The Starvation Army: 12 Reasons to Reject the Salvation Army

Anarchist Memes

January 27, 2013

by Ites

By ‘The Skeleton Army’ (Melbourne anarchists). Slightly edited by James Hutchings.

 1. Upholding inequality.

EDITORIAL | The Corporate Buy-In

Intercontinental Cry

By Jay Taber

Mar 13, 2013

Mohawk Nation: Traitors Among Us

Cross-posted with Libya360

January 13, 2013

Introduction by Cory Morningstar Via Wrong Kind of Green

The tragedy of such a “successful” campaign which is supposed to belong/be representative of the Indigenous Peoples/First Nations, is that the very people the campaign is supposed to speak for – like the Mohawks – have had their voices completely crushed by the privileged liberal left. Such articles that voice a different opinion other than the narrative echoed in the media (like below) are given no platform whatsoever, while 350’s Bill McKibben & Naomi Klein’s opinions are obsessively shared via social media and “left” media.

 

It is of little surprise that the corporate NGOs such as Avaaz, Greenpeace, Amnesty International et al are all circling and embedding themselves in this campaign like vultures. They must pacify it to the best of their ability.

 

The question is just why the left is allowing the voices of the radical grassroots to be ignored and marginalized – replacing them with the voices of those who protect the system. Do we want systemic change or do we only want reform?

 

Criticisms such as outlined below, so carefully articulated, are screaming to be heard by those who wrote them – those who refuse to abandon their ancestral roots. There is no doubt that throngs of First Nations peoples feel completely isolated, ignored and alone in their very precious ideologies.

 

Will they EVER be heard? Who will share their voices? If not us, then who? Certainly not Avaaz, nor McKibben, nor Greenpeace, nor the AFN/band leaders who feed from Harper’s trough.

 

Time to drop the Black Wampum

Mohawk Nation

The Indigenous People charge the Band Councils, Assembly of First Nations, provincial and territorial native organizations and all ‘Indian’ entities of the Corporation of Canada with “conspiracy” and “fraud”.

Wampum 44 of the Kaianerekowa, provides that the Women are the “progenitors of the soil”. Our duty is to preserve the land’s integrity on behalf of all our relatives.

Traditionals carry out penalty for treason

Wampum 58 provides that as you knowingly betrayed and violated the will of the People, you have conspired to commit treason. You worked with a foreign entity to try to dissolve and destroy our title and birthright. As corporate agents of Canada you have no authority to enter into any agreements or contracts for any of our lands or possessions with them or any corporate entities.  You represent only yourselves and those who voted for you. You are helping them to fraudulently use our land and resources as collateral to raise money on the international stock market to come in and rape our land.

“Any chief or other persons who submit to laws of a foreign people are alienated and forfeit all claims in the Iroquois nations, and to those of our Indigenous allies who abide by the law of the land, the Kaianerekowa”.  These traitors are not in but out of the canoe.

Your connections with these foreign entities should be thoroughly investigated, starting with the shareholder list of the Corporation of Canada.

If the Corporation of Canada wishes to enter into any formal agreement with the true Indigenous People, they must go through proper protocol with their Queen.  Order-in-Council UK [1704] affirms that a new impartial court can be set up to hear the land disputes on Onowaregeh.  We would be in agreement with countries such as Venezuela, Iran, Panama, Netherlands and Estonia setting up this impartial third party court.

When Canada has no traitors, the corporation cannot trade the resources they have been stealing from us.

Corporate traitors on the hunt

Senator Patrick “House Injun” Brazeau said that the chiefs have to be prepared with a “business plan solution”.  Our solution is to get rid of assimilated Indians like you.

The settlers to legally enter our land made agreements according to The Great Peace of Montreal 1701 based on the Guswentha. The Royal Proclamation 1763 affirmed this arrangement.  Parliament represents the party that agreed to live here, but reneged on it. At this point we have no choice but to control our own destiny.

Traitors are worse than the enemy, the lowest of the low.  Every culture loathes them.  They help foreign governments overthrow, make war against and seriously injure their own people. They undermine us from within.

Traitors have been punished by public execution, hanging, shooting at dawn and beheading. Russians shot their traitors in the head and made the family pay for the bullet.  In our way, the women make the decision to drop the black wampum in front of the traitor. Traitors would be banished and shunned forever, their name never to be heard ever again. Their family has no rights and no voice.  The seed dies.

Among many, one of the foremost traitors among us is Oren Lyons from Onondaga.  He requested Canada to send the army on us in the 1990 Mohawk Oka Crisis.  We were peacefully protesting the expansion of a golf course on our burial and ceremonial site.

As the Field Warriors say:  “You want a statue, or get an Order of Canada, be a traitor.”

Indian Traitors soon to be extinct

Dedicated to the soon-to-be-extinct corporate Indian traitors,  Mick Jagger sang:  “I’m on the run, I hear the hounds.  My luck is up, my chips are own.  So good-bye baby, so-long now.  Wish me luck, I’m going to need it, child.  The hand of fate is on me now.  The hand of fate is heavy now”.

[MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0]

Philanthropic Colonization

By Jay Taber

 Jan 10, 2013

Intercontinental Cry

Writing at Wrong Kind of Green, Michael Barker examines social engineering by the capitalist elite via stolen wealth laundered through private foundations. As Barker notes, for billionaire capitalists like Bill Gates, the state is merely a tool to be harnessed for profit maximization, thus enabling a small power elite to shape global society for their own ends.

Perhaps most telling, says Barker, are the covert, anti-democratic campaigns funded by corporations like Gates’ Microsoft aimed at protecting itself from anti-trust actions brought by the U.S. Government. By manipulating media and spying on journalists, Microsoft — the source of Gates’ philanthropic endeavors — joins foundations like Ford and Rockefeller in undermining democracy worldwide. As these three titans of philanthropy lead the way in promoting genetically modified monoculture, by necessity removing governments and indigenous peoples that get in their way, one has to ask how it is that these plutocrats get away with it.

As Barker notes, the philanthropic colonization of civil society is a clear and present danger to democratic governance, and the first step in countering their insidious influence is for progressive activists to dissociate from their foundations. As Barker admits, creating democratic revenue streams won’t be easy, but it is necessary in order to free ourselves from the corrosive social engineering of liberal elites.

Too Good to be True | First Peoples Worldwide

“Despite millions of dollars being funneled to Indigenous Peoples over recent decades, our communities still lack cultural and economic self-determination,” says FPW Founder and President Rebecca Adamson. “Small-grants programs tailored specifically to the needs of Indigenous communities, including the need for modern property rights to correspond with traditional land use, will contribute greatly to Indigenous empowerment.”

[For more information about such “modern property rights” read “Harper Launches Major First Nations Termination Plan: As Negotiating Tables Legitimize Canada’s Colonialism]

FPW Board member Jim Brumm in February 2012 with San peoples in Molapo Village, Botswana. (photo credit: Jim Brumm)

Continuity

November 18, 2012

Indigenous Groups: Reject REDD: A False Solution that Breads a New Form of Climate Racism

“We call upon all people committed to climate justice to support life, and we implore the global community to take responsibility for reducing emission of green house gases at the source and to reject REDD+ as a false solution that breads a new form of climate racism.”

.IPCCA.

Indigenous Peoples’ Biocultural Climate Change Assessment Initiative

Creating Connections Between Local Indigenous Biocultural Realities and Complex Global Systems

DECLARATION OF MEMBERS OF THE INDIGENOUS PEOPLES’ BIOCULTURAL CLIMATE CHANGE ASSESSMENT (IPCCA) INITIATIVE

Durban, South Africa, November 26th

The participants of the workshop on REDD and Biocultural Protocols organized by the Indigenous Peoples Biocultural Climate Change Assessment (IPCCA), from Ecuador, Panama, India, Nicaragua, Peru and Samoa met on 24 and 25 November 2011 in Durban, South Africa to share emergent findings and analyse how REDD is affecting our territories in order to respond through our assessments. We discussed strategies for addressing climate justice.

We, the Indigenous Peoples denounce the serious situation we are facing; the harmonious relationship between humans and Mother Earth has been broken. The life of people and Pachamama has become a business. Life, for Indigenous Peoples, is sacred, and we therefore consider REDD+ and the carbon market a hypocrisy which will not impact global warming. For us, everything is life, and life cannot be negotiated or sold on a stock market, this is a huge risk and will not resolve the environmental crisis.

Through our discussions and dialogue we identified the following inherent risks and negative impacts of REDD+, which we alert the world to:

1. REDD+ is a neo-liberal, market-driven approach that leads to the commodification of life and undermines holistic community values and governance. It is a neo-liberal approach driven by economic processes such as trade liberalization and privatization and by actors like the World Bank whom have been responsible for the destruction of forests and livelihoods of Indigenous Peoples all over the world. The concept of “Green Economy” is a vehicle for promoting trends of commodification of nature. It is a vehicle to impose neo-liberal environmental strategies on developing countries, which undermines traditional communal land tenure systems. Indigenous Peoples have well-performing and self-sufficient economies, but these economies are ignored. Indigenous Peoples have used their wisdom for thousands of years to manage forests in a way that cannot be quantified and is priceless. Meanwhile, Northern countries and their economic policies have destroyed the climate and planet and, therefore, have a significant ecological debt to pay.

2. REDD+ policies and projects are directly targeting Indigenous Peoples and their territories, as this is where the remaining forests are found. Corporations, conservation organizations and powerful state agencies will capture the benefits by grabbing forest land and reaching unfair and manipulated agreements with forest-dwelling indigenous peoples. REDD+ is triggering conflicts, corruption, evictions and other human rights violations. Calculating how much carbon is stored in forests (monitoring, reporting and verification) is a very complicated and expensive process, and indigenous knowledge is being ignored within it. As a result, the overwhelming majority of REDD+ funding will end up in the hands of consultants, NGOs and carbon brokers like the World Bank.

3. Indigenous Peoples and local communities use their own governance systems, which include laws, rules, institutions and practices, to manage their forests and territories, many of which are implicit and part of oral or otherwise unwritten traditions. REDD+ policies and projects are undermining and violating indigenous governance systems. Through developing REDD+ readiness programs national Governments are creating new institutions, which will further concentrate control over forests into the hands of State institutions, and violate the rights and autonomy of Indigenous Peoples. These new institutions, however, fail to address the drivers of forest loss.

4. REDD+ locks up forests, blocking access and customary use of Indigenous Peoples and local communities to their forests. This impacts negatively on traditional forest-related knowledge, food sovereignty and food security, and traditional health care systems, which are lost as communities are manipulated or forced to sell their rights to access and use of their forests.

5. The drivers of forest loss and forestland grabbing will not be addressed by REDD+. Governments that are elaborating REDD+ policies are also promoting economic sectors such as cattle ranching, bio-energy, mining, oil exploration and agro-industrial monocultures that, ironically, are the main drivers of forest loss. In countries like Ecuador, governments are promoting massive oil exploration schemes in forest-protected areas.

6. The focus on carbon in REDD+ policies promotes the establishment of monoculture tree plantations, including genetically modified trees, and ignores the social and cultural values of forests. Institutions like the Forest Stewardship Council legitimize this trend by certifying plantation establishment as ‘sustainable forest management’. Corporations take over lands that, within shifting cultivation systems, are fallow, and destroy them through tree plantation establishment. In a country like India, REDD+ is becoming a tree plantation expansion program that triggers land grabbing on a massive scale, undermining the Forest Rights Act.

7. National biodiversity and carbon-offset schemes, especially in large countries like India and Brazil are a vehicle for implementing REDD+. Large polluting corporations, such as mining and dam companies, are allowed to compensate the environmental damage they cause by planting trees. Indigenous Peoples and local communities suffer two-fold; they suffer from the environmental damage caused by their pollution, as well as from the negative impacts of projects that compensate them. Furthermore, conservation organizations profit from such compensation projects, and will thus be tempted to turn a blind eye on the negative impacts of such industries.

8. Due to problems with reference levels, leakage, permanence, monitoring, reporting and verification, problems which policy makers are not inclined and unable to solve, REDD+ is undermining the climate regime. REDD+ violates the principle of common but differentiated responsibility. It creates major inequities and grants the right to pollute to developed countries and their industries. Climate change is today one of the biggest threats to the lives and livelihoods of Indigenous Peoples, and for that reason, false solutions such as REDD+ form a direct threat to the survival of Indigenous Peoples.

REDD+ threatens the survival of Indigenous Peoples. We emphasize that the inherent risks and negative impacts cannot be addressed through safeguards or other remedial measures. We insist that all actors involved in REDD+ fully respect the rights of Indigenous Peoples, in particular, the right to Free, Prior and Informed Consent (FPIC). We caution, however, that adherence to the principle of FPIC is not a means to solve these negative impacts and this principle should not be used to justify REDD+. The right of self-determination of Indigenous Peoples should not be used to justify the destruction of our territories. Indigenous peoples should not commit themselves to a process that does not respect them. We denounce the hypocrisy of REDD+ and the many false financial promises that have been made. REDD+ is a market-based approach through which outside actors try to commodify what is sacred to Indigenous peoples: the heritage of our ancestors and the guarantee of life for future generations, not just Indigenous Peoples, but for all of humanity. Many Indigenous Peoples and communities are not aware of the threats and impacts of REDD+, which is a political trap, and will lead to enhancing climate change. We call upon these communities to maintain their integrity in this respect.

We call upon all people committed to climate justice to support life, and we implore the global community to take responsibility for reducing emission of green house gases at the source and to reject REDD+ as a false solution that breads a new form of climate racism.

Gloria Ishigua, President, ,Ashiñwaka – Association of Sápara Women, Ecuador

Marlon Santi, Sarayaku Runa, Ecuador

Jesus Smith, President, Fundacion para la Promocion del Conocimiento Indigena, Panama

Kaylena Bray, Seneca Interational, USA

Jose Proaño, Land is Life, Ecuador

Alejandro Argumedo, Coordinator, Indigenous Peoples’ Bioucltural Climate Change Assessment initiative, Asociacion ANDES, Peru

Kunjam Pandu Dora, Adivasi Aikya Vedika, India,

Nadempalli Madhusudhan, Anthra – Yakshi, India

Jadder Mendoza, Universidad de las Regiones Autonomas de la Costa Caribe de Nicaragua, Nicaragua

Fiu Mataese Elisara, O’le Siosiomaga Society Inc., S’amoa