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The World Computer, Derivative Conditions of Racial Capitalism

The World Computer, Derivative Conditions of Racial Capitalism

Institute of Contemporary Art, Miami

 

The Message is Murder…

ICA Miami welcomed media theorist and scholar Jonathan Beller to the Knight Foundation Art + Research Center for a free public lecture titled, “From the World Computer to Post-Capitalist Economic Media?” This lecture was presented in conjunction with the Fall 2020 semester, “Recodings and Renewals.”

From Beller: “The colonization of expressivity and semiotics by capital converts nearly everything we can say or do into value for media platforms cybernetically interfaced with our brains. From the art world to social media, qualitative values (even those of protest and dissent) are stripped of their content and converted into capital that is accumulated hierarchically and that reinforces regimes of property founded on dispossession and genocide. Deterritorialized factories (that is media companies) convert the horizontal expression of values into the hierarchical accumulation of value such that, as has been said, it is easier to imagine the end of the world than to imagine the end of capitalism. This talk tries to change that dynamic by proposing that cryptocurrency should be understood as the historical emergence of a new medium. If crypto is like photography in 1845 or cinema in 1898, we need to wonder what can anti-racist, feminist, socialist, and communist movements do with it?”

Jonathan Beller is a Professor of Humanities and Media Studies and co-founder of the Graduate Program in Media Studies at Pratt Institute. His books include The Cinematic Mode of Production: Attention Economy and the Society of the Spectacle (Dartmouth UP, 2006); Acquiring Eyes: Philippine Visuality, Nationalist Struggle, and the World-Media System (Ateneo de Manila UP, 2006); The Message is Murder: Substrates of Computational Capital (Pluto Press, 2017) and The World Computer: Derivative Conditions of Racial Capitalism (Duke UP, 2021). He is a member of the Social Text editorial collective. [https://icamiami.org/seminar/jonathan-beller/]

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The World Computer

Derivative Conditions of Racial Capitalism

Published: February 2021

“In The World Computer, Jonathan Beller charts the lineage and lineaments of ‘computational racial capital.’ In the code-based mode of capitalist production now consolidating itself with hegemonic reach, the image replaces the commodity as the fundamental value form, and as it does the meaning of labor mutates. Racism, Beller argues, is not just an incidental effect of ambient bias contaminating this new machinery of extraction. It is written into its DNA. The World Computer is a passionate analysis of how the phase-shift of contemporary capitalism we are currently experiencing carries forward from its colonial past a coefficient of exploitation that intensifies apace with capital’s exponentially increasing powers of abstraction. Beller’s provocative genealogy of contemporary capitalism is an essential contribution to understanding the evolving economy as a formation of power, in symbiosis with systemic racism.”

 

— Brian Massumi, author of 99 Theses on the Revaluation of Value: A Postcapitalist Manifesto

Duke University Press: “In The World Computer Jonathan Beller forcefully demonstrates that the history of commodification generates information itself. Out of the omnipresent calculus imposed by commodification, information emerges historically as a new money form. Investigating its subsequent financialization of daily life and colonization of semiotics, Beller situates the development of myriad systems for quantifying the value of people, objects, and affects as endemic to racial capitalism and computation. Built on oppression and genocide, capital and its technical result as computation manifest as racial formations, as do the machines and software of social mediation that feed racial capitalism and run on social difference. Algorithms, derived from for-profit management strategies, conscript all forms of expression—language, image, music, communication—into the calculus of capital such that even protest may turn a profit. Computational media function for the purpose of extraction rather than ameliorating global crises, and financialize every expressive act, converting each utterance into a wager. Repairing this ecology of exploitation, Beller contends, requires decolonizing information and money, and the scripting of futures wagered by the cultural legacies and claims of those in struggle.”

WATCH | New Power: How the West is Orchestrating Social Media to Capture Latin America

 

In this excerpt from an exclusive interview with Max Blumenthal (the Gray Zone), Nicaraguan President Daniel Ortega describes the impact of the social media campaigns unleashed against the Sandinista Government in an attempted coup. [July 30, 2018]

 

Transcript:

Max Blumenthal: “You’re speaking about a war in the streets but there was also an information war. Many of your supporters have complained about manipulation, there’s even a popular song Mentira about the wave of what they consider fake news. I want to play you a message that was sent by whatsapp  to millions of young Nicaraguans on April 19th which claimed to be a recording from Apali. [plays recording] I also spoke to students who were in Apali at the time and they described a scenario totally different than what was described in that message with explosions going off, police coming in to burn everyone alive. I want to ask you about your communication strategy in the early days. Were you too quiet?”

President Daniel Ortega: “What we lived through in the war against Somoza, the war the U.S. imposed upon us in the 80s was… the communications at time with the media I mean as in television, newspapers, radio, and that gave Nicaragua of course a negative image and it was part of the war against Nicaragua. When we came back to government in 2000, a short time thereafter, a movement of retirees began that didn’t have at the time, coverage from the National Social Security Institute because they hadn’t paid the 15 years, they hadn’t paid their full quota, over the 15 year period. And when we came into government the Social Security system was already in great difficulty. But because we’re sensitive to social issues we needed to come up with a just answer [and] began to think now what could we do, how can we help these retirees…  but these retirees were barely out on the street when suddenly a hashtag came out called OCUPA INSS* which is the social security Institute building and that went viral internationally and suddenly we found ourselves confronted by this sort of embryo of a force through the social networks that was really quite powerful actually. And when the situation… because then the people came, you know people, young people who had been hearing this on the, through social media came down to the Social Security Institute building and they went into the building and many of these were really the supporters of the very same parties and governments that had been in power in the 17 years when the retirees were not getting any money if they hadn’t filled their entire quotas, and that was also the first time that the leaders of the Catholic Church, it got involved in a conflict of this nature, because they too, went there then to the Social Security Institute and you know talking with the young people who were there and discussing also with the Sandinista young people who were there who were in favor of the old people who needed to get some money but were of course against the attacks the government was suffering, as though we had been against the these people getting their quota. So what we did was, we did incorporate them, but of course that weakened the Social Security system even more. But that was our first experience than with all kind of media you’re talking about. The second serious one we had was the fire at Indio Maíz just this past March and there it was a lot stronger even because they had of course had been using the social networks throughout, attacking the government on any number of issues, and so we started realizing we had better get with it and become interested in this whole social network thing, and get involved, so as to defend just positions. So they were very, very strong and internationalized the issue of this forest fire. That you know the Sandinistas are destroying, in fact, put the fire [there] themselves, put the fire there themselves. And one could see that this was being articulated with other movements here in the cities. They were obviously already thinking in broader terms that was pointing in the direction, and finally did, but no, it did occur to us that this was going to end up being an attempted coup d’etat. We just thought it was one more battle in which they were trying to drag the government down and they were trying to degrade the government. But I mean we had firefighter experts here and they, they told us it would take months to put it out. So that it was going to be very, very, difficult to put out. And we thought this is going to be, and of course the international repercussions on sensitive issues such as the environment. And then rained. It’s a very, very, rainy area. It rained intensely. And that was it. They couldn’t continue with that banner.”

Max Blumenthal:But the social media continued. Do you think you responded effectively enough?

President Daniel Ortega: “Well I think we have to strengthen our networks, locally. And of course with the people. With workers, young people, women, teachers, to defend ourselves. And the good things. And I’ll point out the good things that this process has done. And it is also absolutely critical to internationalize this because they have been able to internationalize their [destabilization campaign].”

+++

Excerpt from Purpose Goes to Latin America Part II, Higher Learning : The Center for Applied Nonviolent Action and Strategies (Otpor):

*The @OccupaInss twitter account contains what could be said, the key architects of the destabilization movement (396 following, 15k followers, with 52, 274 “likes”on Facebook. Accessed August 24, 2018). The account follows three international NGOs. Two being Avaaz and Amnesty International (as well as Amnesty International Press – @Amnestypress ). Also followed is the US Treasury Department, the Organization of American States (OAS) (a colonial thorn in the side of Venezuela, Bolivia and Nicaragua), the U.S. Department of State Spanish twitter account. The third international NGO followed is Bianca Jagger, President and Chief Executive of the Bianca Jagger of the Human Rights Foundation under the twitter account Bianca Jagger Nicaraguense por gracia de Dios with 69.5k followers.

Purpose Goes to Latin America [Part II]

 

 

 

Pathways to Spectacle | Consumerism as “Activism”

Wrong Kind of Green

February 7, 2016

by Jay Taber

 

“We’ve been talking in a broader way about the future of consumer activism, of organizing people not as citizens but as consumers.” — Jeremy Heimans, Purpose, 2011

 

Ben-Jerrys-Tesla-600x399

 

“Tesla’s Model S is powering our US-based Save Our Swirled Tour, aimed at bringing climate action – and free ice cream! – to people’s doors all across the country in partnership with Avaaz.” — Ben & Jerry’s Website, May 27, 2015

 

Consumption As Religion 5

Bottom Illustration: “To Change Everything, We Need Everyone” illustration. Source: Ben & Jerry’s website.

Ben & Jerry’s (Unilever) is in partnership with United Nations, 350.org, Avaaz and BICEP (a coalition of more than 20 leading consumer brand corporations created by divestment campaign partner Ceres). Campaigns include Save Our Swirled campaign and the recent Pathway to Paris campaign. Ben & Jerry’s is also a client of the Avaaz sister organization, Purpose Inc. – the for-profit marketing firm.

 

Pathways to Spectacle

“Purpose also has roots in Avaaz.org a global movement boasting 25 million subscribers worldwide, which Jeremy co-founded. We work with partners with a social mission, ranging from the ACLU to Ben & Jerry’s, to inspire mass participation and build movements for social change.” — Forging Ahead with the Food Revolution, September 26, 2013

Pathway to paris ben & jerrys
PathwayToParis_2016_Poster_Web_v7

 

The cult of consumerism, through which 350, Avaaz and Purpose adherents identify with their brand, is similar to religion, in that becoming a follower is an act of faith. By unquestioningly accepting the propaganda as truth, they form beliefs that comprise the doctrine supporting this ideology of false hope.

It is not unlike hierarchical religion, in that it is patronizing of the believers, who desire to remain infantile in their psychological and financial dependencies. Political illiteracy reinforces this relationship.

It is, to say the least, unhealthy.

 

“As the lead developer, you will be joining a startup team of hyper-committed food-interested people evangelizing a better food system through an exceptionally beautiful user experience.” — Purpose job posting for a Lead Developer for “The Food Movement” – a Purpose Start-up/ Incubation

 

ben-and-jerrys-6-638

YouTopia

Social engineering in the digital age is amazingly simple for those who have the money and media at their disposal. Wall Street’s Mad Men can easily herd millions of progressives via social media to support catastrophic environmental policy, war, and crimes against humanity. Sold as conservation, “humanitarian intervention”, or development, globalization can then be marketed as a progressive choice, albeit leading to totalitarian corporate control of all life.

The driving force behind privatization through social engineering is the non-profit industrial complex, funded by Wall Street derivatives, and disbursed through tax-exempt foundation grants. Hundreds of millions have been invested by these foundations in the last decade to convince progressives that war is peace, conformity is unity, and capitulation is resistance.

 

iphone-evolution-4-638

 

Slogans like “350”, “New Economy”, and “Sustainable Capitalism” are promoted by Mad Men via foundation-funded front groups, and echoed by media, thus generating enough noise to overwhelm critical judgement. Symbols that appeal to progressives’ emotional vulnerabilities, like rising sun logos used to symbolize hope and change, are recycled to mean “This Changes Everything”, thus creating the impression that neoliberal reform is socialist revolution.

 

Coming soon: YouTopia: A Documentary About Social Engineering in the Digital Age

 

Further Reading:

 

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website:www.jaytaber.com]

 

Rave New World

Center for World Indigenous Studies

November 30, 2015

By Jay Taber

rave new world

 

As the establishment rave in Paris winds down, the chimera of clean energy propels industrial societies toward nuking the future. The new age ghost dance, as an expression of social despair, has led to progressive self-delusion that promises us the world, if only we believe.

Stepping through the looking glass, Michael Swifte examines the metrics of messaging by establishment social media and philanthropy, that, combined, is the driving force of the non-profit industrial complex. As Swifte observes, “Money speaks most loudly in the messaging sphere.”

The non-profit industrial complex, says Swifte, “incubates a constantly expanding web” to amplify establishment messaging, which requires maintaining silence about “lines of inquiry best left alone”. These lines of inquiry include such things as following the money behind social media stars, as well as examining the false hope they and their funders promote.

Manufacturing consent to the establishment energy agenda through messaging is what Swifte calls “a particularly diabolical manipulation” leading to a massive explosion in new fossil fuel plants under the guise of carbon capture. The party line of the establishment, says Swifte, is to force a false choice between ‘clean coal’ and nuclear power.

Meanwhile, the stable of establishment NGOs — used to bolster establishment media — continues “feigning care for the earth while plotting the future for the oligarchs”.

 

 

 

[Jay Thomas Taber (O’Neal) derives from the most prominent tribe in Irish history, nEoghan Ua Niall, the chief family in Northern Ireland between the 4th and the 17th centuries. Jay’s ancestors were some of the last great leaders of Gaelic Ireland. His grandmother’s grandfather’s grandfather emigrated from Belfast to South Carolina in 1768. Jay is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations. Email: tbarj [at] yahoo.com Website: www.jaytaber.com]

 

Social Media Coup? The Vile Virality of Venezuela’s Opposition

TeleSUR

February 11, 2015

by teleSUR / Heather Gies and Cyril Mychalejko

“But it’s no coincidence that social media has become a key instrument of opposition propaganda. Rather, it’s a concerted strategy that has at least partial roots in the U.S. attempt to foment chaos and instability in Venezuela. U.S. sources such as the National Endowment for Democracy (NED) heavily fund Venezuelan opposition forces and provide “democracy” training for opposition student groups, which has included training in social media use. In 2013, NED provided a total of $1,752,300 in grants to Venezuela in various program areas including $63,000 for “Emerging Leadership, Communication, and Social Networks” and another almost $300,000 for “Training and Communication Skills for Political Activists,” including training in the use of ICTs, or internet communication tools.”

guarimbas_violence.jpeg_1718483346

Venezuela’s opposition took to social media to manipulate the international media into portraying right-wing protesters as victims of violence, rather than the perpetrators. | Photo: AVN

On the anniversary of the outbreak of violent right-wing protests, teleSUR examines the role of social media in fomenting violence and misinformation.

Last February the world recoiled in horror after photos and testimonies allegedly showing and describing Venezuelan state violence against opposition protests spread through Twitter and Facebook. One viral article even declared a “tropical pogrom” was underway in the South American nation.

The Twitter hashtag #SOSVenezuela immediately emerged as a cry for help to the world to intervene.

The international media, especially in the United States, jumped at the opportunity to paint Venezuela in a negative, albeit misleading, light. And even some well-meaning folks on social media, without a comprehensive knowledge of Venezuelan politics, were seduced by the dramatic images and descriptions that seemed to chronicle peaceful protesters being repressed by Venezuelan government forces.

Except it didn’t happen.

Some of the most egregious and gruesome photos were fakes; they were photos taken from other parts of the world and passed off as being from Venezuela. A few others were indeed from Venezuela, but from a different year and different context.

“The opposition protests of 2014 were really decisive proof of both the strategic usefulness and the powerful dangers of social media,” George Ciccariello-Maher, Professor of Politics at Drexel University and author of “We Created Chavez,” told teleSUR. “False images and manipulated claims spread and circulated like wildfire, and while it was possible to discredit some – for example, images from other countries, other periods in history – by the time one was debunked, a dozen had emerged in its place.”

One example is a photo that showed a police officer roughly pulling a protester in a headlock. An accompanying tweet with the photo said “SOS repression in Venezuela URGENT that this photo go around the world.” However, the photo was a fake, dating back to 2011 student protests in Santiago, Chile.

Another particularly odious example claimed to show a Venezuelan police officer forcing a protester to perform oral sex on him. However, the photo, which was posted by Venezuelan actress Amanda Gutierrez, was from a U.S.-based porn site, something the actress later apologized for doing to her 228,000 Twitter followers. Her apology setting the record straight didn’t receive near as much attention as the original misinformation she posted with the photo.

A less inflammatory and more humanizing photo showed a young woman with her hands on the arms of an officer in line of riot police, her face obviously distressed as if crying and pleading with the officer. The photo was tweeted with the text, “You and I are both Venezuelan my buddy.” However, the heartwarming photo, purportedly showing the humanity of opposition protesters, was a complete farce. The photo was actually from protests in Sofia, Bulgaria, in 2013.

As Ciccariello-Maher explained, “In a place as politically divided as Venezuela, where the opposition exists in a sort of echo chamber that always repeats the same mantras about electoral fraud, dictatorship, etc., this (social media use) proved to be powerfully dangerous, since it mobilized the extremists who simply took to the streets on the basis of something they already believed to be true.”

So why was the corporate media so willing, if not incautious, to use these and other tweets as fact in their reporting? As Steve Ellner, long time analyst of Venezuelan history and politics and author of “Latin America’s Radical Left: Challenges and Complexities of Political Power in the Twenty-First Century,” told teleSUR: “The international corporate media are experts in presenting unreliable information disguised as viewpoints. By doing so they promote opinions, or at least doubts, among millions of people who do not have ready access to more reliable information.”

According to Ellner, using Twitter as a journalistic source is a “useful tool” for corporate and international media, and quoting right-wing tweets as insider opinions to present an on-the-ground and supposedly balanced view “has been applied to the Venezuelan case in a big way.”

The narrative in much international mainstream news coverage during this wave of extreme right-wing political violence was that the opposition was forced to take to social media as a result of a dictatorial media blockade in Venezuela that prevented opposition voices and views being heard in traditional media. But analysts argue that this is not the case.

“The opposition protests of 2014 were really decisive proof of both the strategic usefulness and the powerful dangers of social media.”

Ciccariello-Maher explained that the Venezuelan government “has successfully reined in some of the most extreme elements” of the press since private media helped orchestrate the attempted coup against Hugo Chavez in 2002, but “there is no media blockade in Venezuela.” Rather, he characterized it as “a nuanced debate around the right of people to accurate media and the responsibility of the private sector in providing this.”

Julia Buxton, Professor of Comparative Politics in the School of Public Policy at the Central European University in Budapest, understands the Venezuelan media context similarly. With this backdrop, she said in an interview with teleSUR, “The lack of an articulated (opposition) platform has less to do with media censorship and restriction than the simple fact of the absence of a plan.” Buxton observed that “opposition supporters have not used Twitter to discuss or disseminate ideas, but to abuse and insult.”

But one plan the opposition did have was to use all of its media and social media platforms to frame the narrative of what was happening in Venezuela internationally. In a Feb. 20, 2014, article that went viral, “The Game Changed in Venezuela Last Night – and the International Media Is Asleep At the Switch,” writer Francisco Toro, founder of the right-wing opposition blog Caracas Chronicles, called on international media to pay attention to the “state-hatched offensive to suppress and terrorize its opponents” in Venezuela. Toro’s article received hundreds of thousands of Facebook likes and shares and tens of thousands of tweets. Toro, a former New York Times stringer who resigned after being outed as an active opposition member, yet who afterward was still afforded regular columns and blog posts with the same paper, wrote about “state-sponsored paramilitaries” who were “shooting at anyone who seemed like he might be protesting” that he claimed resulted in what amounted to a “tropical pogrom” the previous evening.

This “pogrom” resulted in the death of one person – not that night mind you, but four days later as a result of injuries.

When pressed by media critics Keane Bhatt and Jim Naureckas on Twitter, Toro admitted to “overstatement in the heat of the moment.” He even took to the pages of his website to write that “it has since become clear that the violence that night left … just one fatality, and so did not rise to the commonly understood definition of a ‘pogrom’.”

A pogrom by definition is an organized massacre.

However, the damage was done. In contrast to the hundreds of thousands of people his original piece reached, his correction was shared 14 times on Facebook and 12 times on Twitter. Such is the norm on social media, where sensational misinformation seems to consistently attract more attention than corrections.

Another example of strategically viral content was a YouTube video called “What’s going on in Venezuela in a nutshell,” made and narrated by a young Venezuelan college student living in the U.S. Despite the fact that the video was rife with false and misleading information, the deceptively innocent cry for help made good fodder for social media “clicktivism” and quickly reached viral proportions. It garnered over 3 million views on YouTube and was widely shared on other social media platforms. In addition to exaggerating statistics, such as “millions of homicides” occurring in the country each day, which would have wiped out the whole population of Venezuela within a month, she also lied about protesters being killed, protesters being peaceful, and that there is press censorship in the country. Nevertheless, the U.K.’s Guardian newspaper featured the video on its website, lauding it for bringing “the plight of student protesters in Venezuela to global attention.”

What doesn’t go viral on Twitter can obviously be just as important as what does.

Another example, in addition to Toro’s retraction, would be an article in the New York Times which offered a rare case of honest reporting. The article “Crude Weapons Help Fuel Unrest in Bastion of Venezuelan Opposition” (02/25/2014) reported that anti-government student protesters had “a variety of homemade weapons — mortars to lob small, noisy explosives, miniature firebombs, slingshots, clubs and nasty-looking things called Miguelitos made from hoses festooned with nails.” The article quoted 19-year-old Andryth Niño admitting that, “We’re not peaceful here.”

Unmasking Social Media – Digital Democracy without Guarantees

While opposition forces have maintained an ongoing presence on social media, renewed mobilization and destabilization campaigns characterize the lead-up to the anniversary of last year’s wave of violence. The opposition is mobilizing its bases, calling supporters to the streets for the Feb. 12 anniversary protests.

Supporters use the hashtags #12F and #YoSalgoEl12F to announce their participation in the right-wing opposition protests. Perhaps more interesting is the hashtag #YoSalgoPor (I’m going out for), which opposition supporters use to express their reasons and motivations for joining the Guarimba anniversary marches.

The majority of these #YoSalgoPor tweets say that the protesters will go to the streets for “all the fallen heroes” of the opposition struggle, or for “justice for the fallen ones” who cannot attend the marches this year. These tweets commemorate the apparent victims of government violence in the first round of Guarimbas last year. However the overwhelming majority of the 43 fatalities died as a result of the violent opposition protests and destabilized conditions the opposition helped provoke. At least 10 individuals were killed at opposition barricades alone, and several government security personnel as well as others were also killed, according to data collected by the U.S.-based Center for Economic and Policy Research.

Maria Corina

María Corina Machado is a leading figure of the Venezuelan opposition, was involved in the 2002 failed coup attempt, and was a main organizer of opposition protests last year. Her civil society organization, Súmate, accepted funds from the mainly U.S. Congress funded National Endowment for Democracy (NED) .

As is the nature of social media, providing merely a snapshot without a broader context, these #YoSalgoPor tweets of course do not allude to the violence and fatalities caused by the right-wing opposition violence themselves. The most horrific among these fatalities included a woman being decapitated by barbed wire intentionally strung at the barricades by opposition extremists to cause danger to pro-government motorcyclists. A number of motorcyclists were indeed decapitated, several others motorists died crashing into barricades. At least three people were shot dead while attempting to clear away barricades. Six members of the National Guard were also killed.

These actions lived up to the goals of a strategic destabilization plan developed in 2013 by Colombian and U.S. organizations, including USAID, in collaboration with Venezuelan opposition leaders. As detailed in the leaked strategic plan published online by lawyer and journalist Eva Golinger, the opposition strategy was to “create situations of crisis in the streets that will facilitate U.S. intervention, as well as NATO forces, with the support of the Colombian government. Whenever possible, the violence should result in deaths or injuries” (emphasis added).

With disregard for their violent actions, #YoSalgoPor tweets portray the opposition as the victims of violence, rather than the perpetrators.

“The focus on youth has been a long running strategy, while the social media element is a more recent (and cheaper) instrument of soft power, which is … wholly deleterious to the interests of genuinely pluralistic and democratic voices.”

But it’s no coincidence that social media has become a key instrument of opposition propaganda. Rather, it’s a concerted strategy that has at least partial roots in the U.S. attempt to foment chaos and instability in Venezuela. U.S. sources such as the National Endowment for Democracy (NED) heavily fund Venezuelan opposition forces and provide “democracy” training for opposition student groups, which has included training in social media use. In 2013, NED provided a total of $1,752,300 in grants to Venezuela in various program areas including $63,000 for “Emerging Leadership, Communication, and Social Networks” and another almost $300,000 for “Training and Communication Skills for Political Activists,” including training in the use of ICTs, or internet communication tools.

“The focus on youth has been a long running strategy, while the social media element is a more recent (and cheaper) instrument of soft power, which is, in my opinion, wholly deleterious to the interests of genuinely pluralistic and democratic voices,” added Central European University’s Buxton. “As with all aspects of U.S. intervention in other countries, these forms of sovereignty violation – soft or hard, are most usually counter productive and as we see in other aspects of social media ‘wars’, they can lead to a more problematic blowback from even more radical oppositional forces and groups.”

In an era of extreme police brutality against political protest on a global scale, the equivocations that could be drawn based on this partial and misleading information are easy to make, particularly for those already poorly informed as a result of the mainstream media coverage of Venezuela.

Social media, particularly in a complex and poorly understood political context, can easily decontextualize events and perpetuate misinformation, often with the willing help of international media. Given historical tensions between Venezuela and the U.S. and other Western capitalist world powers, Venezuela is a particularly intriguing specimen for this kind of confirmation-bias reporting, and with the help of social media, misinformation abounds.

 

Further reading:

Pimping for Destabilizations: Shepard Fairey for Venezuela (USAID) | Banksy for Syria (Purpose Inc.) | Source

Retired General Calls on Venezuelans to Form Local Resistance Units: “Get Ready to Use your Firearms” | Source

Venezuela Coup Plotter, Leopoldo López Mendoza, Works for the CIA | Source

Psyops: Former Mandela lawyer to join defense of Venezuela’s jailed activist | Source

Stranger Danger: The Infiltration of Dissident Communities by Freedom House’s Sarah Kendzior

Anti Social Media

 

Stranger Danger - Not A Game

I can forgive you if you can’t recognize a hustle when you see one, let alone identify when you yourself are being targeted by that very hustle. Con artists, after all, rely on your confidence and trust in order to get what they want from you.

Cons, however, are something I know a little bit about; I once made my living playing poker – a game where exploiting the confidence of your opponents is crucial to survival.  To win at poker, you need your opponents to have confidence in their own hands, to overestimate their odds against you and to believe so much in your weakness that they’ll actually put their own survival on the line against you – when, in fact, you’re actually in a position of strength. You want to “get it in good;” to manipulate your opponents to ensure that you do and then hope your odds hold up. There is no other way to win. Eventually, everyone has to go “down to the felt.”

In poker, recognizing the tricks, feints and gambits that your opponents use against you, as well as, of course – their “tells” – is an indelible part of the game. Constant observation is key to differentiating a trick from a tell and also discerning their meaning. After all, trusting the way an opponent presents oneself is never a good barometer of who they are or what they’re doing. The only thing one knows for sure is that everyone is an enemy. A good poker player, then, is always asking herself, “What does that mean? What is my opponent trying to tell me?”

Overwrought flattery, wry smiles, winks, trembling hands, a tremulous voice, belabored breathing, heavy sighs, the shuffling of chips and other tells (both deliberate and incidental) are all part of the mystifying tapestry collectively woven at a table that a player must rend – thread by perplexing, individual thread – if they’re intent on winning the game. The woman in the Cartier bracelet spinning yarns about her wealth may be overplaying a bad hand with the very last dollars to her name, while the guy with dirty fingernails in the grungy hoodie who hasn’t said shit all night is often a professional shark sitting on a monster hand and waiting for his chance to clean you out. It takes studied observation over time to identify who is trying to trick you and who is telling you information you can use to win.

Performance of identity is an integral aspect of poker itself – and that performance is all about deception. Who am I today? Am I presenting as the brash, overconfident rube – the backwards-hat-wearing frat boy that I’m not – but am performing in order to agitate my opponents so they go “on tilt?” Or am I really that asshole? Who is to tell? A good player will keep you guessing.

While deceit is an inextricable part of poker, poker players have agreed on certain parameters; secret collusion amongst players is forbidden, for example. Furthermore, the goal of the game is apparent to everyone playing at the outset: win the last pot and take home everyone else’s money. There’s no confusion there. That’s why everyone came to the table to begin with.

Activists and organizers who use Twitter or other social media tools as part of their strategy to organize against power aren’t so lucky. The myriad ideological or personal goals of the many players involved in this space aren’t openly agreed upon or even known and, in fact, they may actually be in very real conflict, even if they don’t seem so at first glance. Let’s face it – we’re not all here for the same reason. There are, as there always have been, strangers amongst us on the internet.

So, without conclusive evidence that a player in the game isn’t playing above board – that they may, in fact, be working against your interests – it’s crucial to consider the patterns of behavior and the results of those behaviors themselves rather than to speculate about the motives behind them. Of course, if a player at the table openly says they work for the fucking casino itself, it’s probably important to consider that information, too.

 

 

“All these scattered Uzbek dissidents began having blogs, began using social media, began having all these political conversations they’d never been able to have in a public space before and so I thought that was, you know, that was very interesting, and I wanted to continue to track that.– Sarah KendziorWe’re not playing a game, here, folks – this isn’t poker – and those who continue to treat online organizing as a game (or merely as something to paternalistically observe, “track” and comment on exclusively when it services their personal, career trajectory) put those of us arrayed against the state at very real risk. Their professional distance and detachment from struggle itself and their far-too-often, far-too-cavalier attitudes about our collective security (our reputations, our ideological coherence, our pseudonymity and our ability to effectively organize) should be cause enough for alarm.

This alarm, the spine-tingling feeling that something is amiss – that someone is out of place and is doling out social capital or public discipline to obscure that simple fact – is a phenomenon I’ll call “stranger danger.” If you’ve felt this feeling, a gut-wrenching unease I’ve felt about Sarah Kendzior for some time now, it’s time we actually heed that alarm.

Sarah Kendzior has consistently tugged on the heartstrings, flattered the egos and promised (or actually delivered) real, material aid to an entire cadre of misguided, naive and demonstrably dangerous flacks whose personal investment in the public artifice of “Sarah Kendzior” has too often led them to viciously slander anyone they deem a threat to her unassailable #brand. This brand investment, one that seemingly leads otherwise intelligent folks to abandon all critical reason, is something we need to constantly examine in these spaces and a task OLAASM always committed ourselves to exploring.

Members of “Generation Like,” it seems sadly, can now seemingly be bought off for trifles like “Retweets” or “Favs,” and this cheap dispensation of social capital has been Kendzior’s stock and trade as long as I’ve followed her on Twitter. If you are in her social media orbit and have been instrumentalized by Kendzior to defend her on this or any of the patternized occasions where she relied on others to help obscure her politics, I urge you to reflect on one question: is it possible you’ve been hustled? What did you get for it? How cheap was your own complicity for her purchase?

This shouldn’t be a cause for shame, of course. In Edward Bernays’ seminal text Propaganda, Bernays – the master manipulator – observes:

 

“If you can influence the leaders, either with or without their conscious cooperation, you automatically influence the group which they sway.”

 

Bernays continues:

 

“The group mind does not think in the strict sense of the word… In making up its mind, its first impulse is usually to follow the example of a trusted leader.”

 

If Kendzior selected you for flattery, cajolery or any of the other promises a stranger will often use to curry your future favor – it probably means, as a propagandist, she has identified you as a “leader.” Don’t be ashamed. It’s a compliment! Of course it’s embarrassing to get fooled, but we all get hustled eventually. Every poker player has once been fooled and it’s almost always their own ego that fools them in the end.

This is, unfortunately, a demonstration of how power always operates: carrots are dispensed for the select few who play along, sticks are wielded against the recalcitrant masses – swung all the more harshly against those whose very existence alone threatens power the most. Kendzior’s recent, scurrilous and unprincipled attack on the character of Doug Williams should serve as a clarion call to anyone committed to using social media spaces toward collective organizing. The attacks on him have been unscrupulous lies and ignoring those lies in deference to her well-cultivated, essential “victimhood” seems now nothing but the boilerplate deflection tactic of a well-coordinated PR blitz.

We must confront this behavior – a well-documented history of gossip, slander and character assassination – before it hurts anyone else, or before it further impairs our ability to organize ourselves against the greatest power known in human history: the kyriarchy that maintains the US empire itself. To that end, it’s important to consider the source of so many left-bashings in this space herself – Sarah Kendzior.

How have I come to think Sarah Kendzior is a lynchpin in this always-left-obliterating superstructure of social capital dispensing/destroying Twitter fuckery? Why am I singling her out? Studied observation. Again, this isn’t my first poker game.

 

– – – –

 

I used to support Sarah Kendzior’s work. As Williams himself keenly observed recently in The New Inquiry, her “discourse is wrapped in the language of concern and the language of the ally.” This a seductive affectation for anyone who believes intercommunal solidarity is essential to all our struggles. It’s also effective simply because I fucking care and can be confused by others who seemingly do, too.

I have come, however, to see Kendzior’s adept use of this discourse as little more than “mirroring;” a fraudulent co-optation of language insidiously employed only to insinuate herself within dissident communities. This is all the more dangerous because it obscures her very dangerous, reactionary politics.

Remember: Sarah Kendzior is – by her own admission in a recent interview  – a professional infiltrator of online, dissident communities. Her extensive, PhD-level career training as an anthropologist itself may very well reinforce what Diane Lewis called Anthropology’s “professional exploitation of subject matter” that itself is “an academic manifestation of colonialism.”

What does Kendzior do to actually challenge – let alone subvert – this inherently colonial power dynamic in her field? As a white Western observer, reporting through the very real “white gaze”, Kendzior occasionally gestures at inclusivity in media. That’s nice. But let’s remember: she does this while occupying an elite-and-whiteness-enabled perch within mass media herself – and while also seemingly never deconstructing how she herself got to that position or stepping back from her own privilege in any way to actually make space for others.

Disagreeing with how she wields her inordinate privilege is one thing, of course, but it strains credulity to believe that someone who earned a PhD studying a Uzbek dissident group’s use of social media can continue to be the source of so much strife within our own, dissident online community without knowing exactly what she is doing. That an “awww, shucks” cacophony continues to accompany Kendzior’s near-constant, bad faith provocations in this space belie her obvious intelligence and abundant, scholarly training in this very field.

Kendzior has proven herself immensely capable of utilizing social media spaces and wielding them to serve her will, to promote her own work and those of others whose politics she wants centered. That Kendzior is, yet again, not to be held accountable for her lies, manipulations, smears, state-serving politics and neoconservative-think-tank-funded red-baiting because she is a “she,” is a perilous position for any radical to take. How are her politics and how she embodies them not to subject to the same scrutiny we’d give a Brandon Darby?

Further, regardless of whether the wreckage Kendzior consistently creates in her wake is a result of naive disregard or willful sabotage, it should still be enough to just look at the wreckage itself and move to distance ourselves from a very obvious wrecking ball. So, let’s look at that wreckage.

—–

 

The first time I became aware of Sarah Kendzior, she had written perhaps one of the most unethical, slanderous and unprofessional hatchet jobs ever posted, even to a mere blog. She got a lot of clicks for what is essentially little more than cherry-picked, blog-mining libel of another woman struggling to raise a family and share her own struggles. Kendzior decontextualized everything “Anarchist Soccer Mom” had written about over years of blogging, slapped it down under her own masthead to serve her own, finger-wagging narrative and essentially demanded her readers despise their author rather than empathize with her struggle. Is this the ethical stuff our media heroes are to be made of?

I don’t know anything about the subject of motherhood, so I didn’t really delve into it then – but what fascinates me now is not the subject of that kerfuffle itself, but rather how Kendzior responded to the inevitable pushback against her horrifyingly libelous screed:

 

The Mommy Blogger community has a threat problem...

Anonymous email threats. Go on an unethical, smeary attack – then retreat into the sanctity of unquestionable victimhood. Remember that. It might be relevant later.

So, I continued to follow Kendzior on Twitter, like some 31 thousand others, because she covers topics of interest to me and has a concise style that resonates there. It’s actually hard to avoid her in that space, so widespread is her reach. Anyway, I usually like smart people, particularly ones who seem to have an inclination toward leftist politics and (seem to) articulate the same. It wasn’t until May of 2014 that I was given real cause to suspect her politics weren’t at all what I had been led to believe they were.

On May 21, 2014 – the SEIU held a large demonstration at McDonald’s headquarters as part of their “Fight for Fifteen” campaign. That campaign, however, has taken real criticism from comrades like Scott Jay, who observed that while assuring “low-wage workers in Oakland, and elsewhere, are very likely going to get a long overdue raise,” the SEIU’s organizing tactics themselves seemed “to weaken such struggles and not further them.”

To compound suspicion, as the arrests themselves were unfolding that day, SEIU President Mary Kay Henry took to Twitter to thank police for their “diligence and service” in arresting workers! Labor historians don’t need to dig too deep to tell you that the police are the historical antagonist of collectivized, worker action. But as Jay had previously noted, it seemed obvious that SEIU was once again manufacturing “the veneer of struggle while limiting the power and political consequences of their actions.”

Enter Kendzior, who had written a middling, Jacob Riisian effort to propagandize the SEIU’s “Fight for Fifteen” campaign in April and hopped on Twitter to promote her previous work, as any brand manager might. There’s nothing wrong with that. Nobody took issue with her over boosting the minimum wage workers’ struggle while the SEIU action was unfolding. It’s an important fight and it’s good that it’s getting attention.

Then, as part of a series of tweets promoting her article from April (ostensibly to generate page-views in conjunction with the ongoing SEIU action that day), Kendzior tweeted this:

"Not All Corporations"

I’m not a scholar™ – but I’m pretty sure many of my comrades might take issue with this individualistic/moralistic pablum delivered as a grossly imprecise, absolutist pseudo-platitude. Criticism of the tweet was swift and ran the gamut from my own, “height of liberalism” riposte to more measured, anticapitalist exposition. What happened to the more engaging, left criticism – you might ask? Kendzior went on an immediate uninformed, disingenuous and eventually ad hominem attack:

Multi-generational, East Coast elite says worker only  supports "labor as an abstraction."

Now, I don’t know where Kendzior got the notion that “Emma Quangel” only supports “labor as an abstraction” or that disagreeing with Kendzior’s liberal assessment of corporations meant she did “not appear to support workers.” From my vantage point, both of these were bad faith attacks that grossly misrepresented Quangel’s position and cast doubt on her legitimacy as a worker. If I were Quangel, I would’ve been furious. This, of course, would only prove more absurd coming from Kendzior after I investigated her highly privileged background, but I digress. Glass houses and whatnot…

But this back-and-forth is when the “rape threat” of Jacobingazi legend apparently was emailed to Kendzior. Now, I’m not concerned with whether she got a threat or not. I imagine she did because she says she did and prominent women are continually harassed in ways meant to silence them. But I do want to address two things that weren’t adequately addressed during that Social Media upheaval.

First, what purpose would threatening Kendzior serve to anyone trying to actually get her to go on the record with what are clearly, at best, her atrocious liberal, “#NotAllCorporations” politics? Threats of violence are attempts to silence people. Nobody I know wants Kendzior silenced. I want to know exactly what her politics are – and threats of violence, particularly gender violence in this space – undeniably prevent that from happening.

Second, and this is important: by Kendzior’s own account, she received an “anonymous email.” Keep in mind that she had just written (in April) a piece uncritically lauding the SEIU’s “Fight for Fifteen” and was arguing on behalf of fast food workers when she was threatened. And yet immediately, she identified the source of the threat to who? “Brocialists”:

Mocking threats

Now, overlooking the “mocking” tone that Kendzior herself first employed above (for her own, political purposes), anyone with even a cursory understanding of counterintelligence knows that “anonymous letters” were the bread and butter of the US’ COINTELPRO operations against domestic dissidents in the 1960s and 1970s. I’d be hard-pressed to imagine similar strategies aren’t at work today in these spaces. Kendzior, however, a PhD whose focus was on Uzbek dissidents using social media, took the allegedly leftist (anonymous) author at their word and began mocking “brocialists.” And that was that. A star was born.

The “left” now had a wholly manufactured “rape threat” problem (which, of course it does have – because the world has a rape problem), despite the utter impossibility of assigning an anonymous email to anyone (of any political ideology) at all. And, despite giving her space, nobody ever got Kendzior to further articulate her “not all corporations” inanity. Then “Bro Bash” was published and the shitstorm of lies went “full tilt.”

Why nobody stopped to ask how anyone knew the rape threat had emanated from a leftist, I’ll never know. What I do know is that I observed, dishearteningly, as many organizers and activists stoked fires of outrage against my hated/beloved “left” over an anonymous, wholly-unsourceable email. At the outset, assigning it to a “brocialist” was unverifiable. This, of course, was the first thing that rang my “stranger danger” alarms about Kendzior. It didn’t (and still doesn’t) add up.

So I started doing research and kept paying attention.

– – – –

 

“The performative anti-sexist is certainly capable of learning and navigating those very same grammars to his advantage. It’s many a “good leftist guy” who has done all the reading, learned all the terminology, and used it as evidence of his harmlessness.” – Amber A’Lee Frost, Bro Bash

 

Having now seen a few of Kendzior’s “tells” up close, I stepped back. I observed. At Molly Crabapple’s private urgings, I publicly denounced “rape threats.” (Who wouldn’t?) But as I sat back and watched, I thought a lot about Frost’s words: “capable of learning and navigating those very same grammars” struck me as particularly significant. I wondered if they could be applied to other folks touring in anti-oppression communities. Scholars? Activist Journalists? Over-hyped doodlers?

I kept an eye on the Celebrity Left and, as always, engaged them – as I would and have anyone, really – whenever their rhetoric struck a discordant note. The way radical language and ideas are churned up by power, stripped of their revolutionary potential, sanitized and then redeployed by liberals has always interested me, so I pay attention to it. Further, any “anarchist” can tell you what it’s like to spar with “Libertarians” or “Anarcho-Capitalists” who continue to encroach on our identifying words, “Libertarian Socialism” and “Anarchism.” It’s a constant struggle against the churning machine of appropriation.

Then in early August, Mike Brown was brutally murdered by the pigs in Ferguson and the people rose up. I hate cops, so I paid rapt attention.

Doug Williams, the target of Kendzior’s most recent libel, apparently noticed some of the same things I saw as events unfolded in Missouri. Kendzior (among many others, to be sure) dropped any pretense of gesturing at leftism and began parroting dangerous, historically racist language and even cited white supremacist websites to back her claims. She “othered” anarchists, exposing my comrades to more scrutiny by the hyper-violent state (and the self-appointed “peace police”) at a time when the focus should’ve been wholly on the cops and the white supremacist system they undoubtedly serve.

Williams, of course, openly addressed similar concerns in both Jacobin and The New Inquiry. So as Kendzior wrote “After Ferguson,” sang “We Shall Overcome” and ushered folks into her friend Antonio French’s Democratic Party Premature Healing Campaign while National Guard soldiers still patrolled its streets, Williams articulated observations I myself could all but stammer angrily on Twitter.

In Love Me, I’m A Liberal, he wrote:

 

As seen in the responses to Ferguson, many liberals today excel at aping leftist aesthetics in order to earn trust into a community while simultaneously resurrecting anti-leftist slurs like “outside agitator.” They pulverize words like “intersectionality” into a meaningless oblivion, and turn them into signals that, yes, they have also taken a Sociology 201 class. They “get it.”

 

Williams’ words reminded me, almost immediately, of Frost’s “performative anti-sexist,” only with Kendzior “aping leftist aesthetics in order to earn trust into a community” instead of a “good leftist guy.” Could Kendzior be “capable of learning and navigating those very same grammars” in order to insinuate herself into our dissident communities, online and in Ferguson? Well. Isn’t that exactly what her PhD trained her to do?

I think now, upon further study, that Kendzior’s knee-jerk reversion to state-supporting narratives at the height of the rebellion in Ferguson betrayed her neoconservative, colonial tourism that is otherwise so expertly swaddled in left-gesturing niceties. This is of concern to me, because as Williams observed in Nothing Short of A Revolution, I agree that:

 

Language matters. The forces of reaction, repression, and revanchism have long understood this, and they have used it to their advantage. Let us use our own language, that of liberation, working-class power, and revolution, to ensure that Michael Brown’s death was not in vain.

Sarah Kendzior knows language matters. She’s a PhD who had to learn a relatively obscure, Central Asian language out of necessity during the course of her studies in order to gain access to Uzbek dissidents on social media. She hails from a long line of Ivy-educated, Connecticut Yankees who have had important, government careers defending police from charges of wrongdoing and murder. Her grandfather worked for Wendell Willkie, the founder of Freedom House – a notorious, neoconservative NGO Kendzior would later work for that was expressly founded to propagandize US imperial adventures… Wait, what?

%22Opportunistic Communist%22 torch

Yup. Sarah Kendzior, who openly bashed communists in Ferguson worked for Freedom House, an organization that “took up the struggle against the… great twentieth century totalitarian threat, Communism” and is widely considered “a flak producing machine”, “an infamous CIA/State Department outfit” and “nothing but a façade for the special services of the United States.”

Is it possible she’s learned our radical Twitter language, too? Mastered hip, liberal white feminist “intersectionality” to either study it or destroy it, or just use it as a tool to further her career as a colonial observer? I can’t imagine leftist Twitter jargon is as difficult to learn as Uzbek, is it?

Now know this: I don’t want any harm to come to Sarah Kendzior of any kind and I definitely don’t want her “silenced.” I want her to actually start talking. As Joe Macaré has said, “be accountable.” If the damage she has done was accidental, she could start by apologizing to the hardworking comrades she has smeared relentlessly for the past year and acknowledge the issues raised above. She could start with Doug Williams and work her way back to Jacobingazi.

She could explain how working for Freedom House didn’t challenge her ethics, but writing under revised editorial guidelines at Al Jazeera did. She could address working for Freedom House at all. She could articulate any politics whatsoever other than a general, progressive headnod. She could explain what “Not All Corporations” means. She could explain why she linked to white supremacist website to smear communist organizers. She could explain why she seems so driven to get on to the healing in Ferguson, despite Gary Younge’s observation after the Zimmerman verdict that “Those who now fear violent social disorder must ask themselves whose interests are served by a violent social order in which young black men can be thus slain and discarded.”

She could do all of this, but I doubt she will. Because she isn’t a part of our community and doesn’t feel a need to be accountable to it. Because it isn’t “infighting” if you’re questioning the political opportunism of a libel-spewing neocon. And her neoconartist brand has not yet once apologized for any of its abuses.

And if she won’t be more forthright, the wreckage she has created and the troubling fact that she has openly played for the casino itself is enough for me to cash out of this game and to tell all my comrades to avoid playing with her or anyone who continues to play with her. Is she a paid, government provocateur? I can’t say for sure. But I, for one, won’t get hustled by someone playing at the table with house money. I know those are terrible odds.

It’s not a game.

Smooth Talkers: Marketing Imperial Civil Society

Skookum

Sept 29, 2014

By Jay Taber

George+W+Bush+Bill+Clinton+Obama+Former+Presidents+Vq-CPtx2fuSx

After the Vietnam War, big dogs in the Democratic Party transitioned from belligerent blowhards to smooth talkers. The party of cold warriors became hot stuff. Capitalizing on the popular subculture of peace and love, the Democrats under President Clinton initiated the era of “humanitarian” war. As such, American hegemony could be repackaged as philanthropic.

Ironically, the breakthrough in marketing imperial civil society came about as a result of Clinton’s misadventures with his Oval Office intern Monica Lewinsky. When Big Dog got caught with his pants down, the Democratic Party turned to social media for support. Mobilizing support through the NGO MoveOn, Democrats were able to turn a national embarrassment into an organizing opportunity. As time went on, social media would prove to be a useful tool for social engineering.

As servants of Wall Street, the Democrats — through MoveOn — began what would become a tsunami of deceptive devices, from Avaaz to Purpose. As pro-war promoters, these NGOs were able to divert attention from high crimes and focus public attention on false pretenses, in turn used to justify perpetual militarism. With the capture of boards at nominally progressive NGOs like Amnesty International and Human Rights Watch, the neoliberals represented by Clinton introduced a sophisticated new psychological warfare element to the public arena.

With laundered funding aplenty — available through neoliberal foundations like Clinton, Gates, Soros, Ford and Rockefeller — Wall Street (with help from Madison Avenue) has managed to consolidate its war-making portfolio of investments, while simultaneously acquiring a controlling interest in big international NGOs. As civil society institutions (living on pre-coup residual creds), the NGOs, in turn, legitimate the neoliberal incarnation of fascism.

As the architect of NAFTA, Clinton’s bonafides on Wall Street are rock solid. While his star faded as a result of the 1999 WTO Ministerial in Seattle, the Clinton Global Initiative to implement Wall Street’s Millenium Development Goals seems to have resurrected his pathetic leadership to gold. Perhaps — like his Wag the Dog war in Sudan — in time, the memory of Clinton sucking up to the daughter of Uzbekistan’s president (known for boiling his political opponents alive) in order to finance his foundation (on proceeds from slave labor) will be forgotten.

 

[Jay Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Fourth World Eye, and a contributing editor of Fourth World Journal. Since 1994, he has served as the administrative director of Public Good Project, a volunteer network of researchers, analysts and activists engaged in defending democracy. As a consultant, he has assisted ethnic minorities and indigenous peoples seeking justice in such bodies as the European Court of Human Rights and the United Nations.]

Upworthy Reveals Audience Behavior, Begins “Collaborations” With Brands, NGOs

Unilever will be first commercial brand in new program, underwriting curated content around building a brighter future for children

Digital Journal

April 1, 2014

NEW YORK, PRNewswire

WKOG admin: Aside from embracing misogyny, more recently, Unilever, with Kellogg’s, General Mills, Coca-Cola, Pepsi, Kraft, and other corporate entities  funneled big money into defeating Prop 37. Now, Unilever, one of the largest consumer products corporations in the world, is looking to  employ “effective story-telling” to help Unilever “engage with people more meaningfully” in order to “create a better future for children.” (We can assume this is the same children unwittingly being fed genetically modified “foods”). (More on Unilever here.)

It is critical to note that one of the two co-founders of Upworthy is Avaaz co-founder Eli Pariser, as well as president/chairman of MoveOn.org’s board. [“Prior to position of chair, Pariser served as the Executive Director of MoveOn.org. Pariser has worked directly with former Vice President Al Gore on drafting MoveOn-sponsored speeches and assisted in fundraising for John Kerry’s presidential campaign. In December 2003 Pariser worked with Jonathan Soros, son of George Soros, on a MoveOn.org campaign. On December 9, 2004, one month after Kerry’s defeat, Pariser declared that MoveOn had effectively taken control of the Democratic Party.” Source]

220 Members of FAWU, employed by Unilever`s Food Solutions and Tea Factory divisions in Pietermaritzburg have embarked on strike on Friday, 17 January 2014 as a result of a dispute between the company and the union. – See more at: http://www.cosatu.org.za/show.php?ID=8359#sthash.mLmo2iH9.dpuf
220 Members of FAWU, employed by Unilever`s Food Solutions and Tea Factory divisions in Pietermaritzburg have embarked on strike on Friday, 17 January 2014 as a result of a dispute between the company and the union. – See more at: http://www.cosatu.org.za/show.php?ID=8359#sthash.mLmo2iH9.dpuf
220 Members of FAWU, employed by Unilever`s Food Solutions and Tea Factory divisions in Pietermaritzburg have embarked on strike on Friday, 17 January 2014 as a result of a dispute between the company and the union. – See more at: http://www.cosatu.org.za/show.php?ID=8359#sthash.mLmo2iH9.dpuf

Fergie Teams up with Unilever on Universal Children's Day

Utilizing celebrities: Effective behavioral change and indoctrination of children into corporate culture.

The average Upworthy post generates 42x as many Facebook interactions as the average post from a top 50 U.S. media site. Promoted brand content on Upworthy.com performs at 73x the average. These and other first-time insights into the highly engaged Upworthy audience will be shared later today at the Ad Age Digital Conference here. The company will also announce its initial revenue approach, and that Unilever will become the first commercial brand to join a new “Upworthy Collaborations” advertising and sponsorship program.

Upworthy lands Unilever as first brand customer #aadigital

Today, Upworthy has one of the most engaged audiences on the Web:

  • The average piece of Upworthy content drives more than 75,000 Facebook likes per post, some 12x more than BuzzFeed, according to engagement data from Newswhip.
  • In 2013, the average unique Upworthy.com visitor spent 11.44 hours with the company’s curated content. Currently, the site is registering more than 5 million “attention minutes” per day.
  • Unique monthly visitors to the site now consistently top 50 million.
  • And 78% of Americans on Facebook have either Liked Upworthy or have a friend who has.

“Billions of sharing actions take place in our network, and Upworthy consistently ranks number one across many of our social metrics, from shares-per-post to percentage of incoming traffic from social networks,” said Sachin Kamdar, CEO of Parse.ly, a provider of content analytics solutions for publishers, whose clients include Conde Nast, Fox News, Atlantic Media, and The Cheezburger Network.

“Upworthy attracts a huge community of highly influential, socially conscious citizens — people who share our goal of building a better future for children,” said Marc Mathieu, Unilever Senior Vice President, Global Marketing. “Our partnership will include work for several of our brands, and we are looking forward to seeing how effective story-telling can help us engage with people more meaningfully.”

Unilever Marketing Vice President Kathy O’Brien will join Upworthy co-founders Eli Pariser and Peter Koechley on stage at Ad Age Digital to discuss the companies’ partnership to promote the core values of Unilever’s Project Sunlight. The program aims to engage people in more sustainable behaviors that will create a better future for children. Upworthy will curate content from across the web, highlighting stories of leaders working toward a more sustainable world, and will work with Unilever agency partner Mindshare to promote the best Project Sunlight content.

“Unilever’s leadership in moving to improve child welfare and contribute to a more sustainable world made them a strong fit for this program,” said Upworthy’s Pariser. “The heart of Project Sunlight matches several of the top topics our audience voted to see more of in 2014. We look forward to working together to bring more attention to young people who are making the world more sustainable.”

First Three Types of Upworthy Collaborations

Participation in the Upworthy Collaborations program will extend to brands, nongovernmental organizations (NGOs), and foundations. It will take three initial forms:

  • Promoted Posts — Here, participants create content and pay Upworthy to present and distribute it on Upworthy.com and Upworthy social channels. Pilots of this approach in 2013 included one with Skype.
  • Sponsored Curation — Here, participants underwrite Upworthy’s curation costs on a given topic. In this category, Upworthy retains full editorial control of both the selection and presentation of the content. Pilots of this approach in 2013 included All 7 Billion with The Gates Foundation.
  • Content Consultation — Here, Upworthy will work with participants to advise on content selection, packaging, and distribution strategies with a focus on testing and optimization to draw shared insights as a relationship evolves.

The program blends these elements with additional reader-engagement tactics to build always-on content partnerships, fueled by shared learning, organic optimization, and true relationship building with the Upworthy community.

Reception to the paid-content pilots in 2013 was positive, with strong performance of the individual posts and praise from the Upworthy community for how clearly the content was marked.

Upworthy Collaborations launches amid continued strong performance from the two-year-old company:

 

  • Upworthy’s core community of subscribers now tops 7 million, comprising nearly 6 million Facebook fans, 1.6 million email subscribers, and more than 350,000 Twitter followers. All receive Upworthy.com content daily and form the core of a massive sharing community.

 

 

Upworthy brings massive amounts of attention to things that matter in the world. Every day, curators unearth and spotlight awesome, important content using a proprietary approach that combines deep social science, strong voice, and a passionate community. Co-founders Eli Pariser and Peter Koechley have raised $12 million in initial financing from a group that included prominent venture capital firm Spark Capital, the Knight Foundation, and leading individual investors such as Facebook co-founder Chris Hughes, Reddit co-founder Alexis Ohanian, and BuzzFeed co-founder John Johnson. Each month, more than 50 million people experience Upworthy content. Learn more at http://www.upworthy.com.

Logo – http://photos.prnewswire.com/prnh/20140401/AQ95317LOGO

SOURCE Upworthy

 

WATCH: The Limits of the Web in an Age of Communicative Capitalism

Democracy and Other Neoliberal Fantasies

December 5, 2013

In association with the Left Forum, Jodi Dean gives a talk on what she terms “communicative capitalism” and the Communist horizon.

What has been the political impact of networked communications technologies? In the era of the occupy movement, the Arab Spring, Wikileaks and now the protests in Brazil and Turkey, many have celebrated the internet and social media’s central role in creating resistance movements. Jodi Dean, author of ‘The Communist Horizon’ and ‘Democracy and Other Neoliberal Fantasies’, argues that the web has formed part of a profoundly depoliticizing shift in capitalism, which has enabled the marriage of neoliberalism to the democratic values of participation and the reduction of politics to the registration of opinions and the transmission of feelings.

She insists that any reestablishment of a vital and purposeful left politics will require shedding the mantle of victimization, confronting the marriage of neoliberalism and democracy and mobilizing different terms to represent political strategies and goals. The left’s ability to develop and defend a collective vision of equality has been undermined by the ascendance of what she calls “communicative capitalism”. Although we have the means to express ideas and ask questions like never before, Dean asks why, in an age celebrated for its communications, there is no response.

Filmed in Connolly Books, Temple Bar, Dublin on the 29th June 2013.

Check Yo’self: Activism is Not a Popularity Contest

Mickey Z.

November 15, 2013

check-photo

Let me tell you about how hard I’ve worked to “convince” activists I’ve met via Occupy Wall Street that rejecting speciesism and embracing veganism/animal rights is a necessary and revolutionary choice. Never mind, you can probably imagine (or have already witnessed) how hard I’ve worked, how important this particular mission was/is to me (and the planet).

But that’s what it’s slowly become: a mission. And like most missions, it requires a hefty dose of ego to be sustained. Please allow me to explain…

After September 17, 2011, I saw so many new comrades getting it on so many levels, so many issues. Surely this was the fertile ground I’d been dreaming of.

Yeah, more than a few occupiers moved towards veganism partly or directly due to my influence but as I look around now—more than two years after Zuccotti Park—it seems almost all my radical comrades can do is throw pizza parties and make bacon jokes as they robotically repeat anti-vegan canards—all the while talking of “love” and “saving the world.”