The Pandemic Response as Contemporary Imperialism

August 16, 2021

By Addison Reeves

August 22, 2021: Police fire rubber bullets at protesters near Victoria Market. Sydney, Australia

The almost uniform support for totalitarian lock-down measures and mandates from those on the left has been shocking to see and has resulted in a feeling of political homelessness for those whose leftist values are what lead them to view the response to the pandemic with a sharp critical eye. This article shows that the reason why so many on the left have abandoned the values of freedom of speech and movement, bodily autonomy, and economic justice is because those people belong to the ideology of progressivism, which exists outside the left-right dichotomy.

Progressivism is an ideology that champions limitless growth, unbridled use of technology and the control of nature over any intrinsic sense of worth or fulfillment. We all get dragged along on the march of ‘progress’ because progressives assume any deviance from their values is inferior and because they tend to control the world’s resources. Progress under this model is linear; the future is always an improvement on the past, and any attempt to resist change or divert course is seen as regressive and unscientific.

Progressives often engage in leftist rhetoric, but their proposals always result in strengthening and expanding the existing, inequitable system and further entrenching the current, elite class. Progressives propose superficial policies rather than measures that would truly allow citizens to become more self-sufficient or otherwise reduce inequality because that would undermine their primary goal of unlimited growth. That is why progressives increasingly take refuge in identity politics; it allows them to talk about changing the system without actually having to challenge the exploitative aspects of society that they rely on for profit and growth. They then blame the increasing disparities on their opponents for resisting ‘progress’.

Progressivism is the direct descendant of the imperialism that dominated much of Western history for centuries. While the common narrative of modern history would have us believe that imperialism faded away in the 20^th century as military aggression was replaced with international, economic cooperation and democratic revolutions, imperialism never died. In the United States and other countries there has always been a championing of Enlightenment ideals of liberty and equality alongside the denial of these same values to other groups who were conquered, exploited, or oppressed for imperialist goals of expansion and profit. The legacy of imperialism is just as deeply imprinted on the minds of Americans as liberalism is.

August 8, 2021: “Firefighters Lead Protests Ahead of Vaccine Passports Being Required in France [Source: Newsweek]

Progressivism = imperialism

Imperialism is the practice of one group of people forcibly subjecting other groups of people to its authority and control for its own benefit, though the imperialists often rationalize their actions as an attempt to save or improve its victims. The history of imperialism in the United States has lent certain traits to its successor progressivism: an extractive belief system, an antipathy towards the natural world, a rigidly prescriptive mindset, and a pathological feeling of supremacy.

Progressivism, like imperialism, is built on the depletion of natural resources, with little concern for sustainability. This attitude extends not just to the plants, animals, and minerals we consume, but to humans (‘human resources’ or ‘human capital’) as well. Thus, the extractive belief system is evident in the slave and sweatshop labor that has and continues to subsidize the economy as well as the rapacious attitude towards nature. As an acquisition-focused philosophy, progressivism treats humans as objects to be possessed and controlled, especially for financial profit. Progressives show no qualms about manipulating people or depriving them of freedom or livelihood to coerce them into compliance because they have no respect for personal agency, seeing other humans as just another resource to be mined.

Progressives view humans as separate from the natural environment, treating nature as something merely to be tamed and conquered. Nature is treated as inherently flawed and in need of improvement by humans. Human solutions, especially technological solutions, are always seen as better than letting nature run its course even when the problems are man-made ones.

Progressives are obsessed with using data, technocracy, and standardization to create a false veneer of objectivity that they use to reinforce the belief in the supremacy of their ideas and to discount the viewpoints that are discordant with progressive ideology, often disdaining opposition as unscientific and false. This is true even where the dissent is unfalsifiable, like satire or an opinion. Progressive imperialists see their own opinions as absolute truth and fail to recognize their own biases and implicit assumptions, just like how early American imperialists deemed their own racialized worldview as scientific and used whatever differences they could quantify between whites and blacks as further evidence of their own supremacy.

Imperialists’ belief that they have ownership of truth fuels their belief in their own supremacy in a circular manner. They believe they are better and smarter than everyone else and therefore that their beliefs are also superior. Deviants and dissenters are perceived as inferior just by virtue of their deviance from the dogma of progressivism. Like the imperialists before them, progressives’ belief in their own superiority is what is used to justify forcing their will on everyone else. They see no problem with censoring criticism, depriving individuals of freedom, and forcing lifestyle choices on others.

Domestic imperialism today

August 21, 2021. Montreal, Canada, Italy, Holland, Australia… resistance against draconian lock-downs and vaccine passports continue. Working class resistance continues against vaccine passports. In France, 220 demonstrations took place nationwide 220 for the sixth consecutive weekend, including Paris. Video: Amsterdam Protests, August 21, 2021, Source: Wytse Koetse

One can recognize progressive imperialists because they are the ones who think their own beliefs are facts and those of the opposition are misinformation to be censored. They may pay lip service to freedom of choice, but upon further questioning you will find that that they also believe that people who make a choice in contradiction of progressive orthodoxy should be punished for exercising that ‘freedom’. They are the ones who increasingly believe that people on the wrong side of progressivism should lose their livelihoods or be excluded from society. They are the ones who believe they are morally justified in forcing other autonomous humans to bend to their will.

The phrase ‘vaccine hesitancy’ is characteristic of progressive imperialism today. The term is a propagandistic tool to pathologize non-compliance with an imperialist vision. Notably, the term implies that there can be no choice on the matter, that it is only a matter of time until everyone gets the vaccine. The entire discussion has been framed in starkly imperialist terms—asking how the state can overcome people’s objections and force compliance—rather than in the liberal terms of personal sovereignty and pluralism (acknowledging that different viewpoints are equally valid and that the decision should be based on personal choice).

Johannesburg, South Africa, July 1, 2020. JOHANNESBURG — “Anti-vaccine sentiment in Africa is ‘the worst I’ve ever seen,’ the CEO of the GAVI vaccine alliance, Seth Berkley, told an African Union vaccine conference last week.” [Source: PBS] REUTERS/Siphiwe Sibeko

Some will protest that the sacrifice of individual autonomy and the state coercion of vaccination is morally defensible because the intention is ostensibly to save lives. That very response is a perfect illustration of the uniquely imperialist mindset. That certainty that one’s position is objectively, morally right; that there can be no room for diversity on the matter; and that one’s superiority of belief is so obvious that it justifies forcing other individuals to submit their very bodies (and, in the case of those who may suffer fatal reactions, possibly their lives) is the epitome of imperialism, the basis from which much oppression has been borne. The assumption of infallibility and the feeling of entitlement to play God with someone else’s health is pure colonization of other human beings. The tendency to assume that someone else’s personal choices about his or her own life should be subordinate to your beliefs is the essence of imperialism. It is an expectation that one can and should dominate others. Such a person is carrying on the storied legacy of the numerous imperialists before them. Every generation has them, and these people are this era’s imperialist oppressors, though of course, like all imperialists, they see themselves as heroes.

This is particularly salient when you consider the racial dynamics at play with regard to ‘vaccine hesitancy,’ with reluctance to take the vaccine being higher among blacks and other people of color. What could be a more striking example of domestic imperialism than today’s white elites assuming that the reluctance of people of color (as well as non-compliant whites) to take the vaccine is invalid and ignorant and must be overturned? The means that they are employing to entice these communities to comply—using everything from free fast food to hip hop videos—suggests that progressives do not think people of color are capable of having intellectual and philosophical rationales behind their decisions to opt-out. Consequently, progressives rely on cheap attempts to manipulate them emotionally, such as by producing a hip hop video telling people to get vaccinated. It is the kind of patronizing appeal that could only come from people who already assume they are superior and have no respect for the intelligence of any groups they seek to control.

Once again, we see the privileged white upper class acting as missionaries to spread their beliefs as absolute truth to classes of people they deem inferior to themselves, the modern-day savages whom they must tame, control, and manipulate in service of their supposedly objective worldview.

Ama Attaa Aidoo, Ghanaian author, poet, playwright and academic, 1987: “You brought us tuberculosis – we didn’t have this big cough until white people came here.” [Source: @alikoto_roller]

And like the missionaries of old, progressives rationalize their tyranny by claiming that they are doing it for the good of their victims and society. But the end-goal is their own progressive cause. That is why, despite claiming that their desires for vaccine mandates are about saving lives, progressives express little concern for the lives of those people who died after getting these novel technological interventions. Those people died in service of progressive goals so their deaths do not matter. To a progressive imperialist, every such death is a righteous one because humans are just another tool to fulfill progressive ends.

The topic also highlights the progressive loathing of nature. The idea of reliance on natural immunity—what humans have relied on for the maintenance of health since the dawn of human history—rather than on a completely novel technology is disdained by progressives as ignorant and pseudo-scientific. We are no longer permitted to live as human beings have lived for millennia because progressives have decided that such ways of life are outdated and wrong. We cannot opt out of new technologies.

Never mind the fact that proof of natural immunity has been the consensus in the scientific community until last year when progressives censored any scientists that failed to corroborate their directives. Progressives hate nature and refuse to respect its laws. We must all fear nature and live in disharmony with it. Progressives will not allow any other philosophy of living but their own. Yet, for all this faith in technology, the fact that people can still get and transmit the virus after getting the vaccine makes it in fact little more than a superstitious ritual that we all must observe as unwilling participants in the religion of progressivism. It, along with the rest of the hygiene and distancing theater, is an example of how adept imperialists are at transforming their own neuroses and self-interest into moral imperatives for everyone else.

The supremacy attitude and the entitlement to control others and deprive them of rights and privileges are the hallmarks of imperialism, the same qualities that have under-girded all the major human atrocities of the past and those underway and to come.

[Addison Reeves is a lawyer, political scientist, philosopher, and civil rights and civil liberties advocate based in New York. Addison critiques modern culture from a radical, leftist perspective at ModernHeretic.com or you can follow her on Telegram or Twitter.]

Further reading:

Vaccination: Most Deceptive Tool of Imperialism

https://www.wrongkindofgreen.org/2020/04/15/vaccination-most-deceptive-tool-of-imperialism/

Nov 22

2020

Wrong Kind of Green

The Defanging of Feminism, Whiteness & Aversive Racism

"Unite Behind the Science" 30 x 30 Conservation Culture Listen to the Science Natural Capital New Deal for Nature Objectification Payments for Ecosystems Services (PES) Religion Science Voice for the Planet Western Ideologies

How Science Ignores The Living World — An Interview With Vine Deloria

This interview of Vine Deloria by author Derrick Jensen, was published in July of 2000, by The Sun Magazine.

Today, it is more relevant – and more important – than when it was published.

Deloria passed away on November 13, 2005.

July 2000: Vine Deloria is one of the most important living Native American writers. For more than a quarter century, he has produced an extraordinarily readable critique of Western culture. Central to Deloria’s work is the understanding that, by subduing nature, we have become slaves to technology and its underlying belief system. We’ve given up not only our freedom, but also our relationship with the natural world.

Deloria was born in 1933 on the Pine Ridge Sioux Reservation in South Dakota. For many generations, his family has straddled white and Indian cultures. One of his ancestors, the son of a fur trader and a Yankton Sioux headman’s daughter, had a vision that his descendants would serve as mediators with the dominant society.

Deloria’s father, a Dakota Episcopal priest, took his young son to the site of the 1890 Wounded Knee massacre and pointed out to him the survivors who still lived on the reservation. Deloria left home at sixteen to go to a college-preparatory school in Connecticut. After graduation, he turned down an acceptance to the University of Colorado and bought a used car with his tuition money. He went on to study geology for two years at the Colorado School of Mines (my own alma mater) before enlisting in the Marine Corps reserve. In 1956 he enrolled in Iowa State University, where he met his future wife, Barbara Jeanne Nystrom.

They moved to Illinois so that Vine could attend a Lutheran seminary in preparation for becoming a minister, like his father. For four years, he studied philosophy and theology by day and earned money as a welder at night. Although he completed his education, he grew increasingly disappointed with “the glaring lack of solutions” the seminary provided.

In 1964, Deloria went to work as the executive director of the National Congress of American Indians, and there he began to see the importance of building a national power base for Indians through grassroots organizing. He soon came to appreciate the need for trained Indian lawyers who could defend tribal sovereignty and treaty rights within the legal system, and in 1967 he enrolled in law school at the University of Colorado.

Deloria maintained his ties to Christianity, even being elected to the Executive Council of the Episcopal Church. In one of his books, however, he posed a challenge to the religion of his childhood: “If, as they claim, Christianity is for all people, why not let Indian people worship God after their own conception of Him?” Deloria no longer identifies himself as a Christian, but, if pressed, offers that he is a “Seven Day Absentist.”

Since receiving his law degree in 1970, Deloria has written many books and lectured at colleges all over the country. In both his writing and his speaking, he has never shied away from direct assaults on injustice. It’s as though he doesn’t have time or patience for the polite indirectness that characterizes so much political dialogue today. His book titles alone testify to this directness: Red Earth, White Lies (Fulcrum Books) won the 1996 Nonfiction Book of the Year Award from the Colorado Center for the Book; Custer Died for Your Sins (University of Oklahoma Press) brought accounts of the trail of broken treaties up to date; and God Is Red (Fulcrum Books) remains one of the best books written on Native American spirituality.

Deloria recently retired from his position as a professor of history, law, religious studies, and political science at the University of Colorado in Boulder. He lives in Golden, Colorado, with his wife, who edits much of his work.

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Jensen: What would you say is the fundamental difference between the Western and indigenous ways of life?

Deloria: I think the primary difference is that Indians experience and relate to a living universe, whereas Western people — especially scientists — reduce all things, living or not, to objects. The implications of this are immense. If you see the world around you as a collection of objects for you to manipulate and exploit, you will inevitably destroy the world while attempting to control it. Not only that, but by perceiving the world as lifeless, you rob yourself of the richness, beauty, and wisdom to be found by participating in its larger design.

Science insists, at a great price in understanding, that the observer be as detached as possible from the event he or she is observing. Contrast that with the attitude of indigenous people, who recognize that humans must participate in events, not isolate themselves.In order to maintain the fiction that the world is dead — and that those who believe it to be alive have succumbed to primitive superstition — science must reject any interpretation of the natural world that implies sentience or an ability to communicate on the part of nonhumans. Science insists, at a great price in understanding, that the observer be as detached as possible from the event he or she is observing. Contrast that with the attitude of indigenous people, who recognize that humans must participate in events, not isolate themselves.

Ironically, although science prides itself on being a search for knowledge, Indians can obtain knowledge from birds, animals, rivers, and mountains that is inaccessible to modern science. And Indians can use this knowledge to achieve better results. Take meteorology. Scientists know that seeding clouds with certain chemicals will bring rain, but this method of dealing with nature is wholly mechanical and forces nature to do our bidding. Indians achieved the same results more peacefully by conducting ceremonies and asking the spirits for rain. The two methods are diametrically opposed. It’s the difference between commanding a slave to do something and asking a friend for help.

Being attuned to their environment, Indians could find food, locate trails, protect themselves from inclement weather, and anticipate coming events thanks to their understanding of how all things are related. This knowledge isn’t unique to American Indians. It’s available to anyone who lives primarily in the natural world, is reasonably intelligent, and respects other life-forms for their intelligence. Respect for other life-forms filters into our every action, as does its opposite: perceiving the world as lifeless. If you objectify other living things, then you are committing yourself to a totally materialistic universe — which is not even consistent with the findings of modern physics.

The central idea of science, as it has been developed and applied, is to get machines or nature to do the work human beings don’t want to do. This is immensely practical, but in a shortsighted way.

Jensen: How so?

Deloria: Developing the automobile, for example, allowed people to get quickly from place to place, but at what cost, both in terms of accidents and of damage to the natural world? And what effect have automobiles had on our spiritual life?In a capitalist system, whoever supplies the money determines the technology. This means that science, as it’s applied, is never really for the good of humankind, but instead for the good of the financial elite or the military.

In a capitalist system, whoever supplies the money determines the technology. This means that science, as it’s applied, is never really for the good of humankind, but instead for the good of the financial elite or the military. It also means that science will be dominated by the authorities who have found institutional favor, whether they have the best evidence for their beliefs or not.

When beliefs and knowledge harden and become institutionalized, we turn to institutions to solve all our problems: people purchase food grown by others, settle their conflicts in courts and legislatures rather than by informal, mutually agreed-upon solutions, and wage extended and terrible wars over abstract principles instead of minor battles over the right to occupy land for hunting and fishing. Similarly, beliefs about the world are processed into philosophical and rational principles rather than anecdotal experiences, and religion is reduced to creeds, dogmas, and doctrines.

Now, every society needs educated people, but the primary responsibility of educated people must be to bring wisdom back into the community and make it available to others. Because of hierarchies, European thinkers have not performed their proper social function. Instead, science and philosophy have taken the path already taken by Western religion and mystified themselves. The people who occupy the top positions in science, religion, and politics have one thing in common: they are responsible for creating a technical language incomprehensible to the rest of us, so that we will cede to them our right and responsibility to think. They, in turn, formulate a set of beautiful lies that lull us to sleep and distract us from our troubles, eventually depriving us of all rights — including, increasingly, the right to a livable world. They, in turn, formulate a set of beautiful lies that lull us to sleep and distract us from our troubles, eventually depriving us of all rights — including, increasingly, the right to a livable world.

Rather than trusting our own experiences and senses, we often look to scientists for explanations of the world. In giving explanations, these scientists defer to the dogma and doctrine they learned in universities and colleges. It’s gotten to the point where almost anything anyone with a Ph.D. says is taken as gospel, rather than as someone’s opinion.

One example of this credulity is the widespread acceptance of the notion that Indians came to the Americas across the Bering Strait. Newspapers and textbooks say that archaeologists have proven there were waves of people moving to and fro across the Bering Strait, but they haven’t proven anything of the kind. Assuming that carbon dating is anywhere near accurate, and that the researchers didn’t throw out as “noise” any results they didn’t agree with, all they can prove is that a group of people lived in such-and-such a place, however many years ago. Everything else is just theory and speculation. Respect for other life-forms filters into our every action, as does its opposite: perceiving the world as lifeless. If you objectify other living things, then you are committing yourself to a totally materialistic universe — which is not even consistent with the findings of modern physics.

Jensen: So you view the theory that human beings came to North and South America across the Bering Strait as an article of faith, rather than as fact?

Deloria: I’ve yet to see any remotely convincing evidence to support it. It’s a doctrinal belief that institutional science has imposed on us.

The effort to deny that Indians are native to this land really started with the old Spanish clerics, who tried to identify Indians as either survivors of Noah’s flood or members of the lost tribes of Israel. So modern scientific theories are part of an entrenched line of thought: a Judeo-Christian insistence on seeing the world through Eurocentric eyes. Indians cannot simply be Indians. They have to have come from somewhere in or around Europe.

Jensen: Why is this issue of deep origins important?

Deloria: People want to believe that the Western Hemisphere, and North America in particular, was vacant, unexploited, fertile land waiting to be cultivated according to God’s holy dictates. The hemisphere thus belonged to whomever was able to “rescue” it from its wilderness state. We see the same rationalization at work today in the Amazon and elsewhere. If the Indians were not the original inhabitants of this continent but relative latecomers who had barely unpacked when Columbus came knocking on the door, then they had no real claim to the land and could be swept away with impunity. Thus, science justifies history and eases the guilt over five centuries of violence. Even today, I hear some non-Indians say, “Well, aren’t we all immigrants from somewhere?” The short answer is no. By making Indians immigrants to North America, Westerners are able to deny the fact that this is our continent.

Another way science has assuaged Western guilt is by claiming to prove that Indians are just as destructive as Westerners. You’ve probably heard of the Pleistocene overkill hypothesis, which states, without any real evidence, that as soon as Indians “arrived” here, they started killing everything in sight. When the hypothesis was first proposed some fifty years ago by Carl Sauer, it was shot down almost immediately by Loren C. Eiseley, who raised numerous concerns that have never been refuted. One is the fact that not only large mammals disappeared during the Pleistocene Epoch, but also birds, mollusks, and frogs, which could not have been hunted to extinction. Also, there is no evidence that tribal hunting groups using ancient techniques could exterminate — or even significantly alter — an animal population, unless the hunters and prey were restricted to a very small area. The example of modern tribes who still use Stone Age methods supports this.

So the overkill theory remained dead in the water until the 1960s, when it was revived by a book called Pleistocene Extinctions. Since then, as the destruction of the natural world has become ever more difficult to ignore, Westerners have needed ever stronger salves for their consciences, so the theory has risen up again in full force. Although there is still little real evidence to support it, its ideological function — to prove that destructiveness is part of human nature, and not just the result of a destructive way of living in and perceiving the world — is important enough to justify its admission into the scientific canon.

There’s even a new theory that Indians were responsible for the near extinction of the buffalo. According to this argument, Indian winter encampments deprived the buffalo of feed, and so the population plummeted.

Jensen: How could anyone make that claim?

Deloria: Simple: by ignoring all evidence that contradicts the thesis, such as 1870s newspaper reports of white hunters shipping out trainloads of buffalo hides. In the Dodge City area alone, hunters killed 3 million buffalo in three years.

Jensen: If Indians didn’t cross the Bering Strait, how did they come to inhabit this continent? What do the Indians themselves say?

Deloria: That last question isn’t asked often enough, and points out another problem with the scientific tradition. Somehow it is presumed that scientists, and thus Europeans, know better than the Indians themselves how Indians got here and how they lived prior to Columbus. That attitude is patronizing at best. Instead of digging and analyzing, why don’t researchers just ask the Indians? And then, having asked, why don’t they take the answers seriously?

Indians’ beliefs about their origins vary considerably from tribe to tribe. Many tribes simply begin their story at a certain location and describe their migrations. Others will say they came from another continent by boat. (Of course, archaeologists generally refuse to believe them, because they think Indians couldn’t have built boats, which is absurd.) A number of tribes say that they were created here. A few say they came here through a portal from another world. They walked into a cave or tunnel, for example, until it was completely dark, and they continued walking until a tiny light appeared ahead of them. As they kept moving toward it, it grew bigger, gradually revealing itself to be an entrance to a new world.

Personally, I like the Pacific Northwest tribes’ idea that, in the distant past, the physical world was not dominant, and you could change your shape and experience life as an animal, plant, or bird. Then the world changed, and some people were caught in different shapes and became animals, plants, and so on.

Much of the Indian knowledge of origins is revealed in ceremonial settings and involves views of time, space, matter, and cosmic purpose that the scientific perspective considers heretical. Because of this, such accounts are generally dismissed out of hand as superstition: nice campfire stories that have no connection to reality.

Jensen: Philosopher of science Paul Feyerabend has said that “whatever fails to fit into the established category system or is said to be incompatible with this system is either viewed as something quite horrifying, or, more frequently, it is simply declared to be nonexistent.”

Deloria: That’s standard scientific procedure. You throw out the results you don’t agree with, turn to the results that “make sense,” and say, “See, this is proven.” It’s nonsense.

Scientists gather data from what appear to them to be similar sources and circumstances and, after much meditation, announce the discovery of “laws” that govern the universe — with some notable exceptions we rarely hear about. Sometimes these “anomalies” are acknowledged and become the basis for fruitful discussion, but more often they’re simply swept under the rug. The increasing sophistication of scientific measuring instruments continues to reveal flaws in the previously agreed-upon canon, yet this seems not to bother a great majority of scientists, nor the rest of us, who should care far more than we do.

Scientists impose highly restrictive laws upon the natural world, thereby limiting its potential for response. They are asking incomplete questions of nature and, in many cases, irrelevant ones. In my opinion, fields purporting to be scientific should devote considerable time to reexamining what they can really prove and what is speculation, and then restate their principles. Standards of evidence need to be erected. There’s got to be some discipline and courage. Scientists should be willing to speak out when authoritative-sounding pronouncements are being made on the basis of questionable — or nonexistent — evidence.

I like the Pacific Northwest tribes’ idea that, in the distant past, the physical world was not dominant, and you could change your shape and experience life as an animal, plant, or bird. Then the world changed, and some people were caught in different shapes and became animals, plants, and so on.

Jensen: A friend of mine says that science is an even better means of social control than Christianity, because if you don’t believe in Christianity, you’re simply doomed to burn in a hell you don’t think exists, whereas if you don’t believe in science, you’re presumed to be stupid.

Deloria: I think science has replaced Christianity as the dominant religion in our society. You see evidence of this whenever someone goes to court to try to establish or protect religious rights. If science and religion come into conflict, religion always loses. That’s true for everyone from Christian fundamentalists to Indians to Orthodox Jews: anybody who has a religious view that’s unacceptable to scientists.

Jensen: What are some better ways of perceiving and living in the world?

Deloria: I would say one alternative to forcing nature to tell us its secrets is to observe nature and adjust to its larger rhythms. This alternative is practiced by many other cultures, but it scares a lot of people in the West because it derives information from sources that may be tinged with mysticism. For example, many centuries ago, three sisters appeared to the Senecas and said they wished to establish a relationship with “the two-legged people.” In return for the performance of certain ceremonies that would help them to thrive, the sisters would become plants and feed the people. The three sisters became beans, corn, and squash. And the soil of the Seneca farmlands was never exhausted, because these three plants, in addition to sharing a spiritual relationship with one another, also formed a sophisticated natural nitrogen cycle that kept the land fertile and productive.

The white man came later, planted only corn and wheat, and soon exhausted the soil. Then, after conducting many experiments, scientists “discovered” the nitrogen cycle and produced chemical fertilizers to replace the natural nitrogen. But now we know that these chemicals have unpleasant side effects that may be even worse for us than they are for the soil.

The point is that, for every scientific “discovery,” there may exist one or more alternative ways of understanding natural processes. But we can’t know what these alternatives are until we absolutely reject the idea of forcing nature to reveal its secrets and instead begin to observe nature and listen to its rhythms.

Jensen: I’ve heard about South American tribes who can take a poisonous plant and, by some complex process; boiling it three times, skimming off the froth, and so on — turn it into medicine. Usually, the tribes are assumed to have arrived at these processes through trial and error, but this seems ludicrous to me, because the original plant is a deadly poison. By contrast, you’ve written that “getting information from birds and animals regarding plants is an absurdly self-evident proposition for American Indians.”

Deloria: There are plenty of Indian stories where a plant will appear in a dream and speak to someone, or a person is walking through the forest, and suddenly a plant will say, “I’m edible, but you’ve got to do these various things in order to eat me.”

When I was much younger, I would bring Indian plant knowledge to scientists for them to investigate. But they always wanted to take the plant apart, break it down to see what its constituents were. Their efforts were pointless, because that’s not the way the medicine men use it. They use it whole, and then they get the natural product out of it by making a tea, or a poultice. You can’t chemically disassemble it, because it’s the whole of the plant that cures, not any one ingredient.

Jensen: This seems to get at the heart of the fundamental difference between Western and indigenous cultures: seeing the plant as a whole and letting it literally speak to you, versus putting nature, as Francis Bacon said, “on the rack and extracting her secrets from her.”

Deloria: That’s true, although most of the greatest scientists dabbled considerably in spiritual matters and believed that mystical and intuitive experiences provided them with knowledge. This is true even of Descartes, the first materialist, who is famous for articulating the mind/ body, human/nature split. He said an angel came and explained things to him. Heisenberg, Einstein, and Bohr all had sudden insights. What’s the difference between that and the Indian performing a ceremony and hearing the plant say, “Do this”?

Jensen: I’ve heard of ceremonies in which Indians would sing to the corn. How does that help? What does singing do for the plant?

Deloria: We’re giving energy and respect to the plant. It’s kind of like when you’re trying to teach your kid how to play basketball, and even though he can’t hit the hoop, you say, “Hey, that was really a good one.” You’re not only telling the plant, “We respect and appreciate you”; you’re also making a fuss over the fact that it’s growing. It’s a straight transfer of energy.

Any fool can treat a living thing as if it were a machine and compel it to perform certain functions. All that’s required is sufficient force. But the result of force is slavery, both for the victim and for the wielder.

Jensen: In one of your books, you cite the Osage chief Big Soldier on this: “I see and admire your manner of living. . . . You can do almost what you choose. You whites possess the power of subduing almost every animal to your use. You are surrounded by slaves. Everything about you is in chains, and you are slaves yourselves. I fear that if I should exchange my pursuits for yours, I, too, should become a slave.”

Deloria: That’s the best thing any Indian ever said. I teach at the University of Colorado, and so many of my students are convinced that they are free, yet they act just like everyone else. They all do the same things. They all think alike. They’re almost like a herd, or clones. They’re enslaved to a certain way of life. The thing is, once you’ve traded away spiritual insight for material comfort, it is extremely difficult ever to get it back. I see these kids hiking in the mountains, trying to commune with nature, but you can’t commune with nature just by taking a walk. You have to actually live in it. And these young people have no way of critiquing the society that is enslaving them, because they get outside of it only for the occasional weekend. They may see beautiful vistas and develop an aesthetic appreciation of this other world, but they’re not going to get to a metaphysical understanding of who they really are.

In this sense, poor Appalachian whites and rural blacks are much closer to the natural world than my students, because they live in it twenty-four hours a day. These groups also have in common their oppression by industrialization and the destruction of the land on which their lives depend. Their connection to the natural world teaches them who they are. And it’s not just an abstract connection, but a relationship with a particular tree or a particular mountain.

Jensen: How does being in one place for a long time teach you who you are?

Deloria: If you live in one place long enough, you begin to lose the defenses you’ve erected in order to survive in industrial civilization, and you fall into the rhythm of the land. You develop a different sense of the natural world and no longer have to think of things in the abstract. You think, instead, of how the land looks and what it’s telling you. I would think many Appalachian people have this sense, especially the ones who’ve lived back in the hills for five or six generations. They have begun to adjust to the land, as opposed to forcing the land to adjust to them. If you talk to them, you’ll find they don’t have many of the abstract concerns that so-called civilized people have.

Jensen: What sort of abstract concerns?

Deloria: Always wondering who you are. Always trying to prove yourself, to prove that you are good enough, strong enough, rich enough, good-looking enough. Always trying to define yourself in terms of what you do for a living or what your hobbies are or what you can buy. I can see how that would be an effective survival technique in New York City, but if you live in a place where you’re not always having your identity called into question, you don’t need to worry about those things. You can simply be yourself.

Because of the industrial machine, no one really has an identity anymore. So you have to keep giving people numbers and meaningless ways to define themselves. If you look at the bestseller list, you see all these books offering to tell you how to be yourself. Well, when the land gives you a foundation, you don’t have to struggle with that question. If you live a long time in one place, you have an ongoing experiential context. If you don’t, your life is limited to little disconnected experiences. To really feel alive, you’ve got to grab as many of these experiences as you can. Thus, you’ve got MTV and malls and discos.

Why do Western people — and the Near Eastern peoples from whom their religions are derived — need a messiah? Why is their appraisal of the physical world a negative one? . . . Why do they insist on believing that ultimate reality is contained in another, unimaginable realm?

Jensen: How have modern Indians been separated from the land?

Deloria: Obviously, there are some whose tribes came from the swamps of south Georgia, but who live on a reservation in Oklahoma, or on the south side of LA. People my age mostly grew up on reservations or in towns near reservations, but now a substantial number of young Indians grow up in the suburbs. When these kids come back to Indian culture, they are grasping the images rather than the substance. That’s why it’s important to live in one place, or at least to visit your place and your people often: to stay in touch with who you are, you need to know not just your peer group, but your family and your ancestors and the tribe you were born into. Young suburban Indians often can’t distinguish between the Indians of their tribe and all the information put out about Indians in general. Black Elk Speaks has become a kind of bible for a whole generation of Indians, but it’s really only about one Sioux medicine man.

Loss of ethnic identity, of course, is not just an Indian problem. It’s happening in the big cities. Take Roman Catholic churches. It used to be that you would have an Irish Catholic church, and two blocks over an Italian church, and then six blocks down a Lithuanian church. Now, for financial reasons, the three churches have to consolidate into one, and people lose that sense of community based on ethnicity. They become homogenized into one great big church that stands for nothing, because they’ve had to make so many compromises.

We all need to relearn our own cultural traditions. About six years ago, I brought together traditional people of different tribes for several conferences on Indian knowledge. The whole thing was very emotional, almost traumatic. Few of the Indians in the audience had heard real Indian storytellers tell about their own traditions. A storyteller would get up and speak for forty minutes, and the entire audience would be in tears. People would come to me and say, “I’ve never experienced anything like this in my life.” I’d respond, “Well, this is what our ancestors did. They didn’t spend twenty-four hours a day hunting buffalo. They’d kill a buffalo, have a feast, and then take a few days off to sit around the campfire and tell stories.” Those traditions built incredibly strong characters and happy people.

Jensen: How can we revive that sort of community?

Deloria: Well, in my own case, I would start by pulling together what’s been written down and getting to know it reasonably well, but then I would go out and ask some of the elders how accurate it is. Most books tell only part of the story, and some actually get things wrong. The authors just happen to find some Indians who want to talk and write down what they say. Once it’s in print, it becomes absolute: “This is what Sioux Indians believe,” or “This is what Shoshones believe.” But medicine men and elders often know better.

Many of these elders probably reached adulthood in the 1930s. This means their grandfathers did not grow up on reservations, but were the last generation brought up in freedom. Now we’re losing the last people who ever spoke to the last people who were free. We’re at a very dangerous time. When my generation goes, people are not even going to remember rural communities with no paved roads. In the small towns near reservations, there are no longer any benches where people can sit and talk. Where can we find the coming together, the old visiting? Not at the tribal councils, which are just about policy decisions. Not at the powwow, where everyone is trying to win the dance competition. The old kinship responsibilities are all fading away. How many people today, Indian or otherwise, know where their grandparents are buried? There are no family cemeteries anymore. There is no returning to a place where you feel at home.

Jensen: Why do you think the West destroys every traditional culture it can reach?

Deloria: I don’t think those in power want it known that there are other ways of living, because for the industrial state to succeed, all the citizens have to be part of the economic machine. If you have people living out in a rural area pretty much self-sufficiently who spend their time singing and writing poetry, it tempts those who are still part of the machine to try to seek better lives themselves. If you saw the lack of stress in indigenous people, and then looked at the stress created by the industrial machine, you’d realize that the whole system has gone crazy. We don’t control machines; they control us. So the system has got to crush any alternatives.

This is the legacy of Christianity. The stated Christian ethic is to “love thy neighbor,” but, historically, Christians have been afraid and suspicious of any neighbor unlike themselves. And if those neighbors won’t change, they’ve simply killed them. Certainly, millions of Indians were given the choice of Christianity — and enslavement — or death. The same thing happens today, but it’s generally couched in economic terms, rather than religious ones.

Jensen: How are Indian religions different from Western religions?

Deloria: Most Indian cultures never had a religion in the sense of having dogmas and creeds, nor did they have the sort of all-powerful deity that Christians speak of — a specific higher personality who demands worship and adoration. Rather, they experienced personality in every aspect of the universe and called it Woniya (“spirit”) and looked to it for guidance.

Jensen: So Indians believe everything has spirit?

Deloria: Not exactly. It’s not something they believe. What happens in the different Indian religions is that people become so intimate with their particular environment that they enter into a relationship with the spirits that live there. Rather than an article of faith, it’s part of their experience. I think non-Indians sometimes experience this, too, when they spend a long time in one place.

Indians believe that everything in the universe has value and instructs us in some aspect of life. Everything is alive and is making choices that determine the future, so the world is constantly creating itself. Because every moment brings something new, we need to strive not to classify things too quickly. We must see how the ordinary and the extraordinary come together into one coherent, mysterious story line. With the wisdom and time for reflection that old age provides, we may discover unsuspected relationships.

In this universe, all activities, events, and entities are related. Thus, it doesn’t matter what kind of existence an entity enjoys; whether it is human or otter or rock or star, it participates in the ongoing creation of reality. To Indians, life is not a predatory jungle, “red in tooth and claw,” as Western ideology likes to pretend, but a symphony of mutual respect in which each player has a specific part to play. We must be in our proper place and play our role at the proper moment. Because we humans arrived last in this world, we are the “younger brothers” of the other creatures and therefore have to learn everything from them. Our real interest shouldn’t be to discover the abstract structure of physical reality, but rather to find the proper road down which to walk.

I would also say that another major difference between Western and indigenous religions is that aboriginal groups have never had any need for a messiah. In fact, there really is no place for one in their cosmos.

Jensen: Why is that?

Deloria: If the world is not “a vale of tears,” then there’s no need for salvation. Indians know nothing of a wholly different world — a heaven — compared to which this world has no value. Indian religion is instead concerned, as sociologist Robert Bellah has noted, with “the maintenance of personal, social, and cosmic harmony, and with attaining specific goods — rain, harvest, children, health — as men have always been.” The North American Indians don’t desire transcendence. They simply want to learn more about the reality that confronts them.

Why do Western people — and the Near Eastern peoples from whom their religions are derived — need a messiah? Why is their appraisal of the physical world a negative one? Why do their societies suffer such crises? Why do they insist on believing that ultimate reality is contained in another, unimaginable realm beyond the senses and the span of human life? I don’t understand it. Religion, as I have experienced it, isn’t the recitation of beliefs, but a way of helping us understand our lives. It must, I think, have an intimate connection with the world in which we live, and any religion that favors other places — heaven and the like — over the physical world is a delusion, a mere control device to manipulate us.

Jensen: What, then, to an Indian, is the ultimate goal of life?

Deloria: Maturity: the ability to reflect on the ordinary aspects of life and discover their real meaning.

Now, I know this sounds as abstract as anything ever said by a Western scientist or philosopher, but within the context of Indian experience, it isn’t abstract at all. Maturity is a matter of reflection on a lifetime of experience, as a person first gathers information, then knowledge, then wisdom. Information accumulates until it achieves a sort of critical mass, and patterns and explanations begin to appear. This is where Western science derives its “laws,” but scientists abort the process there, assuming that the products of their own minds are inherent to the structure of the universe. Indians, on the other hand, allow the process to continue, because premature analysis leads to incomplete understanding. When we reach a very old age, or otherwise attain the capacity to reflect on our experiences — most often through visions —we begin to understand how experience, individuality, and the cycles of nature all relate to each other. That state seems to produce wisdom.

Because Western society concentrates so heavily on information, its product is youth, not maturity. The existence of thousands of plastic surgeons in America attests to the fact that we haven’t crossed the emotional barriers that keep us from experiencing maturity.

Jensen: I’m friends with an Okanagan Indian, from British Columbia. I once asked her where dreams come from, and she said, “Everybody knows the animals give them to us.” How would you answer the same question?

Deloria: You have to remember that the Indian relationship to the land is not abstract, but very particular, tied to one piece of ground. My people come from the plains, so we say dreams come from the spirits, not from animals. This is because, if you look around the Great Plains, you see only three large wild creatures: the buffalo, the bear, and the wolf. And you don’t run into them all the time. On the other hand, in the Pacific Northwest, where your friend’s from, there are so many living things that a person is in danger of disappearing into the crowd. So if she says that dreams come from animals, she’s absolutely correct — for her area. If I say dreams come from spirits, I’m correct, but only for the plains.

Jensen: It seems pretty clear to me that if the dominant culture has its way, it will destroy the planet.

Deloria: No question about it.

Jensen: What can we do, then?

Deloria: So long as we perceive science to be a cure-all for everything and a means to overcome nature, there’s nothing we can do. Our answer to increasingly violent weather, for example, is to build cement bunkers to protect us from tornadoes. We’re adjusting to the destructive system rather than abandoning it.

Jensen: You’ve suggested the beautiful possibility that extinction might not be forever, but that, instead, the endangered creatures go away and come back when their habitat is once again being treated properly.

Deloria: About ten years ago, I spoke to members of the Society for Ecological Restoration. I told them that traditional Indian knowledge says that beings never become extinct. They go away, but they have the power to come back. I predicted that, in their restorations, if they were preparing the area right, plants they thought were extinct would begin coming back unaided after four or five years. Plants would come back first, and then animals, and then birds.

Of course, my audience thought I was crazy. But later, when I went to get a cup of coffee, several people followed me. They said, “You’re right. We’re seven years into a swamp restoration in Wisconsin, and all the original plants are back.”

This is not as extraordinary as it might sound. The elders tell us that the buffalo used to go back and forth between two worlds. In the summertime, people would find themselves in the middle of a big herd for weeks. But in the wintertime, there would be only a few buffalo down in the river bottoms, or up in the grasslands. Where were the huge herds? According to the Sioux, they were underground. There were about ten places where they went in or came back out.

When I first heard that, I didn’t believe it. Then I talked to some of the elders, who said, “Of course,” and showed me the buttes where the buffalo used to come out in the springtime. I thought, This is insane, so I scoured the literature, but I couldn’t find any accounts of big buffalo herds in the wintertime. Then, come June, the damn plains were covered with buffalo. In the fall, they started disappearing again.

I’m still working on this one. But that’s what life is all about. You take disparate facts, bring them together, and say, “Now, what’s the real question?” And so often you’re amazed to find that the matter is much deeper than you ever imagined. But the point is to ask the questions, and keep asking them.

Aug 28

2020

Wrong Kind of Green

Pacifism as Pathology, The Defanging of Feminism, Whiteness & Aversive Racism

Capitalism Imperialism Organizing Pacifism as Patholgy Racism

WATCH: Ella Baker: “The Fight for Freedom Every Day”

“Life-long human rights activist and movement organizer, Ella Baker, addresses 1974 Puerto Rico solidarity rally about the need for every person to make the struggle for human dignity and freedom every day.”

TRANSCRIPT:

“Friends, brothers, and sisters in the struggle for human dignity and freedom. I am here to represent the struggle that has gone on for three-hundred or more years — a struggle to be recognized as citizens in a country in which we were born. I have had about forty or fifty years of struggle, ever since a little boy on the streets of Norfolk called me a nigger. I struck him back. And then I had to learn that hitting back with my fists one individual was not enough. It takes organization. It takes dedication. It takes the willingness to stand by and do what has to be done, when it has to be done.

A nice gathering like today is not enough. You have to go back and reach out to your neighbors who don’t speak to you. And you have to reach out to your friends who think they are making it good. And get them to understand that they–as well as you and I–cannot be free in America or anywhere else where there is capitalism and imperialism. Until we can get people to recognize that they themselves have to make the struggle and have to make the fight for freedom every day in the year, every year until they win it.”

[Source: Peaceable Power”]

Feb 09

2020

Wrong Kind of Green

The Defanging of Feminism

"Tree Communism" Speciesism Tree Communities

WATCH: Intelligent Trees – The Documentary

February 9, 2020

Dorcon Films

Directors: Julia Dordel and Guido Tölke

“Trees talk, know family ties and care for their young? Is this too fantastic to be true? Scientist Suzanne Simard (The University of British Columbia, Canada) and German forester and author Peter Wohlleben have been investigating and observing the communication between trees over decades. And their findings are most astounding.”

Dr. Teresa Ryan, Post Doctoral Research Fellow, Forest and Conservation Sciences, University of British Columbia, Canada, speaks to the relationship of the forests – to salmon. Ryan Smhayetsk was born into the Gitlan tribe of the Tsimshian Nation. Her research is motivated by her Aboriginal Tsimshian heritage and the guidance provided by her Grandfather to become a fisheries scientist.

“‘Intelligent Trees’ features the main observations that are covered in Peter Wohlleben’s book such as the stump that has been kept alive by it’s neighboring trees, the old tree-couple that looks after each other, the Mother Trees that suckle their offspring, etc… Special about this film is, however, that it goes beyond observations and claims, but match them with the latest underlying Forest Science Research.”

[Source] [2016, Running time: 45:09]

Jan 31

2020

Wrong Kind of Green

Neo-Liberalism and the Defanging of Feminism, Social Engineering, The Defanging of Feminism, Whiteness & Aversive Racism

Class Analysis Counterpunch Greta Thunberg We Mean Business

Connecting the Dots

Dissident Voice

December 20, 2019

By John Steppling

“Connecting the Dots”

Capitalists are no more capable of self-sacrifice than a man is capable of lifting himself up by his own bootstraps.
— Vladimir Lenin¹

Many on the left seem to have forgotten that capitalism is actually bad. That the reason the planet sinks under the weight of pollution and militarism is because of capitalism. Nothing that works within the capitalist system is going to save anyone and will only reinforce the existing problems and further the suffering of the poor and disenfranchised.

Now allow to me first start with a few observations on writers published by leftist sites, in this case Counterpunch, actually. Louis Proyect titles his piece as a question, “If Time Magazine Celebrates Greta Thunberg, Why Should We?” The answer is if TIME celebrates something, if corporate media celebrate someone or thing, the response should logically be INVESTIGATE and be suspicious. Which is what Cory Morningstar has done. But Proyect spends the entirety of his pointless article attacking Morningstar — go figure. He also lies. Morningstar does not attack Greta, she investigates the forces behind Greta. For a guy who wears his Marxism-like placard around his neck, you would think Proyect might grasp the distinction. Cory Morningstar is almost certainly the most important living journalist in the world (next to Assange perhaps).

And just by way of cursory correction, when Proyect writes, “Just two months ago, (Jamie) Margolin joined other young people in suing Democratic Governor Jay Inslee and the State of Washington over greenhouse-gas emissions. Inslee depicts himself as a liberal, environmentalist governor. If Margolin is a Trojan Horse like Thunberg, her choice of a target hardly sounds like she is trying to make it in corporate, Democratic Party, environmentalist circles,” what he fails to recognize is that Margolin is already in the Democratic Party inner circles and served as an intern for Hillary Clinton.

But the bigger problem is that Proyect seems on board with all the activities of Thunberg and her cohorts. Proyect quotes Morningstar:

Today’s climate emergency mobilization must be recognized for what it is: a strategically orchestrated campaign financed and managed by the world’s most powerful institutions – for the preservation of capitalism and global economic growth. This is the launch of a new growth industry in the Global South coupled with the creation of new and untapped markets.

And then writes:

Yeah, who cares about icebergs melting and the Great Coral Reef disappearing? The real problem is capitalism—as if the two phenomena were not related.

The entire point of Morningstar’s work is to bring attention to the fact that Capitalism IS related, not just related but the primary cause of planetary destruction. How does massive PR and billions of marketing stop the death of coral reefs? But again, class analysis is the issue (and perhaps an inability to read carefully). Thunberg has enlisted corporate billionaire backers (well, they enlisted her). That was the goal. If Proyect thinks the capitalists behind Thunberg are about to bring radical change and challenge the status quo, he is for a rude awakening. But then Proyect calls Off Guardian a conspiracy-minded site. Such provincial disdain is all too representative. But more on conspiracy theory below.

Allow me to link to Morningstar’s investigation of We Mean Business, a project that gets the Proyect stamp of approval (We Mean Business, not Morningstar).

I ask the reader to consider the facts. (hint: class analysis, the rich are not there to help anyone but themselves).

Then we have Kirkpatrick Sale and an article (“Political Collapse: The Center Cannot Hold”) that might well have been written by the state department. In this hideously distorted piece Mr Sale also lies. The biggest of his falsehoods is that Venezuela is a failed state. Uh… maybe he has a different definition. But what Sale is really doing is excusing and providing cover for the Imperialist west. Yemen is listed as failed but the reasons for its failures are not really made clear. Global Warming? The correct answer is a vicious, several year long attack by the Saudi monarchy and the US and UK militaries. A genocidal assault that has resulted in mass death and pestilence (180,000 NEW cases of cholera were just reported by WHO). But Mr Sale never mentions that. Not a peep about western militarism. Not a single word. Nor about the orchestrated illegal covert CIA assault against Venezuela, and more recently and successfully, against Bolivia. Imperialism is not touched upon, even once.

Mr Sale writes:

At the moment, there are no less than 65 countries are now fighting wars—there are only 193 countries recognized by the United Nations, so that’s a third of the world. These are wars with modern weapons, organized troops, and serious casualties—five of them, like Afghanistan, Libya, Syria, Somalia, and Yemen, with 10,000 or more deaths a year, another 15 with more than 1,000 a year—all of them causing disruptions and disintegrations of all normal political and economic systems, leaving no attacked nation in a condition to protect and provide for its citizens.

But he never explains the role of the US in any of this. Who made the weapons used in these wars? Well, the answer is largely the US, but also Russia, China, Israel and Brazil. But the vast majority are from the US. Also Syria was targeted by the US for a coup (referred to in polite company as regime change, a term created by the marketing arm of the Pentagon). Assad has openly been a target of the US. Who created and funded ISIS, in fact? Answer is the US and Saudi Arabia. Not a word about that fact either.

Here is another quote from Sale:

These include seven completely failed states—Congo-Brazzaville, Central African Republic, Syria, Yemen, Somalia, South Sudan, and Venezuela—and another seven that are on the edge—Guinea, Haiti, Iraq, Zimbabwe, Afghanistan, Chad, and the Sudan—plus 19 that are in an “alert” category, meaning that some but not all government functions have failed, 15 in Africa and 4 in Asia.

What do these nations have in common? They were targets of the Imperialist West (directly in the cases of Syria, Yemen, Somalia and South Sudan, and Iraq — not to mention the non failed Venezuela, or indirectly in the neo-colonial plunder of Congo, AFR, Guinea, and Haiti). And, as I pointed out, Venezuela is not failed, nor even close to failed. It’s a perfectly functioning country under sanctions by the US. Another fact Sale omits.

Why is Libya not on that list? You know, Libya, where the US destroyed the African nation with the highest standard of living on the continent and reduced it to a slave market run by traffickers.

All in all Sale is either about room temperature IQ or just a liar or politically aligned with the State Department and Pentagon. I have no idea which but I do wonder why his tripe is appearing in a leftist site like Counterpunch. Proyect I understand, because he wears that placard announcing he is a leftist, and because he sort of is an editor at CP. Sale doesn’t and isn’t, so I really do wonder at why this reactionary non article is published by anyone this side of the CATO Institute?

But that brings me to the next point, which is the narcotic like effect that the entire Greta story has had on mostly middle aged white men. If you cannot but see the obvious stage-managed aspect of the Greta story, the marketing and image control involved, then you are blind or possibly caught up in the cult like thinking of much new green activism yourself. For one example, just look at the photo TIME used for its cover. Greta in an oversized sweater, sans make-up —how old does she look? 13, or 14 I’d say. Well, she is, in fact, 17. Her sister is 15 and looks much older and certainly clearly into puberty or even past it. Greta is being presented as the virgin symbol of purity. Now this will be called an attack on Greta — by Proyect anyway. But I am sure there are many others. It’s not. She is simply the actor in all this (though actors are responsible for their choices, too). For her troubles she gets yacht rides and great dining with world leaders. Why wouldn’t she sign on. But the rest of the phenomenon is, in fact, global capital usurping the green movements and activists globally. And the coup in Bolivia is against the indigenous peoples of that nation, many of whom are environmental activists as was President Morales. Which is why the smear campaign (by the same people who help manage Greta) was designed to undermine his environmental work. The biggest thing environmentally that Morales did was to throw out the US military.

But the white men of the West are channeling their disappointments (because capitalism disappoints, at the very least, nearly everyone but the top 3%) into something that resembles a fairy tale narrative of a guardian flock protector (the white guy narrator) defending the honour of blond pre-pubescent teenager (in volkisch pigtails and large sweater). Greta is the virgin queen of the environment. What happens when she gets a boyfriend? I’ll be curious to see. Will the white middle-aged flock protectors feel betrayed? Seems possible. As my friend Hiroyuki Hamada noted, the white male defense of Greta is a reflection of patriarchy and that disappointments today are felt more acutely because they are more flagrant and there are fewer mitigating salves than in the past.

The point here is that why would any socialist or communist sign on to anything supported by the Royal Families of Europe, by global billionaires, and why can’t they see that photo ops with Obama and the Pope are not just accidental. Nobody ever granted Berta Caraces a photo shoot in Vogue. A genuine activist today is at risk of death by the rising tide (rising fast) of fascism. Look at the heroic defense of Bolivia by the indigenous peoples of that nation. So many of whom have fought off western mining interests. And the same in Brazil where today there is a wholesale war on the indigenous. Or the vast western mining interests in Africa, and the forced displacement of entire villages to accommodate those interests — enforced by western security forces.

Much of the climate consensus seems aligned with the ruling class in a fear of a black and Asian planet, and one that is fuelled by the spectre of eugenics (making the world safe for white people). And lest you think that at all hyperbole, just spend some time investigating the activities of the Gates Foundation. It’s curious to me why so many liberals froth in admiration of Gates.

Jimmy Wu writes:

Yet capitalism’s reach extends much further than its economic effects; it also shapes our ideology and how we perceive our place in the world. Modern-day capitalism, with its unshakable faith in deregulated markets, privatization of the public sphere, and austerity budgets, has of course contributed to our financial misery, leading to mass hopelessness and anxiety. But far from being confined to economic policy, contemporary capitalism (often called “neoliberalism”) also embodies a philosophical belief that self-interest and competition, not cooperation, should pervade every aspect of our lives. In short, our world is shaped in the image of the market. For those in distress, Margaret Thatcher’s oft-cited mantra, “There is no such thing as society,” sends the most disturbing possible message: You’re on your own.²

This is the psychology of advanced capitalism. And Hollywood and mass media drive home in obsessively repetitious fashion that message of individualism. Of a ruthless individualism. In the recent V Wars (vampire wars) on Netflix, a doctor struggles valiantly throughout the first season looking for a cure. He fails. His only son abducted. In the last scene we see him, presumably months later, doing chin ups, his rock hard abs and bulging biceps glistening with sweat. He turns to face the camera and slings an AK 47 over his shoulder. He stares at camera; he is ready for season two. And the message is, don’t be a panty waist doctor, they get nothing done. Be a violent sociopathic vigilante.

Richard Slotkin in Gunfighter Nation wrote: “1890, the moment when the landed frontier of the United States was officially declared ‘closed’, the moment when ‘frontier’ became primarily a term of ideological rather than geographical location.”

That remains the principle shaper of consciousness in the US today.

Joe Jones

Now one might ask why so many on the left view the Climate discourse without any class analysis. Do you not think that if Prince Charles is supporting a cause that one might be suspicious? I mean would he betray HIS class? Not fucking likely. Would Pierre Omidyar? Would Jeff Bezos, Richard Branson, or Bill Gates?? The answer is no, of course not, and yet I see people lining up to sign on board projects that are endorsed by millionaires and royals. Why? Well, because, partly, of what Jimmy Wu wrote. And I will add another quote from Wu’s piece:

The psychological toll of this market-extremist thinking is ubiquitous and measurable. A long line of social science research has shown that unemployed people are much more likely to become depressed; after all, under the reigning ideology, our self-worth is measured by our economic output. Moreover, since the market is (we are told) a level playing field, with no single actor appearing as the obvious coordinator, those who happen to be losers in this global scramble ostensibly have no one to blame but themselves.²

The same logic applies to those throwing Maduro or Morales under the bus. Or for that matter Assad. Look, if you are a leader targeted by the US there must be a reason. And that reason is independence from the global neoliberal system — and independence is not allowed. Ask the people of Iran or the DPRK or Cuba. Ask Gaddafi. The US does not do things for moral reasons. They are not motivated by ethics or morality.

The rise of fascism is also a reflection of the same conditions that spawned the ‘Greta Defender’ symptomatology.

Fascism is attractive to those who fear being identified as losers. Fascism provides a sense of belonging, of unity and purpose. American democracy does not. The ideological frontier that Slotkin noted is what defines the consciousness of most Americans, certainly white Americans. That rugged individualism that Hollywood continues to spew forth in cop shows and spy shows and lawyer shows and even doctor shows is one that is not real. There is no space, materially or psychologically, for Daniel Boone today. Most of the empty spaces of western America are owned by the federal government.

Most land overall is owned by billionaires. Sixty-one percent of the surface land of America is privately owned. And most of that is empty. The government owns around thirty percent. The working class owns nothing, essentially.

Blacks (13% of the population) own under 1% as of 2016.

But over the past decade, the nation’s wealthiest private landowners have been laying claim to ever-larger tracts of the countryside, according to data compiled by the Land Report, a magazine about land ownership in America. In 2007, according to the Land Report, the nation’s 100 largest private landowners owned a combined 27 million acres of land — equivalent to the area of Maine and New Hampshire combined.
A decade later, the 100 largest landowners have holdings of 40.2 million acres, an increase of nearly 50 percent. Their holdings are equivalent in area to the entirety of New England, minus Vermont.³

80% of the people live on 3% of the land.

Ted Turner owns over 2 million acres. John Malone over 2 million. Stan Kroenke owns over a million-and-a-half acres. The Hadley family, the Galt family, the Lee family…these are the owners of America’s land. Or Anne Marion who owns the 260,000 acre Four Sixes ranch in Texas. Or the Collier family, or the Barta family in Nebraska. All own close to a million acres of land. There are essentially 75 families, maybe a few more, that own the vast majority of land in the U.S. Jeff Bezos owns half a million acres in Texas. The Irving family owns a huge percentage of Maine, or the Reeds, who own vast swaths of northern California and Oregon.

You and I own shit. We are the new serfs in the feudalism of advanced capital. So why defend those who represent the ruling class?

The racial disparity in rural land ownership has deep historical roots based not just in chattel slavery, but in the post-slavery period as well. After emancipation, black farmers tended to be tenants of wealthy white landowners working for sub-poverty wages and doing mostly subsistence farming. Average land ownership for black farmers peaked in 1910, according to the Agriculture Census, with about 16 to 19 acres. In contrast, black farmers owned just 1.5 million acres of arable land in 1997.

In many cases, the land African Americans lost over the 20th century was expropriated in one form or another and not sold freely. In the 2007 documentary, Banished, filmmaker Marco Williams describes numerous examples of white mobs forcing out African-American farmers and taking their land. This outright stealing, intimidation, and violence had a devastating impact on black wealth ownership.⁴

Just as white America feared black ownership of, well, anything, the white ruling class capitalists today fear the potential for a black planet. America has military bases in all the countries of Africa save one. France and Germany and the US continue to recolonize Africa. And now, the US is directing renewed attention to Latin America where they fear indigenous power and socialist movements.

The international financial institutions, all of them situated in Europe or the US, are the contemporary expression of colonialism, essentially. They discipline and punish the dark skinned peoples of Africa, South and Central America, and many Pacific Islands. And in many cases, too, those countries which were formally part of the Soviet Union.

If you want to grasp the work of Cory Morningstar, this is not a bad place to start for now.

One cannot separate climate change from imperialism. You cannot separate climate change from militarism. If change is going to try to correct global warming, or limit its impact (which honestly nobody knows) then one must learn to read how marketing works. One must question anything applauded by the Royal families of Europe, or by billionaires in general. Those billionaires will not betray their class, rest assured. The billionaires and corporate interests behind Greta Thunberg are not looking to help the poor and working class; they are looking for massive land grabs and further raids on pensions, social security, and what’s left of working class and socialist movements. Maybe Proyect can connect the dots between the coup in Bolivia, the opposition in Venezuela (that failed state per Sale) and the big money orchestrating the Thunberg phenomenon. The ruling class stick together.

Conspiracy theory used to be reserved for invisible helicopters and such, now it’s simply any class analysis. Anytime someone points out who is funding a project there are cries of conspiracy theory.

Why would any rational person look at the Greta phenomenon and not grasp that it is manufactured? There is a lot of money behind this girl. But the non-profit industrial complex, the UN, the World Bank and IMF — they don’t do things altruistically. Capitalism is investment, not virtue. Capitalism created the crisis, it won’t solve it. Greta also retweeted the now sort of infamous Minh Ngo tweet that was part of the smear campaign against Morales. She is linked and backed, additionally, by Purpose and Avaaz — both of whom are connected to US foreign policy in South America. But Morningstar has the details here.

She also endorses and tweets support for Hong Kong colour revolution leader Joshua Wong (yet another US asset). She is, as Club de Cordeliers put it (on twitter), ‘the ruling class poster girl’. And this is not even to get into her comments about holding disobedient leaders up against the wall. The infantilism of the western public is well prepared for child leaders. This is a canny gambit by the marketing apparatus and by all indications (and articles like Proyect’s) it is working to perfection.

Greta is not anti-capitalist. She may say a few things that suggest, vaguely, an anti-capitalist sensibility, but the reality (which is what Morningstar provides) is that she works for big money, corporations and FOR capitalism.

You know when Greta gave her last speech in the US — at the UN, in fact — (where she flubbed her lines, saying creative PR and clever accounting. It was meant to be creative accounting and clever PR, but learning lines is tough) she sailed back to Europe. The captain had been flown in to sail the yacht on its return voyage. The whole thing is so ludicrous and idiotic that one really does wonder if the West is not in some trance state. The inability to read marketing as marketing is at this point inexcusable in someone self identifying as a leftist. The system sails along, like a billionaire’s yacht, increasing profit at the expense of the everyone not of the top 2 or 3%. Greta is a manufactured distraction, and all those protests that her campaign managed to generate are not to help stop war and exploitation. They are pretty much as meaningless as choosing to drive a Prius.

I will end with a quote from Cory Morningstar (from social media):

You are about to get slammed by 2 globally orchestrated campaigns 1. #GlobalGreenNewDeal 2. #NewDealForNature & People
And when I say slammed – I mean slammed. Like a hammer over your head. Another campaign to assist both is #SuperYear2020.
Goal: obtaining the social license required to re-boot / save the failing global capitalist economy. To usher in a new unprecedented era of growth. The monetization of nature, global in scale (new/ emerging markets)(see past posts). That is, the corporate capture of nature. Those with money – will literally buy nature.

The pitch: The ruling class, corporations, capital finance – all those that have happily destroyed the planet in pursuit of relentless profit have learned their lesson.They have magically changed. Those that destroyed the biosphere will now save it. And save you. All they need is your consent. Forget that capitalism devours everything in its path. They can work around this inconvenient truth. But it’s going to take everyone. There are no class divisions, we are all in this “together”. Yesterday’s capitalists are today’s activists. Accept. Join hands.

“Letters from Afar,” March/April 1917.
Jimmy Wu, “Capitalism is Dangerous for your Mental Health”, Medium, 2019.
Christopher Ingraham, Washington Post, 2017.
Antonio Moore, Inequality org.

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[John Steppling is an original founding member of the Padua Hills Playwrights Festival, a two-time NEA recipient, Rockefeller Fellow in theatre, and PEN-West winner for playwrighting. He’s had plays produced in LA, NYC, SF, Louisville, and at universities across the US, as well in Warsaw, Lodz, Paris, London and Krakow. He has taught screenwriting and curated the cinematheque for five years at the Polish National Film School in Lodz, Poland. Plays include The Shaper, Dream Coast, Standard of the Breed, The Thrill, Wheel of Fortune, Dogmouth, and Phantom Luck, which won the 2010 LA Award for best play. Film credits include 52 Pick-up (directed by John Frankenheimer, 1985) and Animal Factory (directed by Steve Buscemi, 1999). A collection of his plays was published in 1999 by Sun & Moon Press as Sea of Cortez and Other Plays. He lives with wife Gunnhild Skrodal Steppling; they divide their time between Norway and the high desert of southern California. He is artistic director of the theatre collective Gunfighter Nation.]

Jan 03

2020

Wrong Kind of Green

Imperialist Wars/Occupations, Neo-Liberalism and the Defanging of Feminism, Social Engineering, The Defanging of Feminism, Whiteness & Aversive Racism

Free Market Feminism Human Rights Imperialism

State of the Empire: Reviewing 2019

Zero Anthropology

December 31, 291

By Maximilian C. Forte

This year marks the end of the second decade of the 21^st-century, and as we enter the third decade one prediction seems to be warranted: the 2020s will see the most marked and unambiguous signs of the final decline of the US empire, with multipolarity rising to its greatest height yet. This will not be the same thing as the end of capitalism, especially as state-capitalism appears to be renewed as the dominant form of economic and political development worldwide. In order to stave off or stall the US’ inevitable decline, the US will do everything in its power (as it is already doing). “Human rights” in particular will be further weaponized as a strategic instrument of competition, much like Britain—which had built its wealth on top of heaps of slave labour—when it mobilized internationally against the slave trade once slavery had lost its economic value to the British empire, yet as it continued to be relied upon by competing powers. “Climate emergency” will likewise be the reason for imposing a range of protectionist measures in order to diminish the competitiveness of commodities produced by rising/competing powers, and as a tool of destabilization and regime change against oil-powered states that oppose US-led Western dominance. Triumphalist talk about globalization will give way to the realization that the state which benefited the most from the post-Cold War period was China; as we see China’s Belt and Road Initiative spread globally our primary debates will focus on whether or not this is a new era of imperial globalization, or globalized neo-colonialism, or something substantively different. It would not be alarmist to suggest that the 2020s may be the most decisive and perhaps most dangerous decade the world will witness since the early 1930s…

This annual review traces some of these momentous changes as they began to take a clearer shape throughout 2019. Unfortunately, this will be the last time that we produce such a detailed end of year review on Zero Anthropology. For example, three research trips to the Caribbean in 2019 significantly ate into the coverage that follows below, with less time available to cover international developments. The next annual review will be in the form of a single essay, and with few if any links to resources for further reading. Nonetheless, these reviews could be invaluable resources to researchers seeking to trace the multiple trajectories of US imperial practice, under Trump and his predecessors, just as they have proven to be useful for our own writing.

Before we proceed, here is a list of the top 5 articles, in terms of those most read that were published on ZA in 2019:

Also here is our Top 10 List of all other articles published online this year:

“The U.S. footprint in Bolivia’s incipient colour revolution,” Bruno Sgarzini, MR online, September 5.
“The Manufacturing of Greta Thunberg – For Consent: The Political Economy of the Non-Profit Industrial Complex [ACT I],” Cory Morningstar, The Wrong Kind of Green, January 17.
“Astroturfing the way for the Fourth Industrial Revolution,” News from Nowhere, April 1.
“What Should We Learn from 40 Years of U.S. Intervention in the Middle East?” Alireza Ahmadi, The National Interest, January 14.
“What’s at Stake in Venezuela?” Greg Grandin, London Review of Books, February 8.
“Inside the Neoliberal Laboratory Preparing for the Theft of Venezuela’s Economy,” Justin Podur, Venezuelanalysis.com, February 20.
“Losing Momentum: A Warning from the Fracturing British Left,” Leontios Xenophilos, American Affairs, Volume III, Number 1 (Spring 2019): 161–71.
“Noam Chomsky and the Compatible Left, Part I,” Popaganda, March 4.
“Mueller’s report, finding no Russia collusion or conspiracy, is a major indictment of US media,” Danielle Ryan, RT.com, March 25.
“America’s Generals Have Learned Nothing From Our Failed Wars,” William Astore, The Nation, March 19.

The ZA “award” for protesters of the decade has to go to France’s Yellow Vests.

+++

Recommended Articles by Zero Anthropology for January 2019 include “Nicaragua and the Corruption, Cooptation of Human Rights,” Stephen Sefton, Wrong Kind of Green, January 5 (#10).

Read the review in its entirety at Zero Anthropology:

https://zeroanthropology.net/2019/12/31/state-of-the-empire-reviewing-2019/

Sep 20

2019

Wrong Kind of Green

Foundations, Non-Profit Industrial Complex, Pacifism as Pathology, Research & Investigative Reports on NGOs, Social Engineering, The Defanging of Feminism, Whiteness & Aversive Racism

Capitalism Climate Strikes Greta Thunberg Imperialism Social Engineering

In Defense of Cory Morningstar’s Manufacturing for Consent Series

September 20, 2019

By Hiroyuki Hamada

Good investigative journalism doesn’t only reveal hidden mechanisms of our time; it also exposes those who refuse to confront the mechanisms. Remember when the late Bruce Dixon courageously and cogently called Bernie Sanders “a sheep dog candidate”? Remember when Eva Bartlett, Vanessa Beeley and others truly stood with Syrian people in opposing the western intervention? I do. Those who could not face the reality came up with all sorts of profanities and ill conceived theories to demonize the messengers.

Cory Morningstar has been a dedicated environmental activist with a sound track record, who has closely worked with various NGOs. She is a mother. She is an avid gardener. She is an honest person with empathy, passion, love for people, love for our fellow creatures and love for nature. Her human character and sense of justice has culminated in her keen insights, observations and analyses. Her writings have inspired many of us to see the depth and scope of capitalist institutions as part of the social dynamics affecting our consciousness. Her meticulous pursuit of facts in illustrating mechanisms of our world evokes a sense of awe. She is a respected colleague in our struggle toward a better tomorrow.

While her latest series, The Manufacturing of Greta Thunberg—for Consent: The Political Economy of the Non-Profit Industrial Complex Volume I and Volume II, has been wildly praised as a ground-breaking milestone in depicting the vast mechanism of exploitation and subjugation involving the Non-Profit Industrial Complex, it has been also maliciously misrepresented.

One of the very common, yet blatantly erroneous criticisms, centers around the series’ focus on the young activist Greta Thunberg. Why do they attack the author as a child abuser? The series does not attack the 16-yearold activist at all. It points out those organizations and individuals which closely surround her in forming a momentum for their agenda. It delineates how the mobilization fits within the larger framework of corporate “environmentalism”, colonialism, global capitalism and imperialism. The trickery of the accusation that the work attacks a child and smears the youth-led activism follows the same pattern of lies and deceptions unfolding against serious journalism for some time. It reflects how the establishment successfully dominates our minds as it dominates the hierarchy of money and violence. The ruling class actually abuses children by making them pawns for lucrative business projects—such as carbon capture and storage, “renewable energy” schemes, carbon trading and so on (the series discusses why they do not work extensively). They trick the innocent youth into digging their own graves while making profits out of it. Remember people called you racist, when you pointed out President Obama’s drone killings? Remember people called you misogynist when you criticized Secretary Clinton’s colonial policies? Those who did didn’t mind brown people blown into pieces, and didn’t mind the colonial oppression of women in colonized lands. The capitalist hierarchy structurally forces us to embrace the values, norms and beliefs of the ruling class, as it trains people to climb the social ladder as expected. The momentum to accuse Morningstar’s work as a child abuse stems from the same psychological projection of accusers’ own complicity in consecrating a teenager as an invincible saint of their movement.

Then there is the most typical argument to condone obvious institutional tendencies of inhumanity: “things aren’t always black and white”. Of course there are good environmentalists doing good work as well. We have gone through this in so many incarnations. When we point out police brutality, we hear “not all police officers are bad”. When we point out obvious racism among us: “not all white people are racist”. Those are certainly true. But could we also say “not all slave masters were evil”, “not all Kings and queens were evil”, “not all colonizers were evil”, and so on? Well, sure. But does that mean we can bring back slavery, feudalism or colonialism? No. Refusal to talk about the systematic inhumanity inflicted by the system tolerates the status quo as acceptable.

And please do stop with the “but the movement gives us hope” nonsense. What happened when we were sold “hope”, “change” and “forward”, and received colonial wars, big bank bailouts, global surveillance and loss of legal protections during the Obama presidency? We got Donald Trump. When the system squeezes already oppressed people while shuttering their hope and making them embrace fear, people try their best to hold onto whatever they have. They embrace an illusion of salvation in authoritarian lies and hatred against “others”. It is extremely important that we strive to discuss such a mechanism among us instead of jumping into the same momentum. We must discuss the true hope of building a momentum moving beyond the lies and deceptions coming out of the destructive hierarchy.

Morningstar states in The Manufacturing of Greta Thunberg—for Consent: The Political Economy of Non Profit Industrial Complex Volume II Act IV:

“Consider that collectively, the populace appears to believe that not only is it possible to colonize another planet, but that we will do so in the not-so-distant future. This is incredible considering the massive odds of and colossal barriers to such an endeavour succeeding. Thus, it is alarming, that this same populace appears not to believe it is not possible to create new societies where necessity is detached from want (superfluous consumer goods). This begs the question – have we been fully conditioned to believe only those that represent hegemonic interests? It is a sound question considering the billionaires of the world are currently petrified of the capitalist system collapsing – while those oppressed by the capitalist system believe it cannot be dismantled. Yet we can dismantle institutions. We can dismantle the capitalist economic system devouring what remains of the natural world – but not if we identify with our oppressors and the very system that enslaves us. It is our natural world and her living natural communities that sustain us. Not industrial civilization – not technology.”

Hopelessness and cynicism do creep up to justify the status quo. But we also must recognize that such a position does away with putting our efforts toward standing with the truly oppressed ones.

Morningstar’s series meticulously documents how powerful global organizations seek ways to cultivate a consensus for their trajectory. And it carefully states, with facts, why the trajectory does not lead to achieving their promises—preventing climate change and other environmental calamities. The illustrated mechanism has been revealed over and over through their past crimes—the co-ordinated actions of industries, bankers, politicians, NGOs, UN, global financial institutions and media have culminated into colonial wars, cover-ups of nuclear disasters, regime change, and other corporate, colonial and imperial policies. There is nothing speculative, coincidental or conspiratorial about the series. It is based on careful research, honesty, courage to face the real issue and true love for humanity. It is again curiously indicative that those who engage in a conspiracy to mobilize the people according to their agendas accuse those who see through the attempt as “conspiracy theorist”. The use of the derogatory term invented by the US intelligence agency to label dissidents as tin-hat wearing nuts jobs hardly proves their legitimacy.

Moreover, I must say that it is extremely odd and disingenuous that the series has been portrayed as a refusal to take any action, instead insisting on ideological purity. Such an attack has been coming from those who have been pointing out the same moneyed network in forwarding corporatism, colonialism and militarism by manipulating popular opinions. What is the difference between opposing destructive colonial wars and opposing colonization of nature/co-optation of activism? More specifically, what prompts some of them to say “what is your solution?”, “we can’t wait for capitalism to be overthrown to solve climate change” and so on. The obvious falsehood of such an angle is the stark absence of solutions within their own “green momentum”. Morningstar’s research does not talk about the necessity of establishing a communist statehood or overthrowing capitalism in order to solve the impending crisis. It simply states facts in a cohesive manner. Consequently, it certainly indicates the systematic structural issues presented by the hierarchy of money and violence. The research clearly names individuals and organizations that are involved in mobilizing the population in installing government policies that are lucrative to the associated corporations and beneficial to the imperial framework. Capitalist hegemony does present itself as a source of predicaments of our time. But is that new to us?

Needless to say, for those of us who believe in the Marxist perspective, the solution amounts to a structural transformation of our society into one that doesn’t monopolize the means of production for the ruling class. Economic activities must be subservient to harmonious existence of the people, environment and other species. And our social interactions must be under a control of such aims, instead of financial and social power of the ruling class. But make no mistake that that is simply an ultimate direction. Just as we voice our objections against any form of inhumanity regardless of our systematic problem, when we see certain environmental policies being subservient to the corporate agenda, likely to result in worsened conditions for the people, we discuss them. There shouldn’t be anything different about pointing out the US military aggression and the fallacy of US environmental policies, especially when they are forwarded by the same western establishment. When we find the carbon capture schemes to be disingenuous, for example, we simply point it out. We demand an answer to why corporate “solutions” are upheld as people’s “solutions”. And people who buy into false narratives should be noted as not credible leaders in people’s movement. So the question “what is your solution?” really should be directed at those who subscribe to those erroneous “solutions.” They need to be asked how those solutions would be a worthy cause at the first place, and why cogent criticisms against implementations of destructive schemes cannot be embraced because “we can’t wait for a socialist revolution”.

What people desperately need today is good investigative reports like those presented by Cory Morningstar, along with our educational efforts to reveal the mechanisms of our time. We must learn how the unprecedented wealth accumulation among the very few ends up protected by layers and layers of moneyed social institutions co-ordinating to perpetuate the system, while progressively oppressive financial pressure and state violence against already oppressed people keep herding people into the capitalist framework. When we face the sad reality of people embracing policies that allow the powerful minorities to exploit and subjugate them over and over, what we need is not a popular mobilization guided by vague slogans easily subsumed by the imperial framework. Such a method would lead to draconian enforcement of corporate “solutions” according to their definition of “problems”. It is a recipe for bringing about a fascist order. What we need is openness and willingness to learn how we are domesticated by the authoritarian framework so that the actions are guided by the interests of the people in forming a society that allows true liberation of the people in a mutually respectful and harmonious manner.

Please do read The Manufacturing of Greta Thunberg—for Consent: The Political Economy of Non Profit Industrial Complex Volume I and II. It gives us an excellent starting point in learning how to build a better tomorrow for all of us.

[Hiroyuki Hamada is an artist. Exhibiting widely in gallery and non-commercial settings alike, Hamada has been the recipient of a Pollock-Krasner Foundation grant, twice received New York Foundation for the Arts Fellowships in sculpture, and was awarded a Guggenheim Fellowship. Alongside his career as an artist, his writing can be found at various outlets online.]

Sep 11

2019

Wrong Kind of Green

350.org / 1Sky, Amnesty International, Avaaz, Bill & Melinda Gates Foundation, Bloomberg Philanthropies, Celebrity [Capitalism | Humanitarianism | Neoliberalism], David and Lucile Packard Foundation, Greenpeace, Neo-Liberalism and the Defanging of Feminism, Purpose [Public Relations Arm of Avaaz], Rockefeller Foundation, Social Engineering, TckTckTck, The Defanging of Feminism, Whiteness & Aversive Racism, William and Flora Hewlett Foundation, World Wildlife Fund (WWF)

Alberta Carbon Trunk Line (ACTL) BECCS CCS Children’s Investment Fund Foundation ClimateWorks European Climate Foundation GCCA Global CCS Institute Green New Deal Greta Thunberg neoliberalism Spectacle

The Manufacturing of Greta Thunberg For Consent: A Design to Win — A Multi-Billion Dollar Investment [VOLUME II, ACT I]

September 11, 2019

By Cory Morningstar

The Manufacturing of Greta Thunberg – for Consent series has been written in two volumes.

[Volume I: ACT I • ACT II • ACT III • ACT IV • ACT V • ACT VI • Addenda I] [Book form] [Volume II: An Object Lesson In Spectacle • ACT I • ACT II • ACT III • ACT IV • ACT V • ACT VI] [ACTS VII & VIII forthcoming]

• A 100 Trillion Dollar Storytelling Campaign [A Short Story] [Oct 2 2019]

• The Global Climate Strikes: No, this was not co-optation. This was and is PR. A brief timeline [Oct 6 2019]

“On the back of the Design to Win report (2007), a group of large liberal foundations proceeded to align their strategies and pool resources through common initiatives and projects, and most notable the creation of the ClimateWorks Foundation.” —The Price of Climate Action: Philanthropic Foundations in the International Climate Debate, 2016, Edouard Morena] [p. 41] [Emphasis added]

The Design To Win Report

The 2007 report Design To Win: Philanthropy’s Role in the Fight Against Global Warming would serve to shape the future of the climate movement. The result of a commissioned study funded by the David and Lucile Packard Foundation, the Doris Duke Charitable Foundation, the Energy Foundation, the Joyce Foundation, the Oak Foundation, and the William and Flora Hewlett Foundation, Design To Win “served as a catalyst for an unprecedented outpouring of funding on energy and climate issues. Implicit to the report was the idea that the ‘market knows best’ and that the role of regulators is to create the right conditions and send the right signals for a transition to a low-carbon economy.” [1]

The report would serve as the founding document for the creation of the ClimateWorks Foundation (ClimateWorks). ClimateWorks was launched in 2008 with the support of three foundations: the William and Flora Hewlett Foundation, the David and Lucile Packard Foundation, and the McKnight Foundation. [Source] In 2008, the Hewlett Foundation alone pledged 500 million USD to ClimateWorks. This represented the single largest grant in Hewlett’s history. [Source] Packard would match it. Additional funding would come from the Rockefeller Foundation, the Ford Foundation, and the United Nations. [2]

Hal Harvey, who led the formation of ClimateWorks, would take the title of CEO and ex-officio member. [Source] During the formation of ClimateWorks, Harvey held the title of environment program director at the William and Flora Hewlett Foundation (2001 to 2008). Prior to this role, from 1990 to 2001, Harvey served as founder and president of the Energy Foundation established in partnership with the Pew, MacArthur, and Rockefeller foundations. [3] Harvey would depart from ClimateWorks in 2012.

ClimateWorks would serve as a tax exempt regranting foundation for vetted and compliant messenger NGOs to geographically advance the strategies, ideologies and goals espoused by ClimateWorks through the creation of a global network: the Energy Foundation in North America, the Energy Foundation China Programme, Iniciativa Climatica de Mexico, Instituto Clima e Sociedade in Brazil, and the European Climate Foundation. The Climate and Land Use Alliance would be created for the network in 2010. [4] [Source] The European Climate Foundation, which plays a leading role in this series is, in essence, a tentacle of ClimateWorks, as are the other ClimateWorks global network partners. Hewlett Foundation President Larry Kramer explains:

“And here, too, the solution was ingenious. To begin, they proposed to create a central hub—the ClimateWorks Foundation—which would serve as grantor of funds to a coordinated global network. The network, in turn, consisted of two sorts of organizations. First, there were “regional climate foundations” or RFCs. RFCs had expertise in particular geographies and would serve as regrantors of funds from ClimateWorks to the most appropriate NGOs for particular work… A second set of organizations were called “best practices networks” or BPNs. These brought expertise in particular sectors, one in each sector for a total of seven. So, there was the International Council on Clean Transportation (ICCT), and the Institute for Industrial Productivity, and so on. To work on transportation in Europe, then, ClimateWorks would simply channel money to ECF and ICCT [International Council on Clean Transportation] to work together on the problem.” [5] [Emphasis added]

— Smith Celebration Lecture, February 7, 2017, Larry Kramer, President William & Flora Hewlett Foundation

That being said, the ECF receives major funding outside of ClimateWorks. Major funders have included the Children’s Investment Fund Foundation (UK), the McCall MacBain Foundation (Switzerland), the Oak Foundation (Switzerland), Nationale Postcode Loterij (Netherlands) and Villum Fonden (Denmark). A lack of respect for work/state sovereignty resulted in disagreements and friction with ClimateWorks. [ClimateWorks Foundation Case Study, 2015, “Deliberate Leadership and Wicked Problems”, pp. 38-39]

Working with a host of select grantees, ClimateWorks and partners “fund fine-grained grant portfolios to pursue regional initiatives.” The resulted are closely monitored in order to “continuously adapt our efforts to be increasingly effective.”

To ensure that the practices, policies, and legislation shaped and sought by ClimateWorks would be adopted at scale, the foundations were advised (by the California Environmental Associates consulting group) to pursue a variety of strategies. Outreach and pubic engagement would be instrumental. Reaching the voting base and “consumers” by utilizing the media was recognized as instrumental in order to build the political support required to implement desired reforms and policies in place of countries in and outside of its own borders – a soft power imperialism.

Above: ClimateWorks, September 20, 2016 (Climate Week 2016 NYC)

The creation of ClimateWorks dovetails with the inception of the Global Campaign for Climate Action (GCCA), conceptualized in 2006 and launched in 2008. GCCA dominated the United Nations 15^th Conference of the Parties (COP 15) held in Copenhagen under the TckTckTck campaign umbrella.

[Further reading: The Manufacturing of Greta Thunberg – A Decade of Social Manipulation for the Corporate Capture of Nature [ACT VI – Crescendo]

“Support existing NGOs with deep knowledge of local conditions and needed strategies; create new organizations as necessary….In other cases, additional NGOs may be necessary to develop new, innovative approaches.” [Design to Win, p. 47]

Together, GCCA (as the human face) and ClimateWorks (as the corporate body) would establish and lead what could be described as a defacto climate cartel. This cartel would successfully marginalize grassroots movements, peasant movements, Indigenous peoples, Indigenous knowledge, the G77, and small island states, thereby ensuring the climate debate remained firmly entrenched within the framework of neoliberalism while dominated by Western ideologies and finance. Those in the Global South who contributed nothing to the climate crisis would be effectively crushed under the imperial boot of those that created the crisis. Consider that there are 100 countries in the world that produce less than 0.1% of global greenhouse gas emissions. [Source]

Above: Global Campaign for Climate Action (GCCA) founding partners

ClimateWorks is the largest recipient of climate philanthropy in the world having received over 1.3 billion USD since its inception. [March 1, 2018, Source]

The second largest is the ClimateWorks regional partner, the Energy Foundation which has received approximately 940 million USD. [March 1, 2018, Source]

In addition to ClimateWorks’ founding partners/funders (the William and Flora Hewlett Foundation, the Oak Foundation, and the David and Lucile Packard Foundation), today they are joined by the KR Foundation and the John D. and Catherine T. MacArthur Foundation to make up the core funders.

The ClimateWorks portfolio funders include the Margaret A. Cargill Foundation, the Children’s Investment Fund Foundation, the Ford Foundation, The Grantham Foundation for the Protection of the Environment, [6] and the Gordon and Betty Moore Foundation. [Source]

The Hewlett Foundation has provided the bulk of ClimateWorks funding. Since its inception to 2015, ClimateWorks has received more than half of its funding from Hewlett. Other foundations which have contributed significant funds to ClimateWorks include the Foundation to Promote Open Society (Soros), the Energy Foundation, and the Sea Change Foundation (founded by Nat Simons and Laura Baxter-Simons).

The years and decades of colossal injections of funding serve an instrumental purpose: the mass distribution of messaging that will effectively strengthen the preconstructed narratives, and the building of networks to seek the desired results. [ClimateWorks Research Partners]

The Hewlett Foundation

In order for this body of work to stay on task, we cannot delve into every foundation behind ClimateWorks without becoming lost in a sea of oblivion. Suffice to say that the most critical role of the foundation is to maintain influence (i.e. dominance) over an acquiescent populace in servitude to corporations, capital, industry, and the ideologies protecting current power structures. This can be observed in Hewlett Foundation Climate Initiative strategy developed for 2018-2023:

“Climate philanthropy needs to invest more in research, analysis, and advocacy for policies that drive innovation in advanced energy systems and technologies. This includes finding ways to unlock public funding for the early stages of innovation and encouraging private investment for the commercial deployment of viable new technologies.”

“We will focus philanthropic support more on sub-national efforts (led by states, regions, utilities, businesses, and more), continue to work with the private sector on clean-energy investment, and continue our efforts to build public will for policies that address climate change and promote clean energy.”

“We will invest in a portfolio of efforts to support scientific and technological progress, especially carbon removal and advanced zero-emission technologies including nuclear power. This will require both risk tolerance and a willingness to embrace outcomes over a longer-than-usual time scale.“

“But it’s important first to recognize that the triumph of market ideology did not occur organically. It was, in fact, an intentional, cultivated, and — most important for present purposes — well-funded effort.”

— Beyond Neoliberalism: Rethinking Political Economy, April 26, 2018, p. 9

On December 11, 2017, Hewlett announced it would donate 600 million USD over a five-year period (2018-2023) to “nonprofits globally working on solving climate change.” [Source]

On April 26, 2018, the Hewlett Foundation announced the launch of a two-year, “$10 million exploratory effort to support research on new ideas and intellectual frameworks in economics and economic policymaking.”

The new undertaking will be part of Hewlett’s Special Projects initiative managed by Jennifer Harris, a senior fellow in the office of the Hewlett Foundation president. Harris is also a senior fellow in foreign policy at the Brookings Institution, as well as a fellow at the Roosevelt Institute. Prior to her role at Hewlett, Harris was a senior fellow at the Council on Foreign Relations specializing in U.S. foreign policy in relation to climate, energy and economic policy. In 2011, as a member of the secretary’s policy planning staff at the U.S. State Department, Harris served as the lead architect of Secretary of State Hillary Clinton’s economic statecraft agenda. [Full bio]

One such “special project” of Hewlett is “Beyond Neoliberalism: Rethinking Political Economy.”

“Yet circumstances are ripe for the emergence of a new 21^st-century social contract. Philanthropy can help support fresh thinking about policy that can inspire citizens and open new space for people on the left and the right to solve problems.”

— Larry Kramer, president of the Hewlett Foundation, April 26, 2018 [Emphasis added]

“Most important, the free market movement was paid for — backed every step of the way by sympathetic foundations and philanthropists who provided the resources to succeed.”

— Beyond Neoliberalism: Rethinking Political Economy, April 26, 2018, p. 12

The Beyond Neoliberalism: Rethinking Political Economy paper authored by Hewlett Foundation president Larry Kramer exemplifies the need for a new economic paradigm. In the paper, Kramer recalls the key and pivotal role of philanthropy in bringing the current “neoliberal” ideology into dominance. This theme captures the current essence of billionaires who are growing increasingly fearful that late-stage capitalism is failing – leaving them exposed and on equal footing with the working classes in the Global North and the campesinas/campesinos in the Global South. The peasantry and the working class whose very existence has become more volatile under the neoliberal model ushered in by foundations and institutions in servitude to the power elite. One can only imagine the fear and sheer terror being felt by the world’s most powerful and influential billionaires in imagining a future that could well resemble the existence of those they exploit. [Beyond Neoliberalism Public Board Memo, April 26, 2018]

“We must reject the notion that our only choice is between neoliberalism and socialism. We must develop new ideas.”

— Beyond Neoliberalism: Rethinking Political Economy, April 26, 2018, p. 17

Kramer serves on the ClimateWorks board of directors.

In order to save capitalism itself, foundations seek to convince the populace that under a new intellectual paradigm, capitalism can be reformed via “impact investing” and the commodification of nature. It can’t.

“The participants in the 20th-century debates about political economy understood this perfectly well. As [Milton] Friedman’s senior colleague and intellectual mentor, Friedrich Hayek, observed, “experience indicates that once a great body of intellectuals have accepted a philosophy, it is only a question of time until these views become the governing force of politics… Hayek was not wrong to believe that the ideas and philosophies that come to prevail almost always originate among elites, but intellectual and political leaders now have to persuade fellow citizens of the rightness of their ideas.”

— Beyond Neoliberalism: Rethinking Political Economy, April 26, 2018, p. 6 & p. 10

“No one believes we can or should abandon all the tenets of neoliberal thought, much less that we can live without an important role for free markets, which play an indispensable role in many contexts.”

— Beyond Neoliberalism: Rethinking Political Economy, April 26, 2018, p.17

It’s not only the Global South the ruling class are intent on recolonizing. They are also recolonizing our minds.

While the Hewlett Foundation defines the climate change as “an urgent global crisis that affects every problem philanthropy seeks to solve”, its own investments in corporate stock (3,341,965,570 USD, 2017) include a bevy of gas, and crude/petroleum, energy infrastructure and mining corporations. The list is extensive with the word “gas” identifying 33 investments, “crude” – 42, and “oil” – 47. Examples include Western Gas Partners, Sunoco, Kinder Morgan, Enbridge, Westlake Chemical Partners, BP Midstream Partners, TransCanada, Williams, Plains All American Pipeline, MPLX, Andeavor Logistics (since purchased by MPLX0, petroleum/energy infrastructure), Shell, Vale (one of the largest mining corporations in the world), Energy Transfer, Crown Castle (5G) and Black Stone Minerals. Other investments (many in the 10-20 million USD range) include Novartis, Wells Fargo, Lloyds, Walmart, Costco, McDonalds, MasterCard, Visa, Nestle, EBay, Microsoft, Kraft Heinz, Starbucks, Visa, Lowes, Facebook, Apple and Alphabet (Google). Hewlett’s largest energy investments are in Energy Transfer Partners and MPLX. [Investments – corporate stock: pp. 449-456] [Hewlett’s corporate bonds, largely consisting of fossil fuels can be viewed on pp. 457-466] [Source: The William & Flora Hewlett Foundation 990 Form, 2017]

Design To Win: Carbon Capture and Storage

“[The] best carbon capture facility in [the] world emits 25 times more CO2 than sequestered”

— June 12th, 2019, Clean Technica

“Philanthropists must get CCS over the hump and make it practical for deployment in the U.S., China and India within the next decade.”
— Design To Win, 2007, p. 25

“CCS, which remains in its infancy, deserves a critical push from philanthropy so that it can be rapidly deployed where demand for coal power is the greatest.”
— Design To Win, 2007 p.22

“Policy Reform Spurs Carbon Markets: These policies – together with carbon pricing – can create vibrant new markets for the cleanest technologies and attract the massive sums of private capital needed to transform the world economy.”
— Design To Win, 2007 p.16

A significant investment in carbon capture storage, as well as its rapid deployment is called for in the Design To Win report. Ignored by the NGOs who claim to represent civil society, CCS industry advocates are more than aware of the foundational support: “For instance, CCS was the largest single carbon abatement option in the global power sector identified in the Design to Win report from 2007, which called for significant investment in CCS.” [7]

What constitutes the scale of rapid deployment is identified in the 2013 Carbon Tracker report “Unburnable Carbon“:

“Given that the average annual rate of storage in 2015 is projected by the Global Carbon Capture and Storage Institute (2012) to be about 2.25 million tonnes for 16 CCS projects, a total of nearly 3800 CCS projects would need to be operating by 2050 under the idealised scenario.” [p. 12]

Glen Peters, research director at CICERO, Norway’s leading institute for interdisciplinary climate research, offers an even starker view stating that the world will require 10,000 carbon capture and storage plants by 2050. [Source]

As with all the shaping of our shared futures by the elite, the pathway to CCS is clear in the 2008 Green Alliance paper, A Last Chance for Coal, with contributions from Ben Caldecott (Carbon Tracker Initiative and the Natural Capital Declaration) while at the Policy Exchange think tank. The paper notes that it is critical Europe’s commitment to CCS be realized before 2020; 12 short years away from the paper’s publication date. [Source] The year 2020 is a critical date of vast significance – a recurring deadline for all environmental market solutions to be in place – including “The New Deal For Nature” (i.e. assigning monetary value to all of nature).

More alarming yet is the fact that CCS demands massive volumes of freshwater. In regions where CCS will be implemented at scale, such demand could very well push rivers and water sources beyond the limits of what they can provide (i.e. what can be stolen.)

“The consumption of freshwater from thermal power could rise considerably with widescale adoption of CCS, with potentially a doubling of freshwater consumption from 2010 levels by 2050.”

— Water and climate risks to power generation with carbon capture and storage, February 12, 2016

It is important to observe that although CCS is largely associated with coal, this is an incorrect assumption.

June 26, 2019, As Coal Fades in the U.S., Natural Gas Becomes the Climate Battleground:

“Nationwide, energy companies plan to add at least 150 new gas plants and thousands of miles of pipelines in the years ahead. A rush to build gas-fired plants, even though they emit only half as much carbon pollution as coal, has the potential to lock in decades of new fossil-fuel use right as scientists say emissions need to fall drastically by midcentury to avert the worst impacts of global warming. ‘Gas infrastructure that’s built today is going to be with us for 30 years,’ said Daniel Cohan, an associate professor of civil and environmental engineering at Rice University. ‘But if you look at scenarios that take climate change seriously, that say we need to get to net zero emissions by 2050,’ he said, ‘that’s not going to be compatible with gas plants that don’t capture their carbon.’” [Emphasis added]

Indeed, “antipathy towards coal risks locking in hi-CO2 gas infrastructure”. (Kevin Anderson). Of course this is why “climate leader” Michael Bloomberg, a proponent of both nuclear and fracking, has financed the “Beyond Coal” campaigns in the United States and Europe [November 9, 2017, led by the European Climate Foundation] in excess of one hundred million USD, having recently announced an additional gift (i.e. investment) of 500 million dollars. [8] Somewhere between January 4, 2019 and June 7, 2019 the “Beyond Carbon” initiative became a “Bloomberg Philanthropies – Beyond Carbon” initiative with Bloomberg himself being a main highlight on the homepage and website. [This will be explored further in the series.]

To be clear, 3,800, or perhaps even 10,000 CCS plants, are required to ensure that “consumers” in the West can continue to purchase and use egregious and unnecessary consumer items such as leaf blowers. In tandem with “direct air capture” (“negative emissions technology” / NETS) and afforestation fantasies, CCS plants deliver an assurance that those in the West can continue to fly extended families, friends and relatives to countries we impoverish for exotic weddings while simultaneously sharing climate emergency posts on social media. Thousands upon thousands of CCS plants that will hopefully keep safe our access to Coca-Cola, McDonalds and Unilever products. All of these things, plus a trillion other things that are not only not in any way required to live happy, healthy and productive lives, but directly contribute to our own ill health and demise.

September 20, 2016, ClimateWorks: “The world needs to mobilize $90 trillion over the next 15 years to save our planet from the worst effects of climate change.” Here, the question never asked was, and continues to be, what volume of CO2 emissions are created by 90 trillion dollars of additional development (that will both contribute to and accelerate climate change impacts and temperature rise) – and how much environmental devastation does 90 trillion dollars of additional infrastructure demand. The third question would be, where will the vast majority of environmental devastation required to achieve these goals take place. This consideration is irrelevant to the ruling elite and Western society as a whole, as American exceptionalism coupled with a white supremacist ideology has fully normalized the plunder of the Global South to feed the rapacious Global North. Today these questions continue to be avoided and circumvented as the urgency to unlock 90-100 trillion dollars for new infrastructure (by 2050), identified and sought by institutions such as World Economic Forum and the New Climate Economy, accelerates.

Here, it can be noted that the Carbon Tracker Initiative (“aligning capital markets with climate reality”), the Energy & Climate Intelligence Unit, the Climate Bonds Initiative, Track 0, InfluenceMap, the Energy and Climate Intelligence Unit, all share the same address as the European Climate Foundation: 40 Bermondsey Street, London SE1 3UD, United Kingdom.

It must be stated that while the ClimateWorks Design to Win report advocated for CCS for the future, the insignificant funding toward its implementation between 2008-2011 demonstrates that CCS was not yet a priority. These were the “Cap-and-Trade” years. “Funding was also highly concentrated among a handful of organizations. Just 25 groups received more than half of the money distributed. Almost all were highly professionalized national groups that specialized in legal and policy analysis, pushing for policy action by way of inside-the-Beltway negotiation, coalition building, and compromise. Major recipients, for example, included the Environmental Defense Fund (EDF), the Natural Resources Defense Council (NRDC), and the Bipartisan Policy Center, a centrist think tank (Nisbet, 2011).” [Source]

Carbon Capture & Storage = Enhanced Oil Recovery

April 10, 2019, World’s largest CO2 pipeline under construction in Alberta, Canada

“A new $470 million pipeline is being built in Alberta that will allow for production of an additional one billion barrels of light oil, but most Canadians have probably never heard of it. It has received little media attention outside of Alberta and appears to have generated little if any attention or objections from environmental groups.

— The pipeline we do not know, Business In Vancouver website, April 9, 2019

Carbon capture and storage promises “business as usual” remains firmly intact for industry. Yet, it is actually worse than this. Not only can industry continue to emit, CCS infrastructure doubles as a means of reviving/expanding oil production via “enhanced oil recovery” (EOR):

“In the U.S., most captured carbon has gone to enhanced oil recovery, a process that pushes out more oil from a producing well after the extractor has already used primary and secondary methods. That added revenue from EOR helped Petra Nova’s economics. It’s also used at other plants like the Great Plains Synfuels Plant in North Dakota.”

— With 43 Carbon-Capture Projects Lined Up Worldwide, Supporters Cheer Industry Momentum, December 11, 2018

A 2015 report by the US Department of Energy discloses that over the history of technological carbon capture projects (commenced in the 1970s), all of which are tied to the fossil fuel industry, the vast majority of sequestered CO2 and accompanying pipeline infrastructure has been utilized to pump more oil out of existing and exhausted oil wells (i.e. enhanced oil recovery).

Adding to the above projection that CCS at scale has the potential to double our freshwater consumption by 2050, add to this the volume of freshwater demanded by enhanced oil recovery:

“Enhanced oil recovery (EOR) uses the most nonsaline water of all other recovery technologies.”

Who will pay for our collective and continued demise? Calgary, Canada, August 2, 2018:

“Enhance Energy Inc. (“Enhance”) and Wolf Carbon Solutions Inc., an affiliate of Wolf Midstream (“Wolf”), are pleased to announce the two parties have entered into a project development and coordination agreement related to the construction and operation of the Alberta Carbon Trunk Line (“ACTL”). The ACTL is a 240-kilometre pipeline that will collect carbon dioxide (“CO₂“) from industrial emitters in and around Alberta’s Industrial Heartland and transport it to aging reservoirs throughout central and southern Alberta for secure storage and enhanced oil recovery (“EOR”) projects…

The construction of ACTL will be funded by Wolf in part through investments made by Canada Pension Plan Investment Board (“CPPIB”) of up to $305 million. Additional public funding for the ACTL project of $63 million has been provided by the Government of Canada under the Federal EcoETI Program and the Federal Clean Energy Fund Program, and $223 million in construction funding has been approved under the Province of Alberta’s Carbon Capture and Storage Funding Act (2009).

Through its CO₂ EOR scheme, the Company is able to safely capture and permanently sequester CO₂ while increasing production…

Wolf Midstream is a Calgary-based private company backed by the Canada Pension Plan Investment Board (“CPPIB”).” [Emphasis added]

The working class and citizenry at large will pay for the billion dollar oil giants to extract more oil from deleted reservoirs – to be consumed and burned – under the guise of saving the planet. The citizenry pays for it (without consent), while the corporations reap the profits (and tax breaks). The public assumes the majority of risk.

Recent “progress” on the ACTL shows the 16-inch diameter pipe being put into place under the North Saskatchewan River.

CCS and EOR are not solutions to “save the planet” – they are an all-out assault on the decimated planet and all life she graciously sustains.

The Right Hand of ClimateWorks – The European Climate Foundation (ECF)

“In Europe, for instance, the ECF—which channels and redistributes funds from a number of prominent climate funders—acts as an unavoidable access point for anyone wishing to seriously engage in the climate debate.”

— The Failure of Climate Philanthropy, December 11, 2018

The ECF is “linked to the central office (ClimateWorks] by common purpose and the funding each received from it.” [Source] In 2013, the ECF website offered this description: “The ECF is affiliated with the ClimateWorks Network and is the core of the ClimateWorks system in Europe.” [Source] Like ClimateWorks, ECF functions as a regranting foundation.

“The European Climate Foundation (ECF) was established in 2008 as a major philanthropic initiative to promote climate and energy policies that greatly reduce Europe’s greenhouse gas emissions and to help Europe play a stronger international leadership role to mitigate climate change. The ECF is funded by major multi-year commitments from donors in Europe and the United States. The ECF is part of the international ClimateWorks Network that shares goals, strategies and resources to address the global challenge of climate change mitigation with a global network of aligned organizations.” [Emphasis added] [Source]

The ECF was founded by George Polk who served as CEO and chairman of the executive committee. Polk’s background is extensive. Polk served as a senior advisor and executive board member of ClimateWorks, as well as serving as a senior advisor on climate change to McKinsey & Company. From 2008-2012, ClimateWorks paid McKinsey & Company 42.4 million USD, most of which was for “work to develop a deep analysis of the carbon abatement opportunities of the largest economies in the world”. [Source] Polk, with Norman Crowley, created The Cloud, which would become Europe’s largest wifi hotspot provider. The Cloud was purchased by Rupert Murdoch’s BSkyB for 80 million USD in 2011. In 2011, Crowley would then found Crowley Carbon, where Polk would serve as chair. [Source] [Source]

In addition, Polk was founder and CEO of the short-term Catalyst Project (an initiative related to the COP15 negotiations). He has served as a director of Richard Branson‘s Carbon War Room, now merged with the Rocky Mountain Institute where Polk serves as chair to the board of trustees. Polk served as an advisor/partner to a $1 billion initiative by George Soros to invest private equity “in ways which accelerate the development and diffusion of climate change technologies and business models.” [Source] Polk also serves as the director of Powerspan (a clean energies technology corporation that in 2009 sought to mobilize investment for carbon capture technology), as well as a senior advisor to SYSTEMIQ (which will be explored further in this series). Polk serves as the Managing Partner of Tulum Trust, “a private equity firm which manages private equity investments on behalf a small number of large family offices with a focus on generating excellent returns while having a meaningful impact on climate change.” [Source]

ECF Management & Supervisory Board

The European Climate Foundation supervisory board and fellows further exemplifies the interlocking directorate of the non-profit industrial complex, with many funders, institutions and states having present, past or rotating/intermittent representation.

Laurence Tubiana is the CEO of the ECF. Prior to serving the ECF, Tubiana was France’s Climate Change Ambassador and Special Representative for COP21. Tubiana is considered a key architect of the landmark Paris Agreement with Christiana Figueres. Following COP21, she was appointed High Level Champion for Climate Action by the UN. The Climate Finance Partnership has been developed under the auspices of the Task Force on Philanthropic Innovation, which is led by Laurence Tubiana. In addition, Tubiana has recently been selected to serve as a One Planet Lab member, a high level advisory group steered by the French Government. She has also been selected to serve as co-chair of the Ambition Advisory Group for the upcoming United Nations 2019 Climate Action Summit in New York City. Tubiana also serves as a commissioner to the Energy Transitions Commission. [Full Bio]

Tom Brookes is executive director of strategic communications, and a member of the ECF Executive Management Team. Brookes is responsible for “external communications, public affairs, and political communications strategy for the ECF, its affiliates, and network”. He serves as senior advisor of global communications strategies for the ClimateWorks Foundation. [Bio]

Kate Hampton serves as vice-chair to the supervisory board of the ECF. Hampton is the CEO of the Children’s Investment Fund Foundation (CIFF).

Joining Hampton on the supervisory board of the ECF is Jonathan Pershing, program director of environment at the William and Flora Hewlett Foundation, former special envoy for climate change at the U.S. State Department and lead U.S. negotiator to the U.N. Framework Convention on Climate Change.

Also serving the ECF supervisory board:

Charlotte Pera: president and CEO of ClimateWorks

Connie Hedegaard: former European Commissioner for Climate Action

Sharon Burrow: B Team vice-chair, General Secretary of the International Trade Union Confederation, member of the Global Commission on the Economy and Climate

Leonardo Lacerda: environment programme director at Oak Foundation, formerly with WWF

Antha N. Williams: lead at the environment program at Bloomberg Philanthropies

In five separate grants the Hewlett Foundation [9] funded the European Climate Foundation 31,730,000.00 USD in 2017.[Source] More recently (June 14, 2019) Hewlett gifted 4,840,000.00 USD to ClimateWorks for its Carbon Dioxide Removal Initiative: “The Fund will seed policy research, convenings, thought leadership, and communications outreach around natural and technological carbon dioxide removal.”

The activities of the Rotterdam Climate Initiative (RCI) are supported by the European Climate Foundation. RCI is involved in European initiatives on CCS, such as the Berlin Forum on “sustainable” fossil fuels, the European Technology Platform for Zero Emission Fossil Fuel Power Plants and the North Sea Basin Task Force.” [Source] RCI is a member of the Global CCS Institute. “Rotterdam was one of the first ports to consider a carbon capture and storage project, through the ROAD project – co-financed by the Dutch government, the European Commission and the Global CCS Institute.” [August 30, 2018, Source] The European Commission is also a partner to Climeworks, a corporation specializing in direct air capture.

On May 14, 2019, the European Commission Foundation announced the establishment of an advisory council. The four founding members of the Advisory Council include:

-Caio Koch-Weser: former chair of the ECF Supervisory Board who will serve as chair, member of the Board at the World Resources Institute, member of the Global Commission on the Economy and Climate overseeing The New Climate Economy [Bio]

-Mary Robinson: B Team Leader, former President of Ireland, former UN High Commissioner for Human Rights, former member of the ECF supervisory board, chair of Richard Branson’s Elders

-Nicholas Stern: international advisor to the Global CCS Institute, co-chair of the Global Commission on the Economy and Climate overseeing The New Climate Economy, chair of SYSTEMIQ board of directors, former World Bank chief economist

-Paul Polman: B Team chair, Vice Chair of the UN Global Compact, co-chair of the Global Commission on the Economy and Climate overseeing The New Climate Economy, former CEO Unilever, chair of the International Chamber of Commerce

The European Climate Foundation is at the helm of the Climate Finance Partnership. The Climate Finance Partnership, introduced in ACT VI of the Manufacturing for Consent series, will be further explored in this second volume.

The ClimateWorks Leadership & Board

Charlotte Pera is the current president and CEO of ClimateWorks, a position she has held since 2012. Prior to joining ClimateWorks, she served as the director of U.S. programs at the Energy Foundation, a ClimateWorks regional network partner. Pera served as a special advisor to the European Climate Foundation when it launched in 2008. She currently serves on its supervisory board. The CEO position pays within the medium spectrum of the non-profit industry. Pera’s reported salary for 2017 was 497,630.00 USD with additional compensation in the amount of 52,060.00 USD. [2017 Form 990]

The ClimateWorks board of directors includes John Podesta, founder of the think tank Center for American Progress. Having served as co-chair of former US president, Barack Obama’s transition team in 2008, Podesta would go on to serve as counselor to Obama from 2014-2015. More recently, Podesta served on Obama’s Global Development Council and the UN Secretary General’s High-Level Panel of Eminent Persons on the Post-2015 Development Agenda. Prior to founding the Center for American Progress in 2003, Podesta served as White House chief of staff to former US president Bill Clinton. [Bio] [10]

William K. Reilly, ClimateWorks founding chair, is a founding partner of Aqua International Partners, a private equity fund that invests in corporations engaged in water and renewable energy. He also serves as a senior advisor to TPG Capital, an international investment partnership. Demonstrating how prestigious titles and appointments readily overlap, Reilly served as the administrator of the U.S. Environmental Protection Agency (1989-1993), president of the World Wildlife Fund (1985-1989), president of The Conservation Foundation (1973-1989), and director of the Rockefeller Task Force on Land Use and Urban Growth (1972-1973). [Bio] [11]

The ClimateWorks board chair is Susan Tierney, senior advisor for the Analysis Group, specializing in the electric and gas industries. Tierney serves as vice-chair to the board of the World Resources Institute. A former assistant secretary for policy at the U.S. Department of Energy, she is chairman of the board of the ClimateWorks’s regional network partner,the Energy Foundation, and a co-chair of the National Commission on Energy Policy. [Bio] Tierney also serves on the Clean Air Task Force (CATF). “CATF’s Decarbonized Fossil Energy work aims to enable global energy system decarbonization by 2070. CATF works towards this goal by developing and advocating for policies aimed at making carbon capture technologies cost competitive with using dirty fossil fuels for power generation and for use in the industrial sector, globally.” [Source] CATF is a member of the Carbon Capture Coalition.

The following institutions are also represented on the ClimateWorks board of directors: European Climate Foundation (the aforementioned Caio Koch-Weser), the William & Flora Hewlett Foundation (Larry Kramer), the David & Lucile Packard Foundation (Carol Larson), Stanford University (Pamela Matson and Franklin M. “Lynn” Orr), the Oak Foundation (Kristian Parker).

[ClimateWorks Board of Directors]

Green New Deal Cosponsors – No Dissent Against CCS

“The amount of carbon dioxide released globally from energy use is staggering at 36 billion tonnes. For power plants that will continue to use coal and natural gas, carbon capture can mitigate CO₂ emissions. Global industrial sources such as chemical, cement, iron and steel production account for approximately a fifth of all CO₂ emissions, which cannot be mitigated through any other technology other than carbon capture and sequestration.”

— Our Efforts, CAFT website

The adoption of the FUTURE ACT (February 2018) by the US Congress, is driving industry forward via the expansion of the 45Q tax credits for carbon capture, utilization and storage (CCUS) projects. CCUS technology has also gained ground via other bills including the USE-IT Act. The USE-IT is making its way through U.S. Congress with unanimous votes via the U.S. Senate Committee on Environment and Public Works (EPW).

Under the new 45Q tax credit, projects are entitled to $35 per tonne of carbon captured and utilized for enhanced oil recovery and $50 per tonne for carbon captured and stored in geological storage. The previous credits were $10 and $20, respectively.

The USE-IT Act will serve to expand tax credits for oil, gas, and coal industries, while facilitating the construction of dozens of CO2 pipelines much like the previously discussed Alberta Carbon Trunk Line (ACTL). [ACTL status]

Although the Green New Deal proposal claims to advocate for vulnerable and frontline communities, the reality is the polar opposite with the USE-IT Act being allowed to commence forward by both US Senator Bernie Sanders and the Green New Deal co-sponsors.

In similar fashion, US Congresswoman Alexandria Ocasio-Cortez whose team helped craft the 2018 New Green Deal resurgence, has endorsed New York’s recently unveiled climate plan. The Climate Leadership & Community Protection Act has been heralded as “moonshot”, “historic” and “one of the World’s Most Ambitious Climate Plans”. The plan promises more than a tripling of solar by 2025. The percentage of NYC electricity from solar in 2019? 1.40%. The plan does not discount the use of carbon capture and storage.

Akin to the Stop the Keystone Campaign paving the way for Warren Buffet’s 21st century rail dynasty to take hold (crude via rail) – all while Buffett’s family foundation (NoVo) pumps tens of millions into Tides, the foundation that oversees the anti-pipeline campaigns. Akin to Willett Advisors, the investment arm for the personal and philanthropic assets of Michael Bloomberg, specializing in oil and gas – which has displaced coal – all while Bloomberg funds the Beyond Coal campaign to the tune of hundreds of millions. Capitalism never sleeps. Today the climate “movement” keeps all eyes on the “climate emergency” mobilizations as the carbon capture storage and all other false solutions gain traction – far away from the public eye.

“I’ll require those technologies — anything from high-performance solar cells and technologies to improve energy efficiency in buildings to energy storage and clean carbon-capture technologies — to be made right here in the United States by American workers.”

— U.S. Green New Deal co-sponsor Kirsten Gillibrand (D-NY), July 25, 2019

“The adoption by Congress of the FUTURE Act in February was a major step toward ensuring that carbon capture, utilization and storage (CCUS) can be an important tool in the kit for addressing global warming.”

— Kurt Waltzer, Clean Air Task Force (CATF), June 22, 2018 [12]

The U.S. Senate Committee on Environment and Public Works (EPW) ties into the Green New Deal via the minority member list of the EPW; senators Bernie Sanders, Cory Booker, Kirsten Gillibrand, and Ed Markey – the four co-sponsors of the Green New Deal resolution. [Source]

On Wednesday February 27, 2019, Kurt Waltzer, Managing Director for the Clean Air Task Force (CATF), discussed the USE-IT Act at the EPW meeting as one of three speakers representing industry. CATF is a leading advocate for CCS and so-called clean coal technologies.

While Republican and Democrat co-sponsors asked questions, no questions were forthcoming from the three co-sponsors of the Green New Deal who were in attendance: Booker, Gillibrand, and Markey. Sanders did not attend the vital meeting. The next EPW meeting to push the USE-IT Act bill through legislation would take place April 10, 2019. On this occasion, Booker, Gillibrand, Markey and Sanders did not attend either. To date, the CCUS bill has been voted upon three times – each time unanimous. [Source: Office of US Senate Environment and Public Works Committee and Michael Swifte]

“I try to direct folks to the fields of contestation where authentic resistance ought to happen. Where silence falls in the wake of inaction. You would think 600 enviro groups could convince four Green New Deal co-sponsors to actually go to the Senate committee meetings they’re paid to attend and vote according to their supporters’ fervent aims.”

— Australian activist Michael Swifte

The “Enhancing Fossil Fuel Energy Carbon Technology” (EFFECT) Act (introduced on April 11, 2019), if passed, will authorize a full suite of carbon, capture, utilization, storage, and removal technology programs.

“‘The EFFECT Act would help bring carbon capture and utilization technologies to bear. In promoting an all-the-above energy approach, the United States must tap into its fossil fuel resources in the most clean, efficient manner possible.”
— April 11, 2019

In addition to the adoption of the FUTURE Act and the USE-IT Act there are at present a minimum of eight additional bipartisan acts that will enable a future of carbon capture, utilization and storage (CCUS) – if allowed to succeed in the US Congress:

Energy Innovation and Carbon Dividend Act
Financing Our Energy Future Act: “Newly eligible energy resources would include solar, wind, hydropower, marine and hydrokinetic energy, fuel cells, energy storage, combined heat and power, biomass, waste heat to power, renewable fuels, biorefineries, energy efficient buildings, and carbon capture, utilization and storage (CCUS).” Endorsers include Ceres, Natural Resources Defense Council (NRDC), and National Wildlife Federation. [Full list]
Enhancing Fossil Fuel Energy Carbon Technology Act
Carbon Capture Improvement Act
Carbon Capture Prize Act
CarbonCapture Modernization Act
Launching Energy Advancement and Development through Innovations for Natural Gas Act of 2019
Fossil Energy Research and Development Act of 2019

At this same time, as part of the bipartisan Carbon Dividend Act and Baker-Schultz Plan, a “climate liability waiver” is being sought for big polluters.

The Hewlett Foundation is a supporter of the Clean Air Task Force. [Source]

“Solving the problem will likely also require large investments in “negative emissions”—chiefly carbon capture and storage, soil carbon sequestration, and afforestation, but possibly also direct air capture or geoengineering”.

— Hewlett Foundation, Climate Initiative strategy 2018-2023

[Further reading: Extractivism is Winning and the Green New Deal is the Perfect Distraction, February 6, 2019] [Further reading: The Green New Deal Has an AFL-CIO Problem, January 7, 2019]

“This is the era of Bana and now Greta; it is the digital age of internet marketing, a tool even for ISIS. And the age of an american populace searching for environmental solutions at the Ben & Jerry’s ice cream section of the super market. Or at the Prius dealership. There are no capitalist solutions. Full stop. Indulging this stuff is an absolute waste of time. The Green New Deal et al….waste of time. The environmental crises is real but obscured by western media, not clarified. Education is critically important, and stopping the extreme privilege of the elite class. Equality is the real green.”

— Imperialism and the Stupid Show, June 11, 2019

The Global CCS Institute

“The evidence makes it clear. CO₂ needs to be removed from the atmosphere, known as carbon dioxide removal (CDR), using negative emissions technologies (NETs) to meet global warming targets. Bioenergy with carbon capture and storage (BECCS) is emerging as the best solution to decarbonise emission-intensive industries and sectors and enable negative emissions.”

— Bioenergy and Carbon Capture and Storage, The Global CCS Institute, March 14, 2019

“The Institute has a unique and unrivalled membership including governments, global corporations, private industry and academia. Amongst its representation, are the governments of the United States, the United Kingdom, China, Japan and Australia, and multinationals such as Shell, ExxonMobil, Toshiba, Kawasaki and BHP.”

— The Global CCS Institute website

The Global CCS Institute is “the world’s leading authority on carbon capture and storage (CCS) – an international climate change organisation whose mission is to accelerate the deployment of CCS as an imperative technology in tackling climate change and providing energy security.” Following the announcement of the institute by the Australian Government in September 2008, Norway and the UK announced their support for the project as did WWF. Masdar (Abu Dhabi), The Climate Group, Anglo American and Shell International would become the founding partners as would Alstom, Mitsubishi Corporation, Rio Tinto Ltd, Services Petroliers Schlumberger, and Xstrata Coal. The institute was formally launched in April 2009. [13]

With a team of approximately 40 professionals, its diverse international membership includes “governments, global corporations, private companies, research bodies and non-governmental organisations; all of whom are committed to CCS as an integral part of a clean energy future. Amongst its representation, are the governments of the United States, the United Kingdom, China, Japan and Australia, and multinationals such as Shell, ExxonMobil, Toshiba, Kawasaki and BHP.” The Global CCS Institute is headquartered in Melbourne, Australia, with offices in Washington D.C., Brussels, Beijing, London and Tokyo. [Source] [Source]

Serving as an international advisor to the Global CCS Institute is Nicholas Stern.

From 2000-2003, Stern served as chief economist and senior vice president to the World Bank. He currently serves as the IG Patel Professor of Economics and Government and has served as chair of the Grantham Research Institute since its inception in 2008. From 2003-2007, Stern was head of the Government Economic Service and Adviser to the UK Government on the Economics of Climate Change and Development, reporting to the Prime Minister. In 2006, he authored the Stern Review on the Economics of Climate Change which received international attention. From 2004-2005, he oversaw the Report of the Commission for Africa. [Bio][Source]

In addition to his extensive background [14], most notably, Stern serves as co-chair to the Global Commission on the Economy and Climate – now the New Climate Economy. Discussed in ACT V of the Manufacturing Consent series, the New Climate Economy is at the helm of the “fourth industrial revolution” with the World Economic Forum and the World Resources Institute. Stern also serves as commissioner to the Energy Transitions Commission and has been selected to serve as a One Planet Lab member, the aforementioned high-level advisory group steered by the French Government.

Global CCS Institute strategic partners include:

Asian Development Bank

Bellona Foundation

Carbon Sequestration Leadership Forum

Commonwealth Scientific and Industrial Research Organisation

International Energy Agency

International Energy Agency Greenhouse Gas R&D Programme

International Energy Forum

The Climate Group

United Nations Industrial Development Organisation

William J Clinton Foundation

World Bank

The links for the majority of the Global CCS Institute annual membership lists no longer exist, however, the 2014 and 2015 membership (375 members for both 2014 and 2015) can still be accessed. [Global CCS Institute 2014 membership, Global CCS Institute 2015 membership] Collaborating participants in 2014 include the European Commission, the International Energy Agency, the International Energy Forum, OPEC and the World Bank.

“The International Energy Agency has established that carbon capture and storage (CCS) is a critical component in reducing greenhouse gas (GHG) emissions.”

— United States Energy Association Briefing, May 16, 2019

The requirement to keep our suicidal living arrangements intact is made clear:

“CCS is endorsed by the highest echelons of science and academia which confirm that it is the only mitigation technology able to deeply decarbonise large industrial sectors. CCS is the only technology capable of reducing large-scale emissions from myriad industrial sources, particularly the gigantic steel, cement and petrochemical industries.”

— The Global CCS Institute

“CCS is the only technology able to curtail emissions from the more than 500 new coal plants currently being built around the world (and the additional 1000 in planning). In the IEA’s Sustainable Development Scenario, around 210 gigawatts of coal plants are fitted with CCS globally, 150 GW of which are in China.”

— The Global CCS Institute [Emphasis added]

BECCS (Bioenergy with Carbon Capture and Storage) refers to the application of CCS to bioenergy production. The marketing of BECCS promises large-scale negative emissions when CCS is applied to the “transformation” (death) of trees and crops (to be largely genetically engineered and planted using drones) into energy fuels. The Global CCS Institute supports BECCS alongside organisations including the Royal Society, the International Energy Agency, Stanford University and Imperial College London (amongst others). [Source: The Global CCS Institute]

“[F]or BECCS technology to be truly effective in reducing CO2 emissions, massive tracts of arable land need to be cultivated and these are not always available, or easily utilised.”

— The Global CCS Institute

“In a recent reality check, scientists estimated what it would take to sequester 1 billion tonnes of carbon using BECCS based on switchgrass feedstock. Their findings showed a startling 218-990 million hectares of land would have to be converted to switchgrass (which is 14-65 times as much land as the US uses to grow corn for ethanol); also 17-79 million tonnes of fertiliser a year – which would be 75% of all global nitrogen fertiliser used at present; and 1.6-7.4 trillion cubic metres of water a year.”

— ‘Uncertainties’ is an understatement, when it comes to BECCS, November 10, 2014

As the tireless Rachel Smolker, co-director of Biofuelwatch, has argued for the past decade, “the carbon consequences of bioenergy [are] far from “climate friendly” or “carbon neutral,” a myth that has been perpetuated by industry proponents and even parroted by many naive environmentalists.” [Source] Yet Smolker’s reference to “naive environmentalists” is far too kind. The truth is, most naive environmentalists are not environmentalists at all. They are lobbyists presented as environmentalists (via framing and spectacle), well rewarded and financially compensated for their “activism”. An activist fights to protect nature – not lobbies to destroy it. [Last-ditch climate option or wishful thinking?, Bioenergy with Carbon Capture and Storage, 2015 BECCS Report, Smoke and Mirrors Report.]

The Land is Sacred

Guatemala: Petén at the center of the sustainable development plans of the NGOs, March 22, 2019

“Both by origin and by position in capitalist society, worker and peasant are blood brothers.”

— The Coalition of the Working Class and the Peasantry under Capitalism [Source]

Once upon a time, environmentalism actually meant the defence of the natural world. The soil, the microorganisms. The water. Everything that the natural world offered in all of her glory. Then came a very dark time, when environmentalism came to encompass the defence of an economic system that benefited the few. Today, we witness the “herding of cats” (GCCA) mobilized to further destroy the environment – under the guise of a climate change emergency. The spectacle repackages and presents the tragedy as environmental activism.

“We distinguish between large-scale violence linked to armed conflicts (civil, guerrilla or international) rooted in struggles over natural resources, and that aimed at individuals or particular communities or groups of individuals due to their acts of resistance and/or protection of their land or environmental rights. Environmental defenders currently face a wave of violence that includes threats of physical harm, intimidation and criminalization. We focus on the deaths of environmental defenders.”

— The Supply Chain of Violence, August 2019, Nature

In 2019, the words “activist” and “environmentalist” have become commodified and meaningless. It’s past time to replace them both with one term that cannot be subjected to rebranding or reframing – land defenders. The act of defending the natural world by any means necessary. There is a reason that land defenders in occupied countries continue to be murdered, rather than featured on the covers of Vogue and GQ. The reason being – they pose a threat to the very system orchestrating the spectacle that we are currently subjected to. “In 2017, at least 185 environmental and land defenders were killed. Of these, Indigenous peoples died in higher numbers than any other group.” [Source] August 5, 2019: “At least 1,558 people in 50 states were killed between 2002 and 2017 while trying to protect their land, water or local wildlife.” [Source] None of these land defenders, prior to their executions, were given international press coverage, let alone presented as heroic by the media. None were bolstered to international fame. None were featured on the cover of Time magazine, or lavished praise by heads of state, the World Bank or CEOs.

To a society made oblivious and subservient by the spectacle, violence and death upon the marginalized “other” is normalized, while all the glaring contradictions go undetected, or worse, disregarded.

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Here we must recall that the term “net zero” does not mean zero emissions – and that the term “100 percent renewable energy” generally refers to electricity which constitutes approximately 20 percent of total energy use. To be clear, approximately 80% of total energy usage is not electricity. Therefore, to keep the engine of global industrialization running – in order to maintain current power structures – CCS and negative emissions technologies (NETs) are a requirement. All the rest is more or less storytelling. The CCS/NETs fantasy is what the ruling classes hope will keep the populace entrenched in the false belief that our planetary crises can be resolved within the global capitalist framework. To rub salt further into the wounds of disenchantment, in many instances, the largest component of the aforementioned 20% which is categorized as “renewable energy” – is actually biomass. The destruction, death, chipping and burning of the planet’s last remaining forests – along with all the biodiversity they once held.

More key “solutions” to be implemented by the world’s largest corporations are investments into “green” energy for electricity (with biofuels at the forefront) coupled with “certified environmental projects” (carbon offsets).

“It is impossible to radically cut emissions right away – but it is possible to neutralize our global annual co2 emissions of 3.3 million metric tonnes in the short term…”

— May 10, 2019 climate change video, BoschGlobal

“These organizations’ concept of conservation can be seen as part of the neoliberal model, given the way in which Protected Areas are viewed economically. If the State wants to conserve, it has to pay to do so.”

— Guatemala: Petén at the center of the sustainable development plans of the NGOs, March 22, 2019

An Astronomical Injection of Money into Climate Messaging

“In September 2018, in the largest-ever philanthropic investment focused on climate change mitigation, 29 philanthropists pledged USD 4 billion over five years to combat climate change. Oak has pledged USD 75 million. This represents a broad global commitment to accelerate proven climate and clean-energy strategies, spur innovation and support organisations around the world to protect the air we breathe and the communities we call home.”

— Oak Foundation website

Since 2009, the Oak Foundation has channeled a phenomenal amount of funding into ClimateWorks and designated climate change initiatives via selected NGOs. A partner in the ‘Design to Win’ platform for climate philanthropy, Oak is represented on both the ClimateWorks and ECF boards. Prior to the Oak’s 75 million USD commitment to ClimateWorks announced on September 14, 2018, Oak had gifted this same amount to ClimateWorks in 2014. [Source] The September 14, 2018 announcement of a 4 billion USD pledge by 29 foundation/philanthropies [15] would represent the largest philanthropic investment in climate mitigation in history.

The largest recipient of Oak funding is ClimateWorks ($167 million), followed by the European Climate Foundation ($41 million), WWF ($24 million), Climate Nexus, a sponsored project of Rockefeller Philanthropy Advisors ($17 million), Human Rights Watch ($13 million) and Greenpeace ($10.5 million). There is an imperative here to understand that these organizations are the key to the behavioural change for the global populace – change sought and heavily financed by foundations. (Of special interest is the funding emphasis on NGO campaigns in Brazil. [16])

Access Now (Avaaz), 2018: $1,200,000.00

350.org, 2011-2017: $3,998,834.00

Amnesty, 2011-2018: $3,600,000.00

C40 Cities Climate Leadership Group (led by Michael Bloomberg), 2017-2018: $3,250,000.00

Carbon Tracker, 2014-2018: $1,690,800.00

Climate Works, 2009-2018: $167,100,000.00

European Climate Foundation, 2008-2018: $41,246,517.00

Global Call For Climate Action (GCCA/TckTckTck), 2009-2016: $7,223,746.00

Greenpeace, 2005-2018: $10,535,158.00

Human Rights Watch, 2008-2018: $12,981,535.00

More In Common, 2018 (Purpose): $400,000.00

Purpose (Avaaz), 2012-2018 (Brazil campaigns): $4,624,781.00

Rockefeller Philanthropy Advisors, Inc., 2010-2018 (Climate Nexus): $16,877,743.00

World Resources Institute, 2007-2018: $5,455,658.00

WWF, 2005-2018: $23,834,441.00

[Source: Oak Foundation. All current grants / Latest update 22.02.2019]

Here, it is wise to pause and reflect upon the fact that the astronomical aforementioned funding from the Oak Foundation to the aforementioned handful of NGOs represents only the monies received from a single foundation – not taking into account the monies received from a multitude of other foundations. Further, the few NGOs identified in Oak’s grantee list, represent a tiny handful of organizations and accompanying grants – out of hundreds and thousands. One could rightly muse that the non-profit industrial complex is the largest army in the world.

The pledge of 4 billion USD announced on September 14, 2018, “the largest-ever philanthropic investment focused on climate change mitigation” (ClimateWorks press release), demands that one takes a closer look at the foundations aligning their interests, led by ClimateWorks. Backers include Bloomberg Philanthropies, Grantham Foundation, IKEA Foundation, John D. and Catherine T. MacArthur Foundation, Rockefeller Brothers Fund, Sea Change Foundation, Sir Christopher Hohn and The Children’s Investment Fund Foundation (CIFF), the David and Lucile Packard Foundation, the Turner Foundation and the William and Flora Hewlett Foundation. [Full list]

Of these foundations most, if not all, are aligned with the existing Blended Finance Taskforce, or the blended finance vehicle being developed under the auspices of the Climate Finance Partnership (announced September 26, 2018 at the One Planet Summit). The blended finance vehicles have been identified as the key to mobilize institutional capital for climate infrastructure in the developing world, by unlocking public funds. This 4 billion dollar “commitment” must be recognized as not a gift, but rather as an investment in their own expanding fortunes. Indeed, the press release itself cites the 4 billion as an investment. Today’s “climate wealth opportunity” is an opportunity for “philanthropists” to expand their epic largesse accumulated via the exploitation of labour coupled with the destruction of the natural world. Through the magic of language and framing, the money captured from the citizenry is repackaged as a gift from those that stole it. Criminals repackaged into divine beings via the media construct and societal conditioning.

“This initiative is a breakthrough, and very welcomed by civil society. Political leaders need to feel the pressure from their constituencies to prioritize action on climate change. By supporting a strong base of mobilizers, influencers and change agents in local communities around the world, this commitment can help accomplish that.”

—Wael Hmaidan, executive director of Climate Action Network (CAN) International, Philanthropic Community Announces $4 Billion Commitment to Combat Climate Change, September 14, 2018 [Emphasis added]

One may wonder how foundations have acquired these billions of dollars. Wael Hmaidan, executive director of Climate Action Network (CAN) International (quoted above) was an invitation only participant of the Climate Briefing Service (CBS) at COP15. A service created in order to control and dominate the communications, talking points and narrative on climate change. [A Decade of Social Manipulation for the Corporate Capture of Nature – Crescendo]

One grantee of the CBS was The Children’s Investment Fund Foundation (CIFF). We will explore it briefly.

The Children’s Investment Fund Foundation

In 2003, investor and hedge fund manager Christopher Cooper-Hohn founded the very private and exclusive Children’s Investment Fund (TCI), “a successful — and controversial — hedge fund that has become a gadfly to corporate giants like CSX, the American railroad.” Cooper’s then spouse, Jamie Cooper-Hohn, would oversee the affiliated charity, the Children’s Investment Fund Foundation (CIFF). The Children’s Investment Fund Foundation was financed by a portion of the fund’s fees generated by the hedge fund in order to finance the foundation. CIFF received its initial funding as donations from The Children’s Investment Fund Management which manages the London-based hedge fund.

“The marriage of business and philanthropy that is at the heart of the Children’s Investment Fund and the Children’s Investment Fund Foundation provides a great tool to effect serious change in the developing world.”

— Former US President Bill Clinton, 2006 [Source]

“We are on the cusp of a sea change,” she said, citing a large increase in new wealth, the changing role of the state and the emergence of private equity and hedge fund donors as factors driving that change.”

— Susan Mackenzie, Philanthropy UK, 2006

In 2004, the fund generated returns of between 42 to 44% (depending on the class of share invested in). Returns for 2005 were 50 to 52%. [Source] In 2008, the New York Times reported that investors who had been with the fund since the beginning were rewarded with a 42% annual internal rate of return. In 2013, TCI’s flagship Master Fund generated a whopping 47% return representing one of the highest performing hedge funds in the world. Again, in 2016 it was reported that the “TCI Enjoys Record Year With 47% Return”.

“Competitors praise Mr. Hohn’s business model for the hedge fund. ‘Hohn is a marketing genius,’ said a hedge fund manager. ‘Who wants to go up against a firm whose name is the Children’s Investment Fund?'”

— New York Times, November 13, 2006

The New York Times would also report that “about 90 percent of the Children’s Investment Fund Foundation’s assets are reinvested with T.C.I.”, adding a quote by Jamie Cooper-Hohn: “It is hard to match those returns with any other investment. I may have a biased perspective, but we have one of the best investment firms in the world taking care of our capital.”

“TCI’s returns were fueled by its investments in the British Royal Mail, which went public last year, News Corp. and European Aeronautic Defense and Space, the parent of airplane-maker Airbus.”

— January 8, 2014

Following the divorce of the Cooper-Hohns in 2014, the firm no longer contributes to the children’s charity as per the fees built into the original business model (that funneled money into CIFF, the charitable arm of TCI), but instead makes contributions on a discretionary basis.

“Hohn — whose net worth was recently pegged at $3 billion by Forbes — returned to activist investing and through TCI bought large stakes in Australian railway company QR National, Japan Tobacco and News Corp. Today, the fund also maintains large stakes in telecommunications company Charter Communications, European plane manufacturer Airbus and global agricultural firm Syngenta.”

— The billion-dollar bankroller, October 1, 2018

In 2018, TCI’s steady and enormous returns crashed. January 11, 2019, ‘Extraordinary’ Month Heaps Further Pain on Hedge Funds:

“Activist investor Chris Hohn of TCI Fund Management Ltd., who has never lost money in a year except for 2008, saw a 7 percent loss in December that erased nearly all of his gains for 2018, according to a letter to investors seen by Bloomberg.”

With capitalism “in danger of falling apart” (July 27, 2014, Al Gore) and global economic growth “now in free fall“ (Globe & Mail, January 3, 2019), again, it must be painfully reiterated that the global climate change mobilizations are not being orchestrated and propelled for the purpose of “saving the planet”, rather, the mobilizations have been designed and encouraged for the sole purpose of saving capitalism. To save the world’s billionaires from the horrific fate of being equal to the wage worker that they exploit.

“The most important principle that I have about having an impact is that the people who have their hands on the various levers of power to change things have got to consider this an emergency. That this is a crisis situation, and if we don’t resolve it well, we are going to have a serious situation.”

— Ray Dalio, founder of the world’s Bridgewater Associates, the world’s largest hedge fund with $160 billion in assets, April 25, 2019 [17]

December 12, 2017, the One Planet Summit at the Elysée palace in Paris: French President Emmanuel Macron (3^rdR) meets with English investor Christopher Hohn (L), US businessman and politician Michael Bloomberg (2^ndL), US entrepreneur Bill Gates (behind Bloomberg), British entrepreneur Richard Branson (4^thL), US businessmen CraigMcCaw (R) and Nat Simons (2^ndR), US technical expert Eric Gimon (5^thR) and President of Virgin Unite, Jean Oelwang (7^thR) AFP PHOTO / CHRISTOPHE ARCHAMBAULT

Like Al Gore’s Generation Investment, whose own holdings fail to reflect his feigned concern over climate and poverty in the Global South (which his investments exacerbate), TCI’s holdings are in railway (an industry which has experienced a spectacular revival due to the transport of oil via rail led by both Warren Buffet and Bill Gates), Google/Alphabet, communications (television, media, cable) and chemicals – while the charitable arm – the CIFF – is firmly entrenched in colonial mindset, with a focus on “family planning” in the Global South.

May 8, 2017: “Pfizer Inc., the Bill & Melinda Gates Foundation, and the Children’s Investment Fund Foundation (CIFF) today announced a multi-year extension of their collaboration to further broaden access to Pfizer’s all-in-one injectable contraceptive, Sayana® Press (medroxyprogesterone acetate), for women most in need in some of the world’s poorest countries.”

Working with the Gates Foundation, the Clinton Foundation and others, CIFF is focused on managing the reproductive rights of women and girls in the Global South using “Long-acting Reversible Contraceptives” (LARCs). This is not about women’s rights, rather it is about dominance, control and white supremacist values/ideologies. Of course, it is also about profits and new markets: “By the end of 2016, 6.4 million units of Sayana Press were shipped to 20 developing world countries, potentially reaching more than 1.5 million women – up from 350,000 women at the end of 2014. Pfizer is continuing to make investments in its manufacturing facilities to meet the expected increase in market demand.” [Source]

The contraceptive injection contains a progestogen hormone called depo medroxyprogesterone acetate (DMPA). Studies convey that DMPA can raise the risk of HIV infection in exposed women by approximately 40%. Depo-Provera is the injected contraceptive encouraged and supplied by imperial NGOs, corporations and institutions such as WWF, Johnson & Johnson and USAID. Sayana Press is very similar to Depo-Provera and also contains DMPA. The injections are required every 12 weeks. Infertility and bone density loss are just two more of the many associated health risks of DMPA/LARCs.

CIFF has committed 43 million USD “to create a sustainable global market for Sayana Press to increase access to an innovative contraceptive choice for girls and women”. Partners in this venture targeting Sub-Saharan Africa and South Asia include Concept Foundation, Crown Agents, DKT International, FHI360, JSI, Marie Stopes International, PATH, Pfizer and The United Nations Population Fund. Other funders of the colonial project include Bill & Melinda Gates Foundation, DFID, UNFPA and USAID. [Source] [November 18, 2016: “Nearly half a million doses of Sayana Press (DMPA-SC in Uniject) administered in four countries: As access to Sayana® Press (subcutaneous depot medroxyprogesterone acetate, or DMPA-SC in Uniject™) expands globally, PATH has monitored product consumption in four pilot introduction countries: Burkina Faso, Niger, Senegal, and Uganda.”] [Source]

An uncomfortable yet necessary question is required at this juncture. How many teenage climate strikers in Sweden, Belgium, Paris, inclusive of young Greta Thunberg, are receiving Sayana Press or Depo-Provera injections in response to over population concerns and “innovative contraceptive choice for girls and women”? The question of course is rhetorical, as we all know the answer: none.

The image above demonstrates what populations are unequivocally responsible for the bulk of global greenhouse gas emissions. This is not new information. Rather, like the Indigenous led People’s Agreement of Cochabamba, produced in 2010, the paper and contents were ignored, marginalized and made invisible.

“The world’s richest half-billion people are responsible for 50 percent of the world’s carbon dioxide emissions.”

— Consumption Dwarfs Population as Main Environmental Threat, April 13, 2009

In 2007, Professor Stephen Pacala of Princeton University calculated the emissions per person based on 6.5 billion people. He concluded that the wealthiest 15% emit 75% of all global greenhouse gas emissions while the 3 billion poorest people emit essentially nothing. In the 2009 paper, Sharing Global CO2 Emission Reductions Among One Billion High Emitters, the authors highlighted that “one billion high emitters” was chosen as a metaphor for a globally coordinated attack on climate change.

“In contrast, the rich are really spectacular emitters. …the top 500 million people [7.5% of humanity] emit half the greenhouse emissions. These people are really rich by global standards. Every single one of them earns more than the average American and they also occur in all the countries of the world…

“Pacala’s data shows the globally wealthy could solve the crisis. Most importantly, it also shows there is absolutely no other way. Humanity must cut fossil fuel emissions massively and the only people who can cut global fossil fuel use to the extent needed are the wealthiest 15%. Furthermore, most of the cuts will need to be made by the wealthiest 7.5%, because they are using almost all of it. The globally wealthy must make the major reductions.” [Source]

Today, Pacala chairs a 24-member national committee (the Carbon Mitigation Initiative) calling for an immediate push for CO2-removal technology (NETs). [Source]

Showing the direct correlation between income/wealth and emissions, a 1996 study surmised that citizens in the U.S. who earned in excess of $75,000 generated nearly four times the CO2 emissions as those who earned less than $10,000. The authors of the book “A Climate of Injustice: Global Inequality, North-South Politics, and Climate Policy”, who cited this study, state that while comparing the disparities between nations was difficult, a single definitive observation could be made: “It can be said with confidence that the world’s richest people cause emissions thousands of times greater than those of the world’s poorest.” [Source]

Kevin Anderson, Professor of Energy and Climate Change at the Tyndall Centre for Climate Change Research, has stated in numerous lectures that 50% of the global greenhouse gas emissions are created by the world’s richest 1% (the Pareto 80:20 rule). Anderson recently detailed the huge potential reductions in carbon emissions if the world’s top 10% of emitters were forced to reduce their carbon emissions to the level of a typical EU citizen – global emissions would be cut by 33%. [Source] The not so invisible irony of this, not lost on Anderson, is that the 1% comprises the ruling classes in control of the global economy – inclusive of the policy makers, scientists, and all of those controlling the narrative. Under the very top tier (the billionaire and millionaire class) would be those who can afford to get on a plane.

At this juncture, we could discuss the high-level meetings being organized by the black supremacist bourgeoisie in the Global South in response to the planetary ecological crises being created by the richest 10% in the Global North. Those responsible for half of the global greenhouse gas emissions. Yet, we cannot, as there are none.

The CIFF Leadership

Today, Kate Hampton serves as the CEO of CIFF. As outlined earlier within this segment, Hampton serves as vice-chair to the supervisory board of the European Climate Foundation (ECF).

Hampton is a member of the FP2020 (family planning for brown people) Reference Group and has been featured in the top 100 Profiles of Paris, “a collection of stories from the key people who created the Paris Agreement” created by Christiana Figueres. Prior to serving CIFF, Hampton was Head of Policy at Climate Change Capital, a boutique investment firm with $1.5 billion under management. In addition, Hampton served as Head of the Climate Change Campaign for Friends of the Earth International. She has served as Senior Policy Advisor for the United Kingdom’s G8 and EU presidencies in 2005, and as a Sherpa to the EU High-Level Group on Competitiveness, Energy and Environment in 2007. In 2008, Hampton was named a World Economic Forum Young Global Leader. [Source]

Graeme Sweeney serves as the current Chairman of the Board for CIFF. Following a 35-year career at Royal Dutch Shell, which included heading its global renewable business, Sweeney is a founder of the Global Carbon Capture and Storage Institute. [Full bio]

In 2016, Mark Malloch-Brown stepped down as interim chairman and rotating off the CIFF board after five years as a trustee. Malloch-Brown is the founder of the International Crisis Group and Open Society Foundations Global Board Member. He is a former number two in the United Nations and has served in the British Cabinet and Foreign Office. Other positions served include World Bank vice president, lead international partner in a political consulting firm, and vice chairman of the World Economic Forum. Malloch-Brown is the co-founder and former chair of The Business and Sustainable Development Commission. On March 18, 2019, Malloch-Brown was appointed board member of the United Nations. [Full Bio] [CIFF Board of Trustees and Executive Team]

Other CIFF benefactors include C40 cities (Michael Bloomberg and Bill Clinton), an implementation partner of We Mean Business, with grants in the amount of 9,640,000.00, 24,300,000.00, and 6,522,000.00 USD. [Source] [Source] [Source]

A sum of 20.9 million USD has been granted by the CIFF to the European Climate Foundation, making it the single largest benefactor under the climate and energy category. [Source]

On a side note, Chris Hohn (CIFF), Tom Steyer (Next Gen), Richard Branson (The B Team, We Mean Business, The Elders, The Carbon War Room, etc.), Mark Benioff (Salesforce) – are all co-founders of the Breakthrough Energy Coalition. Launched in 2015 at the 2015 United Nations Climate Change Conference in Paris, the coalition has a keen focus on the expansion of nuclear.

On May 29, 2019, the European Commission announced the launch of a €100 million clean energy investment fund in partnership with Breakthrough Energy, the “Breakthrough Energy Ventures Europe.” In reality, outside of the spectacle,this partnership was already sealed on October 2017, 2018: European Commission President Jean-Claude Juncker: “We must push for the modernisation of Europe’s economy and industry in order to meet the ambitious targets put in place to protect our planet. Pooling public and private investment in new, innovative clean energy technology is key to enabling long-term solutions to reduce greenhouse gas emissions.“ Maroš Šef?ovi?,Vice-President of the Commission for the Energy Union, remarked: “The scale and speed of what is needed to reach our climate goals require innovative thinking and bold action. Not only is this new public-private investment vehicle being set up in record time, it will also serve as an example of us joining forces to accelerate breakthrough innovation in Europe.” The release added: “Breakthrough Energy Europe links public funding with long-term risk capital so that clean energy research and innovation can be brought to market faster and more efficiently… It is a pilot project that can serve as a model for similar initiatives in other thematic areas.” [Emphasis added]

It is worth observing that as of March 29, 2019, the TCI hedge fund was up 18%.

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In Volume II we take a closer look at the Climate Finance Partnership.

End Notes:

[1] The Price of Climate Action: Philanthropic Foundations in the International Climate Debate, 2016, Edouard Morena, Bartosiewicz and Miley. p. 51] [2] ClimateWorks grantors: 2009, 2010, and 2011 annual reports:

Arcadia Fund
Children’s Investment Fund Foundation
Dutch Postcode Lottery
Elizabeth Simons
Ford Foundation
Gordon and Betty Moore Foundation
Grantham Foundation for the Protection of the Environment
Grousbeck Family Foundation
Heising-Simons Foundation
John and Ann Doerr
Kresge Foundation
Mark Heising
McCall MacBain Foundation
Meher Pudumjee
Mertz Gilmore Foundation
Oak Foundation
Pirojsha Godrej Foundation
Pisces Foundation
Robertson Foundation
Rockefeller Foundation
Schmidt Family Foundation
Stiftung Mercator
Stordalen Foundation
Tilia Fund
TomKat Charitable Trust
TOSA Foundation
United Nations Environment Programme—Global Environment Facility

[3] The concept of the Energy Foundation “came from three recently appointed foundation presidents—Peter Goldmark (Rockefeller Foundation), Rebecca Rimel (Pew Charitable Trusts) and Adele Simmons (MacArthur Foundation)… Having validated the business plan, the three foundations proceeded to officially launch the EF in 1991 through a combined promissory grant of 20 million USD. By 1998, contributions to the EF were in excess of 100 million USD.” [Source: The Price of Climate Action-Philanthropic Foundations in the International Climate Debate, 2016, Edouard Morena, p. 45] [4] ClimateWorks regional partners:

1) CLIMATE AND LAND USE ALLIANCE (CLUA): a “donor collaborative” of 6 foundations focused on forests and sustainable land as a means to “combating climate change”. Hosted at ClimateWorks Foundation, CLUA was established in 2006 by founding members ClimateWorks Foundation, Ford Foundation, Foundation, David & Lucile Packard, and the Gordon & Betty Moore Foundation. CLUA was later joined by Margaret A. Cargill Philanthropies (MACP) and Good Energies Foundation. It works not in the US, but in Brazil, Indonesia, Mexico and Central America while simultaneously pursuing “a complementary global agenda of promoting policies, programs and finance in favor of sustainable land use.” [Source: Rockefeller Philanthropy Advisors]

2) ENERGY FOUNDATION CHINA (EF China): a program of the Energy Foundation with a focus on in the eight sectors of buildings, electric utilities, environmental management, industry, low-carbon development, renewable energy, sustainable cities and transportation. An English website.

3) ENERGY FOUNDATION (EF): Founded in 1991, the EF programs focus on making the buildings, power, and transportation sectors more efficient, and on advancing policy solutions that build markets for clean energy technology. Grantees include business, health, labor, environmental, faith, property-rights, and consumer groups, as well as military organizations, think tanks, and universities.

4) EUROPEAN CLIMATE FOUNDATION (ECF): Founded in 2008, the ECF was launched as “a major philanthropic collaboration” to promote climate and energy policies that position Europe as an international leader role in climate mitigation.

5) INICIATIVA CLIMATICA DE MEXICO (ICM): The ICM programs focus on decarbonizing the electricity sector, low-carbon transportation, and national climate policy.

6) INSTITUTO CLIMA E SOCIEDADE (ICS): “a hub for philanthropy in Brazil, providing grant support to civil society, academic, and government institutions and convening diverse stakeholders to catalyze action on climate policy, clean and efficient electricity, and urban mobility.”

[5] Full text: “And here, too, the solution was ingenious. To begin, they proposed to create a central hub—the ClimateWorks Foundation—which would serve as grantor of funds to a coordinated global network. The network, in turn, consisted of two sorts of organizations. First, there were “regional climate foundations” or RFCs. RFCs had expertise in particular geographies and would serve as regrantors of funds from ClimateWorks to the most appropriate NGOs for particular work. There was, for example, the Energy Foundation in the U.S., the European Climate Foundation (or ECF) in Europe, Energy FoundationChina in China, Shakti Sustainable Energy Foundation in India, Latin America Regional Climate Initiative (LARCI) in Latin America, and Climate and Land Use Alliance (CLUA) in Indonesia (though it also works in Central and South America). A second set of organizations were called “best practices networks” or BPNs. These brought expertise in particular sectors, one in each sector for a total of seven. So, there was the International Council on Clean Transportation (ICCT), and the Institute for Industrial Productivity, and so on. To work on transportation in Europe, then, ClimateWorks would simply channel money to ECF and ICCT to work together on the problem.”
— Smith Celebration Lecture, February 7, 2017, Larry Kramer, President William & Flora Hewlett Foundation

[6] “The Jeremy and Hannelore Grantham Environmental Trust was formed in 2005 by Jeremy Grantham, Co-Founder and Chief Investment Strategist of Grantham, Mayo, Van Otterloo (GMO) and his wife Hannelore. GMO currently manages approximately $80 billion in a variety of strategies for institutional investors. The Trust is a 501(c)(3) public charity and a Type II 509(a)(2) supporting organization that supports charities whose mission is environmental protection. Its endowment is approximately $250 million and its trustees include representatives from The Nature Conservancy, The World Wildlife Fund-US and Rare in addition to Jeremy and Hannelore Grantham.” [Source] [7] Interview with CATF founder Armand Cohen in 2013: https://www.openphilanthropy.org/sites/default/files/Armond_Cohen_7-23-13_%28public%29.pdf

[8] “For his part, philanthropist Michael Bloomberg via his foundation and other donations is estimated since 2011 to have devoted $164 million to political and legal campaigns to shut down coal-fired power plants in the United States and he recently announced an additional $50 million in funding to expand such efforts to other countries.” (Carrington, 2017) [Source] [9]

[10] John Podesta is the founder and a board member of the Washington, D.C.-based think tank Center for American Progress. He served as Counselor to US President Barack Obama from January 2014 to February 2015. His duties included overseeing climate change and energy policy. In 2008, he served as co-chair of President Obama’s transition team, where he coordinated the priorities of the incoming administration’s agenda, oversaw the development of its policies, and spearheaded its appointments of major cabinet secretaries and political appointees. Prior to founding the Center for American Progress in 2003, Podesta served as White House chief of staff to US President Bill Clinton. He also recently served on President Obama’s Global Development Council and the UN Secretary General’s High-Level Panel of Eminent Persons on the Post-2015 Development Agenda. Additionally, Podesta has held numerous positions on Capitol Hill, including counselor to Democratic Leader Sen. Thomas A. Daschle (1995-1996). A Chicago native, Podesta is a graduate of Knox College and the Georgetown University Law Center, where he is currently a visiting professor of law. He is the author of The Power of Progress: How America’s Progressives Can (Once Again) Save Our Economy, Our Climate and Our Country. [Source] [11] Reilly is also a senior advisor to TPG Capital LP, an international investment partnership. He headed the U.S. Delegation to the U.N. Conference on Environment and Development in Rio in 1992. He holds a B.A. degree from Yale, a J.D. from Harvard, and an M.S. in urban planning from Columbia University. [Source] [12] An announcement on June 19^th is the first proof of concept that this 45Q tax incentive will drive more commercial investment. Occidental Petroleum and White Energy are now evaluating a project to capture up to 700,000 tons of CO2 from two of White Energy’s ethanol facilities in Hereford and Plainview, Texas. The oil field storage site, owned by Oxy, is in the same Permian Basin region and already has a geologic storage monitoring, reporting, and verification (MRV) plan approved by the US EPA. Depending on the results of the evaluation, the project could come on line as early as 2021. In a sense, it’s no surprise that an industrial source with low cost CO2 that’s near an oil field is looking to undertake such a project. But what’s clear from the companies’ joint statement is that the new 45Q incentive is what prompted them to take this step. [Source] [13] The Global CCS Institute became a legal entity in June 2009 when it was incorporated under the Australian Corporations Act 2001 as a public company and began operating independently as of July 2009. The Institute is a not-for-profit entity, limited by guarantee, and owned by its Members, with the Australian Government initially committing $100 million AUD annual funding to the organisation for a four-year period. [Source][Source][Source] [Source] [14] Stern serves as chair of the Centre for Climate Change Economics and Policy, IG Patel Professor of Economics and Government at the LSE, President of the Royal Economic Society, Director of the India Observatory, and Fellow of the British Academy. [Source] [15]

Barr Foundation
Bloomberg Philanthropies
Bullitt Foundation
Dee & Richard Lawrence and OIF
Grantham Foundation
Growald Family Fund
Heising-Simons Foundation
IKEA Foundation
Ivey Foundation
John D. and Catherine T. MacArthur Foundation
Joyce Foundation
KR Foundation
Kresge Foundation
McKinney Family Foundation
McKnight Foundation
Oak Foundation
Pirojsha Godrej Foundation
Pisces Foundation
Rockefeller Brothers Fund (RBF)
Sea Change Foundation
Sir Christopher Hohn and The Children’s Investment Fund Foundation (CIFF)
The David and Lucile Packard Foundation
The Educational Foundation of America
The George Gund Foundation
The Grove Foundation
The JPB Foundation
Turner Foundation
William and Flora Hewlett Foundation
Yellow Chair Foundation

“Prominent funders included the Gordon and Betty Moore, Sea Change, Hewlett, and Packard foundations on the larger end, and smaller thought-leader funders such as the Rockefeller Brothers and Rockefeller Family philanthropies and the UN Foundation.” [p. 6: ClimateWorks Foundation: Lessons in Leadership and Learning December 2015, Source] [16] This Oak funding included 2.65 million to assist Climate Works in support of Instituto Clima e Sociedade which has separately received more than 5 million from Oak since 2018 to set up as a climate grantmaking organization in Brazil. Also notable is the 800K given to Purpose Climate Lab in Brazil.” [Source: www.oakfnd.org/assets/oak-foundation_-all-currrent-grants_latest-update-22.02.2019.pdf] [17] Ray Dalio is the founder of the world’s biggest hedge fund. Bridgewater Associates has $160 billion in assets. In 2018 its largest fund rose 14%, even as hedge funds broadly lost an average of 6%. Dalio himself has a net worth north of $18 billion. [Source]

[Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation and Counterpunch. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can support her independent journalism via Patreon.]

May 10

2019

Wrong Kind of Green

Foundations, Neo-Liberalism and the Defanging of Feminism, Social Engineering, The Defanging of Feminism, Whiteness & Aversive Racism

Fourth Industrial Revolution Green New Deal Greta Thunberg Media Lens Non-profit Industrial Complex Smart Cities Social Engineering The Financialization of Nature

Raising the Alarm – On the Capitalists Seeking to Profit from the Climate Crisis

Statement from the Wrong Kind of Green Collective

May 10, 2019

Over the past few weeks there has been much discussion among the online community concerning our six-act investigative series “The Manufacturing of Greta Thunberg”. Some have continued to question the veracity of the information compiled by Wrong Kind of Green (WKOG).

Our series sought to illustrate how Thunberg’s image is being both propelled and exploited by various entities interested in promoting certain projects and ideas that will benefit their stock portfolios and bank accounts under the guise of “saving the planet”. In this regard, WKOG felt compelled to respond to some of the allegations made about our work, specifically those in a recent article by Media Lens in which our work was presented as playing a prominent part in influencing public opinion alongside those who are trying to disparage Thunberg and her symbolic role at the heart of the youth climate movement.

The fact is that WKOG has never made any claims that Thunberg was knowingly or willingly complicit in the machinations of those who are utilizing her presence as the head of the youth climate movement for their own nefarious ends. As we have no information on which to make such a claim, it would be against journalistic principles for us to express such thoughts. Doing so would simply trivialize our work with baseless claims and false allegations.

Instead, WKOG merely presented the facts regarding Thunberg’s associations. Thunberg could be a mere dupe in these relationships, but there is no refuting the key points which reveal that these relationships do actually exist and are not figments of the imagination, or conspiracy theories. Ultimately, Thunberg has entered into an alliance with people and organisations who have ulterior motives.

The current mass mobilization of the youth and the “green movement” is being sensationalized and exploited. This has been described by members of the elite and organizers as the “herding of cats”. Their objective – the furthering of the goals and dominance of the ruling class. By any unbiased analysis of the information provided in the series, the primary concern is in securing the economy and financial system, with saving the planet via a benign capitalism, a mere afterthought. This can best be described as the equivalent of the old idiom in trying to “have your cake and eat it too”.

On a deeper note, as much of the online conversation resides around a critique of our motivation for publishing the series, WKOG must ask what is the motivation of those promoting the Green New Deal. Is the Green New Deal inclusive to peoples in the Global South who bear the brunt of Western carbon emissions? Are they to have the middle class lifestyles we hold as sacrosanct and proof of our social and cultural superiority? Will this Green New Deal bring modernization to the rest of the world when said modernization is still dependent on infrastructure built by fossil fuels, such as roads, houses, cars and manufactured goods. How is this going to benefit the victims?

As no one in the mainstream is asking pointed questions such as these, evidenced by the lack of any mention as to how this will serve the interests of the non-Western world, the Green New Deal is simply a means of maintaining the status quo from a material aspect between those in the Global North and its marginalized counterparts in the Global South.

This all being portrayed as some sort of altruistic answer which allows us to continue our resource-intensive lifestyles under the pretense that we can solve the carbon emissions issue at the root of this problem. This bears no semblance whatsoever to our biophysical realities, nor our planetary boundaries.

In merely attempting to address these broad questions by placing microscopic focus on the connections between Thunberg and the major players behind the Green New Deal, the financialization of nature, and other supposed benign technocratic instruments, WKOG takes umbrage at the casting of aspersions against our character and integrity, in particular when it comes to our group being a part of the climate denial trope that is a major part of the mainstream Western world. As WKOG outlined in the series, the panacea of green technology is a ruse to enrich a new section of oligarchs trying to join the other robber barons who have comprised the upper class of the capitalist system since its inception. WKOG has laid out in painstaking detail the stakeholders behind the financial instruments who are investing in ‘clean’ renewable energy which is supposedly going to address the global environmental problem worsening with each passing day.

In shining a light on all this, we are in no way doing the work of those who are climate deniers. As we have no control over what entities use our resources, WKOG is powerless in dictating who shares our exhaustive research. It is a sad state of affairs when such critically important work is embraced by those on the right and shunned by those on the “left”. If we had legitimate grassroots environmental and social justice groups leading a united movement, this would not be the case.

What the series represents more than anything else is that WKOG merely elicits the reader to ask questions, such as: Is it acceptable to do “something” even if you know that something isn’t good enough? Is it acceptable to encourage an alcoholic to lightly curtail his or her drinking when the condition is so far advanced that cirrhosis of the liver is still a certainty by drinking at all? Does it make sense to enable a grossly overweight person in making a facile attempt to eat better when the diet still consists of the unhealthiest items imaginable, such as a diet Coke with an extra large pizza? Hence, if we know the “solutions” will fail to solve the problem, then what good are we honestly doing in pretending that they will?

In that vein, WKOG is not here to force change on anyone. Our only goal is to enlighten the public and present the truth as to what is happening with as much evidence as we can find. This is not the truth as we see it; these are the facts and we simply share them for people to make of them what they will.

We were asked to respond to a statement made by Greta Thunberg regarding one of the relationships we highlighted in our series. [1] We wish to make clear that it is not our place to make an addendum to our article as though we had spread a falsehood. In essence, the author of this Media Lens piece is asking WKOG to print a quasi-retraction as if we had actually written something untrue about the relationship. If anything, the response by Thunberg constitutes proof that what WKOG published was based in fact. As journalists, it is not our place to defend or eviscerate Thunberg. The statement published on Thunberg’s Facebook page in response to the information that we provided, in fact, validated our work as far as its veracity. If “We Don’t Have Time” did something untoward to Thunberg, then it is their responsibility to apologize for their misstep, not WKOG. Hence, an addendum in an apologetic tone from WKOG would be an explicit admission that we did something wrong when that is far from the case.

WKOG stands by our reporting on this matter and we will continue to defend our work since we are in full agreement that there is no more pressing issue than the protection of Mother Earth, for the survival of life as we know it. If anything, our critique of all these various characters is proof of how seriously we take this matter. As we are now so far down the rabbit hole, the last thing we need is half measures and lip service from the people in power. We must also highlight how the public is being misled by those in power – even if the message falls on deaf ears, causes rancor among the masses and ultimately makes them disparage us instead of the ones who are leading them astray.

Finally, WKOG would like to thank everyone who supports the investigative series. We are always willing to engage in civil conversation about the content of our work and defend it vociferously. WKOG only requests that any allegations have merit and do not venture into baseless accusations. There has unfortunately been too much of the latter, based on emotion rather than legitimate criticism.

[1]

The Manufacturing of Greta Thunberg – for Consent: The Political Economy of the Non-Profit Industrial Complex [ACT I]

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