Archives

Pacifism as Pathology
LISTEN: A Mexican Crossing Lines – Fake Progressive Agendas – Part 3

LISTEN: A Mexican Crossing Lines – Fake Progressive Agendas – Part 3

Part 3 of a 6 Part Series

A Mexican Crossing Lines discusses the Fake progressives that are linked to the Kathleen Bennett case. Also discussed are the connections to Standing Rock: Profusion, Collusion & Big Money Profits.

:: Houston Hurricane
:: Update on Liars and Exploiters at camps and elsewhere
:: Fake Progressive Agendas Part 3

Listen To an Audio Podcast of the Show Here:

A Mexican Crossing Lines – Fake Progressive Agendas – Part 3

Download Audio Link

Link to Standing Rock article discussed in this podcast:

http://www.wrongkindofgreen.org/2016/12/09/standing-rock-profusion-collusion-big-money-profits-part-3/

 

[Cindy Gomez-Schempp is station manager of KPPP-LP FM radio, Board President of The Peoples Press Project and editor-in-chief at Mexi-Can]

LISTEN: A Mexican Crossing Lines – Fake Progressive Agendas – Part 2

LISTEN: A Mexican Crossing Lines – Fake Progressive Agendas – Part 2

Part 2 of a 6 Part Series

A Mexican Crossing Lines discusses the Fake progressives that are linked to the Kathleen Bennett case. Also discussed are the connections to Standing Rock: Profusion, Collusion & Big Money Profits.

:: Update on Savanna Lafontaine-Greywind
:: Addressing Racism, Privilege, Power in Fargo
:: Fake Progressive Agendas Part 2

Listen To an Audio Podcast of the Show Here:

A Mexican Crossing Lines – Fake Progressive Agendas – Part 2

Download Audio Link

Link to Standing Rock article discussed in this podcast:

http://www.wrongkindofgreen.org/2016/12/06/standing-rock-profusion-collusion-big-money-profits-part-2/

 

[Cindy Gomez-Schempp is station manager of KPPP-LP FM radio, Board President of The Peoples Press Project and editor-in-chief at Mexi-Can]

Chris Hedges is a Public Menace

The Southwest Political Report

August 29, 2017

By Matt Sedillo

 

 

If 500 Nazis are allowed to march unharassed, 10,000 will march the following the month. Whether Nazis, Confederates, Minutemen, Christian Crusaders, whatever particular strand of white supremacy or combined strands of hate brings the hatemonger to the party they must be confronted immediately.

The self deputizing, vigilante, already quasi-death squads must be confronted. They must be forced to crawl back to their basements and hotel rooms. The threat is real, so must the resistance be. If we are to transform society more work than this need be done. If we are to prevent self deputizing death squads from roaming the street they must fear public gathering. There is no way around this and there is no reason to think of this work as mutually exclusive.

Liberalism by definition is counterrevolutionary. In times of crisis it calls for the pacification of struggle and the return to normalcy. It posits that both right wing calls for ethnic cleansing and the resistance to that as equally menacing to the liberal order of society.

Liberalism is an ideology and practice not a state of being. Anyone can express “both sides ideology”, even eugenicist fascists like Donald Trump. Donald Trump is not a liberal by any means, but his infamous “many sides, many sides” response to the White Supremacist violence of Charlotsville was a textbook liberal response and increasingly is undiscernible from many prominent liberals particularly those posing as “leftists.”

The liberal onslaught of false equivalencies and its war cry of “both sides” is an ideology of death. In times of absolute crisis liberalism it is a death cult most often practiced by those not directly targeted by whatever platform of mass vigilantism is gaining momentum. When practiced by those who are directly targeted by fascist vigilante ideology, be it in White Supremacy, Male Supremacy, Christian Supremacy, American Exceptionalism, to name a few, or various other combinations of hate platforms, liberalism often takes on even greater levels cult like devotion to its cry of “both sides.” The notions that all sides have their point, that all sides know suffering and that all sides can be redeemed becomes the central focus of the liberal argument rather than defense of a given community or even a given self. In times of absolute crisis liberalism is death cult regardless of who is expressing it.

A favorite talking point of the liberal is the common economic pain and social alienation of fascists. The pain of fascist vigilantes is irrelevant to the conversation concerning the threat of fascist vigilante culture and organization.

Chris Hedges recently wrote in the opening paragraph to his latest article attacking Antifa that,

“Behind the rhetoric of the “alt-right” about white nativism and protecting American traditions, history and Christian values is the lust for violence. Behind the rhetoric of antifa, the Black Bloc and the so-called “alt-left” about capitalism, racism, state repression and corporate power is the same lust for violence.”

This is a bizarre statement that makes one wonder is Chris Hedges arguing that there is some kind of peaceful way to go about the organization of “white nativisim” or a non violent way to go about “protecting American traditions, history and Christian values” and if there were it would be respectable. His characterization of the so called “alt-left” is equally absurd. The term “alt-right” was possibly coined but definitely popularized by hipster eugenicist and ethnic cleanser Richard Spencer to obscure the fact that he was calling for ethnic cleansing. The term “alt-left” is a creation of the very same white supremacist politics that produced Richard Spencer and is now  being promoted both by the Ultra White and their liberal enablers to create false equivelancies.

Throughout his article Chris Hedges reaches across the oceans of space and time to make further false equivalencies between right wing death squads of central america and leftist revolutionaries, the Yugoslavian government and CIA sponsored literal Neo Nazis, Argentine fascist generals and leftist revolutionaries, and finally to the actual Nazis as led by Adolf Hitler and the communist resistance to Nazism. In short Chris Hedges gave “many sides, many sides” presentation of much of the 20th century in order to attack the idea of revolution from below.

In Chris Hedges presentation Donald Trump is seen as “a narcissistic kleptocrat, con artist and pathological liar.” He is correct in this. But this is not the basis of his appeal. Donald Trump’s appeal lies not in his casual realtionship with facts, or his vainglorious public persona and certainly not in his personal corruption. The appeal of Donald Trump is his call for a wall on the southern border with the demand that Mexicans pay for the wall. Donald Trump demands that Mexico pays for what they have done to White America. Donald Trump’s legion of vigilantes feast on the promise of vengeance and of putting Mexicans in their place. Mexico will pay and for more than just a wall. Donald Trump’s appeal lies in the fact that he calls MS13 and by fascist extension all Salvadorans “animals.” Donald Trump’s appeal legion of white supremacist vigilantes feast on the promise of this as well. Donald Trump’s appeal is that he calls for a ban on Muslims. That the middle east an area of the world peopled by so many of the victims of US imperialism shall also pay for what they have done to the US appeals to Trump’s Christian Crusader base. Donald Trump’s appeal lies in calling Black Lives Matter a terrorist organization and in calling Black protesters “thugs.” Donald Trump’s appeal is based on the demand that Black protest must be silenced and punished for having offended White America. The Donald Trump appeal is based on false victim narratives of fascists who are calling for ethnic cleansing.

Chris Hedges is light on specifics when it comes to the content of their cry. Chris Hedges will not address the content. Only throw his hands up in typical liberal fashion in defense of the “grand republic.” Hedges is likely aware that in times of absolute crisis neither side has use of liberals.

False equivalencies spread confusion. Confusion strengthens the fascists. Liberalism is a death cult. Chris Hedges is a public menace.

[The Southwest Political Report was founded by Irene Sanchez and Matt Sedillo. Two Chican@s who were born in and grew up on the Eastside of Los Angeles and call Southern California home.]

FLASHBACK | (1982) Audre Lorde, “Learning from the 60s”

BlackPast.org

 

Wanderer, Wondering Wonders of the Wonderful

Nature Bats Last

July 1, 2017

by Serena Marie Raphael

 

Image: Pretty & Putrid on Tumblr

 

I have a lot of beliefs and I live by none of ’em. That’s just the way I am. They’re just my beliefs. I just like believing them. I like that part. They’re my little “believies.” They make me feel good about who I am. But if they get in the way of a thing I want, or I want to jack off or something, I fuckin’ do that.

~ Louis CK

Iset myself a creative-writing challenge, one just as senseless and mismatching as this culture. I wanted to exercise my mind, in a society promoting mediocrity. A place where nothing is well thought-out and we do whatever the fuck we want. Believies be damned. We’ve had commercial environmentalism since my grandparents, all the beliefs in the world made absolutely no difference. We lived by none of them. We grew the way we wanted and got off on the human prosperity because of it. The hippies traded me in for a few dollars more.
I’ll craft my emotions around the lies my culture taught me, to the “dictionary word of the day”.Divagate
1: to wander; stray.
2: to digress in speech.
E: I divagate without discipline–my mind runs all over …

Further reading, I learn its late 16th century Latin divagat- ‘wandered about’. When I think of the two together, I see the wrong turns, missed signs, poor judgment our morals digressed to accommodate mutated ideals. The wandering, aimless steps we take in pursuit of an endless walk to nowhere important. The stray wishful thinking fools, floating down the dreamer’s drool with no awareness of the cliffs edge. As we plummet over, now hurtling to the rocky, jagged floor below. Impact is imminent. There will be blood.

We’re the lost Western youth of Imperial civilisation. We’ve been abused, monetised, sacrificed, jailed, left for dead as economic road kill. I see once wild animals balancing on balls for applause, whipped into cultural submission for the industrial cause.

Afraid of the consequences, wandering outside the lines terrifies us. They keep us under spot light, obsessively searching for youth willing to test the electric fence. Keeping us dumb, or we will learn how to turn a door latch with our posable thumbs. Civilised expectations, the mental barricade from physical freedom. Revolutionary organisations with merchandise made by factory slaves in far away, imaginary lands where iPhones grow on trees.

Try to run, they will see you. Try to think, they will hear you. They will kill you. We’ve seen it happen to our elders. We’ve witnessed social executions of professors who dare to teach us our radical capacity as anarchists .

They dangle “hope snares”, traps perfectly set for catching frustrated and questioning youth. They set them up at indoctrinating facilities such as universities. Glossy print, celebrity endorsements and feel good bubbly words as the tasty bait.

They corral the strays in green graffiti pens. Force-feeding them bullshit. Fattening them up, milking them of spirit, money and energy.

How well they did, too! Impressive puppet masters.

We have all the environemtal™ organisations spouting the economically modified rhetoric, yet they dillusionally promote mining for solar panels as solutions to a predicament. I’ll repeat, predicament. They have beliefs of planetary conservation, while advocating for the very set of living arrangements driving two hundred species to extinction per day.

I now question everything I’ve ever learnt, and I’m continuously let down by my educators and mentors. They are self centred and drunk on personal importance and usually overdosing on arrogance once they’re told more than once they’re right. My culture led me so far away from mother. I miss her, I want to know her before I die.

Edward Abbey wrote, “May your trails be crooked, winding, lonesome, dangerous, leading to the most amazing view.”.

A teacher had done the once-assumed impossible, taught me. Finding a way to leave civilisations talons. It’s inside, it’s with love and living. I will venture out into her wild, her free, her nowhere.

Where I will find myself lost in her majesty. My queen.

Divagating back to the wild, wandering my own trail, venturing as wild as I can possibly go. I want to feel the blood in my feet leak out through my nails, my boots to shred the skin away from my heals. Rain to soak me to my marrow, clothes to bleach under the sun. Salty air to dread my hair, cold nights to bite my toes. The bugs to play on my back and hitch a ride with me, the gumnuts to break my fall. A mosquitoes symphony as the birds sing the chorus line. Until I collapse from exhaustion, I walk on. I want her to punish me. I want her to teach me by subjecting me to all the torture she’s suffered.

Can I take it? Could I withstand the abuse my species has given her? Is not fair. Should I be accepted by her?

Will she see my being as one of her oppressors, will she see me as her threat or see my wander as my attempt at finding way through the nightmare that is civilisation. Divagate my madness with wandering wonderful.

I cringe at the idea she sees me as one of them, I never meant to be. I do what I can to stay alive. In my captive cage, I educate myself.

I ask questions. I stay open-minded and crack the windows.

Now, I divagate with excellence rather than privileged mindlessness.

Wandering fantastically with love and compassion until the end.

 

[Serena Marie Raphael is a 25-year-old Veterinary Nurse inhabiting Western Australia: life-long anarchist, radical ponderer, critical thinker, student of life and wilderness.]

 

Not in Front of the Children. Liberal Mediations of the Apocalypse

July 19, 2017

by Chris Shaw

 

Image: Miss Peregrine’s Home for Peculiar Children (2016) – Tumblr

 

Text of a presentation given at the Mediating Climate Change conference held in Leeds
3-5th July 2017

 
Scientific and economic perspectives define the climate change debate. They give credibility to, and are in turn legitimated by, the global climate targets policy regime. The targets regime has, for 20 years or so, operated under the claim that climate change would not be a problem until the planet had warmed by an average of 2°C. That framework has given space and succor for a range of strategies and narratives which equate 2°C of warming with solving climate change.

2°C doesn’t equate to solving climate change but the pretence that it does, and the widespread use of the argument that science has defined 2°C as the dangerous limit (it hasn’t) provide liberal western democracies with the conceptual framework for understanding what sort of problem climate change is.

The liberal mediations element of the title of this presentation refers to the liberal desire to do away with climate change, but in every other respect maintain the existing order. The liberal is as horrified by an eco-socialist response to climate change as it is traumatised by a Trump vision of climate policy. The targets regime represents the liberal political territory designed to keep both those nightmare scenarios at bay. 2°C of warming means the end of coral reefs and I cannot imagine what that means for humanity’s future. But liberal politics would see that as a more acceptable price than anything that interfered with capitalist economics and imperialist foreign policy.

The ‘not in front of the children’ part of the title refers to the growing orthodoxy in climate
change communication that it is

a. best not to talk about the impacts of climate change (doom and gloom) and
b. Ideally it is best not to mention climate change at all, and instead talk about green energy, health etc

Let us briefly turn to WG Sebald writing about the bourgeois desire for order as revealed in the almanacs of 19th century Germany. Here Sebald remarks – apropos the peaceful agrarian visions we are familiar with from 18th century English pastoral landscapes, where peace would reign if people were content with the fruits of their own hard labour – that the educated middle class is wont to articulate its discomfort at the rapid spread of the economy of goods and capital it had itself created and which was now proliferating year on year – and here we may substitute goods and capital for acidifying oceans and Siberian methane bombs.

Or we may reflect on why it is only the middle classes who worry about the apocalypse, an issue which troubled Boris Groys who turned to Derrida for an answer and concluded that the working class have no investment in the middle class future, and all the middle classes fear is the destruction of the libraries, galleries, museums and opera houses whose very existence gives legitimacy and life to their culture.

So where did it all begin and what we going to do about it? Well, those are both intimately interdependent issues.

Mark Greif, in The Age of the Crisis of Man describes the founding of the United Nations Educational, Scientific and Cultural Organisation (UNESCO) as a world institution entirely devoted to a universalist view of human nature, and the stimulation of a single and universal culture (2015:85). The first Director General, Julian Huxley was a fan of eugenics and so perhaps it is not surprising that this universal human was not imagined to be an African Bushman, an Australian aborigine or even a Chinese peasant but was instead imagined to be the sort of person one might find wandering the halls of UNESCO and other United Nations buildings.

And once you have this vision of the ideal universal human in place it is not too difficult to start imagining a single dangerous limit to climate change that this individual would find acceptable and the social sciences can work with as part of what has been called ‘the over riding liberal vanity of rational improvement.’

So I am suggesting the targets regime is a political device and a technology of power designed to perpetuate the interests of the liberal bourgeois. We may want to consider doing away with them or at the very least open up the debate about where to next, given the failure of the targets regime. Let me list those failures;

  • 2°C is too much warming to prevent dangerous climate change
  • It is not a construct or framework which has motivated politicians to act on climate change
  • It is not rooted in any meaningful and engaging vision of humanity’s future, so if a powerful nation doesn’t want to play it can just throw it in the bin
  • It means nothing to the vast mass of humanity, which has little or no knowledge of the targets existence, purpose or meaning

 

Ah well, we have the 1.5°C target some of you might say. Seeing as warming won’t be limited to 2°C then changing the target to 1.5°C, in terms of human welfare, is irrelevant. What should be happening is not an elite discussion of what, if anything should replace the 2°C target but rather, who should decide what if anything replaces the 2°C target.

Conversations

Marshall Berman, tracing the emergence of the Enlightenment and Modernity, tells us of details from Montesquieu’s novel The Persian Letters (1721). Persian immigrants to Paris find, while walking the streets, that women come over to talk to them. The Persians assume the women must be whores, but the women tell them they just want to talk, and there is this new thing, invented by women but bringing both women together, called ‘conversation.’ Later on the Persians learn about the salons and have wonderful conversations there. Or we can look to the account offered by Kristin Ross in Communal Luxury, which demonstrates the importance of talking in generating the movement that created the Paris Commune. The examples of the role of conversation in social progress are legion.

Scotland has the world’s most ambitious climate targets, and wanted a nation wide conversation to build awareness of the radical changes being undertaken. Results of what we found in researching and designing model is

Lesson 1- There is very little scepticism among the public about the fact that the climate is changing. Everyone who participated in these workshops accepted the reality of climate change.

Lesson 2- Ordinary members of the public know enough about climate change to talk about what they want done about it. Though many participants expressed doubts about their knowledge of the subject, when it came down to it they had plenty to say about what changes they want to see happen.

Lesson 3- You don’t need to be a climate expert to have a conversation about climate change. People were able to talk about the challenges climate change poses for Scotland without needing a primer in the science of climate change.

Lesson 4- People really enjoyed taking part in the conversations. They said they never had the chance to talk about these issues in their day to day life, and valued having their opinions listened to.

The take home message for politicians is clear – if you bring members of the public together in an informal setting to talk about climate change, if you approach the topic starting from where people already are in terms of their values, their hopes and their concerns, if you step back and let participants talk to each other, and if you avoid turning the discussion into a lecture about the science of climate change, people will become engaged, will participate and will enjoy having the chance to talk about this topic.

[Download the paper: Not_in_front_of_the_children]

 

[Chris Shaw is a Senior Researcher with Climate Outreach, a Visiting Faculty member of the School of Business, Management and Economics at the University of Sussex and an Associate of the Tyndall Centre for Climate Change Research.  He specialises in generating impact for climate policy related research, working at the interface of theory and practice. His expertise is primarily focused on building participatory dialogues between researchers, stakeholders, policy actors and the public.]

WATCH: More Dangerous Than a Thousand Rioters: The Revolutionary Life of Lucy Parsons

March 7, 2017

 

An experimental animated short from Indie Grits alum (and 2014 Helen Hill award winner) Kelly Gallagher:

“In these difficult times, I find myself turning to a woefully underappreciated and under-studied woman named Lucy Parsons.

Parsons was an organizer first and foremost, and she led an inspiring life of revolutionary struggle and solidarity. As a woman of color who was married to a famous white male anarchist, she is often unfairly and frustratingly overlooked in many labor histories. Born in the early 1850s, Parsons moved to Chicago as an adult, where her politics radicalized as she witnessed the Great Railroad Strike of 1877. Parsons began writing for several socialist and anarchist publications while supporting her family as a dressmaker, while also organizing garment workers across Chicago. Parsons would go on to become one of the most powerful voices in the labor movement, helping to found the legendary Industrial Workers of the World. She spent her entire life fighting for the rights of the disenfranchised.

I made this short animated-documentary, as a celebration for and appreciation of Lucy Parsons—but mostly I made it because if we are to find a way forward out of the mess that is coming our way, we will need to actively seek out revolutionary heroes who struggled before us. Those who risked their lives for struggle every day—those who fought tirelessly against the ruling class and the rule of capital.” [Source: The Nation]

 

NEW BOOK RELEASE: Under the Mask of Philanthropy

March 3, 2017

 

“Superb and unsurpassed.” — Christian Parenti

“Michael Barker’s historically grounded critique of those most pernicious of political forces, the philanthropic foundations, is superb and unsurpassed. Everyone who is serious about a rebuilt Left that can win should read this book. As Barker shows masterfully the foundations exist to confuse, deflect, and channel away the wrath of the people. By muddying the intellectual waters foundations have been as damaging as police spies and company thugs. They operate by the logic Machiavelli explained, ‘you may hold the fortresses, yet they will not save you if the people hate you…’ Thus the foundations defend capitalism by placating, ameliorating, confusing, and fomenting division.”— Christian Parenti, author of Lockdown America:  Police and Prisons in the Age of Crisis

underfrontcover

un3

Why it is Time to Move On from MoveOn.org and the Non-Profit Industrial Complex

Black Agenda Report

February 21, 2017

by Danny Haiphong

The revolution will not be subsidized — but well-funded facsimiles of “movements” dominate the political landscape of the U.S. “Left.” MoveOn.org “prides itself for exposing the corporate ties of the Republicans but is perfectly content with the corporate ties of the Democratic Party.” And Black Lives Matter “drew significant interest from a consortium of non-profits after receiving millions from the Ford Foundation and Google in 2015 and 2016.”

The non-profit industrial complex has become an omnipresent feature of US society. Soon after college, it became increasingly clear to me that non-profits made up the majority of employment and activist opportunities for college-educated youth. My first employment opportunity came within the private non-profit LIFT, which partnered with a number of monopoly corporations to provide social service assistance on a volunteer basis. Like Teach for America, LIFT utilized college volunteers with little to no training and gave post-graduate students AmeriCorps stipends to supervise volunteers in place of professional social workers. After three months of grueling hours and little pay, it was time to leave LIFT and try something new.The next stop was a Community Action Program (CAP). CAP agencies have their roots in the first wave of non-profits as legal entities in the United States. They sprouted from federal funds administered by the War on Poverty programs of the Lyndon Johnson era. These agencies provided essential anti-poverty services and were often run by community members themselves. However, the purpose behind CAP agencies was far from benevolent. Johnson and his ruling class masters sought to subvert and break the independent character of the Black liberation and anti-imperialist movements of the period by turning “tax-eaters” (Black Americans) into “tax-payers.” The underlying motivation of non-profits to turn revolutionary movements into lucrative career opportunities has existed since their inception.

This is not to say that non-profits have not gone through significant changes since the War on Poverty. In the last forty years of neo-liberal capitalist crisis, CAP agencies have become nearly non-existent due to a shortage of federal funds. Housing programs have suffered chronic underfunding as a result of consistent reductions in the size of Housing and Urban Development (HUD), beginning in the Reagan era. HUD was stripped of 77 percent of its budget authority from 1978-1983. The CAP agency that I worked for eventually shut its doors due to a default in a private bank loan in 2014. The loan was taken out to keep the agency viable in the midst of dwindling federal and state funds. Hundreds of homeless individuals and families lost vital housing assistance and thousands more lost access to emergency transportation, food, and legal services.

The demise of CAP agencies stems from the shift in federal responsibilities to the private non-profit sector as part of the US capitalist state’s drive to maximize the profits of the ruling class in the neo-liberal era. This can be seen in the massive scab labor force produced by Teach for America, bankrolled by Goldman Sachs. It is also apparent in the correlation between the increase of non-profits in the arena of homelessness and the reduction of available public housing units in cities across the country. Non-profits give corporate donors an avenue to receive additional tax-free privileges with an added public relations boost. Much of the money donated is returned two-fold through tax breaks and further speculation in the housing, education, and healthcare sectors increasingly made possible by an environment of privatization.

Non-profits have also been deployed by their ruling class funders to privatize social movements. An array of tax-exempt organizations has arisen to channel popular resistance into acceptable means of protest. During Occupy Wall Street, the non-governmental organization (NGO) CANVAS took center stage at many of the New York City rallies. The Black Lives Matter movement drew significant interest from a consortium of non-profits after receiving millions from the Ford Foundation and Google in 2015 and 2016. These interventions have blunted the messaging and activities of organizations sucked into the non-profit industry while leaving genuine activists without the resources to sustain consistent political activity.

The influence of the non-profit industrial complex is evident in the protests against President Donald Trump. The non-profit MoveOn.org has taken on a leadership role in the protests. This author attended a local sanctuary city rally where every sign carried by protesters possessed the “MoveOn.org” label. It is clear that the folks at MoveOn.Org have been playing a key role in the resistance against Trump. But who is behind the MoveOn.org brand and whose interests does the organization serve?

A cursory look into the organization’s finances indicates that MoveOn.org is a loyal servant of the Democratic Party. The organization’s finances from 2015 include large donations of over 250,000 from the organization “J Street” and billionaire Cari Tuna. J Street is a Zionist organization dedicated to developing liberal acceptance to the settler occupation of Palestine among college students. Tuna’s fortunes derive from her marital partnership with co-founder of Facebook Dustin Moskovitz. Tuna spends most of her time as a “philanthropist.” Her donations include a hefty 20 million dollars to Hillary Clinton’s 2016 campaign, which was distributed among a consortium of Clinton affiliated PACs. In addition, MoveOn.org is also financed by billionaire George Soros’ Open Society Foundation. Soros, despite the conspiratorial machinations regarding his political influence, is well-known around the world as a sponsor of “color revolutions” dedicated to the overthrow of governments that resist the penetration of US monopoly capitalism.

Non-profits are ultimately bound by the interests of their funders. MoveOn.org is no different. The organization’s Democratic Party funding sources have one goal and one goal only: to regain Democratic Party control of all three branches of governance in Washington. First, they hope to remove Trump in order to credit the organization with a temporary, albeit symbolic, victory for the Democrats. The next step is to win control of Congress in 2018. The interests of those supplying funds to non-profits like MoveOn.org are not aligned with the interests of oppressed and working people regardless of how the organization is advertised.

In fact, because big corporate donors control the terms and conditions of “social movement” non-profits, any social movements led by these institutions represent a threat to the independent political power of exploited and oppressed people. MoveOn.org’s mission to transfer power back to the Democratic Party is a familiar act, one that is repeated whenever the Republican Party regains Presidential and Congressional control of the state. Their big corporate donors possess zero interest in stopping the bipartisan crimes carried out by Washington. No petitions have been filed by the folks at MoveOn.org for reparations to nations, such as Libya and Syria, which were completely destroyed by the Democratic Party. MoveOn.org prides itself for exposing the corporate ties of the Republicans but is perfectly content with the corporate ties of the Democratic Party.

ObamaMoveOn

The Democratic Party is the party of Wall Street and war. Obama’s two-term Presidency clarified the Democratic Party’s commitment to US imperialism. MoveOn.org had nothing to say about Wall Street’s cumbersome donations to the Obama campaign or how the Democratic Party facilitated the largest wealth transfer to the 1 percent in US history. MoveOn.org didn’t condemn Obama’s war on whistle blowers nor did it advocate for single payer healthcare when the Democratic Party held majorities in Congress. Neither Obama’s “Grand Bargain” to cut Social Security and Medicare nor his national assault on public education compelled MoveOn.org to take any action against its Democratic Party sugar daddies.

The case of the non-profit MoveOn.org provides an in-depth look into the broader function of non-profit industrial complex. While some individual non-profits administer vital services to the poor and working class, the non-profit industrial complex as a whole possesses a parasitic agenda. That agenda is to break the independent character of working class mobilization and organization, not develop it. Non-profits do this by turning resistance into a career opportunity managed and funded by the 1 percent. The development of an independent, working class-centered movement will require a mass rejection of non-profit funds and structures. Let us remember this as MoveOn.org continues to mobilize its base against the increasingly unstable Trump Administration.

[Danny Haiphong is an Asian activist and political analyst in the Boston area. He can be reached at wakeupriseup1990(at)gmail.com]

Further Reading:

Inducing Consent: MoveOn.org

Avaaz: Imperialist Pimps of Militarism, Protectors of the Oligarchy, Trusted Facilitators of War | Part II

Faceless

Ancestral Pride

January 18, 2017

 

(L-R) Mohawk Warriors- "Wizard" smokes through his mask, "Boltpin". Wizard knew how to get media attention. They pulled up in a golf cart, and Wizard took out a knife, began cutting a hole in the vicinity of his own mouth, and then proceeded to smoke a small cigar through it. Kanehsatake  (Oka, Quebec) Media op. Aug. 29, 1990. Photo © Linda Dawn Hammond / IndyFoto.com '90

(L-R) Mohawk Warriors- “Wizard” smokes through his mask, “Boltpin”. Wizard knew how to get media attention. They pulled up in a golf cart, and Wizard took out a knife, began cutting a hole in the vicinity of his own mouth, and then proceeded to smoke a small cigar through it. Kanehsatake (Oka, Quebec) Media op. Aug. 29, 1990.
Photo © Linda Dawn Hammond / IndyFoto.com ’90

 

What I know on the subject of why I mask up. There are many times when people are at “political” actions or see pics/footage of direct actions pertaining to Indigenous Land Defence or any kind of resistance to the government or corporations and we are masked up. There is always people who take it upon themselves to question you as if they are the grand arbiter of how you can or cannot participate in resistance. They have the gall to ask in the most rude ways “why do you mask up” “are you ashamed of yourselves?” “our ancestors never wore masks” “if your doing nothing wrong why hide” and all of the usual ignorant comments meant to shame or be derisive to Warriors. Despite this being none of their business and the fact that no one has to explain themselves to anyone on the reasons why they are engaging in combatting colonialism, oppression, resource extraction et al; the way they do, they still feel entitled enough to feel owed an explanation. The infuriating part is that when you take the time to explain why people mask up they are deliberately obtuse because its not really the mask they have a problem with, its what you are doing in terms of resistance. Those of us who wear masks are not ashamed in any way shape or form, wearing a mask signals our intent, it does not mean we are afraid quite the opposite. The mask is our true face, the face of a Warrior who is fully awake and aware and knows what they are doing is more than their ego or personal gain, the mask shows that we are committed to our actions, we are aware of the utmost seriousness of our inherent duty to protect the sacred, to protect our children, and their future.

I can only speak for myself but I think this is a sentiment that may be shared by my Resistance Fam. I mask up because when I am on the frontlines not only do I need to protect myself from chemical warfare, I need to protect myself and my family from recognition because of the fascist police state we live in that absolutely revels in its corrupt justice system that’s riddled with racism, they will make you a prisoner of war just for upholding your sacred and inherent right to protect your land and water. The jails have too many of our people and we cannot afford for any more of our people to be incarcerated and part of the industrial prison complex being made a modern day slave. Statistics show that Indigenous People make up a large majority of the population in prisons.

15181663_620319914836730_2715211714080730084_nMore importantly in my mind masking up is an act of love for Mother Earth, it is a way of showing her your deep respect for the honor of protecting her and her body. When your pledge yourself to be a Warrior for Mother Earths Army you leave your identity and your ego behind. You are faceless, nameless and need no glory attached to your battle deeds, after all when you are a Warrior your not in it for selfies or recognition, or you shouldn’t be. The whole reason for fighting is to protect your land and water and your very Mother, you are fighting for the future of your people not to be recognized and have your ass kissed when people see you, that kind of hubris has no place on the frontlines or in Warrior Societies. The duty you are undertaking as a Protector you are ensuring the continuity of your culture, traditions, and your very way of life as a member of your Nation, when you are fighting colonialism, oppression, racism, neocolonialism, resource extraction, the illegal government, and sometimes your own corrupt people it behooves you to show a united front with your warrior brothers and sisters who stand beside you, what better way to do that than to show the world and your enemy that you are all one, connected in a way they will never understand. On the frontline, wherever it may be you are literally facing racists, racist police, and other agencies that’s only agenda is to continue genocide and protect corporations who want to ruin our planet for their greed, in order to safeguard yourself and your comrades masking up is protection for you all.

15392776_10158031307000637_3964962641926776897_oIndigenous Resistance is not about personal identity, from my experience those who want to be the face of the resistance or always in the spotlight are usually involved in a passive form of resistance attached to NGO’s and they are usually making some sort of pay check or compensation for being a “spokesnative” and delivering a narrative that is safe and well within the parameters of acceptable civil disobedience or social justice if you will. They mean well but they are still heavily invested in the status quo, and maintaining good relationships with the colonizers. The difference between these types of Natives and those of us who have dedicated our lives to abolishing colonialism and its avails is that we know we are all one Warrior, we are not looking to maintain relationships with the people who run colonial institutions of any kind because we know they do not respect us or our tactics, nor do we want to be fake with people who think they can further us because in reality we know they do not subscribe to fully decolonizing and are only involved in the age old game of power and control. When we mask up we are looking out for each other and the bigger picture, we are a collective voice and body with the same goal. Our identities are inconsequential to the end result that we are aiming for: The total liberation of our people and our lands.

Building a culture and community of resistance is not an easy task and there will always be negative people that will question anything you do from masking up, to taking action, to how we create economic viability. These types of people will even try to throw the law at you in an attempt to mask their own fear of what a changing world looks like. The anti mask laws that have been passed in KKKanada in June of 2013 carry a 10 year sentence if found guilty, all of this is a tactic and an attempt to prevent us from doing our work as warriors and creating safe sovereign spaces for us all to exist in free from the ever present surveillance from the illegal military occupation commonly known as Canaduh. They can make all the “laws” they want to control us but WE ARE NOT AFRAID of the governments and its citizens attempts to further oppress and suppress us as the true Indigenous People of the lands, we have never surrendered nor have we ceded our rights as Nations. Despite their best attempts to eradicate us off of the face of the earth, control us through residential schools, or break us down with the Indian Act and its racist policies we are not only still here, we are thriving and fighting back. We are prayers made flesh.

14523214_10157797426480637_7164812730644949928_nWe mask up to be free, we mask up to be our most authentic selves, we mask up to protect ourselves, we mask up to protect our loved ones, we mask up for love and out of respect for each other and Mother Earth, we mask up to honor our ancestors, our ancestors wore masks and war paint and so shall we. The mask is not to be feared it is to be revered.

In Love and Rage

Ancestral Pride
Red Warrior Society

For More Info:
https://www.facebook.com/peoplesmediaproject/videos/952058141589924/
https://www.facebook.com/RedWarriorCamp/videos/1772993369619282/
https://www.facebook.com/Westcoastwomenwarriors/videos/591453384390050/