres and Rivett-Carnac dare to tell us how our response can create a better, fairer world.”

 

— Naomi Klein, Praise for the Future We Choose

Christiana Figueres, Twitter, May 21, 2019

Christiana Figueres, Twitter, May 21, 2019

 

In the same way that Greta Thunberg never touches upon the sought financialization of nature, global in scale (expected to be implemented in 2021), instead serving as the very face of the campaign; in the same way that Thunberg does not shine an imperative light on militarization as a key driver of climate change, the Center for Humane Technology, which highlights climate change as a key concern, makes no mention of the massive and growing carbon footprint by the Information and Communications Technologies (ICT) sector [A look at this growth is extensively detailed further in this series]. In the same way that Thunberg remains silent on the roll-out of 5G (the fifth generation technology standard for broadband cellular networks), adding additional layers of threats to biodiversity and all living life forms, including human, neither does the Centre for Humane Technology. 5G is, unequivocally, the very foundation of the Fourth Industrial Revolution, launched to the public as “the great reset”. Without 5G, the Fourth Industrial Revolution architecture, as sought by the ruling class, will collapse like a house of cards. These deliberate omissions represent the most egregious form of climate denialism that goes largely unchallenged. To call for humane technology while making no mention of the Fourth Industrial Revolution is an impossible oversight. We are being conditioned to accept, and even demand, the very infrastructure and said “solutions” that the states, serving the ruling classes, wish to impose on us. This is social engineering en masse.

Social Media – We Think the Price Is Worth It

Just as there is no negotiating with the brutality of capitalism – there is no negotiating with a trillion dollar social media industry, firmly entrenched in the jaws of capitalism. “A path to humane technology” is just one public relations effort going forward to quell any backlash against the new global architecture, financed by the very entities advancing their depraved collective ideologies.

“The shocks of digital commodification are writing a new chapter in capitalism’s long history of violent dislocation.”

 

Dan Schiller, historian of information and communications [Source]

The Social Dilemma film highlights the arrival and exponential growth of social media, and its direct correlation with self-harm and suicide amongst pre-teens and youth: U.S. hospital admissions of girls aged 15-19 have increased 62% since 2009 (correlating with social media becoming accessible via the mobile phone), with the admission of young girls aged 10-14 having increased a staggering 189%. U.S. suicide rates for young girls are just as alarming with a 70% increase for girls aged 15-19 (*compared to the average from 2001-2010), with the suicide rate of the younger group of girls (aged 10-14) increasing a whopping *151%. This tragedy alone should be enough to relegate social media to the dustbin, yet in an “Albright-esque” depravity, society has accepted the self-harm and suicides with the unspoken yet collective “we think the price is worth it” non-response. The corporate world that lies and breathes this depraved ideology never has espoused nor never will espouse a higher regard for humanity than for profits.

And while the documentary appears to highlight social media’s atrocious negative impacts on the social fabric of whole societies, and in spite of highlighting the incredible harm on youth, the film does not once mention Facebook’s latest colonial conquest: the continent of culturally rich and diverse Africa – with a median age of eighteen years old.

Nor does the film, or Harris, mention the Facebook project “internet.org”. Not dead, but rebranded as “Free Basics”, rolling out quietly behind a purposeful media blackout. [Discussed in part II.]

The goal of Facebook is world domination. On February 4, 2016, Facebook founder Mark Zuckerberg announced the corporation’s goal of obtaining 5 billion users by 2030. Two days later, following nationwide protests in India, the Facebook project, having been rebranded to “Free Basics”, was banned by the Telecom regulatory Authority of India.

Facebook realised it would need to attain, what the World Economic Forum today must also acquire for “the great reset”. That is, social license. With unlimited resources, the World Economic Forum has retained and financed civil society (non-profits, NGOs). Influencers have been chosen and moulded. The Global Shapers have been mobilised. In January 2020, “The Schwab Foundation community joined world leaders at a time where the issues at the core of the community’s work is now front and centre of the global agenda.” Nightmares for citizens and biodiversity are being wrapped in dark green vellum and holistic linguistics. “Humane” is to tech, what “stakeholder” is to capitalism. A rebranding exercise selling a kinder, new gentler form of oppression, exploitation and misery. A kinder, soft power form of psychological manipulation, purposeful addiction, and democratic depression.

As a nod to its funders and neoliberalism itself, the film warns of the threat to be “radicalized” by “anti-vaxxers”, and those that don’t vote. That is, those that are not interested in a “vaccine revolution” being sought to further serve the interests (profits) of the pharmaceutical industry, rather than the interests of society’s health and well-being. That is, those who understand that elections held in states that serve the global corporatocracy represent nothing more than “another exciting round of elections in the fabulous wonderland of bourgeois democracy.” (Stephanie McMillan). All while the real threat is the continued pacification, conditioning and domestication of the citizenry.

 

[Source]

[Source]

[Source]

Vanity Fair Annual New Establishment Summit 2017. Photograph by Annie Leibovitz. Vanity Fair, 2019, Tristan Harris “[F]rom his childhood as a magician to working with the Stanford Persuasive Technology Lab to his role as CEO of Apture, which was acquired by Google. He has been featured on 60 Minutes, TED, The Atlantic, the PBS Newshour, and more. He has worked with major technology CEOs and briefed heads of state and other political leaders.” [Source]

The devolving of physical relationships and whole societies, up against an accelerating, digitalized, virtual world is not a social dilemma. The leveraging of COVID-19, waged as a weapon against the citizenry, is not a social dilemma. Rather, this is the strategic destruction of the social. A social dismantling. A social deliquesce. A social nightmare.

For the Fourth Industrial Revolution to take hold, our global society must be socially engineered to accept, even prefer an artificial existence over that of a physical one. The saturation of the collective psyche with language and framing such as “tech for good” is strategic, a key method and means of obtaining the social license required for the Fourth Industrial Revolution “great reset”. The “watch dogs” put forward as reassurance to assuage a growing anxiety, thus a growing threat of backlash, serve not society, but the hand that feeds.

Physical is dangerous, digital is safe. Humans are lethal, technology is benign. Masks assist in dehumanising the human body. The conditioning for avoidance of human intimacy. Children learning not to touch. Nature is both separate and zoonotic – stay home, stay safe. Our deteriorating social fabric, already eroded from social media, and technology at large, has been doused with gasoline. It burns in silence behind a veil of willful blindness. Both isolated and detached from the physical presence of one another, and nature herself, we are in freefall. Remains of relationships in piles of invisible ashes.

Next: Part II

[Further reading: Klaus Schwab and his great fascist reset, October 5, 2020]

Being Made Invisible

Being Made Invisible

Tortilla con Sal,

October 7, 2020

By Stephen Sefton

 

 

Over thirty years ago, the moral philosopher Alasdair MacIntyre* noted that an inability to engage competing rationalities critically disables the proponents of the moral and intellectual tradition failing to do so. That kind of fundamental, banal critical failure has always characterized the societies of the Western imperialist powers, in every sphere of intellectual and moral life. It may have been less noticeable before the current advent of a challenging multi-polar world, but the resulting crisis of Western elites’ power and prestige has highlighted their innate moral and intellectual bankruptcy as never before.

 

Anyone challenging the moral and intellectual bad faith of entrenched corporate elite interests gets attacked or ignored. Various otherwise quite well-known figures defending Julian Assange against US and allied NATO country governments’ efforts to destroy him, have experienced this, finding themselves attacked or marginalized even more than usual. Slightly different, but ultimately just as sinister, has been the treatment of dozens of very eminent scientists questioning received wisdom about the current COVID-19 outbreak. In both cases, justice and freedom of speech are important underlying motifs.

Few are surprised that defenders of Julian Assange against the UK injustice system are misrepresented or excluded by imperialist country governments supported by all the disinformation outlets their countries’ oligarchs control. However, scientists questioning public policy on COVID-19 find themselves marginalized not only by dominant liberal opinion but also by majority progressive opinion too. Eminent scientists like John Ioannides, Sunetra Gupta, Sucharit Bhakdi, Alexander Kekulé, Dolores Cahill and dozens of others find themselves in effect, if not disappeared, certainly generally excluded from public discussion.

Julian Assange

Overall, Western liberals and progressives have failed to engage, let alone credibly refute, the arguments of this very significant, unquestionably well-qualified body of scientific opinion. Nor do they engage  the savage class attack enacted as public policy on COVID-19 to impose a corporate capitalist economic reset on the peoples of North America and Europe.  In a similar way, the West’s disinformation lynch media have misrepresented the case against Julian Assange, lying about the facts and unjustly smearing him at every turn while also burying the massive attack on free speech his probable extradition to the US represents.

In general, prescribed untruths are propagated and imposed not just via corporate news and entertainment media, but also by almost all the main international information sources. These include practically all the high profile international non governmental organizations and practically every international institution in the United Nations system, the European Union or the Organization of American States. Sincere witnesses to truth have little to no chance of surviving uncompromised in these morally and intellectually corrupt organizations and systems.


Leonard Peltier, Ana Belén Montes, Mumia Abu Jamal

 

Sinister political power and corporate money smother and suffocate efforts to challenge the cynical, mendacious status quo. Extreme historical examples in the US include the murders of Malcolm X and Martin Luther King and the subsequent persecution of the Black Panther movement. A great number of anti-imperialist heroes like Leonard Peltier, Mumia Abu Jamal, Ana Belen Montes or Simon Trinidad, among many others, remain unjustly imprisoned. Among current examples of Western information perfidy, the Assange show trial, the Organization for the Prohibition of Chemical Weapons scandal and the prolonged Russiagate farce stand out.

Everyone will have their own experience of this reality. For example, efforts to suppress the “Planet of the Humans” film highlighted how corporate money moulds, manipulates and corrals opinion in favor of a phony Green New Deal which environmentalists like Cory Morningstar have challenged for years against systematic suppression of their arguments. Liberal and progressive environmentalists mostly exclude incisive class-conscious analysis while celebrating pseudo-progressive, corporate-friendly pap. Across the board, systematic disinformation deliberately negates democratic process by denying people fair access to vitally relevant factual appraisal and analysis. Knowledgeable people presenting well attested evidence find themselves effectively disappeared.

For people in countries targeted by the North American and European imperialist powers none of this is new. In most Western foreign affairs reporting on countries from Russia and China, to Iran and Syria, to Venezuela and Cuba, intellectual and moral honesty are almost entirely absent. In the majority world, this experience of being practically invisible extends to whole peoples. Most people in North America and Europe could hardly care less about people far away in distant, usually culturally very different countries. Very few people know enough to be able to effectively challenge the unending deceit of most official Western accounts of events in those countries targeted by North American and European oligarchies and the governments they direct.

In Latin America and the Caribbean, Haiti is perhaps the most egregious example, or maybe Honduras, or perhaps Bolivia… Unquestionable though, is the vicious, psychopathic hatred propagated by Western media, NGOs and institutions against Cuba, Nicaragua and Venezuela. These are the last three revolutionary governments in Latin America left standing after the wave of US and EU promoted coups and lawfare offensives of the last fifteen years. In Cuba’s case, the hatred is occasionally dressed up as grudging recognition of the Cuban Revolution’s great example of international solidarity and love between peoples, embodied in so many ways, but above all by its unparalleled international assistance during the ebola and COVID-19 outbreaks.

If influential media outlets, NGOs and international institutions in the West really admired Cuba’s infinitely-far-beyond-their-reach example of human love and solidarity , they would campaign relentlessly demanding an end to the criminal US coercive measures attacking Cuba’s people’s basic well-being. Of course they do not, because they are cynical hypocrites who detest Cuba’s revolutionary commitment to and defence of the human person as the centre and focus of the country’s national development. The same is true of Venezuela and Nicaragua. On these two countries, Western disinformation media, NGOs and institutions have sunk to previously unplumbed depths of in-your-face criminality and odious falsehood.

Despite everything, Venezuela continues resisting outright violation of basic UN principles by North American and European elites who have directed their countries’ regimes and institutions to steal Venezuela’s wealth and attack the country’s people, just as they did successfully to Ivory Coast and Libya up to and including 2011. They have attempted to do the same to Iran, without success. Despite every indication to the contrary, they believe the delusion that by destroying Venezuela they stand a better chance of overthrowing the Cuban and Nicaraguan revolutions and crushing the nationalist revolutionary impulse in the region for good. They can barely tolerate even the social democrat versions of that impulse in Mexico and Argentina.

Nicaragua is still in the early stages of Western attempts to attack its people so as to weaken support for the country’s Sandinista government led by President Daniel Ortega. That is likely to change through 2021, which is an election year here in Nicaragua. In Nicaragua’s case, the big lie is that the country is a brutal dictatorship that has failed to protect its people from COVID-19. Precisely the opposite is true. Nicaragua has been the most successful country in Latin America and the Caribbean in protecting both its people’s health and their economic well being during the international COVID-19 crisis. Similarly, it is the country’s political opposition, bankrolled, trained and organized by the US government and its European Union allies, which has brutally attacked Nicaragua’s people. They did so using armed violence in 2018 and they have done so by demanding more and more illegal coercive economic measures against their own country from both the US and the EU. Likewise, they promote an endless international disinformation war.

Not one international human rights NGO or any international human rights institution has researched the experience of the thousands of victims of Nicaragua’s opposition violence in 2018. Not Amnesty International nor Human Rights Watch nor the International Federation for Human Rights nor the Inter-American Human Rights Commission nor the Office of the UN High Commisioner for Human rights, nor any European Union institution, none of them have. To do so would reveal the big lie that the opposition protests were peaceful. Every single one of those institutions has falsely claimed the Nicaraguan government brutally repressed peaceful demonstrations in 2018. All the Western corporate media and alternative information outlets covering international affairs have parroted that lie. The truth about Nicaragua and the events of 2018 is available in independently produced texts, audio visual material and testimonies like these:

So far, virtually none of this substantial material or other available material has been publicly addressed or seriously analyzed by any academic, anywhere, comparing, contrasting and appraising official accounts, witness testimony and audio-visual and documentary evidence. Practically every single academic writing on Nicaragua has been content to regurgitate the same lies and misrepresentations spread about by all Western media, NGOs and institutions who have relied absolutely exclusively on US government funded opposition sources. None of them have done genuine original honest research on the issue of opposition violence. Not one. All the abundant material documenting the truth of what happened in Nicaragua in 2018 is invisible.

Being made invisible by Western media, NGOs and academics is nothing new. It just means becoming subsumed in the anonymous masses of the majority world whom the Western elites have always looted, murdered and abused. Despite this reality, the overwhelming majority of people in North America and Europe hold the irrational, ultimately self-destructive belief that their rationality is morally superior to their rivals’. To make sure they hold on to that demented false belief, their ruling classes have to disappear the truth, whether it’s to do with an individual like Julian Assange or a whole country, like Cuba, Nicaragua or Venezuela.

* “Whose Justice? Which rationality?” (PDF 21Mb)

 

Klaus Schwab and His Great Fascist Reset – An Overview

Winter Oak

October 5, 2020

 

Introduction by Cory Morningstar, Wrong Kind of Green Collective:
This exemplary overview is written by Paul Cudenec, who I work with on the No Deal For Nature campaign – an effort to educate the citizenry (in order to stop) the coming enclosure and financialization of nature, global in scale. (Created by the World Economic Forum in partnership with the United Nations, World Wildlife Fund and Gore’s Climate Reality Project, legislation is now slated for 2021). “Ecosystem Services” will be bought, sold and traded on Wall Street. GDP replaced by “Natural Capital Accounting”. Those that have destroyed the planet’s biodiversity, will now own what remains. Including the oceans. The enclosure of the commons will further displace Indigenous Peoples. An acceleration of an ongoing genocide. Following the full commodification/privatization of nature, the financialization of social and human will follow. This is part of the new “global governance” infrastructure underpinning the fourth industrial revolution, being rolled out to the global citizenry as the “great reset”. COVID-19 is the catalyst. [Follow No Deal For Nature on twitter] [No Deal For Nature UK Website]
Packaged in holistic linguistics, key buzzwords (thrive, thriving, imagine, imagination, reimagine, build back better), new deals, and emotive imagery, those serving capital and current power structures have been tasked with building and obtaining the social license required.
But what exactly is the vision? Here, Paul takes you on a journey, using direct quotes from Klaus Schwab, from his recent books including “COVID-19, The Great Reset”. Both riveting – and terrifying, due to the depraved ideologies and goals described within, I suggest people find a quiet place, to read every word of this overview. Please share in broader circles.

 

 

Born in Ravensburg in 1938, Klaus Schwab is a child of Adolf Hitler’s Germany, a police-state regime built on fear and violence, on brainwashing and control, on propaganda and lies, on industrialism and eugenics, on dehumanisation and “disinfection”, on a chilling and grandiose vision of a “new order” that would last a thousand years.

Schwab seems to have dedicated his life to reinventing that nightmare and to trying to turn it into a reality not just for Germany but for the whole world.

Worse still, as his own words confirm time and time again, his technocratic fascist vision is also a twisted transhumanist one, which will merge humans with machines in “curious mixes of digital-and-analog life”, which will infect our bodies with “Smart Dust” and in which the police will apparently be able to read our brains.

And, as we will see, he and his accomplices are using the Covid-19 crisis to bypass democratic accountability, to override opposition, to accelerate their agenda and to impose it on the rest of humankind against our will in what he terms a “Great Reset“.

Schwab is not, of course, a Nazi in the classic sense, being neither a nationalist nor an anti-semite, as testified by the $1 million Dan David Prize  he was awarded by Israel in 2004.

But 21st century fascism has found different political forms through which to continue its core project of reshaping humanity to suit capitalism through blatantly authoritarian means.

This new fascism is today being advanced in the guise of global governance, biosecurity, the “New Normal”, the “New Deal for Nature” and the “Fourth Industrial Revolution”.

4IR

Schwab, the octogenarian founder and executive chairman of the World Economic Forum, sits at the centre of this matrix like a spider on a giant web.

The original fascist project, in Italy and Germany, was all about a merger of state and business.

While communism envisages the take-over of business and industry by the government, which – theoretically! – acts in the interests of the people, fascism was all about using the state to protect and advance the interests of the wealthy elite.

Schwab was continuing this approach in a denazified post-WW2 context, when in 1971 he founded the European Management Forum, which held annual meetings at Davos in Switzerland.

Here he promoted his ideology of “stakeholder” capitalism in which businesses were brought into closer co-operation with government.

“Stakeholder capitalism” is described by Forbes business magazine as “the notion that a firm focuses on meeting the needs of all its stakeholders: customers, employees, partners, the community, and society as a whole”.

Even in the context of a particular business, it is invariably an empty label. As the Forbes article notes, it actually only means that “firms can go on privately shoveling money to their shareholders and executives, while maintaining a public front of exquisite social sensitivity and exemplary altruism”.

But in a general social context, the stakeholder concept is even more nefarious, discarding any idea of democracy, rule by the people, in favour of rule by corporate interests.

Society is no longer regarded as a living community but as a business, whose profitability is the sole valid aim of human activity.

Schwab set out this agenda back in 1971, in his book Moderne Unternehmensführung im Maschinenbau (Modern Enterprise Management in Mechanical Engineering), where his use of the term “stakeholders” (die Interessenten) effectively redefined human beings not as citizens, free individuals or members of communities, but as secondary participants in a massive commercial enterprise.

The aim of each and every person’s life was “to achieve long-term growth and prosperity” for this enterprise – in other words, to protect and increase the wealth of the capitalist elite.

This all became even clearer in 1987, when Schwab renamed his European Management Forum the World Economic Forum.

The WEF describes itself on its own website as “the global platform for public-private cooperation”, with admirers describing how it creates “partnerships between businessmen, politicians, intellectuals and other leaders of society to ‘define, discuss and advance key issues on the global agenda’.”

The “partnerships” which the WEF creates are aimed at replacing democracy with a global leadership of hand-picked and unelected individuals whose duty is not to serve the public, but to impose the rule of the 1% on that public with as little interference from the rest of us as possible.

In the books Schwab writes for public consumption, he expresses himself in the two-faced clichés of corporate spin and greenwashing.

The same empty terms are dished up time and time again. In Shaping the Future of the Fourth Industrial Revolution: A Guide to Building a Better World Schwab talks of “the inclusion of stakeholders and the distribution of benefits” and of “sustainable and inclusive partnerships” which will lead us all to an “inclusive, sustainable and prosperous future”! (1)

Behind this bluster, the real motivation driving his “stakeholder capitalism”, which he was still relentlessly promoting at the WEF’s 2020 Davos conference, is profit and exploitation.

For instance, in his 2016 book The Fourth Industrial Revolution, Schwab writes about the Uberisation of work and the consequent advantages for companies, particularly fast-growing start-ups in the digital economy: “As human cloud platforms classify workers as self-employed, they are—for the moment—free of the requirement to pay minimum wages, employer taxes and social benefits”. (2)

The same capitalist callousness shines through in his attitude towards people nearing the end of their working lives and in need of a well-deserved rest: “Aging is an economic challenge because unless retirement ages are drastically increased so that older members of society can continue to contribute to the workforce (an economic imperative that has many economic benefits), the working-age population falls at the same time as the percentage of dependent elders increases”. (3)

Everything in this world is reduced to economic challenges, economic imperatives and economic benefits for the ruling capitalist class.

The myth of Progress has long been used by the 1% to persuade people to accept the technologies designed to exploit and control us and Schwab plays on this when he declares that “the Fourth Industrial Revolution represents a significant source of hope for continuing the climb in human development that has resulted in dramatic increases in quality of life for billions of people since 1800”. (4)

KS Time magHe enthuses: “While it may not feel momentous to those of us experiencing a series of small but significant adjustments to life on a daily basis, it is not a minor change—the Fourth Industrial Revolution is a new chapter in human development, on a par with the first, second and third Industrial Revolutions, and once again driven by the increasing availability and interaction of a set of extraordinary technologies”. (5)

But he is well aware that technology is not ideologically neutral, as some like to claim. Technologies and societies shape each other, he says. “After all, technologies are tied up in how we know things, how we make decisions, and how we think about ourselves and each other. They are connected to our identities, worldviews and potential futures. From nuclear technologies to the space race, smartphones, social media, cars, medicine and infrastructure—the meaning of technologies makes them political. Even the concept of a ‘developed’ nation implicitly rests on the adoption of technologies and what they mean for us, economically and socially”. (6)

Technology, for the capitalists behind it, has never been about social good but purely about profit, and Schwab makes it quite clear that the same remains true of his Fourth Industrial Revolution.

He enthuses: “Fourth Industrial Revolution technologies are truly disruptive—they upend existing ways of sensing, calculating, organizing, acting and delivering. They represent entirely new ways of creating value for organizations and citizens”. (7)

In case the meaning of “creating value” was not clear, he gives some examples: “Drones represent a new type of cost-cutting employee working among us and performing jobs that once involved real people” (8) and “the use of ever-smarter algorithms is rapidly extending employee productivity—for example, in the use of chat bots to augment (and, increasingly, replace) ‘live chat’ support for customer interactions”. (9)

Schwab goes into some detail about the cost-cutting, profit-boosting marvels of his brave new world in The Fourth Industrial Revolution.

He explains: “Sooner than most anticipate, the work of professions as different as lawyers, financial analysts, doctors, journalists, accountants, insurance underwriters or librarians may be partly or completely automated…

“The technology is progressing so fast that Kristian Hammond, cofounder of Narrative Science, a company specializing in automated narrative generation, forecasts that by the mid-2020s, 90% of news could be generated by an algorithm, most of it without any kind of human intervention (apart from the design of the algorithm, of course)”. (10)

It is this economic imperative that informs Schwab’s enthusiasm for “a revolution that is fundamentally changing the way we live, work, and relate to one another”. (11)

IOT

Schwab waxes lyrical about the 4IR, which he insists is “unlike anything humankind has experienced before”. (12)

He gushes: “Consider the unlimited possibilities of having billions of people connected by mobile devices, giving rise to unprecedented processing power, storage capabilities and knowledge access. Or think about the staggering confluence of emerging technology breakthroughs, covering wide-ranging fields such as artificial intelligence (AI), robotics, the internet of things (IoT), autonomous vehicles, 3D printing, nanotechnology, biotechnology, materials science, energy storage and quantum computing, to name a few. Many of these innovations are in their infancy, but they are already reaching an inflection point in their development as they build on and amplify each other in a fusion of technologies across the physical, digital and biological worlds”. (13)

He also looks forward to more online education, involving “the use of virtual and augmented reality” to “dramatically improve educational outcomes” (14), to sensors “installed in homes, clothes and accessories, cities, transport and energy networks” (15) and to smart cities, with their all-important “data platforms”. (16)

“All things will be smart and connected to the internet”, says Schwab, and this will extend to animals, as “sensors wired in cattle can communicate to each other through a mobile phone network”. (17)

He loves the idea of “smart cell factories” which could enable “the accelerated generation of vaccines” (18) and “big-data technologies”. (19)

These, he ensures us, will “deliver new and innovative ways to service citizens and customers” (20) and we will have to stop objecting to businesses profiting from harnessing and selling information about every aspect of our personal lives.

“Establishing trust in the data and algorithms used to make decisions will be vital,” insists Schwab. “Citizen concerns over privacy and establishing accountability in business and legal structures will require adjustments in thinking”. (21)

At the end of the day it is clear that all this technological excitement revolves purely around profit, or “value” as Schwab prefers to term it in his 21st century corporate newspeak.

Thus blockchain technology will be fantastic and provoke “an explosion in tradable assets, as all kinds of value exchange can be hosted on the blockchain”. (22)

The use of distributed ledger technology, adds Schwab, “could be the driving force behind massive flows of value in digital products and services, providing secure digital identities that can make new markets accessible to anyone connected to the internet”. (23)

In general, the interest of the 4IR for the ruling business elite is that it will “create entirely new sources of value” (24) and “give rise to ecosystems of value creation that are impossible to imagine with a mindset stuck in the third Industrial Revolution”. (25)

The technologies of the 4IR, rolled out via 5G, pose unprecedented threats to our freedom, as Schwab concedes: “The tools of the fourth industrial revolution enable new forms of surveillance and other means of control that run counter to healthy, open societies”. (26)

KS shapingBut this does not stop him presenting them in a positive light, as when he declares that “public crime is likely to decrease due to the convergence of sensors, cameras, AI and facial recognition software”. (27)

He describes with some relish how these technologies “can intrude into the hitherto private space of our minds, reading our thoughts and influencing our behavior”. (28)

Schwab predicts: “As capabilities in this area improve, the temptation for law enforcement agencies and courts to use techniques to determine the likelihood of criminal activity, assess guilt or even possibly retrieve memories directly from people’s brains will increase. Even crossing a national border might one day involve a detailed brain scan to assess an individual’s security risk”. (29)

There are times when the WEF chief gets carried away by his passion for a sci-fi future in which “long-distance human space travel and nuclear fusion are commonplace” (30) and in which “the next trending business model” might involve someone “trading access to his or her thoughts for the time-saving option of typing a social media post by thought alone”. (31)

Talk of “space tourism” under the title “The Fourth Industrial Revolution and the final frontier” (32) is almost funny, as is his suggestion that “a world full of drones offers a world full of possibilities”. (33)

But the further the reader progresses into the world depicted in Schwab’s books, the less of a laughing matter it all seems.

The truth is that this highly influential figure, at the centre of the new global order currently being established, is an out-and-out transhumanist who dreams of an end to natural healthy human life and community.

Schwab repeats this message time and time again, as if to be sure we have been duly warned.

“The mind-boggling innovations triggered by the fourth industrial revolution, from biotechnology to AI, are redefining what it means to be human,” (34) he writes.

“The future will challenge our understanding of what it means to be human, from both a biological and a social standpoint”. (35)

“Already, advances in neurotechnologies and biotechnologies are forcing us to question what it means to be human”. (36)

He spells it out in more detail in Shaping the Future of the Fourth Industrial Revolution: “Fourth Industrial Revolution technologies will not stop at becoming part of the physical world around us—they will become part of us. Indeed, some of us already feel that our smartphones have become an extension of ourselves. Today’s external devices—from wearable computers to virtual reality headsets—will almost certainly become implantable in our bodies and brains. Exoskeletons and prosthetics will increase our physical power, while advances in neurotechnology enhance our cognitive abilities. We will become better able to manipulate our own genes, and those of our children. These developments raise profound questions: Where do we draw the line between human and machine? What does it mean to be human?” (37)

A whole section of this book is devoted to the theme “Altering the Human Being”. Here he drools over “the ability of new technologies to literally become part of us” and invokes a cyborg future involving “curious mixes of digital-and-analog life that will redefine our very natures”. (38)

He writes: “These technologies will operate within our own biology and change how we interface with the world. They are capable of crossing the boundaries of body and mind, enhancing our physical abilities, and even having a lasting impact on life itself “. (39)

No violation seems to go too far for Schwab, who dreams of “active implantable microchips that break the skin barrier of our bodies”, “smart tattoos”, “biological computing” and “custom-designed organisms”. (40)

He is delighted to report that “sensors, memory switches and circuits can be encoded in common human gut bacteria”, (41) that “Smart Dust, arrays of full computers with antennas, each much smaller than a grain of sand, can now organize themselves inside the body” and that “implanted devices will likely also help to communicate thoughts normally expressed verbally through a ‘built-in’ smartphone, and potentially unexpressed thoughts or moods by reading brain waves and other signals”. (42)

“Synthetic biology” is on the horizon in Schwab’s 4IR world, giving the technocratic capitalist rulers of the world “the ability to customize organisms by writing DNA”. (43)

The idea of neurotechnologies, in which humans will have fully artificial memories implanted in the brain, is enough to make some of us feel faintly sick, as is “the prospect of connecting our brains to VR through cortical modems, implants or nanobots”. (44)

It is of little comfort to learn that this is all – of course! – in the greater interests of capitalist profiteering since it “heralds new industries and systems for value creation” and “represents an opportunity to create entire new systems of value in the Fourth Industrial Revolution”. (45)

And what about “the bioprinting of organic tissues” (46) or the suggestion that “animals could potentially be engineered to produce pharmaceuticals and other forms of treatment”? (47)

Ethical objections, anyone?

It’s all evidently good for Schwab, who is happy to announce: “The day when cows are engineered to produce in its [sic] milk a blood-clotting element, which hemophiliacs lack, is not far off. Researchers have already started to engineer the genomes of pigs with the goal of growing organs suitable for human transplantation”. (48)

Nagashima(Fig.1-3).pptx

It gets even more disturbing. Ever since the sinister eugenics programme of the Nazi Germany into which Schwab was born, this science has been deemed beyond the pale by human society.

But now, however, he evidently feels eugenics is due a revival, announcing with regard to genetic editing: “That it is now far easier to manipulate with precision the human genome within viable embryos means that we are likely to see the advent of designer babies in the future who possess particular traits or who are resistant to a specific disease”. (49)

In the notorious 2002 transhumanist treatise I, Cyborg, Kevin Warwick predicts: “Humans will be able to evolve by harnessing the super-intelligence and extra abilities offered by the machines of the future, by joining with them. All this points to the development of a new human species, known in the science-fiction world as ‘cyborgs’. It doesn’t mean that everyone has to become a cyborg. If you are happy with your state as a human then so be it, you can remain as you are. But be warned – just as we humans split from our chimpanzee cousins years ago, so cyborgs will split from humans. Those who remain as humans are likely to become a sub-species. They will, effectively, be the chimpanzees of the future”. (50)

Schwab seems to be hinting at the same future of a “superior” enhanced artificial transhuman elite separating from the natural-born rabble, in this particularly damning passage from The Fourth Industrial Revolution: “We are at the threshold of a radical systemic change that requires human beings to adapt continuously. As a result, we may witness an increasing degree of polarization in the world, marked by those who embrace change versus those who resist it.

KS 4IR“This gives rise to an inequality that goes beyond the societal one described earlier. This ontological inequality will separate those who adapt from those who resist—the material winners and losers in all senses of the words. The winners may even benefit from some form of radical human improvement generated by certain segments of the fourth industrial revolution (such as genetic engineering) from which the losers will be deprived. This risks creating class conflicts and other clashes unlike anything we have seen before”. (51)

Schwab was already talking about a “great transformation” back in 2016 (52) and is clearly determined to do everything in his not inconsiderable power to bring about his eugenics-inspired transhumanist world of artifice, surveillance, control and exponential profit.

But, as revealed by his reference above to “class conflicts”, he is clearly worried by the possibility of “societal resistance” (53) and how to advance “if technologies receive a great deal of resistance from the public”. (54)

Schwab’s annual WEF shindigs at Davos have long been met by anti-capitalist protests and, despite the current paralysis of the radical left, he is well aware of the possibility of renewed and perhaps broader opposition to his project, with the risk of “resentment, fear and political backlash”. (55)

In his most recent book he provides a historical context, noting that “antiglobalization was strong in the run-up to 1914 and up to 1918, then less so during the 1920s, but it reignited in the 1930s as a result of the Great Depression”. (56)

He notes that in the early 2000s “the political and societal backlash against globalization relentlessly gained strength”, (57) says that “social unrest” has been widespread across the world in the past two years, citing the Gilets Jaunes in France among other movements, and invokes the “sombre scenario” that “the same could happen again”. (58)

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So how is an honest technocrat supposed to roll out his preferred future for the world without the agreement of the global public? How can Schwab and his billionaire friends impose their favoured society on the rest of us?

One answer is relentless brainwashing propaganda churned out by the mass media and academia owned by the 1% elite – what they like to call “a narrative”.

For Schwab, the reluctance of the majority of humankind to leap aboard his 4IR express reflects the tragedy that “the world lacks a consistent, positive and common narrative that outlines the opportunities and challenges of the fourth industrial revolution, a narrative that is essential if we are to empower a diverse set of individuals and communities and avoid a popular backlash against the fundamental changes under way”. (59)

He adds: “It is, therefore, critical that we invest attention and energy in multistakeholder cooperation across academic, social, political, national and industry boundaries. These interactions and collaborations are needed to create positive, common and hope-filled narratives, enabling individuals and groups from all parts of the world to participate in, and benefit from, the ongoing transformations”. (60)

4IRbOne of these “narratives” whitewashes the reasons for which 4IR technology needs to be installed everywhere in the world as soon as possible.

Schwab is frustrated that “more than half of the world’s population—around 3.9 billion people—still cannot access the internet”, (61) with 85% of the population of developing countries remaining offline and therefore out of reach, as compared to 22% in the developed world.

The actual aim of the 4IR is to exploit these populations for profit via global techno-imperialism, but of course that cannot be stated in the propaganda “narrative” required to sell the plan.

Instead, their mission has to be presented, as Schwab himself does, as a bid to “develop technologies and systems that serve to distribute economic and social values such as income, opportunity and liberty to all stakeholders”. (62)

He piously postures as a guardian of woke liberal values, declaring: “Thinking inclusively goes beyond thinking about poverty or marginalized communities simply as an aberration—something that we can solve. It forces us to realize that ‘our privileges are located on the same map as their suffering’. It moves beyond income and entitlements, though these remain important. Instead, the inclusion of stakeholders and the distribution of benefits expand freedoms for all”. (63)

The same technique, of a fake “narrative” designed to fool good-thinking citizens into supporting an imperialist capitalist scheme, has been used extensively with regard to climate change.

Schwab is a great fan of Greta Thunberg, of course, who had barely stood up from the pavement after her one-girl protest in Stockholm before being whisked off to address the WEF at Davos.

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He is also a supporter of the proposed global New Deal for Nature, particularly via Voice for the Planet, which was launched at the WEF in Davos in 2019 by the Global Shapers, a youth-grooming organisation created by Schwab in 2011 and aptly described by investigative journalist Cory Morningstar as “a grotesque display of corporate malfeasance disguised as good”.

In his 2020 book, Schwab actually lays out the way that fake “youth activism” is being used to advance his capitalist aims.

He writes, in a remarkably frank passage: “Youth activism is increasing worldwide, being revolutionized by social media that increases mobilization to an extent that would have been impossible before. It takes many different forms, ranging from non-institutionalized political participation to demonstrations and protests, and addresses issues as diverse as climate change, economic reforms, gender equality and LGBTQ rights. The young generation is firmly at the vanguard of social change. There is little doubt that it will be the catalyst for change and a source of critical momentum for the Great Reset”. (64)

In fact, of course, the ultra-industrial future proposed by Schwab is anything other than green. It’s not nature he’s interested in, but “natural capital” and “incentivizing investment in green and social frontier markets”. (65)

Pollution means profit and environmental crisis is just another business opportunity, as he details in The Fourth Industrial Revolution: “In this revolutionary new industrial system, carbon dioxide turns from a greenhouse pollutant into an asset, and the economics of carbon capture and storage move from being cost as well as pollution sinks to becoming profitable carbon-capture and use-production facilities. Even more important, it will help companies, governments and citizens become more aware of and engaged with strategies to actively regenerate natural capital, allowing intelligent and regenerative uses of natural capital to guide sustainable production and consumption and give space for biodiversity to recover in threatened areas”. (66)

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Schwab’s “solutions” to the heart-breaking damage inflicted on our natural world by industrial capitalism involve more of the same poison, except worse.

Geoengineering is one of his favourites: “Proposals include installing giant mirrors in the stratosphere to deflect the sun’s rays, chemically seeding the atmosphere to increase rainfall and the deployment of large machines to remove carbon dioxide from the air”. (67)

And he adds: “New approaches are currently being imagined through the combination of Fourth Industrial Revolution technologies, such as nanoparticles and other advanced materials”. (68)

Like all the businesses and pro-capitalist NGOs backing the threatened New Deal for Nature, Schwab is utterly and profoundly ungreen.

For him, the “ultimate possibility” of “clean” and “sustainable” energy includes nuclear fusion (69) and he looks forward to the day when satellites will “blanket the planet with communications pathways that could help connect the more than 4 billion people still lacking online access”. (70)

Schwab also very much regrets all that red tape preventing the unhindered onward march of GM food, warning that “global food security will only be achieved, however, if regulations on genetically modified foods are adapted to reflect the reality that gene editing offers a precise, efficient and safe method of improving crops”. (71)

The new order envisaged by Schwab will embrace the entire world and so global governance is required in order to impose it, as he repeatedly states.

His preferred future “will only come about through improved global governance” (72) he insists. “Some form of effective global governance” (73) is needed.

The problem we have today is that of a possible “global order deficit”, (74) he claims, adding improbably that the World Health Organization “is saddled with limited and dwindling resources”. (75)

What he is really saying is that his 4IR/great reset society will only function if imposed simultaneously everywhere on the planet, otherwise “we will become paralysed in our attempts to address and respond to global challenges”. (76)

He admits: “In a nutshell, global governance is at the nexus of all these other issues”. (77)

This all-englobing empire very much frowns on the idea of any particular population democratically deciding to take another path. These “risk becoming isolated from global norms, putting these nations at risk of becoming the laggards of the new digital economy”, (78) warns Schwab.

Any sense of autonomy and grassroots belonging is regarded as a threat from Schwab’s imperialist perspective and is due to be eradicated under the 4IR.

He writes: “Individuals used to identify their lives most closely with a place, an ethnic group, a particular culture or even a language. The advent of online engagement and increased exposure to ideas from other cultures means that identities are now more fungible than previously… Thanks to the combination of historical migration patterns and low-cost connectivity, family structures are being redefined”. (79)

Genuine democracy essentially falls into the same category for Schwab. He knows that most people will not willingly go along with plans to destroy their lives and enslave them to a global techno-fascist system of exploitation, so giving them a say in the matter is simply not an option.

This is why the “stakeholder” concept has been so important for Schwab’s project. As discussed above, this is the negation of democracy, with its emphasis instead on “reaching out across stakeholder groups for solution building”. (80)

If the public, the people, are included in this process it is only at a superficial level. The agenda has already been pre-supposed and the decisions pre-made behind the scenes.

Schwab effectively admits as much when he writes: “We must re-establish a dialogue among all stakeholders to ensure mutual understanding that further builds a culture of trust among regulators, non-governmental organizations, professionals and scientists. The public must also be considered, because it must participate in the democratic shaping of biotechnological developments that affect society, individuals and cultures”. (81)

So the public must “also” be considered, as an afterthought. Not even directly consulted, just “considered”! And the role of the people, the demos, will merely be to “participate” in the “shaping” of biotechnological developments. The possibility of the public actually rejecting the very idea of biotechnological developments has been entirely removed thanks to the deliberately in-built assumptions of the stakeholder formula.

The same message is implied in the heading of Schwab’s conclusion to Shaping the Future of the Fourth Industrial Revolution: “What You Can Do to Shape the Fourth Industrial Revolution”. (82) The techno-tyranny cannot challenged or stopped, merely “shaped”.

Schwab uses the term “systems leadership” to describe the profoundly anti-democratic way in which the 1% imposes its agenda on us all, without giving us the chance to say ‘no’.

He writes: “Systems leadership is about cultivating a shared vision for change—working together with all stakeholders of global society—and then acting on it to change how the system delivers its benefits, and to whom. Systems leadership requires action from all stakeholders, including individuals, business executives, social influencers and policy-makers”. (83)

He refers to this full-spectrum top-down control as “the system management of human existence” (84) although others might prefer the term “totalitarianism”.

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One of the distinguishing features of historical fascism in Italy and Germany was its impatience with the inconvenient restraints imposed on the ruling class (“the Nation” in fascist language) by democracy and political liberalism.

All of this had to be swept out of the way to allow a Blitzkrieg of accelerated “modernisation”.

We see the same spirit resurging in Schwab’s calls for “agile governance” in which he claims that “the pace of technological development and a number of characteristics of technologies render previous policy-making cycles and processes inadequate”. (85)

He writes: “The idea of reforming governance models to cope with new technologies is not new, but the urgency of doing so is far greater in light of the power of today’s emerging technologies… the concept of agile governance seeks to match the nimbleness, fluidity, flexibility and adaptiveness of the technologies themselves and the private-sector actors adopting them”. (86)

The phrase “reforming governance models to cope with new technologies” really gives the game away here. As under fascism, social structures must be reinvented so as to accommodate the requirements of capitalism and its profit-increasing technologies.

Schwab explains that his “agile governance” would involve creating so-called policy labs – “protected spaces within government with an explicit mandate to experiment with new methods of policy development by using agile principles” – and “encouraging collaborations between governments and businesses to create ‘developtory sandboxes’ and ‘experimental testbeds’ to develop regulations using iterative, cross-sectoral and flexible approaches”. (87)

For Schwab, the role of the state is to advance capitalist aims, not to hold them up to any form of scrutiny. While he is all in favour of the state’s role in enabling a corporate take-over of our lives, he is less keen about its regulatory function, which might slow down the inflow of profit into private hands, and so he envisages “the development of ecosystems of private regulators, competing in markets”. (88)

In his 2018 book, Schwab discusses the problem of pesky regulations and how best to “overcome these limits” in the context of data and privacy.

He comes up with the suggestion of “public-private data-sharing agreements that ‘break glass in case of emergency’. These come into play only under pre-agreed emergency circumstances (such as a pandemic) and can help reduce delays and improve the coordination of first responders, temporarily allowing data sharing that would be illegal under normal circumstances”. (89)

Funnily enough, two years later there was indeed a “pandemic” and these “pre-agreed emergency circumstances” became a reality.

This shouldn’t have been too much of a surprise for Schwab, since his WEF had co-hosted the infamous Event 201 conference in October 2019, which modelled a fictional coronavirus pandemic.

And he wasted little time in bringing out a new book, Covid-19: The Great Reset, co-authored with Thierry Malleret, who runs something called the Monthly Barometer, “a succinct predictive analysis provided to private investors, global CEOs and opinion- and decision-makers”. (90)

Published in July 2020, the book sets out to advance “conjectures and ideas about what the post-pandemic world might, and perhaps should, look like”. (91)

Schwab and Malleret admit that Covid-19 is “one of the least deadly pandemics the world has experienced over the last 2000 years”, adding that “the consequences of COVID-19 in terms of health and mortality will be mild compared to previous pandemics”. (92)

They add: “It does not constitute an existential threat, or a shock that will leave its imprint on the world’s population for decades”. (93)

Yet, incredibly, this “mild” illness is simultaneously presented as the excuse for unprecedented social change under the banner of “The Great Reset”!

And although they explicitly declare that Covid-19 does not constitute a major “shock”, the authors repeatedly deploy the same term to describe the broader impact of the crisis.

Schwab and Malleret place Covid-19 in a long tradition of events which have facilitated sudden and significant changes to our societies.

They specifically invoke the Second World War: “World War II was the quintessential transformational war, triggering not only fundamental changes to the global order and the global economy, but also entailing radical shifts in social attitudes and beliefs that eventually paved the way for radically new policies and social contract provisions (like women joining the workforce before becoming voters). There are obviously fundamental dissimilarities between a pandemic and a war (that we will consider in some detail in the following pages), but the magnitude of their transformative power is comparable. Both have the potential to be a transformative crisis of previously unimaginable proportions”. (94)

They also join many contemporary “conspiracy theorists” in making a direct comparison between Covid-19 and 9/11: “This is what happened after the terrorist attacks of 11 September 2001. All around the world, new security measures like employing widespread cameras, requiring electronic ID cards and logging employees or visitors in and out became the norm. At that time, these measures were deemed extreme, but today they are used everywhere and considered ‘normal’”. (95)

When any tyrant declares the right to rule over a population without taking their views into account, they like to justify their dictatorship with the claim that they are morally entitled to do so because they are “enlightened”.

The same is true of the Covid-fuelled tyranny of Schwab’s great reset, which the book categorises as “enlightened leadership”, adding: “Some leaders and decision-makers who were already at the forefront of the fight against climate change may want to take advantage of the shock inflicted by the pandemic to implement long-lasting and wider environmental changes. They will, in effect, make ‘good use’ of the pandemic by not letting the crisis go to waste”. (96)

The global capitalist ruling elite have certainly been doing their best to “take advantage of the shock inflicted by the panic”, assuring us all since the very earliest days of the outbreak that, for some unfathomable reason, nothing in our lives could ever be the same again.

Schwab and Malleret are, inevitably, enthusiastic in their use of the New Normal framing, despite their admission that the virus was only ever “mild”.

“It is our defining moment”, they crow. “Many things will change forever”. “A new world will emerge”. “The societal upheaval unleashed by COVID-19 will last for years, and possibly generations”. “Many of us are pondering when things will return to normal. The short response is: never”. (97)

 

They even go as far as proposing a new historical separation between “the pre-pandemic era” and “the post-pandemic world”. (98)

They write: “Radical changes of such consequence are coming that some pundits have referred to a ‘before coronavirus’ (BC) and ‘after coronavirus’ (AC) era. We will continue to be surprised by both the rapidity and unexpected nature of these changes – as they conflate with each other, they will provoke second-, third-, fourth- and more-order consequences, cascading effects and unforeseen outcomes. In so doing, they will shape a ‘new normal’ radically different from the one we will be progressively leaving behind. Many of our beliefs and assumptions about what the world could or should look like will be shattered in the process”. (99)

Back in 2016, Schwab was looking ahead to “new ways of using technology to change behavior” (100) and predicting: “The scale and breadth of the unfolding technological revolution will usher in economic, social and cultural changes of such phenomenal proportions that they are almost impossible to envisage”. (101)

One way in which he had hoped his technocratic agenda would be advanced was, as we have noted, through the phoney “solutions” to climate change proposed by fake green capitalists.

Under the title “environmental reset”, Schwab and Malleret state: “At first glance, the pandemic and the environment might seem to be only distantly related cousins; but they are much closer and more intertwined than we think”. (102)

One of the connections is that both the climate and virus “crises” have been used by the WEF and their like to push their agenda of global governance. As Schwab and his co-author put it, “they are global in nature and therefore can only be properly addressed in a globally coordinated fashion”. (103)

Another link is the way that the “the post-pandemic economy” and “the green economy” (104) involve massive profits for largely the same sectors of big business.

Covid-19 has evidently been great news for those capitalists hoping to cash in on environmental destruction, with Schwab and Malleret reporting: “The conviction that ESG strategies benefited from the pandemic and are most likely to benefit further is corroborated by various surveys and reports. Early data shows that the sustainability sector outperformed conventional funds during the first quarter of 2020”. (105)

The capitalist sharks of the so-called “sustainability sector” are rubbing their hands together with glee at the prospect of all the money they stand to make from the Covid-pretexted great fascist reset, in which the state is instrumentalised to fund their hypocritical profiteering.

Note Schwab and Malleret: “The key to crowding private capital into new sources of nature-positive economic value will be to shift key policy levers and public finance incentives as part of a wider economic reset”. (106)

“A policy paper prepared by Systemiq in collaboration with the World Economic Forum estimates that building the nature-positive economy could represent more than $10 trillion per year by 2030… Resetting the environment should not be seen as a cost, but rather as an investment that will generate economic activity and employment opportunities”. (107)

Given the intertwining of climate and Covid crises set out by Schwab, we might speculate that the original plan was to push through the New Normal reset on the back of the climate crisis.

But evidently, all that publicity for Greta Thunberg and big business-backed Extinction Rebellion did not whip up enough public panic to justify such measures.

Covid-19 serves Schwab’s purposes perfectly, as the immediate urgency it presents allows the whole process to be speeded up and rushed through without due scrutiny.

“This crucial difference between the respective time-horizons of a pandemic and that of climate change and nature loss means that a pandemic risk requires immediate action that will be followed by a rapid result, while climate change and nature loss also require immediate action, but the result (or ‘future reward’, in the jargon of economists) will only follow with a certain time lag”. (108)

For Schwab and his friends, Covid-19 is the great accelerator of everything they have been wanting to foist upon us for years.

As he and Malleret say: “The pandemic is clearly exacerbating and accelerating geopolitical trends that were already apparent before the crisis erupted”. (109)

“The pandemic will mark a turning point by accelerating this transition. It has crystallized the issue and made a return to the pre-pandemic status quo impossible”. (110)

They can barely conceal their delight at the direction society is now taking: “The pandemic will accelerate innovation even more, catalysing technological changes already under way (comparable to the exacerbation effect it has had on other underlying global and domestic issues) and ‘turbocharging’ any digital business or the digital dimension of any business”. (111)

“With the pandemic, the ‘digital transformation’ that so many analysts have been referring to for years, without being exactly sure what it meant, has found its catalyst. One major effect of confinement will be the expansion and progression of the digital world in a decisive and often permanent manner.

“In April 2020, several tech leaders observed how quickly and radically the necessities created by the health crisis had precipitated the adoption of a wide range of technologies. In the space of just one month, it appeared that many companies in terms of tech take-up fast-forwarded by several years”. (112)

Fate is obviously smiling on Klaus Schwab as this Covid-19 crisis has, happily, succeeded in advancing pretty much every aspect of the agenda he has been promoting over the decades.

Thus he and Malleret report with satisfaction that “the pandemic will fast-forward the adoption of automation in the workplace and the introduction of more robots in our personal and professional lives”. (113)

Lockdowns across the world have, needless to say, provided a big financial boost to those businesses offering online shopping.

The authors recount: “Consumers need products and, if they can’t shop, they will inevitably resort to purchasing them online. As the habit kicks in, people who had never shopped online before will become comfortable with doing so, while people who were part-time online shoppers before will presumably rely on it more. This was made evident during the lockdowns. In the US, Amazon and Walmart hired a combined 250,000 workers to keep up with the increase in demand and built massive infrastructure to deliver online. This accelerating growth of e-commerce means that the giants of the online retail industry are likely to emerge from the crisis even stronger than they were in the pre-pandemic era”. (114)

They add: “As more and diverse things and services are brought to us via our mobiles and computers, companies in sectors as disparate as e-commerce, contactless operations, digital content, robots and drone deliveries (to name just a few) will thrive. It is not by accident that firms like Alibaba, Amazon, Netflix or Zoom emerged as ‘winners’ from the lockdowns”. (115)

By way of corollary, we might suggest that it is “not by accident” that governments which have been captured and controlled by big business, thanks to the likes of the WEF, have imposed a “new reality” under which big businesses are the “winners”…

The Covid-inspired good news never stops for all the business sectors which stand to benefit from the Fourth Industrial Repression.

“The pandemic may prove to be a boon for online education,” Schwab and Malleret report. “In Asia, the shift to online education has been particularly notable, with a sharp increase in students’ digital enrolments, much higher valuation for online education businesses and more capital available for ‘ed-tech’ start-ups… In the summer of 2020, the direction of the trend seems clear: the world of education, like for so many other industries, will become partly virtual”. (116)

Online sports have also taken off: “For a while, social distancing may constrain the practice of certain sports, which will in turn benefit the ever-more powerful expansion of e-sports. Tech and digital are never far away!”. (117)

There is similar news from the banking sector: “Online banking interactions have risen to 90 percent during the crisis, from 10 percent, with no drop-off in quality and an increase in compliance”. (118)

The Covid-inspired move into online activity obviously benefits Big Tech, who are making enormous profits out of the crisis, as the authors describe: “The combined market value of the leading tech companies hit record after record during the lockdowns, even rising back above levels before the outbreak started… this phenomenon is unlikely to abate any time soon, quite the opposite”. (119)

But it is also good news for all the businesses involved, who no longer have to pay human beings to work for them. Automation is, and has always been, about saving costs and thus boosting profits for the capitalist elite.

The culture of the fascist New Normal will also provide lucrative spin-off benefits for particular business sectors, such as the packaging industry, explain Schwab and Malleret.

“The pandemic will certainly heighten our focus on hygiene. A new obsession with cleanliness will particularly entail the creation of new forms of packaging. We will be encouraged not to touch the products we buy. Simple pleasures like smelling a melon or squeezing a fruit will be frowned upon and may even become a thing of the past”. (120)

Apple in plastic

The authors also describe what sounds very much like a technocratic profit-related agenda behind the “social distancing” which has been such a key element of the Covid “reset”.

They write: “In one form or another, social- and physical-distancing measures are likely to persist after the pandemic itself subsides, justifying the decision in many companies from different industries to accelerate automation. After a while, the enduring concerns about technological unemployment will recede as societies emphasize the need to restructure the workplace in a way that minimizes close human contact. Indeed, automation technologies are particularly well suited to a world in which human beings can’t get too close to each other or are willing to reduce their interactions. Our lingering and possibly lasting fear of being infected with a virus (COVID-19 or another) will thus speed the relentless march of automation, particularly in the fields most susceptible to automation”. (121)

As previously mentioned, Schwab has long been frustrated by all those tiresome regulations which stop capitalists from making as much money as they would like to, by focusing on economically irrelevant concerns such as the safety and well being of human beings.

But – hooray! – the Covid crisis has provided the perfect excuse for doing away with great swathes of these outmoded impediments to prosperity and growth.

One area in which meddlesome red tape is being abandoned is health. Why would any right-minded stakeholder imagine that any particular obligation for care and diligence should be allowed to impinge on the profitablity of this particular business sector?

Schwab and Malleret are overjoyed to note that telemedicine will “benefit considerably” from the Covid emergency: “The necessity to address the pandemic with any means available (plus, during the outbreak, the need to protect health workers by allowing them to work remotely) removed some of the regulatory and legislative impediments related to the adoption of telemedicine”. (122)

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The ditching of regulations is a general phenomenon under the New Normal global regime, as Schwab and Malleret relate:

“To date governments have often slowed the pace of adoption of new technologies by lengthy ponderings about what the best regulatory framework should look like but, as the example of telemedicine and drone delivery is now showing, a dramatic acceleration forced by necessity is possible. During the lockdowns, a quasi-global relaxation of regulations that had previously hampered progress in domains where the technology had been available for years suddenly happened because there was no better or other choice available. What was until recently unthinkable suddenly became possible… New regulations will stay in place”. (123)

They add: “The current imperative to propel, no matter what, the ‘contactless economy’ and the subsequent willingness of regulators to speed it up means that there are no holds barred”. (124)

“No holds barred”. Make no mistake: this is the language adopted by capitalism when it abandons its pretence at liberal democracy and switches into full-on fascist mode.

It is clear from Schwab and Malleret’s work that a fascistic merging of state and business, to the advantage of the latter, underpins their great reset.

Phenomenal sums of money have been transferred from the public purse into the bulging pockets of the 1% since the very start of the Covid crisis, as they acknowledge: “In April 2020, just as the pandemic began to engulf the world, governments across the globe had announced stimulus programmes amounting to several trillion dollars, as if eight or nine Marshall Plans had been put into place almost simultaneously”. (125)

They continue: “COVID-19 has rewritten many of the rules of the game between the public and private sectors. … The benevolent (or otherwise) greater intrusion of governments in the life of companies and the conduct of their business will be country- and industry-dependent, therefore taking many different guises”. (126)

“Measures that would have seemed inconceivable prior to the pandemic may well become standard around the world as governments try to prevent the economic recession from turning into a catastrophic depression.

“Increasingly, there will be calls for government to act as a ‘payer of last resort’ to prevent or stem the spate of mass layoffs and business destruction triggered by the pandemic. All these changes are altering the rules of the economic and monetary policy ‘game’.” (127)

Schwab and his fellow author welcome the prospect of increased state powers being used to prop up big business profiteering.

They write: “One of the great lessons of the past five centuries in Europe and America is this: acute crises contribute to boosting the power of the state. It’s always been the case and there is no reason why it should be different with the COVID-19 pandemic”. (128)

And they add: “Looking to the future, governments will most likely, but with different degrees of intensity, decide that it’s in the best interest of society to rewrite some of the rules of the game and permanently increase their role”. (129)

The idea of rewriting the rules of the game is, again, very reminiscent of fascist language, as of course is the idea of permanently increasing the role of the state in helping the private sector.

Indeed, it is worth comparing Schwab’s position on this issue with that of Italian fascist dictator Benito Mussolini, who responded to economic crisis in 1931 by launching a special emergency body, L’Istituto mobiliare italiano, to aid businesses.

He declared this was “a means of energetically driving the Italian economy towards its corporative phase, which is to say a system which fundamentally respects private property and initiative, but ties them tightly to the State, which alone can protect, control and nourish them”. (130)

Suspicions about the fascistic nature of Schwab’s great reset are confirmed, of course, by the police-state measures that have been rolled out across the world to ensure compliance with “emergency” Covid measures.

The sheer brute force that never lies far beneath the surface of the capitalist system becomes increasingly visible when it enters it fascist stage and this is very much in evidence in Schwab and Malleret’s book.

The word “force” is deployed time and time again in the context of Covid-19. Sometimes this is in a business context, as with the statements that “COVID-19 has forced all the banks to accelerate a digital transformation that is now here to stay” or that “the micro reset will force every company in every industry to experiment new ways of doing business, working and operating”. (131)

But sometimes it is applied directly to human beings, or “consumers” as Schwab and his ilk prefer to think of us.

“During the lockdowns, many consumers previously reluctant to rely too heavily on digital applications and services were forced to change their habits almost overnight: watching movies online instead of going to the cinema, having meals delivered instead of going out to restaurants, talking to friends remotely instead of meeting them in the flesh, talking to colleagues on a screen instead of chit-chatting at the coffee machine, exercising online instead of going to the gym, and so on…

“Many of the tech behaviours that we were forced to adopt during confinement will through familiarity become more natural. As social and physical distancing persist, relying more on digital platforms to communicate, or work, or seek advice, or order something will, little by little, gain ground on formerly ingrained habits”. (132)

Under a fascist system, individuals are not offered the choice as to whether they want to comply with its demands or not, as Schwab and Malleret make quite clear regarding so-called contact-tracing: “No voluntary contact-tracing app will work if people are unwilling to provide their own personal data to the governmental agency that monitors the system; if any individual refuses to download the app (and therefore to withhold information about a possible infection, movements and contacts), everyone will be adversely affected”. (133)

This, they reflect, is another great advantage of the Covid crisis over the environmental one which might have been used to impose their New Normal: “While for a pandemic, a majority of citizens will tend to agree with the necessity to impose coercive measures, they will resist constraining policies in the case of environmental risks where the evidence can be disputed”. (134)

These “coercive measures”, which we are all expected to go along with, will of course involve unimaginable levels of fascistic surveillance of our lives, particularly in our role as wage slaves.

Write Schwab and Malleret: “The corporate move will be towards greater surveillance; for better or for worse, companies will be watching and sometimes recording what their workforce does. The trend could take many different forms, from measuring body temperatures with thermal cameras to monitoring via an app how employees comply with social distancing”. (135)

Coercive measures of one kind or another are also likely to be used to force people to take the Covid vaccines currently being lined up.

Schwab is deeply connected to that world, being on a “first-name basis” with Bill Gates and having been hailed by Big Pharma mainstay Henry McKinnell, chairman and CEO of Pfizer Inc, as “a person truly dedicated to a truly noble cause”.

So it is not surprising that he insists, with Malleret, that “a full return to ‘normal’ cannot be envisaged before a vaccine is available”. (136)

He adds: “The next hurdle is the political challenge of vaccinating enough people worldwide (we are collectively as strong as the weakest link) with a high enough compliance rate despite the rise of anti-vaxxers”. (137)

“Anti-vaxxers” thus join Schwab’s list of threats to his project, along with anti-globalization and anti-capitalist protesters, Gilets Jaunes and all those engaged in “class conflicts”, “societal resistance” and “political backlash”.

The majority of the world’s population have already been excluded from decision-making processes by the lack of democracy which Schwab wants to accentuate through his stakeholderist corporate domination, his “agile governance”, his totalitarian “system management of human existence”.

But how does he envisage dealing with the “sombre scenario” of people rising up against his great newnormalist reset and his transhumanist Fourth Industrial Revolution?

What degree of “force” and “coercive measures” would he be prepared to accept in order to ensure the dawning of his technocratic new age?

The question is a chilling one, but we should also bear in mind the historical example of the 20th century regime into which Schwab was born.

Hitler’s new Nazi normal was meant to last for a thousand years, but came crashing down 988 years ahead of target.

hitler2

Just because Hitler said, with all the confidence of power, that his Reich would last for a millennium, this didn’t mean that it was so.

Just because Klaus Schwab and Thierry Malleret and their friends say that we are now entering the Fourth Industrial Revolution and our world will be changed for ever, this doesn’t mean that it is so.

We don’t have to accept their New Normal. We don’t have to go along with their fearmongering. We don’t have to take their vaccines. We don’t have to let them implant us with smartphones or edit our DNA. We don’t have to walk, muzzled and submissive, straight into their transhumanist hell.

We can denounce their lies! Expose their agenda! Refuse their narrative! Reject their toxic ideology! Resist their fascism!

Klaus Schwab is not a god, but a human being. Just one elderly man. And those he works with, the global capitalist elite, are few in number. Their aims are not the aims of the vast majority of humankind. Their transhumanist vision is repulsive to nearly everyone outside of their little circle and they do not have consent for the technocratic dictatorship they are trying to impose on us.

That, after all, is why they have had to go to such lengths to force it upon us under the false flag of fighting a virus. They understood that without the “emergency” justification, we were never going to go along with their warped scheme.

They are scared of our potential power because they know that if we stand up, we will defeat them. We can bring their project crashing down before it has even properly started.

We are the people, we are the 99%, and together we can grab back our freedom from the deadly jaws of the fascist machine!

FURTHER READING

Resist the Fourth Industrial Repression!

Fascism, newnormalism and the left

Liberalism: the two-faced tyranny of wealth

Organic radicalism: bringing down the fascist machine

NOTES

1. Klaus Schwab with Nicholas Davis, Shaping the Future of the Fourth Industrial Revolution: A Guide to Building a Better World (Geneva: WEF, 2018), e-book.
2. Klaus Schwab, The Fourth Industrial Revolution (Geneva: WEF, 2016), e-book.
3. Schwab, The Fourth Industrial Revolution.
4. Schwab, Shaping the Future of the Fourth Industrial Revolution.
5. Ibid.
6. Ibid.
7. Ibid.
8. Ibid.
9. Ibid.
10. Schwab, The Fourth Industrial Revolution.
11. Ibid.
12. Ibid.
13. Ibid.
14. Schwab, Shaping the Future of the Fourth Industrial Revolution.
15. Schwab, The Fourth Industrial Revolution.
16. Ibid.
17. Ibid.
18. Schwab, Shaping the Future of the Fourth Industrial Revolution.
19. Schwab, The Fourth Industrial Revolution.
20. Ibid.
21. Ibid.
22. Ibid.
23. Schwab, Shaping the Future of the Fourth Industrial Revolution.
24. Ibid.
25. Ibid.
26. Schwab, The Fourth Industrial Revolution.
27. Schwab, Shaping the Future of the Fourth Industrial Revolution.
28. Ibid.
29. Ibid.
30. Ibid.
31. Ibid.
32. Ibid.
33. Ibid.
34. Schwab, The Fourth Industrial Revolution.
35. Schwab, Shaping the Future of the Fourth Industrial Revolution.
36. Ibid.
37. Ibid.
38. Ibid.
39. Ibid.
40. Ibid.
41. Ibid.
42. Ibid.
43. Schwab, The Fourth Industrial Revolution.
44. Schwab, Shaping the Future of the Fourth Industrial Revolution.
45. Ibid.
46. Ibid.
47. Schwab, The Fourth Industrial Revolution.
48. Ibid.
49. Ibid.
50. Kevin Warwick, I, Cyborg (London: Century, 2002), p. 4. See also Paul Cudenec, Nature, Essence and Anarchy (Sussex: Winter Oak, 2016).
51. Schwab, The Fourth Industrial Revolution.
52. Ibid.
53. Schwab, Shaping the Future of the Fourth Industrial Revolution.
54. Ibid.
55. Ibid.
56. Klaus Schwab, Thierry Malleret, Covid-19: The Great Reset (Geneva: WEF, 2020), e-book. Edition 1.0.
57. Ibid.
58. Ibid.
59. Schwab, The Fourth Industrial Revolution.
60. Ibid.
61. Schwab, Shaping the Future of the Fourth Industrial Revolution.
62. Ibid.
63. Ibid.
64. Schwab, Malleret, Covid-19: The Great Reset.
65. Ibid.
66. Schwab, The Fourth Industrial Revolution.
67. Schwab, Shaping the Future of the Fourth Industrial Revolution.
68. Ibid.
69. Ibid.
70. Ibid.
71. Ibid.
72. Schwab, Malleret, Covid-19: The Great Reset.
73. Ibid.
74. Ibid.
75. Ibid.
76. Ibid.
77. Ibid.
78. Schwab, The Fourth Industrial Revolution.
79. Ibid.
80. Schwab, Shaping the Future of the Fourth Industrial Revolution.
81. Ibid.
82. Ibid.
83. Ibid.
84. Ibid.
85. Ibid.
86. Ibid.
87. Ibid.
88. Ibid.
89. Ibid.
90. Schwab, Malleret, Covid-19: The Great Reset.
91. Ibid.
92. Ibid.
93. Ibid.
94. Ibid.
95. Ibid.
96. Ibid.
97. Ibid.
98. Ibid.
99. Ibid.
100. Schwab, The Fourth Industrial Revolution.
101. Ibid.
102. Schwab, Malleret, Covid-19: The Great Reset.
103. Ibid.
104. Ibid.
105. Ibid.
108. Ibid.
107. Ibid.
108. Ibid.
109. Ibid.
110. Ibid.
111. Ibid.
112. Ibid.
113. Ibid.
114. Ibid.
115. Ibid.
116. Ibid.
117. Ibid.
118. Ibid.
119. Ibid.
120. Ibid.
121. Ibid.
122. Ibid.
123. Ibid.
124. Ibid.
125. Ibid.
126. Ibid.
127. Ibid.
128. Ibid.
129. Ibid.
130. Benito Mussolini, cit. Pierre Milza and Serge Berstein, Le fascisme italien 1919-1945 (Paris: Editions de Seuil, 1980), p. 246.
131. Schwab, Malleret, Covid-19: The Great Reset.
132. Ibid.
133. Ibid.
134. Ibid.
135. Ibid.
136. Ibid.
137. Ibid.

 

The Unannounced Death of the Green New Deal: Part 1 – What Happened to the People’s Plan?

Wrong Kind of Green

September 11, 2020

By Michael Swifte

 

 

Is this a people’s plan or is this a process to get elected officials a policy in a timeline that will allow them to promote it around the 2020 election?

 

— John Washington speaking on behalf of Climate Justice Alliance to New Consensus and networks on 18 March 2019 [Source]

 

False Solutions continue to poison, displace, and imprison communities

 

Nuclear, fracking, “clean coal”, incineration and even prisons are offered as economic transition solutions to the climate crisis, but only continue to harm the health of people and the planet. The path of extracting, transporting, processing, and consuming these technologies is paved with communities riddled with cancer, reproductive and respiratory disease, among other devastating health impacts. These false solutions turn low-income communities, communities of color and indigenous communities into sacrifice zones. These do not move us toward a just transition.

 

Climate Justice Alliance, Just Transition Principles, 21 April 2017 [Source]

 

You could say that the Green New Deal died when the Biden-Sanders Unity Task Force recommendations came through, or perhaps that was the moment we knew that the Jemez Principles  and the principles of a Just Transition had been abandoned more than a year before? Perhaps they were abandoned shortly after John Washington’s straight forward, perfectly articulated warning to New Consensus? Or perhaps they were abandoned as Alexandria Ocasio-Cortez and Ed Markey prepared the Green New Deal resolution with it’s “clean” and “net zero” language replacing the language of fossil fuel phase outs and 100% Renewables? Perhaps the Sunrise Movement, New Consensus, Justice Democrats and Data for Progress all fell in line with the net zero language of ruling class carbon accounts while paying lip service to fighting fossil fuels and pushing the advocates for First Nations and frontline communities further from the negotiating table?

I’ve looked and I’ve watched and I may be wrong, but it seems like the concerns of the Climate Justice Alliance fell off the map in March 2019 after they presented their position on the importance of observing the Jemez principles in the development of the Green New Deal to New Consensus and its connected networks. At some point between the first promises of a fossil fuel phase out and no new nuclear energy that were part of the notional Green New Deal endorsed by 350 dot org and 600+ of their NGO friends in January 2019, and the release of the Unity Task Force recommendations, any notion of actually centering-frontline-communities in the development of a Green New Deal were, it seems, abandoned. Not long after the Green New Deal Resolution was introduced on 7 February 2019, 350 dot org’s Julian Brave Noisecat took up a key position at Data for Progress whose September 2018 report on the Green New Deal more completely resembles the net zero language of “clean energy” rather than the phase out language of “100% Renewables”. The exact phrase Bria Viniate used in reference to the Ocasio-Cortez/Sunrise version of the Green New Deal in Vogue shortly before the November 2018 midterms is “100% Renewables”. The new phrase at the center of the Green New Deal after the introduction of the Green New Deal Resolution is “100% clean, renewable and zero emissions”.

 

Key Documents

Jemez Principles: https://www.ejnet.org/ej/jemez.pdf

Just Transition Principles: https://climatejusticealliance.org/wp-content/uploads/2018/06/CJA_JustTransition_Principles_final_hi-rez.pdf

People of Color Environmental Justice: “Principles of Working Together” http://www.ejnet.org/ej/workingtogether.pdf

Green New Deal Resolution: https://www.govtrack.us/congress/bills/116/hres109/text

Biden-Sanders Unity Task Force Recommendations: https://joebiden.com/wp-content/uploads/2020/08/UNITY-TASK-FORCE-RECOMMENDATIONS.pdf

Data for Progress – Green New Deal Report: https://www.dataforprogress.org/green-new-deal/

Fake it until you make new plans?

19 November 2018 – January 10 2019

When First Nations groups like the Lakota Law Project celebrated the creation of a Green New Deal in November 2018 they did so after hearing Ocasio-Cortez tell of her experiences at Standing Rock and saying “we have to get to 100 percent renewable energy in 10 years”.

Now, we find ourselves in this struggle together. Every aspect of the Green New Deal must be implemented now.

 

Chase Iron Eyes, Lakota People’s Law Project lead counsel [SOURCE]

In December 2018 Climate Justice Alliance issued a statement that made it clear that it’s primary demand was that Green New Deal builders go to the grass roots and take direction from there.

The proposal for the GND was made public at the grasstops level. When we consulted with many of our own communities, they were neither aware of, nor had they been consulted about the launch of the GND.

 

Climate Justice Alliance [SOURCE]

In January of 2019 Climate Justice Alliance and Indigenous Environment Network made very clear the commitments that would need to be upheld to keep a Green New Deal functioning.

What we want to do is strengthen and center the Green New Deal in environmental justice communities that have both experience and lived history of confronting the struggle against fossil fuel industries,

 

Angela Adrar [SOURCE]

 

The way that the plan was developed and shared is one of its greatest weaknesses,

 

Angela Adrar [SOURCE]

One of the most significant statements, attributable to Angela Adrar, is hard to date. The comment appears in the Green New Deal section of the CJA website but I could not find it in any published documents. It contains a dire warning about “Net Zero” and the burden that will be felt by frontline communities.

 

Allowing for neoliberal constructs such as Net Zero emissions, which equate carbon emission offsets and technology investments with real emissions reductions at source, would only exacerbate existing pollution burdens on frontline communities.

 

Angela Adrar [SOURCE]

On the eve of the release of the letter to congress from 626 environmental groups including 350 dot org Tom Goldtooth from Indigenous Environment Network reaffirmed the need for Green New Deal proponents to engage under the appropriate principles.

We’re asking that leadership of the Green New Deal meet with us and have a discussion how we can strengthen this campaign with the participation of the communities most impacted.

 

Tom Goldtooth [SOURCE]

Speaking upon the release of the letter of 626 groups and in reference to the input from IEN and CJA, Goldtooth indicated that commitment to “real solutions” were hard won. It’s important to note that at the time of the release of this letter Ocasio-Cortez was on record supporting “100% Renewables” having tweeted a call for a “wartime-level” mobilization in a January 2, 2019 tweet. [LINK]

Of course, we really had to assert ourselves on different issues that are very dear to us on seeking real solutions to mitigate climate change.

 

Tom Goldtooth

 

Goldtooth goes on to make it very clear that “real solutions” do not include carbon capture utilization and storage.

The techno fixes are very critical as well. In our analysis, it’s part of the false solutions. Carbon capture and storage, for an example, the technology is still being tested out there, concerns around leakage, and a lot of the private sector, the polluters, will benefit now, only to find out that there’s complications, and really justifying the offset regimes that happen in this scenario to where carbon capture and storage just isn’t working. Carbon capture use and storage and these other areas are very critical concerns with us. We have formed solidarity with other entities that have been addressing this issue as well. And so, we’re very thankful to all the other green groups, the six hundred and twenty some signatures, that they stand with us in looking for real solutions. [SOURCE]

Below is a key passage from the strongly aspirational letter of the 626 groups, January 10, 2019. The claims within have been rendered into empty promises since the introduction of the Green New Deal Resolution. More than a dozen bipartisan bills aimed at expanding fossil fuel extraction are making their way through congress. Bills designed; to expand the refining and use of fossil fuels through 45Q tax credits & modifications to the tax code; develop pipeline corridors; provide support and funding for R&D; and enable the use of financial instruments like private activity bonds. Scarce little has been done by Green New Deal Resolution cosponsors, proponent NGOs or climate justice and progressive NGOs to fight against the bipartisan 45Q bills or indeed in support of the solitary bill designed to eliminate the 45Q tax credit, the End Polluter Welfare Act 2020.

Further, we will vigorously oppose any legislation that: (1) rolls back existing environmental, health, and other protections, (2) protects fossil fuel and other dirty energy polluters from liability, or (3) promotes corporate schemes that place profits over community burdens and benefits, including market-based mechanisms and technology options such as carbon and emissions trading and offsets, carbon capture and storage,nuclear power, waste-to-energy and biomass energy. [Source]

The resolution and the handover to Democrat apparatchiks

4 February 2019 – 18 March 2019

Julian Brave Noisecat was able to see and respond to the language of the Green New Deal resolution before it was introduced. On February 4, 2019 Noisecat made comments published in Politico that show him attempting to bridge the contradiction between fighting for a fossil fuel phase out and fighting for net-zero.

 The language I read was clean, renewable, zero emissions — which is that ‘keep the door open’ approach,” said Julian NoiseCat, policy director with the climate group 350.org, adding that his organization pressed Ocasio-Cortez to include a statement requiring the phase-out of fossil fuels. [SOURCE]

 Noisecat made his comment while he was still employed by 350 dot org. Within a couple of months he would become the Director of Green New Deal Strategy with Data for Progress. While 350 dot org, in theory, still support a fossil fuel phase out, Data for Progress have always used the language as it appeared in the GND resolution. There is nothing that Data for Progress are doing or have done that is strategically supporting a fossil fuel phase out. As reported on January 18, 2019 a few weeks before the GND resolution was published, Greg Carlock, a key author of the Data for Progress – Green New Deal Report published in September 2018, thinks carbon capture utilization and storage is inevitable.

There is no scenario produced by the IPCC or the UN where we hit mid-century decarbonization without some kind of carbon capture.

Carlock also works for the World Resources Institute (WRI) as Manager for Climate Action and Data. WRI have never been committed to phasing out fossil fuels or building 100% renewables.

 

It is firmly understood that going 100 percent renewable in 10 years is technically impossible—like, physically and engineering-wise, it is impossible, [SOURCE] https://www.theatlantic.com/science/archive/2019/01/first-fight-about-democrats-climate-green-new-deal/580543/

In testimony to the House Resources Committee on February 6, 2019, at a hearing titled: ‘Climate Change: The Impacts and the Need to Act’, Elizabeth Yeampierre, executive director of Uprose and steering committee co-chair of Climate Justice Alliance reiterated the need for a just transition.

VIDEO: The House Committee on Natural Resources hosted the hearing “Climate Change: The Impacts and the Need to Act”:

 

To effectively tackle climate change, we must invest in a Just Transition toward specifically local, living economies of scale.

 

Just Transition is a vision-led, unifying and place-based set of principles, processes and practices that build economic and political power to shift from an extractive economy to a regenerative economy – not just for workers but for whole communities. This means approaching production and consumption cycles holistically and waste-free.

 

This transition away from fossil fuels itself must be just and equitable, redressing past harms and creating new relationships of power for the future through reparations, living wage jobs and economic and social development that aims to address historical harm and discrimination. If the process of transition is not just, the outcome will never be. [Source]

An FAQ document that was apparently released in error on February 7, 2019 in advance of the introduction of the Green New Deal Resolution shows that the team formulating the resolution were cognisant of the implications of the change in language from “100% Renewables” to “100% clean and renewable” or “clean, renewable and zero-emission energy” which became the specific language in the resolution.

 

 Why 100% clean and renewable and not just 100% renewable? Are you saying we won’t transition off fossil fuels?

 

Yes, we are calling for a full transition off fossil fuels and zero greenhouse gases. Anyone who has read the resolution sees that we spell this out through a plan that calls for eliminating greenhouse gas emissions from every sector of the economy. [SOURCE: Green New Deal FAQ Fact Sheet, February 7, 2019]

 

On February 7, 2019 Indigenous Environment Network released their ‘talking points’ on the Green New Deal resolution offering an instant rejection of the “net-zero” language.

The primary goal of the AOC-Markey Green New Deal (GND) Resolution is to “achieve net-zero greenhouse gas emissions”. We reject net-zero emissions language (as well as carbon neutral and zero-carbon) because it implies the use of carbon accounting that includes various types of carbon pricing systems, offsets and/or Payments for Ecological Services (PES).

 

We can no longer leave any options for the fossil fuel industry to determine the economic and energy future of this country. And until the Green New Deal can be explicit in this demand as well as closing the loop on harmful incentives, we cannot fully endorse the resolution. [SOURCE]

In response to the release of the Green New Deal resolution the Indigenous Environment Network released a statement on February 8, 2019. In it they make very clear their position on nuclear energy and their concerns stemming from the door being left open for nuclear in the resolution language.

The Green New Deal (GND) resolutio[n], as it is written right now, with no exclusion of nuclear energy to be considered clean energy, would open the door for Yucca Mountain to be reconsidered for dumping the nuclear energy waste. It would create the largest nuclear waste transportation campaign in history, possibly endangering residents in 44 states, thousands of towns and cities, and our Indigenous territories. [SOURCE]

It’s clear from Ed Markey’s dismissive statements at a press conference on February 11, 2019 unveiling the Green New Deal Resolution that there was a clear break in language of and the responsibility for the Green New Deal. His responses suppose that moderate Democrats should be kept happy. At the same moment First Nations and frontline advocates were clearly unhappy.

We’ve drafted it in a way that can get the support of progressives and moderates inside our caucus.

 

Ed Markey

 

That’s what you should focus on. Focus on the resolution.

 

Ed Markey [SOURCES]

The language of the resolution itself calls for the exercise of the same values enshrined in the Jemez principles.

in transparent and inclusive consultation, collaboration, and partnership with frontline and vulnerable communities, labor unions, worker cooperatives, civil society groups, academia, and businesses. [SOURCE]

In her February 13, 2019 piece for The Intercept following the introduction of the GND resolution Naomi Klein did not mention the disappearance of a fossil fuel phase out or note the change in language.  If 350 had pressed Ocasio-Cortez on a phase out like Noisecat says, you would think it ought to be mentioned by 350’s leading light? Klein instead called for vigilance and ensuring responsiveness to pressure from frontline communities.

The Green New Deal will need to be subject to constant vigilance and pressure from experts who understand exactly what it will take to lower our emissions as rapidly as science demands, and from social movements that have decades of experience bearing the brunt of false climate solutions, whether nuclear power, the chimera of carbon capture and storage, or carbon offsets. [SOURCE]

By mid March 2019 the Climate Justice Alliance were pushed to the point where they felt they had to ask some questions about the values held by New Consensus: Who funds it? and, To whom is it accountable?

To this end, in order for us to continue in this process, we have four clear demands:

 

  1. Include both the Jemez Principles and the Environmental Justice Principles of Working Together in all work stemming from this gathering and forthcoming;

 

  1. Disclose and maintain transparency in funding sources, current and emerging, and commit that funding directly to those most impacted, including frontline and base-building organizing groups, alliances and networks for the development of policy priorities and language;

 

  1. Clearly outline who New Consensus is accountable to and who it works for; and why is there redundancy, going into communities where work is already being done when the country is vast and there are so many other places where there isn’t yet consensus;

 

  1. Commit to New Consensus’ participation in a strategy meeting with CJA and allied frontline partners in order to move our collective conversation and possible relationship forward, we would ask that a MOA be entered into between New Consensus and CJA frontlines.[SOURCE]

John Washington presented his strident arguments to new Consensus and GND partners on March 18, 2019 following the reading of the CJA statement by Miya Yoshitani. Robinson Meyer reported in The Atlantic in June 2019 that “difficulties came to a head” that day, but he did not specify which 2 activists raised issues.

The meeting was bumpy from the first hour, when two environmental-justice activists interrupted proceedings to protest the absence of the Climate Justice Alliance, a national network of urban, rural, and indigenous groups. The alliance had been asked to endorse the Green New Deal, but it had not been asked to help write it, the activists charged.

 

But one of the major demands the environmental-justice activists raised at the meeting has gone publicly unanswered. They asked a simple question: Who’s funding New Consensus? [SOURCE]

The Series

In Part 2 of this series I will look more closely at the negative impacts of marginalizing First Nations, frontline and grass roots voices, and how the fuzzy “clean” language of the Green New Deal Resolution left room for all the Democratic presidential hopefuls to capitalise on climate and justice issues, even when their real commitments would put them at odds with a fossil fuel phase out or 100% renewables.

In Part 3 I will look in depth at the neglected battlefields in stopping fossil fuel extraction including the bipartisan bills supporting expansion of the already misused 45Q tax credit making their way through congress, and the forces lining up to profit from the absence of any real commitment to eliminating fossil fuel subsidies from the DNC through the Progressive Caucus and onto the Green New Deal proponents.

Conclusion

Angela Adrar observed that the way the grass roots component of the Green New Deal was developed is its “greatest weakness” and that the “grasstops” announcement of the Green New Deal concept was not preceded by consultation with grass roots networks. We should keep this in mind whenever we think about the Green New Deal. We may never discover what happened after the March 2019 New Consensus meeting, but we do know there is an enormous responsibility on the shoulders of any honest brokers to redress the relationships compromised in the process of delivering policies for Democrat presidential hopefuls.

We should take as a warning and a lesson the words of Mark Charles at the Native American Presidential Forum in August 2019 as reported by Julian Brave Noisecat.

Now, if you have a house that’s built on a bad foundation, you’re going to get cracks in your walls. You’re going to get gaps in your windows. And you’re going to get a creaky floor,” he said, his oration reaching its soaring conclusion. “And you can scream and you can fight about what color to paint the walls, what kind of calking to use in your windows, and what kind of carpet to put on your floor, but until you go into the basement and examine your foundation and do something to firm those up and make those strong—you are never going to fix the problems in the house.” The audience cheered. Some women who had been cautious with their lele’s earlier really let loose.” [SOURCE]

 

[Michael Swifte is an Australian activist and a member of the Wrong Kind of Green critical thinking collective.]

COMMENTS on ‘Green’ billionaires behind professional activist network that led suppression of ‘Planet of the Humans’ documentary

COMMENTS on ‘Green’ billionaires behind professional activist network that led suppression of ‘Planet of the Humans’ documentary

Wrong Kind of Green

September 9, 2020

An informal response written by Cory Morningstar (Wrong Kind of Green Collective) to the recent Max Blumenthal piece “‘Green’ billionaires behind professional activist network that led suppression of ‘Planet of the Humans’ documentary”.

 

 

Now that much (perhaps some?) of my work over the past decade is finally suitable for discussion and sharing, having been rewrapped with a Max Blumenthal bow, I’m adding some further commentary to complement the relevant piece being widely shared by filmmaker Jeff Gibbs and many more.

Let’s begin.

1. MB: “Naomi Klein, perhaps the most prominent left-wing writer on climate-related issues in the West, did not weigh in to defend “Planet of the Humans.” Instead, the Intercept columnist, social activist, and Gloria Steinem Endowed Chair in Media, Culture, and Feminist Studies at Rutgers University was an early participant in the campaign to suppress the film.”

Adding: Video, Gloria Steinem Discussing Her Time in the Central Intelligence Agency, [running time 3m:16s]:

2. MB: “He pointed to the New York State Assembly’s Climate Leadership and Community Protection Act as an embodiment of the foresight of proponents of a near-total transition to renewable energy.”

Adding: The Climate Leadership & Community Protection Act heralded as “moonshot”, “historic” and “one of the World’s Most Ambitious Climate Plans” promises more than a tripling of solar by 2025.

Percentage of NYC electricity from solar, 2019: 1.40%.

[Link: https://twitter.com/elleprovocateur/status/1144253062384619521]

Adding that “renewable energy” is old news, as data, as a new class asset, has emerged as the new oil – with carbon capture and storage, nuclear, and geoengineering to be at the forefront of climate “solutions” (with little resistance).

3. MB: “35 percent of investments from clean energy and energy efficiency funds [be] invested in disadvantaged communities.”

Adding: This language can serve to situate industrial sites (infrastructure which will include the physical waste and ecological devastation) on First Nations lands (recognizing that all land has been stolen from First Nations) and marginalized/impoverished communities.

4. MB: “Jacobson’s study, according to National Geographic, was “a foundation stone” of the Green New Deal proposal put forward by Democratic Sen. Ed Markey and Rep. Alexandria Ocasio-Cortez.”

Adding: The National Geographic is a leading partner in the plan to financialize nature led by the World Economic Forum, the World Wildlife Fund, Al Gore’s Climate Reality Project and the United Nations, which partnered with the WEF on June 13, 2019. This is the single most important threat to the natural world, now underway – with the non-profit industrial complex in its entirety, in tandem with media, supporting it (or remaining silent on it). This is the corporate capture of the commons, global in scale. Nature is to be bought, sold and traded on Wall Street. Assigning monetary value to social capital will follow. Nicole Schwab, daughter of Klaus Schwab, founder and CEO of the World Economic Forum, serves as National Geographic Society Director International  Relations, in addition to overseeing the World Economic Forum initiatives: Platform to Accelerate Nature Based Solutions – and  1tDOTorg (the Trillion Trees initiative).

[More: https://twitter.com/search?q=%40elleprovocateur%20%3A%20nicole&src=typed_query]

[Further reading, the non-funded grassroots campaign: “No Deal For Nature: Because Life is Not a Commodity]

5. MD: “He mentioned ‘a foundation based in Sweden, I think it’s called the Rasmussen Foundation that I think has been the biggest funder.'”

Adding: The 2014 People’s Climate March was a project of the Rockefeller Brothers Fund and V.K. Rasmussen Foundation from the onset. Avaaz and 350-org were the leading NGOs tasked with “herding” the “cats”. Tom Kruse, Program Director at the Rockefeller Brothers Fund, serves/served on the 350-org U.S. advisory council.

Sept 23, 2015: Under One Bad Sky | TckTckTck’s 2014 People’s Climate March: This Changed Nothing:

http://www.wrongkindofgreen.org/2015/09/23/under-one-bad-sky/

Book review of This changes everything: Capitalism vs the Climate – by Tom Kruse, program director of the Rockefeller Brothers Fund. Featured in the 2016 issue of Alliance magazine ("for philanthropy and social investment worldwide").

Book review of This changes everything: Capitalism vs the Climate – by Tom Kruse, program director of the Rockefeller Brothers Fund. Featured in the 2016 issue of Alliance magazine (“for philanthropy and social investment worldwide”). Sept 27, 2014, Klein: “”But I have never said that we need to “slay,” “ditch” or “dismantle” capitalism in order to fight climate change.” Today, under the guise of “stakeholder capitalism” the ruling class is determined to maintain the social license required to continue in their plunder and exploitation while securing their position and status. See work of activist and author Stephanie McMillan.

 

Klein’s alliance with the Rockefeller Foundation goes way back. Nov 28, 2011: “Mission Related Investing, Making Sense of Philanthropy’s Role in the Occupy Wall Street Movement.” Featured on the five person panel was both Naomi Klein and Rockefeller’s Tom Kruse. In 2016 Kruse wrote a glowing book review on This Changes Everything (the project the Rockefeller’s  helped finance). Klein’s book, launched on September 16, 2014, just prior to “The People’s Climate March” and Climate Week NYC (Sept 22-28)(an annual event hosted in association with the United Nations; organized by The Climate Group, and the World Economic Forum), served a foundation for a ten-year global social engineering project. “Changing Together” and “Together” would be branded terms that would slowly erode all critical class analysis. On September 17, 2019, again just prior to the UN activities, Klein would release “On Fire: The Burning Case for a Green New Deal”. This book would serve to build demand for a Global Green New Deal as sought by the United Nations.

Sept 24, 2015: McKibben’s Divestment Tour – Brought to You by Wall Street [Part XIII of an Investigative Report] The Increasing Vogue for Capitalist-Friendly Climate Discourse:

http://www.wrongkindofgreen.org/2015/09/24/mckibbens-divestment-tour-brought-to-you-by-wall-street-part-xiii-the-increasing-vogue-for-capitalist-friendly-climate-discourse/

June 7, 2016: Book review by Rockefeller’s Tom Kruse featured in Alliance Magazine (“for philanthropy and social investment worldwide”):

https://www.alliancemagazine.org/book-review/this-changes-everything-capitalism-vs-the-climate-naomi-klein/

All roads lead to emerging markets. The roads are paved with the sustainable development goals.

6. MB: “It began when the foundation incubated a group called 1Sky with a $1 million grant. McKibben immediately joined as board member.”

Adding: 1Sky was injected with massive funding as this juncture, but it actually began with Step It Up (2007) – the same year Avaaz was launched. Here I will add that Avaaz and 350 are closely intertwined and have been since inception. May Boeve, 350 co-founder and current executive director, (base salary of $130,431 in 2017) has been listed as director in Avaaz 990 forms on more than one occasion.

Avaaz plays a leading role in destruction of targeted sovereign states. (A fact Klein blocked me for when asking why she did not expose this on Twitter.) Klein’s father-in-law, often affiliated with her Leap NGO, is one of Canada’s most egregious imperialists. A ideology that Klein has supported on many occasions. (Bolivia, Syria, Libya).

Avaaz is also behind the scheme to financialize nature. This ties into the global climate strikes (to strengthen the Voice for the Planet and New Deal for Nature campaigns led by World Economic Forum/UN, and the World Wildlife Fund) where again, Avaaz has played a leading role. 350 and Avaaz are both co-founders of GCCA which has largely navigated the climate “movement” since 2009. In 2015 Kumi Naidoo, former executive director of both Greenpeace International and GCCA, serving as executive director of Amnesty International, until resigning Dec 2019, was cited as a 350 director in the 2015 990 filing.

7. MB: “Whatever his motives were, since the testy exchange with Strickler, the Rockefeller Brothers Fund has contributed over $1 million to McKibben’s 350.org.

Adding: $1 million is pocket change for these groups. Look at ClimateWorks and other sources of funding (corporate profits laundered through tax exempt foundations) that protect and expand capital. 350 is international in scope – financed to provide “climate change awareness services training and events” – prior to the November 2019 coup in Bolivia. This foreign influence training model (imperial tentacles) extends to countries in Africa, Asia and the Middle East.

Sept 11, 2019: A Design to Win — A Multi-Billion Dollar Investment [VOLUME II, ACT I]:

http://www.wrongkindofgreen.org/2019/09/11/the-manufacturing-of-greta-thunberg-for-consent-volume-ii-act-i-a-design-to-win-a-multi-billion-dollar-investment/

Article posted October 1, 2015. The UN Global Goals, also know as the Sustainable Delevelopment Goals (SDGs), are the vehicle for emerging markets. The Word Economic Forum oversees the implemtation of the SDGs.

Article posted October 1, 2015. The UN Global Goals, also know as the Sustainable Development Goals (SDGs), are the vehicle for emerging markets. The Word Economic Forum oversees the implementation of the SDGs.

 

8. MB: “Today, the Solutions Project is ‘100% co opted and sold out,’ Fox acknowledged.”

Adding further background research on the Solutions Project:

Dec 17, 2016: Standing Rock: Profusion, Collusion & Big Money Profits [Part 5]:

http://www.wrongkindofgreen.org/2016/12/13/standing-rock-profusion-collusion-big-money-profits-part-5/

9. MB: “Skoll funded Al Gore’s film on climate change, “An Inconvenient Truth,” which went into production soon after Gore launched his Generation Investment Management fund – an inconvenient truth pointed out by “Planet of the Humans.”

Adding this as a side note: Media has recently covered the WE –Trudeau “scandal” in Canada. Conveniently media has omitted key facts – such as Jeff Skoll having been involved in the financing/creation of WE from inception. WE is partnered with the United Nations with deep ties to the ruling class in the UK.

Thread: https://twitter.com/elleprovocateur/status/1286672712690262016

Adding: To see what Gore’s dream of solar in remote and/or impoverished areas of Africa look like in real life, please read:

Jan 30, 2019: The Most Inconvenient Truth: “Capitalism is in Danger of Falling Apart” [ACT III]:

http://www.wrongkindofgreen.org/2019/01/28/the-manufacturing-of-greta-thunberg-for-consent-the-most-inconvenient-truth-capitalism-is-in-danger-of-falling-apart/

10. MB: “Dinwoodie, who signed Fox’s letter calling for the retraction of “Planet of the Humans,” was a top donor to the Rocky Mountain Institute, a so-called “do-tank” where he serves as a lead trustee. The initiative, according to Rocky Mountain, will serve as “an engine room for the financial sector to partner with corporate clients to identify practical solutions through deep partnerships with industry, civil society and policymakers to facilitate a transition in the global economy to net-zero emissions by mid-century.”

Adding: The term net-zero has nothing to do with zero emissions.

Source: Indigenous Environmental Network [IEN]

Source: Indigenous Environmental Network [IEN]

 

Adding: Co-signer Dinwoodie serves as Sierra Club’s Climate Cabinet and Scientific Advisory Panel, MIT Mechanical Engineering Visiting Committee, Advisory Board to The Solutions Project, Advisor to the MIT Energy Club (MIT is a World Economic Forum co-curator), and executive producer of film “Time To Choose”.

11. MB: “Klein, a longtime critic of elite family foundations and the billionaire class, was among the most prominent figures to join the campaign to censor “Planet of the Humans.”

Adding the background to photo of Naomi Klein and Angel Gurría, Secretary-General of the Organization for Economic Co-operation and Development (OECD.)Jan 25, 2016, The De-Klein of a Revolutionary Writer: From Subcomandante Marcos to Angel Gurria:

http://www.wrongkindofgreen.org/2016/01/25/the-de-klein-of-a-revolutionary-writer-from-subcomandante-marcos-to-angel-gurria/

Adding that the perception that “Klein, a longtime critic of elite family foundations and the billionaire class” is a larley a false premise manufactured by media. Consider “Honourable” Hilary M. Weston presenting the Hilary Weston Writers’ Trust Prize for Nonfiction to Naomi Klein, on October 15, 2014. The Westons, one of the most wealthy families in Canada, were architects of a 14-year-long bread price-fixing scheme, fleecing working class Canadians of grocery money. In 2018, the Westons were named Ireland’s richest family for the tenth year running, with a wealth of €11.42 billion. In 2020 the Westons were included in the Sunday Times Rich List ranking of the wealthiest people in the UK. The Westons are the third richest family in Canada (made possible by the exploitation and theft of labour).

More recently Klein shares equal billing for the endorsement of The Future We Choose book (authored by Christiana Figueres; UN, We Mean Business, etc.) with World Economic Forum founder and CEO, Klaus Schwab.

The World Economic Forum's Book Club pick for March 2020: The Future We Choose by Christiana Figueres and Tom Rivett-Carnac.

The World Economic Forum’s Book Club pick for March 2020: The Future We Choose by Christiana Figueres and Tom Rivett-Carnac.

 

There is no institution more important than the World Economic Forum at this moment in time, in regard to what is to happen under the guise of climate mitigation and protection of biodiversity. This, the most critical component, is missing.

Also recent, is the 2019 Confluence Philanthropy webinar with Klein, and Stephen Heintz, president of the Rockefeller Brothers Fund under the subheading of “mission-aligned investing” (often referred to as “impact investing”):

 

12. MB: “Klein has celebrated the Danish government where KR Foundation leaders have served for advancing “some of the most visionary environmental policies in the world.”

Adding: The Nordic countries are also at the helm in the plan to assign monetary value to all of nature’s “services”, global in scale.

Link: https://twitter.com/elleprovocateur/status/1301966944321572865

September 20, 2019: "It was the Nordic Council Sustainability Committee who initially came up with the idea of an initiative targeting the youth, and the idea was immediately supported by the Nordic Council of Ministers for the Environment."

September 20, 2019: “It was the Nordic Council Sustainability Committee who initially came up with the idea of an initiative targeting the youth, and the idea was immediately supported by the Nordic Council of Ministers for the Environment.”

 

Nordic Council of Ministers: "This analysis examines the attitudes of Nordic youth aged 13-30 in relation to achieving Sustainable Development Goal 12 (SDG 12) on Sustainable Consumption and Production."

Nordic Council of Ministers: “This analysis examines the attitudes of Nordic youth aged 13-30 in relation to achieving Sustainable Development Goal 12 (SDG 12) on Sustainable Consumption and Production.”

 

13. MB: “For its part, the Rockefeller Brothers Fund has supported The Syria Campaign, a public relations outfit that clamored for US military intervention to remove the UN-recognized government of Syria.”

Here it is critical to add that The Syria Campaign is a project incubated by Purpose – the for profit public relations arm of Avaaz. Specializing behavioural change, it’s clients include some of the biggest corporations on the planet. It’s most recent partnership with the UN is ShareVerified. (Promoting vaccines and data mining while attempting to control control pandemic narrative being leveraged by World Economic Forum to usher in the fourth industrial revolution architecture.) Both Purpose and Greenpeace  contributed to the creation of We Mean Business coalition representing 1340 corporations with an approx. 24.8 trillion market cap.

14. Adding mining links highlighting praise of both Alexandria Ocasio-Cortez and Greta Thunberg as “heroines” to the mining industry:

https://twitter.com/elleprovocateur/status/1193691372290793472

https://twitter.com/elleprovocateur/status/1224698188818456576

https://twitter.com/elleprovocateur/status/1190643776139739136

15. “Klein’s 2015 book and documentary film on climate change, “This Changes Everything,” was initially launched as a project called “The Message.” It was supported with hundreds of thousands of dollars in grants from a who’s who of major family foundations that help sustain McKibben’s political apparatus.”

Adding source: July 30, 2014, Financing “The Message” Behind Naomi Klein’s ‘This Changes Everything’ Project:

http://www.wrongkindofgreen.org/2015/10/02/financing-the-message-behind-naomi-kleins-this-changes-everything-project/

Susan Rockefeller at her home on the Upper East Side in Manhattan, New York, on Sept. 8, 2015. Samira Bouaou/Epoch Times)

Susan Rockefeller at her home on the Upper East Side in Manhattan, New York, on Sept. 8, 2015. Samira Bouaou/Epoch Times)

 

16. MB: “In a recent The Intercept column, Klein took aim at Schmidt, describing him as one of the billionaires exploiting “a coherent Pandemic Shock Doctrine” to begin “building a high tech dystopia.” She noted that Schmidt is closely aligned with the national security state as chair of the Defense Innovation Board, which consults for the Pentagon on the military’s application of artificial intelligence.”

Adding that Klein neglects to use the World Economic Forum’s terminology – “fourth industrial revolution”. (Max also neglects to mention this critical terminology.) See Alison McDowell’s work on Artificial intelligence (AI) and 5G in respect to the nightmarish future of militarism. Independent journalist Alison McDowell also challenges Klein on specifics and framing (via Twitter) which Klein ignores.

17. MB: The Senate version of the Green New Deal calls for the construction of “smart” power grids almost exactly like those Schmidt imagined. Klein and other high-profile Green New Deal proponents have neglected to mention that this seeming benign component of the well-intentioned plan could represent a giant step on the way to the “high tech dystopia” of Silicon Valley barons and their national security state partners.

Adding (again) that the Green New Deal (resurrected from 2009, led by the United Nations, Avaaz, etc.) is a Trojan horse for fourth industrial revolution technologies and the financialization of nature.

Adding – that Klein, with Alexandria Ocasio-Cortez, Al Gore, Jamie Margolin of Zero Hour (groomed by Gore, tagged by “We Don’t Have Time” in the screenshot below), are the chosen/leading influencers – for a Global Green New Deal as sought by UN (now partnered with both World Economic Forum and the World Bank).

Communication specialist Callum Grieve: Co-founder of We Mean Business, creator of Climate Week NYC for The Climate Group - and Greta Thunberg handler. Grieve has coordinated high-level climate change communications campaigns and interventions for the United Nations, World Bank Group, C40, Mayor Michael Bloomberg, Governor Arnold Schwarzenegger, and several Fortune 500 companies.

Communication specialist Callum Grieve: Co-founder of We Mean Business, creator of Climate Week NYC for The Climate Group – and Greta Thunberg handler. Grieve has coordinated high-level climate change communications campaigns and interventions for the United Nations, World Bank Group, C40, Mayor Michael Bloomberg, Governor Arnold Schwarzenegger, and several Fortune 500 companies. Further reading: “A 100 Trillion Dollar Storytelling Campaign [A Short Story], Oct 6, 2019]

“The liquidation of fascism must be the liquidation of the bourgeoisie that created it.” – Gramsci [Tagging this with #WeDontHaveTime]

18. MB: Flush with dark money from Democratic Party-aligned billionaires, Sunrise Movement co-founder Varshini Prakash stated on July 14 – the day Biden released his clean energy plan: “It’s no secret that we’ve been critical of Vice President’s Biden’s plans and commitments in the past. Today, he’s responded to many of those criticisms: dramatically increasing the scale and urgency of investments… Our movement, alongside environmental justice communities and frontline workers, has taught Joe Biden to talk the talk.”

Adding: “Our movement”: To speak of “environmental justice communities” and “frontline workers” – as having taught Joe Biden to “talk the talk” is hard to swallow, when Biden is an imperialist. Has Sunrise transformed Biden into an anti-imperialist who now respects self-determination? (rhetorical question).

Video: Biden and Elliott Abrams on Nicaragua,1987:

https://www.c-span.org/video/?c4731064/user-clip-1987-bidennicaragua

January 18, 2017, Davos: Joe Biden (R) with Klaus Schwab, founder and CEO of the World Economic Forum, Image: Manuel Lopez

19. “While it brands itself as a grassroots movement that has organized anti-establishment stunts putting centrist figures like Democratic Sen. Dianne Feinstein on the spot, the Sunrise Movement was incubated with a grant from the Sierra Club, the Mike Bloomberg-backed juggernaut of Big Green organizing. Today, offices of the two organizations are located a floor apart in the same building in downtown Washington DC.”

Adding: Background on Sunrise and the Green New Deal:

Feb 13, 2019: The Green New Deal is the Trojan Horse for the Financialization of Nature [ACT V]:

20. Finally, Michael Moore’s commentary in the Q&A session that followed the release of “Planet of the Humans, was worse than disappointing – yet more than revealing. Highlighting Greta Thunberg, Bernie Sanders, Alexandria Ocasio-Cortez, Extinction Rebellion,  Green New Deal – all in the design/pocket of the ruling classes. In just one hour Moore undermines the said intent of the film. “That’s what’s great about Bernie and AOC… each of their Green New Deals acknowledge this income inequality…” Any/all Green New Deals will serve the ruling class. The World Economic Forum-United Nations is at the helm. Not Sanders. Not AOC. Not the Democrats. This matters as over 105,000 very interested people listened – wishing to learn. Moore: “we need to have a whole new environmental movement, maybe what Greta has started… Sun Rise Movement, Extinction Rebellion, Greta and her Friday School Strike.” Moore re-directs youth right back to foundation financed, billionaire/corporate backed “movements”. [Thread]

Adding that Max B missed the important article by WKOG collective member Michael on the Planet of the Humans documentary:

http://wrongkindofgreen.org/2020/05/20/clinton-to-mckibben-to-steyer-to-podesta-comments-on-planet-of-the-humans-by-michael-swifte

In respect to the pandemic referenced by MB in his article. The ruling class has weaponized the power of both fear and conformity against us. That Covid-19 is the catalyst to usher in a new global architecture, that is, the “fourth industrial revolution”, is not conjecture, not “conspiracy theory“, but a fact. Full compliance and social license of the global citizenry is required.

The ruling class has conspired to usher in a new global governance with Covid-19 as the pretext. With the World Economic-United Nations-World Bank partnership; a global consolidation of power, well underway. It is understood that the transition will cause unprecedented suffering. The only thing they fear is revolt.

The fourth industrial revolution architecture catalogues children as human capital data to be commodified on blockchain, linking behaviour to benefits. The human population to be controlled “via digital identity systems tied to cashless benefit payments within the context of a militarized 5G, “internet of things” and an “augmented reality” environment.” [See the work of Alison McDowell.]

The fourth industrial revolution cannot come into fruition without the 5G infrastructure that will run the Internet of Things. “Smart” cities (via Global Covenant of Mayors) must be understood within the context of global policing and the military industrial complex. Cybersecurity will be the battle space of the 21st century.

As part of “the great reset”, in 2021, the ruling class intends to implement the financialization of nature. Those with money will own nature The very corporations that have brought us to the precipice of ecological collapse – will now be appointed as the new stewards of nature. This has been dubbed by John Elkington (Extinction Rebellion Business signatory, Volans) as the “biosphere economy”. This represents the largest transformation of the global economic system in modern history. Assigning monetary value to nature (“natural capital”) will replace GDP, with nature “valued” at 125 trillion vs. GDP at 85.9 trillion (2018).

Image

Voting in a capitalist system is not going to cut it. Petitions are not going to stop it.

An environmental movement not built on a foundation of anti-imperialism, anti-militarism and anti-capitalism is meaningless. Worthless.

I have tried to keep this concise and brief – which is impossible. Upon that note, I caution that the most important elements now underway, in respect to further destruction of our natural world, are still be ignored by groups and writers with far more resources, and far larger audiences than we have at Wrong Kind of Green. Silence is complicity. Discourse is a strategy utilized by those in service to the ruling class. I hope this inspires more people to investigate, write and organize.

“And that’s the real question facing the white activists today. Can they tear down the institutions that have put us all in the trick bag we’ve been into for the last hundreds of years?” So to me the question is “are we tearing down the institutions or keeping them propped up?”

 

— Stokely Carmichael, 1966

 

[Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation, Internationalist 360, Tortilla con Sal, and Counterpunch. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can follow her on twitter @elleprovocateur]

WATCH: The Afterlife of Slavery: Markets, Property & Race [Cheryl Harris]

WATCH: The Afterlife of Slavery: Markets, Property & Race [Cheryl Harris]

January 19, 2016 lecture

 

“The walls talk to me. The dust on the floors write me messages. I’m in the vents. I’m in the bulletin boards. I’m in the chipped paint. Ain’t nobody can slip through the cracks past me up in here.”

 

– MONOLOGUES FROM SKELETON CREW by DOMINIQUE MORISSEAU

 

“Despite efforts to obscure slavery and indigenous dispossession in the genealogy and narrative of American nationhood, these realities remain deeply embedded in the relationship between race and markets where in fact race and economic domination are fused. Racial hierarchy is continually replenished through the market, while the market encodes property in accord with racial regimes. For example, “black” spaces are forever unstable, subprime, and “waste,” making them always available for (re) appropriation through various technologies such as debt, (de)regulation, and development.”

– Cheryl I. Harris

“In conjunction with Cameron Rowland’s exhibition 91020000, Artists Space presents a talk by Cheryl I. Harris, Professor of Law and Director of the Center for Critical Race Studies at UCLA School of Law. Harris is the author of key texts in the field of critical race theory including “Whiteness as Property” (1993) and “Equal Treatment and the Reproduction of Inequality” (2001).” [Source: Artists Space]

 

WATCH: Ella Baker: “The Fight for Freedom Every Day”

WATCH: Ella Baker: “The Fight for Freedom Every Day”

“Life-long human rights activist and movement organizer, Ella Baker, addresses 1974 Puerto Rico solidarity rally about the need for every person to make the struggle for human dignity and freedom every day.”

TRANSCRIPT:

Friends, brothers, and sisters in the struggle for human dignity and freedom. I am here to represent the struggle that has gone on for three-hundred or more years — a struggle to be recognized as citizens in a country in which we were born. I have had about forty or fifty years of struggle, ever since a little boy on the streets of Norfolk called me a nigger. I struck him back. And then I had to learn that hitting back with my fists one individual was not enough. It takes organization. It takes dedication. It takes the willingness to stand by and do what has to be done, when it has to be done.

A nice gathering like today is not enough. You have to go back and reach out to your neighbors who don’t speak to you. And you have to reach out to your friends who think they are making it good. And get them to understand that they–as well as you and I–cannot be free in America or anywhere else where there is capitalism and imperialism. Until we can get people to recognize that they themselves have to make the struggle and have to make the fight for freedom every day in the year, every year until they win it.”

[Source: Peaceable Power”]

WATCH: Justin Leroy: Race, Finance, and the Afterlife of Slavery [Social Impact Bonds]

WATCH: Justin Leroy: Race, Finance, and the Afterlife of Slavery [Social Impact Bonds]

Art and EducationWhitney Museum of American Art

Filmed March 29, 2017

 

Justin Leroy presents on the overlapping histories of race and financial innovation, from slave insurance to social entrepreneurship, in conjunction with Cameron Rowland’s project for the 2017 Whitney Biennial. Leroy teaches nineteenth-century U.S. history at the University of California, Davis; his book Freedom’s Limit: Racial Capitalism and the Afterlives of Slavery, is forthcoming from Columbia University Press. — Whitney Museum of American Art

 

We cannot unthink our relations to property and the ways in which we govern and justify those bonds without also thinking of racialized capitalism and the afterlife of slavery, as Justin Leroy so eloquently does here. Our work is not so simple a matter as to lament that if we could only move from object/property to subject/human, then we could claim to have uprooted the logics which maintain dominance over our capacity to relate, and by proxy produce something like a life. We must also place these logics and practices within a historical continuum as a way to understand how they remain animate after their alleged abolition. [February, 2019]

Bonded Life, Technologies of racial finance from slave insurance to philanthrocapital

Abstract: “Amid public critiques of Wall Street’s amorality and protests against sharpening inequality since the financial crisis of 2008, the emergent discourse of philanthrocapitalism – philanthropic capitalism – has sought to recuperate a moral centre for finance capitalism. Philanthrocapitalism seeks to marry finance capital with a moral commitment to do good. These strategies require new financial instruments to make poverty reduction and other forms of social welfare profitable business ventures. Social impact bonds (SIBs) – which offer private investors competitive returns on public sector investments – and related instruments have galvanized the financialization of both public services and the life possibilities of poor communities in the USA and the Global South. This article maps new intrusions of credit and debt into previously unmarketable spheres of life, such as prison recidivism outcomes, and argues that contemporary social finance practices such as SIBs are inextricable from histories of race – that financialization has been and continues to be a deeply racialized process. Intervening in debates about the social life of financial practices and the coercive creation of new debtor publics, we chart technologies meant to transform subjects considered valueless into appropriate, even laudable, objects of financial investment. Because their proponents frame SIBs as philanthropic endeavours, the violence required to financialize human life becomes obfuscated. We aim to historicize the violence of financialization by drawing out links between financial capitalism as it developed during the height of the Atlantic slave trade and the more subtle violence of philanthropic financial capitalism. Though the notion that slaves could be a good investment – both in the profitable and moral sense of the word – seems far removed from our contemporary sensibilities, the shadow of slavery haunts SIBs; despite their many differences, both required black bodies to be made available for investment. Both also represent an expansion to the limits of financialization.”

[Zenia Kish & Justin Leroy (2015) Bonded Life, Cultural Studies, 29:5-6, 630-651, DOI: 10.1080/09502386.2015.101713]

Bonded Life Technologies of Racial Finance from Slave Insurance to Philanthrocapital

 

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