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Whiteness & Aversive Racism

The DAPL Fantasy

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December 6, 2016

By Jay Taber

 

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Above: “There are about 150,000 miles of oil pipelines and more than 1.5 million miles of natural gas pipelines in the United States.” [Source]

 

“I have been working with indigenous leaders for decades and arguing that indigenous nations must take the initiative to take back that which is and always has been theirs: land, resources and freedom to move… Asking for rights from those who have no interest in recognizing those rights is a defeated policy. Taking back your land and resources they stole, as Chief George Manuel urged, is the only alternative to self-destruction.”– Center for World Indigenous Studies chair Rudolph C. Ryser

 

When reality is too much to bear, we turn to fantasies to keep from losing our mind. When fantasies become our reality, we are liable to believe just about anything.

One fantasy currently circulating online is that Obama halted DAPL because he has strong emotional ties to American Indians. While he has helped tribes with issues like domestic violence and education, his strong financial ties to oil industry investors like Goldman Sachs have created a nightmare for many tribes across the country.

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Above: US President Barack Obama (C) talks with Chairman of the Standing Rock Soiux Tribal Nation David Archambault II (L) during the Cannon Ball Flag Day Celebration in Cannon Ball, North Dakota, June 13, 2014. AFP PHOTO / Jim WATSON

Standing Rock could have been avoided, had Obama not approved fracking millions of acres of Bakken Shale in North Dakota. The pipelines and bomb trains emanating from that disastrous decision alone will haunt us for generations. In the Gulf of Mexico, Obama’s executive order waiving environmental restrictions on risky deep-sea oil drilling resulted in the largest oil spill in history.

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Above: “US President Barack Obama talks with youth from the Standing Rock Sioux Tribe in the Oval Office of the White House, 2014”

While it is a relief that the stand-off at Standing Rock avoided a showdown, by delaying the pipeline over Christmas, the fact that it progressed to this point without interference from the White House suggests Obama’s interest is in his perceived legacy, since Trump is almost certain to forge ahead with its completion in January.

Meanwhile, oil industry members of the Native American Affairs Coalition advising President Trump propose making Indian Reservations private property. As noted at Reuter’s, “The plan dovetails with Trump’s larger aim of slashing regulation to boost energy production.”

 

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations.]

Further reading:

Moment of Truth

Pentecostals Not Welcome

Standing Rock: Profusion, Collusion & Big Money Profits [Part 2]

Wrong Kind of Green

December 6, 2016

by Cory Morningstar with Forrest Palmer

Part two.

 

“In crushing detail and shining a floodlight on the history of the co-optation of Indigenous struggles since the pivotal year of 2010, Cory Morningstar has put together this series to give deep context to the events at and around Standing Rock. Most vitally, this series contrasts the tiny amounts of money spent at the grassroots against the vast sums spent at the ‘business’ end of the non-profit industrial complex where personal data helps behavior-change B-corporation executives exercise the will of corporate philanthropists, corporations, and imperialist governments.

In this “age of peak spectacle” Morningstar and Forrest Palmer present the invisiblization of crude-via-rail and the manipulations of Warren Buffett and his BNSF empire while showing that not all water is treated as precious, not all pipelines get scrutiny, and not all Indigenous land needs to be treated as sacred if it doesn’t serve the interests of the non-profit industrial complex and those brands that maximize profits through Dave Matthews concerts. You will find stunning passages of clarity in each of part of this series which includes indispensable details of political context and networked hegemony for any true fireball activist.” — Activist Michael Swifte

 

Religion Meets Extinction (“Last Chance”) Tourism 

Last Chance Green Road Sign Over Clouds and Sky.

Last Chance Green Road Sign Over Clouds and Sky

 

October 24, 2016, from the article Planning to Travel to Standing Rock? Now Is The Time published on the Forum on Religion and Ecology at Yale:

 “‘The entire training experience was so insightful, not just as I looked into myself, but also tried to understand things from the eyes of the oppressor,’ Lopez said… Thanks to this training, I realized that when engaging in non-violent direct action, I can go straight to prayer. This reminded me of who I am, and what I am here for. I remembered that prayer, peace, and love can take us farther than anything.”

November 25, 2016 from the article People are treating the DAPL protest like Burning Man, Standing Rock has reportedly been overrun with white demonstrators trying to soak up the ‘cultural experience’:

“The concerns have been raised by protestors in a series of tweets and Facebook posts. According to them, people have turned up to the Standing Rock demonstration to soak up the ‘cultural experience’, and are treating the camp like it is ‘Burning Man’ festival or ‘The Rainbow Gathering’….  ‘I even witnessed several wandering in and out of camps comparing it to festivals. Waiting with big smiles expectantly for us to give them a necklace or an ‘indian’ name while our camp leader was speaking… The situation has reportedly got so bad that an open letter detailing the camp’s ground rules has started trending on Twitter. Responding to the new influx of support, it reminds demonstrators that the camp is ‘not a vacation.'”

The Saviours: 350.org

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350.org website

“The international environmental movement soon took notice, including, 350.org, an environmentalist group that helped defeat the Keystone XL pipeline. In July, the group sent a delegation to the Sacred Stone Camp to see how they could help. In many ways, the Dakota Access pipeline drew its inspiration from the fight to stop the Keystone XL pipeline, according to organizers from 350 and other environmental groups. ‘We didn’t have to totally reinvent the wheel,’ said Josh Nelson of Credo, a progressive advocacy group.” — From prairie to the White House: Inside a Tribe’s quest to stop a pipeline, September 26, 2016

On cue, standing in the shadows until the campaign becomes so colossal it is somewhat safe from accusations of co-optation, 350 corrals Standing Rock supporters to bring the various individuals and groups back into the fold of the NPIC.  Sign the petition: Tell President Obama to stop the Dakota Access pipeline – sign the petition now. (At the time of this writing their live petition progress was: 105,336 signatures.)  Few (if any) stop and question who exactly benefits from personal information divulged to NGOs for their many campaigns. This information is shared with “allies” such as Unilever, Ceres, The B Team, Avaaz, Purpose, etc. etc.:

“We may share your name and/or email address with trusted organizations that share our mission to solve the climate crisis. These organizations include the 350.org Action Fund (350.org’s affiliate organization) and partner organizations that may be organizing climate action events in your area. We will not share your information with any individual or organization who is not engaged in furthering the success of 350.org… In an ongoing effort to accomplish our mission and understand Web Site visitors better, 350.org may conduct research on its visitor’s demographics and interests based on the Personal Information and other information provided to us. This research may be compiled and analyzed on an aggregate basis, and 350.org may share this aggregate information with its affiliates and allies. 350.org may also disclose aggregated visitor statistics in order to describe the size, scope, and demographics of its network.”

To be clear, 350.org and its partner NGOs are STRONG ALLIES of corporations that have redefined their goals to fall under the faux banner of “sustainable capitalism” and behavioural change agents such as Avaaz and Purpose. This data is of tremendous value to those whose expertise is behavioural change – the modification of whole societies to conform to the wishes and desires of the elite classes.

“We’ve been talking in a broader way about the future of consumer activism, of organizing people not as citizens but as consumers.” — Jeremy Heimans, Avaaz/Purpose, 2011

The Continued DeKlein of the Postmodern Imperial-Liberal Left

Lending credence to George Orwell’s “doublespeak”: “first they steal the words, then they steal the meaning” doublespeak today functions in tandem with ever evolving holistic linguistics crafted by 21st century Euro-American anthropocentrists amidst a thriving networked hegemony. The word “radical”, Latin meaning radix “root”, going to the origin, has been turned on its head. Radical has been made into a word equated with terrorists. Radical has been employed by McKibben to describe Exxon CEOs and their ilk.

Marketed and branded opposition to capitalism by 350’s Naomi Klein et al is not opposition to dismantle capitalism in its entirety as is required (a concept unapologetically outlined by the unwavering Stephanie MacMillan), rather, the “opposition” is limited to specific forms of capitalism identified and categorized by our 21st century thought-leaders. “Crony capitalism” , “corporate capitalism” and “the excesses of capitalism” (terms used by Avi Lewis for Klein’s NGO campaign, “The Leap Manifesto”) comprise the framework for capitalism as a whole in an attempt to make it wholly acceptable. Simultaneously, the national and global “clean energy” campaigns thrust into the public domain by these same institutions and individuals who claim to oppose “corporate capitalism” in reality guarantee the expansion of capitalism. Critical discussion on imperialism has been wholly replaced with “extractivism”. Anti-capitalist expression has become hollowed rhetoric made vogue for social media metrics dispersed by those of privilege by elite foundations via their pet NGOs.

“… the higher up the media chain where Naomi Klein speaks, the farther she detaches herself from any critique of capitalism as being the root cause of the global warming emergency. In fact, notwithstanding the subtitle — “Capitalism Vs. The Climate” — of her 2014 best-selling book, there is very little hard, anti-capitalist critique in her writings and speeches. That is also true of the many uncritical published reviews of the book and of the [Leap]manifesto itself. — Taking forward the political vision that inspires the Leap Manifesto, October 14, 2016

In similar fashion, Avi Lewis (Klein’s husband and son of pro-interventionist Stephen Lewis), submits that “the heart of the problem with capitalism is the variant he calls ‘extractivism’. Lewis considers ‘extractivism’ to be a distinct phase and element of the capitalist system, explaining that capitalism and extractivism emerged in parallel at the outset of the industrial revolution. He calls the surge of human economic pillaging emanating from Europe in the early stages of mercantile expansion ‘extractivism’ and ‘colonialism'” and explains that “these were then “turbocharged” by “industrialism.” [Source]

Black revolutionary Omali Yeshitela succinctly explains how capitalism is in fact imperialism developed to its highest stage. Yeshitela explains capitalism as a product of imperialism – not vice-versa. Both Lewis and Klein avoid making any connection between imperialism and capitalism. Consider the word imperialism receives one mention in Klein’s 505 page book about climate change and capitalism.[1]  This must be considered a creative re-framing of history by our “thought leaders” thus it is worth asking why such a glaring omission exists while the term “extractivism” is concurrently pounded into our psyche. The reality is simple. The global “clean” energy structure Klein campaigns for (at the bequest of her many funders) is dependent upon and impossible without both the expansion and acceleration of imperialism. This is indisputable. Those very Indigenous Nations Klein, et al, profess to support – are the very Indigenous nations that will be impacted in the future. The very same Indigenous nations being impacted now. Like the gross undermining of Indigenous nations at COP15 in Copenhagen. Like the gross undermining and marginalization of the Indigenous led 2010 Peoples Agreement drafted in Bolivia at the World People’s Conference on Climate Change and the Rights of Mother Earth that ultimately was deliberately made invisible by NGOs who comprise the NPIC. These were ultimately replaced with Manifestos espousing western, white and empirical values such as Klein’s Leap.

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In the documentary video produced by Avi Lewis for Al Jazeera English (uploaded  May 20, 2010) Lewis devotes significant film footage to the World People’s Conference on Climate Change and the Rights of Mother Earth (35,000 participants from 142 countries) hosted by Bolivia. More than two thirds of the Bolivian population has Indigenous origin giving Bolivia the largest proportion of indigenous people in Latin America. The film contains great footage of commentary by both the late revolutionary Hugo Chavez and Indigenous President Evo Morales. In this footage Lewis focuses  on extraction while ignoring the global economic capitalist system and the 1% it serves who create 50% of the global greenhouse gas emissions. He notes that 80% of Bolivia’s extraction is exports that drive the extraction. Lewis observes “it’s no surprise that in climate negotiations Bolivia is emerging as a leader among developing countries advancing radical proposals and analysis that’s making rich countries distinctly nervous.”

“In Bolivia we like to dream. And we like to dream so much that we have the first Indigenous president. We love to dream. We love to dream so we have fifty percent of women that are ministers now. We love to dream so much that we have a new constitution now that has more rights than even the United Nations. So is it worth dreaming? It is absolutely worth dreaming.” — Angelica Navarro, Bolivian Climate Negotiator, 2010

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Bolivia’s progressive positions also made rich elites distinctly nervous. By the following year (2011), Klein had joined the board of Rockefeller’s 350.org. Providing critical discourse by way of the single most radical declaration to ever be recognized by the United Nations (thanks only to the efforts of the Bolivian state), a divestment campaign designed by both McKibben, Klein, as well as 350.org and it’s “friends on Wall Street”, would soon be global in scale in partnering with such entities as the United Nations and The Guardian. By 2015, with the Indigenous led “People’s Agreement” (which Klein and Lewis both participated/attended) now completely and utterly buried by the NPIC, Klein would introduce her own “Leap Manifesto” to the world.[2] Omali Yeshitela  sums up Klein, et al’s actions best: “Today’s white left is also locked into a worldview that places the location of Europeans in the world as the center of the universe. It always has.”  Meaning that no matter how progressive and radical the thought processes, concepts, ideologies, and proposals that Indigenous Nations or non-Anglos propose – we whites can do it better. We are smarter. We are superior.

“The climate summit that just wrapped up in Cochabamba was the polar opposite of Copenhagen, not only because it occurred literally on the other side of the world. Instead of being led by the most powerful people of the world, it was led by those at the margins: the poor countries, indigenous peoples, and social movements.” – The Cochabamba AccordAn Alternative to Copenhagen’s Failure, June 28, 2010

It is vital to watch the following video “World People’s Conference on Climate Change Part 2”  which highlights praise for the Indigenous led People’s Agreement, by climate change “leaders” from Nnimo Bassey (Friends of the Earth), Klein, and Maude Barlow (Council of Canadians)  all who possess a far reach and all of whom allowed the agreement to be buried. Here it must be noted that a mere five years later, many of these same “leaders” would flock to endorse, highlight and campaign on Klein’s Leap manifesto (including Maude Barlow).

At the end of the above video Morales is filmed speaking to the people: “Now our job is to convince, persuade and explain. And if they do not listen to us, we will have to organize and gain power through our social movements around the world, to focus the developed countries to respect the conclusions made by the worlds social movements. Homeland or death! Long live the first worlds social movement gathering for the rights of Mother Earth!”

“When Morales invited “social movements and Mother Earth’s defenders…scientists, academics, lawyers and governments” to come to Cochabamba for a new kind of climate summit, it was a revolt against this experience of helplessness, an attempt to build a base of power behind the right to survive.” – Naomi Klein, April 22, 2010

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But the First World’s social movement gathering for the rights of Mother Earth would not live. Bolivia’s “attempt to build a base of power behind the right to survive” would be dismantled via deliberate marginalization. Akin to Jeremy’s Hemans, co-founder of Avaaz/Purpose who concluded “progressive” capitalists would have to  “kill green” in order to save it – this radical blueprint for a global transformation of economics and superior ideologies, would also have to be killed in order to save capitalism. This would be accomplished using empire’s most potent weapon: the NGOs that comprise the NPIC. Adding salt to the wounds, tiny land-locked Bolivia, one the poorest nations in Latin America (in a monetary sense only), paid for the flights of many privileged North American NGO “activists” to attend.

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Participants sit in bleachers at the packed World People’s Summit on Climate Change and Mother Earth’s Rights, Photo by The City Project

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Naomi Klein (right) with Council of Canadians’ Maude Barlow at the Leap Manifesto launch.

Between 2010 and 2015, Bolivia, under the Morales government, went from an emerging global climate leader (2009-2010) to being cast as a demonized as “extractivist” state. Throngs of articles regarding “extractivisim” (written by the 1% creating 50% of the global greenhouse gas emissions being anyone who can afford to get on a plane) would paint Morales as a hypocrite. Bolivia as a model for climate change was thrown in the trash bin. Mission accomplished. [Further reading on how anti-imperial governments of vulnerable states must work within the confines of existing structures/systems inherited from capitalists or western puppets: FUNDACIÓN PACHAMAMA IS DEAD – LONG LIVE ALBA | PART III]

Land-locked Bolivia stands on the front lines with Indigenous Nations as those that feel the deepest impacts of climate change and ecological collapse as the world turns a blind eye. Bolivia’s Chacaltaya glacier (home to the highest ski lift in the world at 5,421m)retreated and disappeared in 2009, six years earlier than predicted by scientists. In 2009, the World Bank warned of the disappearance of many glaciers in the tropical Andes within the next 20 years. These glaciers provide fresh water for nearly 80 million people in the region. Lake Poopó, once Bolivia’s second-largest lake, was officially declared evaporated in December 2015. With it, biologists report the disappearance of 75 species of birds and the displacement of hundreds of locals. [Source] This month, Bolivia has issued a state of emergency due to drought. Like vultures, imperial forces have seized this opportunity in an attempt to create civil panic and strife (for possible and continually sought destabilization).

In summary, Indigenous president Evo Morales would be demonized for extractivism by the very people attending the climate conferences, individuals possessing first world privilege, and those entitities that drove (and continue to drive) extractivism.  Bolivia would present alternate proposals to REDD/UN-REDD (The United Nations Collaborative Programme on Reducing Emissions from Deforestation and Forest Degradation in Developing Countries) and lead the fight by Indigenous nations worldwide, while simultaneously, the NGOs and the NPIC establishment ensured it would not succeed.

NGOs are accomplices of the elite power structures. The postmodern NPIC today serves as the key instrument for the furthering of both colonization and imperialism in the 21st century.  The non-profit industrial complex cannot be reformed – it must be abolished.

Further dystopian framing is in full display – to an audience blinded by rose-tinted glasses. Guerrilla rebel/freedom fighter revolutionary Jose Mujica must be considered perhaps the single best example of selflessness and environmental stewardship (in exchange for the pursuit of knowledge) for aspiration by all global citizens. Yet, empire has instead manufactured actor Leo Dicaprio – one of the planets most self-indulgent egoists to ever walk the earth – to serve as the hero for climate change and environment (and incidentally divestment). In an age of peak spectacle combined with savoir-faire social engineering – the masses applaud.

In Klein’s April 22, 2010 article “A New Climate Movement in Bolivia” (written while participating in the conference) she writes: “In Copenhagen, leaders of endangered nations like Bolivia and Tuvalu argued passionately for the kind of deep emissions cuts that could avert catastrophe. They were politely told that the political will in the North just wasn’t there. More than that, the United States made clear that it didn’t need small countries like Bolivia to be part of a climate solution. Yet Bolivia’s enthusiastic commitment to participatory democracy may well prove the summit’s most important contribution.”

Yet the following year, in 2011, Klein would join the board of 350.org. This was a major reversal on her part since 350.org is one of the key NGOs that undermined Bolivia’s and the G77’s proposed deep emissions and radical targets. This was accomplished via the Global Call for Climate Action (GCCA ) umbrella it founded (with 19 other NGOs – most famous for the TckTckTck campaign) that dominated both the Copenhagen climate conference and the collective Euro-American psyche. To further illustrate Klein’s support of empire even outside the realm of environmentalism, additional irony arises by her support of Canadian MP Nathan Cullen, who voted in support of NATO’s intervention in the sovereign nation of Libya also in 2011. This regime-change invasion would destroy a prosperous Libya – a country were the Libyan Arab Jamahiriya upheld a national direct democracy movement. This slaughter resulted in over 500,000 dead, 30,000 in terrorist-run prisons, 2.5 million exiled, tens of thousands of refugees and horrific ethnic cleansing and lynching of black Libyans and migrant workers.

“But you won’t find Naomi Klein writing the Libyan chapter of the ‘shock doctrine’ (Gulf News, 26/10/2011)–Naomi Klein was too busy throwing her support behind a Canadian politician, Nathan Cullen, who voted in support of NATO’s intervention in Libya, with little regret.” – Author Maximilian Forte, February 19, 2013,  Counterpunch

Further, when 4 simple questions were put forward to Klein (via twitter) challenging her silence on 350.org partner Avaaz campaigning for No Fly Zones on Libya (followed by Syria), and 350.org’s undermining of Indigenous Nations in both Copenhagen and Bolivia, Klein’s only response was to immediately block.

This clearly demonstrates a terrifying observation that has became more and more apparent over the past few years following the Bolivian conference held in the tiny town of Cochabamba. No has acknowledged it, let alone discussed it. The observation is clear: the NPIC has full control of the “grass roots movements’. When those who comprise the NPIC (including designated/appointed thought leaders deemed acceptable by the establishment) stopped momentum for the Indigenous led People’s Agreement – it all stopped. The whole world went silent.

Indeed while the NPIC continues to shove the illusion of a third industrial revolution that intends to be global in scale, into the collective consciousness, Indigenous Nations around the world are already fighting industrial solar and wind projects, land acquisition disputes and a host of other clashes (mining conflicts, eco-tourism, REDD, etc. etc.) that come with the “new economy”. Yet, the NGOs continue, un-phased, unabated. They do not bat a proverbial eyelash. Here and there, multi-million dollar certification schemes are introduced to ensure business as usual – the worst of humanity, the unfathomable, made a little more friendly/bearable with a green rubber stamp to mollify guilt. With the postmodern imperial liberal left, solidarity is not a given. Solidarity is extended only when and if it is of benefit to the NGOs (branding) or their benefactors (strategy). NGOs are not allies. NGOs are tentacles of power under the guise of friendship. NGOs are friendly fire.

Stephen Lewis (father of Avi Lewis) has suggested that the Canadian New Democrat Party (NDP) could gain support (votes) by using The Leap Manifesto as a means of embedding itself and utilizing momentum created by popular movements (which time and again have become quickly co-opted): “And when you consider the social movements in this country … Idle No More, Occupy, Black Lives Matter … there is a ground swell with which we can amalgamate to make our presence dramatically felt in the next campaign.” [Source]

Perhaps the best example of “Indigenous solidarity” demonstrated by NGOs is a very recent Canadian “victory” on a tar sands deal spearheaded by Leap author and initial signatory, Tzeporah Berman. Due to her machinations and scheming, the Alberta tar sands industry will be allowed to further emit up to 100 megatonnes (from the current 70 megatonnes) of GHG emissions under the guise of victory. Berman, who works hand in hand with We Mean Business (350.org divestment partner Ceres, The B Team, Carbon Tracker, etc.), Suncor and other corporate entities will continue to enjoy luxurious lifestyles (on stolen native land) while the Indigenous nations downstream will continue to suffer the worst impacts.

 

Any vestiges of a legitimate movement belonging wholly to citizens – completely outside and independent in all forms from the NPIC, are gone. There is absolutely no hope for legitimate revolution rising from the liberal class. This class is now wholly indoctrinated.

The only hope that remains lies with the working class and Indigenous nations. Thus, it should be of no surprise that we now witness a new level of co-optation, in essence a national pacification experiment, being carried out via the Standing Rock campaign in North Dakota.

 

End Notes:

[1] “Extractivism is also directly connected to the notion of sacrifice zones—places that, to their extractors, somehow don’t count and therefore can be poisoned, drained, or otherwise destroyed, for the supposed greater good of economic progress. This toxic idea has always been intimately tied to imperialism, with disposable peripheries being harnessed to feed a glittering center, and it is bound up too with notions of racial superiority, because in order to have sacrifice zones, you need to have people and cultures who count so little that they are considered deserving of sacrifice. Extractivism ran rampant under colonialism because relating to the world as a frontier of conquest—rather than as home—fosters this

particular brand of irresponsibility. The colonial mind nurtures the belief that there is always somewhere else to go to and exploit once the current site of extraction has been exhausted.”  (p. 148)

[2] The problem begins when more radical environmental thinkers and activists, including would-be Marxists, choose not to rock the Leap Manifesto consensus. They opt to limit their vision to the limited outlook of Klein, Lewis and the proposals in the Leap Manifesto. [Source]

 

Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation, and Counterpunch. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can follow her on twitter @elleprovocateur]

[Forrest Palmer is an electrical engineer residing in Texas.  He is a part-time blogger and writer and can be found on Facebook. You may reach him at forrest_palmer@yahoo.com.]

 

Further Reading:

Standing Rock: Profusion, Collusion & Big Money Profits [Part 1]

350: Agent Saboteur

McKibben’s Divestment Tour – Brought to You by Wall Street [Part XIII of an Investigative Report] [The Increasing Vogue for Capitalist-Friendly Climate Discourse]

Fundacion Pachamama is Dead – Long Live ALBA [Part VII of an Investigative Report]

This Changes Nothing. Why the People’s Climate March Guarantees Climate Catastrophe

Standing Rock: Profusion, Collusion & Big Money Profits [Part 1]

Wrong Kind of Green

December 5, 2016

by Cory Morningstar with Forrest Palmer

Part one.

While the world celebrates from the pause the Army Corps Of Engineers has forced in the development of the Dakota Access Pipeline, Cory Morningstar and Forrest Palmer string together an important and critical history of the environmental and climate change movement. The funders of this nonviolent, peaceful, prayerful resistance are the exact individuals who profit from an oil-railroad-transport industry that can only survive when pipeline projects are defeated. Solar power projects and “coal-free” investment portfolios rise in value as indigenous youth are arrested and maced. The recent history is a pattern minimally documented via alternative news and with relatively little critical oversight. This is part one of an investigative series to be published over the next few days. 

 

All Eyes Off the Sacagawea Pipeline

In the article “All Eyes On Dakota Access – All Eyes Off Bakken Genocide” published September 13, 2016 by Wrong Kind of Green, a pipeline was highlighted that the non-profit industrial complex (NPIC) has absolutely no interest in discussing: The *Sacagawea Pipeline (*Hidatsa, North Dakota spelling) which will carry Bakken crude under Lake Sakakawea – the source of drinking water for several western North Dakota cities.

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Lake Sakakawea: Credit: North Dakota Tourism Departmentlake-s

Above: Lake Sakakawea

Consider the August 5, 2016 article, “Former Worker Says Lake at Risk of Oil Leak, Pipeline Contractor Defends Workmanship”:

“A former crew member on an oil pipeline under construction in North Dakota claims that pipe installed under Lake Sakakawea was not properly inspected and he fears the lake could be at risk… Pipeline contractor Kenny Crase writes in a sworn statement filed with the PSC and federal regulators that he was ordered to skip a final coating inspection on a section of the Sacagawea Pipeline before another contractor installed the pipe under Lake Sakakawea in July. External coating protects the steel pipe from corrosion. To me, it’s an accident waiting to happen.” — Pipeline contractor and whistleblower, Kenny Crase

Crase, a pipeline contractor with 34 years of experience (including five years as a pipeline inspector) was fired by contractor Boyd & Co. for exposing the “defects in the pipe coating that could cause oil to spill in the reservoir”.  It is worth repeating that this reservoir serves as the source of drinking water for several western North Dakota cities.

According to Crase, “the coating crew was not allowed to complete their work. In addition, the crew was told to stay in their trucks and not allowed to do a final inspection of the coating as another contractor installed the pipe under the lake.”

“I cringed when they hooked to it and pulled it because we never made a single run through there when we didn’t find holidays, which is bare metal. If I was a betting man, I’d bet there’s bare metal spots.”— Kenny Crase

 

“It’s frightening to think that pipe could have been pulled under Lake Sakakawea without being properly inspected.” — Kevin Pranis, spokesman for the Laborers Union

So, why was there no interest by Non-Governmental Organizations (NGOs) in a pipeline that even evoked fear in the Labourers Union? We summarized as follows: “What is absolute is that it is those who own the media (not coincidentally, the same elites that own the Non-Profit Industrial Complex) that decide on who and what the media spotlight will shine upon. Native land defenders are essentially ignored, unless it furthers elite interests.

But it’s actually much simpler than that. The NGOs that comprise the Non-Profit Industrial Complex (NPIC) have no interest in this pipeline – or the water source they proclaim to care so deeply about – not simply because the tribes (Grey Wolf Midstream) have a financial stake in the project (a mere 12%). Rather, it is because the Sakakawea serves Warren Buffett’s interests via the expansion of rail infrastructure and terminals.

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Sierra Club banner presented to Standing Rock

To be clear, NGOs that comprise the NPIC do not care about native sovereignty issues, as demonstrated by Sierra Club representing Standing Sioux Rock Nation as legal Counsel (via Earth Justice). Native tribal law is a very sensitive and specialized area, usually comprised/represented of native attorneys or tribal law experts for this very reason.

Most recently (November 15, 2016) seven environmental groups including the Sierra Club and National Resources Defense Council settled with BNSF (Warren Buffet’s railroad line) for coal train violations: “BNSF does not admit to any violations of the Clean Water Act, but has agreed to pay one million for environmental projects in Washington state.”  [“The $1 million that BNSF will pay is a small fraction of the penalties it might have incurred if found in violation of the Clean Water Act, which Wallace said could have been in the trillions. ] The article notes that “whereas violation fees would have gone to the U.S. Treasury, these payments will be spent locally.” Whose bank account the one million dollar funds are deposited into and to which environmental projects they are distributed AND at whose discretion the one million dollars is spent is not disclosed. Yet it is safe to assume it is at the discretion of the seven NGOs who brought the suit forward. The seven NGOs agreed not to bring any similar litigation against BNSF for 5 years.

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Tuesday, Sept. 6, 2016: Jan Hasselman, left, representing Standing Rock Sioux Tribe, and Phillip Ellis, right, press secretary for EarthJustice, walk together before speaking to members of the media outside U.S. District Court in Washington, DC. Members of the tribe had petitioned a federal judge to temporarily stop work on parts of the Dakota Access Pipeline to prevent the destruction of sacred and culturally significant sites near Lake Oahe. (AP Photo/Pablo Martinez Monsivais) [Source]

In what is essentially a rinse, lather, repeat performance of Stop the Keystone XL – again, all eyes are now on #NODAPL. At the same time, Buffett is expanding the rail infrastructure for more Bakken crude to move across North America with absolutely zero dissent. More crude means the ongoing genocide of Indigenous people and nations in the Bakken will only accelerate.

The difference in the two campaigns (NOKXL vs. NODAPL) is the presence of Indigenous leadership in the latter, which continues to be undermined by NGOs within the Non-Profit Industrial Complex. However, as the indigenous are out front in regards to this movement, any critical analysis, such as this one, makes one subject to being framed as “anti-Indian” or “anti-solidarity” when that is not the case. The presence of Indigenous leadership, that is always strategically kept at arm’s length within the NGO hierarchy, makes this movement almost bullet-proof from any/all investigation or critical analysis.

With that being said, should we be surprised that the resistance to this pipeline by an Indigenous nation was brought to the mainstream by Bold Nebraska – an organization created with start-up money connected to Buffett money? The media’s compliance is creating the snow-ball effect that we witness today and demonstrates a carefully orchestrated strategy. [Further reading on Jane Kleeb’s Bold Nebraska: All Eyes On Dakota Access – All Eyes Off Bakken Genocide, Subsection, Hero Worship in Death Cult]

Seed money for Kleeb’s organization was provided by the late Richard Holland…. Holland, ‘the Nebraska advertising executive who helped link up one of the great partnerships in business history, the one between Berkshire Hathaway Inc. Chairman Warren Buffett and his deputy, Charles Munger.'” All Eyes On Dakota Access – All Eyes Off Bakken Genocide

August 12, 2016, from the article Big Dakota pipeline to upend oil delivery in U.S.:

“BNSF Railway declined to discuss future freight movements, but said that at its peak, it transported as many as 12 trains daily filled with crude, primarily from the Bakken. Today, it is moving less than half of that….

 

It may seem odd that the opening of one pipeline crossing through four U.S. Midwest states could upend the rail-based movement of oil throughout the country, but the Dakota Access line may do just that.

 

Currently, crude oil moving out of North Dakota’s prolific Bakken shale to ‘refinery row’ in the U.S. Gulf must travel a circuitous route through the Rocky Mountains or the Midwest and into Oklahoma, before heading south to the Gulf of Mexico.

 

The 450,000 barrel-per-day Dakota Access line, when it opens in the fourth quarter, will change that by providing U.S. Gulf refiners another option for crude supply.

 

Gulf Coast refiners and North Dakota oil producers will reap the benefits. Losers will include the struggling oil-by-rail industry which now brings crude to the coasts.

 

Moving crude by pipeline is generally cheaper than using railcars. The flagging U.S. crude-by-rail industry already is moving only half as much oil as it did two years ago: volumes peaked at 944,000 bpd in October 2014, but were around just 400,000 bpd in May, according to the U.S. Energy Department.

 

Ponderosa Advisors estimated that the start-up of the pipeline could reroute an additional 150,000 to 200,000 bpd currently carried by rail to the U.S. East Coast and Gulf Coast…

bnsf-profits

May 6, 2016, Bloomberg: “More recently, BNSF has been cutting staff after low oil prices and a nationwide shift away from coal have depressed demand for shipping.” [Source]

Due to “a global economy near stall speed” (Larry Summers, October 7, 2015) there is a massive surplus of oil that has resulted in a more than 50% decline in crude shipments via rail. This decrease in rail revenue would be compounded by the loss of an additional 150,000 to 200,000 barrels per day (bpd) currently carried by rail that would be lost to the Dakota pipeline once in operation. This is not a scenario Buffett nor his BNSF shareholders would likely be happy with since the 750 rail cars currently used to transport this oil would disappear into thin air. This would reflect negatively on the BNSF balance sheet and, most importantly, the stock price.  [Source]

February 4, 2016, the article “U.S. Crude By Rail Industry Slows Down After Six Years of Rapid Growth,” declares that “the loading of crude oil at more than a dozen North Dakota rail terminals now faces a financial squeeze.”

And confirming more of the same:

The delay of the Dakota Access pipeline could help stabilize crude-via-rail:

“Erika Coombs, energy analyst for BTU Analytics in Lakewood, Colo., said the Sandpiper delay and potential delay in another proposed Bakken pipeline though Iowa could help stabilize the crude-by-rail industry. ‘If both pipelines are delayed or don’t get built, those are volumes that need to continue to move by rail,’ Coombs said.”

But it’s more than that since the intricate nature of the fossil fuel industry and bringing foul, dirty energy to market can make one pipeline a foe and another one a friend. Hence, whereas the delay of the Dakota Access serves the interests of BNSF via feigning off unwanted competition in harsh economic conditions, the expedient completion of the Sacagawea Pipeline (under Lake Sakakawea) serves BNSF’s interests. This is why NGOs are not highlighting or assisting Indigenous resistance to it, even when they have ample evidence (provided by the aforementioned courageous whistleblower Kenny Crase and the Labourers union) to hinder the project which could never be more in their favor and gain the support of public opinion due to the current political climate at the grassroots level. The Sacagawea Pipeline pipeline is an immense benefit to BNSF.

buffet-photo

Gloat Like Rockefeller When Watching Trains: Keystone XL: The Art of NGO Discourse | Part I

“On September 16, 2016 Federal Judge Daniel Hovland has struck down a restraining order from the Three Affiliated Tribes and Chairman Mark Fox against Paradigm Energy Partners, LLC drilling two pipelines, one for natural gas and the other for oil, underneath Lake Sakakawea, allowing the project to continue. Paradigm Energy Partners is building the pipeline for Sacagawea Pipeline Company, a joint venture owned 50 percent by Phillips 66 Partners. Fox and the Three Affiliated Tribes filed for the restraining order against Paradigm Energy Partners, LLC, on August 19 for their construction of the Sacagawea Pipeline.” [Source]

Two years earlier…on November 21, 2014, from the article Phillips 66 Partners Teams Up to Move Bakken Crude:

The Sacagawea pipeline will connect to a 710-acre rail terminal in Palermo, which is expected to provide access to the East and West coasts through the BNSF railway. Designs call for the Palermo Rail Terminal to have an initial capacity of 100,000 barrels per day, with the flexibility to expand to 200,000 barrels per day. The two companies will share construction costs and Phillips 66 will own and operate the terminal.”

The Sacagawea Pipeline Company is developing the Sacagawea pipeline to deliver crude from points in McKenzie and Dunn Counties south of the river to points north of Lake Sacagawea. “Sacagawea Pipeline Company is a joint venture between Paradigm Energy Partners, *Phillips 66 Partners, and Grey Wolf Midstream. Grey Wolf Midstream is an affiliate of Missouri River Resources, a Three Affiliated Tribes chartered energy company in North Dakota.” The Three Affiliated Tribes are the Mandan, Hidatsa, and Sahnish (Arikara) (MHA). [*Buffett’s firm Berkshire Hathaway now owns 14% of Phillips 66 shares, making it Berkshire’s sixth largest holding. Source: Warren Buffett’s $1 billion bet on oil, February 5, 2016][“Joint partner” Grey Wolf Midstream owns a mere 12%.]

“In statements and in meetings with surface transportation authorities, railroads such as Warren Buffett’s BNSF Railway Co. have denied putting crude oil on the fast track over grains… BNSF is on track to invest a record $6 billion in its domestic track network this year to help relieve the stress, and other railroads have followed suit with their own multibillion-dollar pledges.” — Farm group sees oil pipelines easing everyone’s rail congestion, July 27, 2015

 

“Paradigm’s Bakken efforts are focused on creating integrated crude gathering, storage, transportation and rail solutions that provide producers with economic outbound optionality and premium multi-market access.” — Paradigm Energy Partners website

March 9, 2016, from the article Paradigm Midstream Services to build new crude gathering system:

“‘Our game plan is to connect to all the downstream markets and help facilitate more competition for the producers…It’s furthering our strategy of adding more gathering assets to our larger system, which adds a lot of storage and transportation to a lot of the different markets within the Bakken.’

 

Under the agreement—secured through an acreage dedication—the 23-mile-long gathering system will deliver approximately 17,000 acres of production from the Ross Field in northern Mountrail County to Paradigm Energy’s joint venture rail terminal in Palermo, North Dakota.

 

From Palermo, producers will have access to East and West Coast markets via the BNSF Railway, as well as downstream markets near Stanley where Paradigm Energy has other pipeline connections…

 

In January, the North Dakota Public Service Commission approved a siting permit for a $125 million pipeline to be built by Sacagawea Pipeline Co. that will carry Bakken crude under Lake Sakakawea. The Sacagawea Pipeline Project is a new 70-mile long, 16-inch diameter pipeline and associated facilities in McKenzie and Mountrail counties.”

dapl-lake-s-paradigm

Image: Paradigm North Dakota System: The 710 acre Palermo Rail Terminal will serve the BNSF line and has initial plans to include 100 MBbl/d loading capacity and 300 MBbl of operational storage. Rail Facility Detail:710 Acre footprint with 2.5 miles of rail frontage, initial design for up to 100 MBbl/d, six truck off loading lanes with room for expansion 14 high-speed loading arms, capable of loading a full train in 13 hours (expandable to 28 arms on second loop), and three loop track design allows for expansion to 2+ unit trains per day. Provides adequate staging off BNSF Main Line. 2 x 103 MBbl tanks, with two additional tanks planned. [Source]

The Sacagawea Pipeline and Palermo Rail Terminal are designed to enhance logistical options for crude oil transportation in the Bakken region. Phillips 66 Partners and Paradigm will each own a 50 percent interest in the Sacagawea Pipeline. The Palermo Rail Terminal is owned 70 percent by Phillips 66 Partners, with Paradigm owning the remaining 30 percent interest.

[At this point, it’s important to keep in mind that aside from Buffett’s Berkshire owning BNSF, Phillips 66 is Berkshire’s sixth largest holding.][Further reading: Keystone XL: The Art of NGO Discourse | Part I, April 12, 2013]

In summary:

“The Sacagawea Pipeline will own an 88 percent interest in Sacagawea Pipeline Company, LLC, the owner of the Sacagawea Pipeline with the remaining 12 percent interest owned by Grey Wolf Midstream, LLC. Additionally, the Sacagawea Pipeline will construct and own a crude oil storage terminal and central delivery point for various crude gathering systems located in Keene, North Dakota (the “Keene CDP”). The Sacagawea Pipeline project is a 91-mile pipeline being developed to deliver crude oil from various points in and around Johnson’s Corner and the Paradigm CDP, located in McKenzie County, North Dakota, to destinations with take away options for both rail and pipeline in Palermo and Stanley, North Dakota. Paradigm is constructing the pipeline and Phillips 66 Partners will be the operator (of Keene CDP, Sacagawea Pipeline, and the Palermo Rail Terminal). The pipeline is anticipated to commence operations in the third quarter of 2016.” [Source]

“The Palermo Rail Terminal consists of a crude oil rail-loading facility currently under construction on a 710-acre site near Palermo, North Dakota. The terminal will have an initial capacity of 100,000 barrels per day, with the flexibility to be expanded to 200,000 barrels per day. It is located on a railway main line with two mainline switches, allowing east- and west-bound rail traffic. The terminal is anticipated to include a pipeline delivery and receipt connection to the Sacagawea Pipeline, allowing the terminal to receive crude oil from areas in Dunn and McKenzie County, North Dakota, and deliver it to terminals and pipelines located in Stanley, North Dakota. The terminal will also include adequate space for up to 12 truck unloading facilities and approximately 300,000 barrels of operational storage, with permits allowing total storage capacity of up to 2.4 million barrels. The terminal is anticipated to be completed and in service in the fourth quarter of 2015.” [Source]

“The boom would not be as big, nor would it have happened as fast, without BNSF, owned by Warren Buffett’s Berkshire Hathaway Inc. Because of limited pipeline capacity in the region, there would be no place for much of the oil to go. BNSF says it is transporting more than half of the oil produced in the North Dakota and Montana regions of the Bakken. Pipelines and a rail competitor, Canadian Pacific, get much of the rest. Most of the oil comes from North Dakota…” Without BNSF, the Great North Dakota Oil Boom Wouldn’t Be As Big, June 8, 2013

When analyzing the Dakota Access pipeline campaign whereby a key slogan for the resistance is the expression “water is life”, one might ask: which water? which life? Is it that all lakes are equal, but some lakes are more equal than others? Such appears to be the case for Lake Sakakawea.

The production and infrastructure for Bakken crude continues to expand. The genocide and ecological devastation it propels also expands simultaneously. Grey Wolf Midstream holds a 12 percent interest with the Indigenous  having to endure 100% of the devastating impacts.

+++

Can a Rich Culture Rooted in Warrior Ideology be Tamed through Nonviolent Direct Action Training?

oka-three-armed-warriors

Photo: Mohawk Warriors, Oka Crisis, Canada, 1990. Photograph: Armed warriors at Kanesatake during the 1990 “Oka Crisis.” / Gazette John Mahoney (CTY).

In the summer of 1990 the Kanesatake Mohawks erected a protest camp and barricades on the road to the proposed development site of a members-only golf course and luxury condo development on a pine grove and cemetery where many Mohawk families’ ancestors were buried. A standoff with the state ensued. “The army had tanks, armored personnel carriers, helicopters and surveillance planes. The Mohawk warriors had a few hundred weapons, including AK-47s, hunting rifles and shotguns. With some clever psychological warfare, however, they projected a much more intimidating presence.” The golf course/development which triggered the 78-day crisis was never built. [Source]

“The Mohawks used a variety of homemade devices to imitate the high-powered weapons the army thought they had. A circular cutting tool used in ironworking became an imitation M72 rocket launcher. An ordinary black plumbing tube was placed in the back of a pick-up truck and camouflaged so that it resembled an anti-tank missile launcher…. They wandered around an empty field, looking at a map, to pretend they were picking their way through a minefield. It was all part of a deliberate strategy to keep their enemies off guard and confused.” — Geoffrey York & Loreen Pindera, “People of the Pines: The Warriors & the Legacy of Oka,” 1992

At this juncture it remains unclear if the interest in Standing Rock by the NPIC is exclusively  to protect Warren Buffett’s rail investments (BNSF) in an already weak economy … or, if it is that the NGOs that comprise the NPIC (functioning on a foundation of white supremacist ideology) simply cannot resist the opportunity to colonize the remaining Indigenous nations/peoples that have not yet been assimilated by the church[1]  or if this is simply an experiment. Perhaps this is a large scale experiment to study whether methods of nonviolent direct action (NVDA) as the only acceptable means to confront state violence and/or oppression can be successfully applied to the only remaining group of people the state still fears: Indigenous nations. Perhaps this is an experiment in creating a passive citizenry via framing and training in NVDA.

By using the same isolation tactics, reward system, and revisionist history/story-telling carried out again and again over the past few decades via the NGOs and media that comprise the NPIC (intensifying after 1999 WTO Seattle protests), has the hegemonic system reached its maximum potential in the pacification and obedience of the liberal masses in the face of chaos as we head into a far more chaotic, increasingly fascist and uncertain planet in great peril?

Can the same behavior modification, social engineering, societal conditioning and religious indoctrination of whole societies be applied to control and tame Indigenous peoples who embody a deep-rooted (and enviable) warrior ideology? Can the first group influence the latter? Perhaps the best answer is that Standing Rock is the killing of three birds with one stone. [1) Protection of BNSF profits, 2) Continued colonization of Indigenous Peoples, 3) An integral observation lab to study NVDA training impacts/results on non-Anglo cultures in recognition that NGOs are now rolling out NVDA training “programs” across the globe.

One thing is certain. The 2011 observation of a collective “pacifism as pathology” syndrome-like conformity continues to surpass all expectations:

“During the November 2 briefing in the Cannon Ball Community Center, Floberg reminded participants that they signed a pledge to keep the Standing Rock events of November 3 prayerful, peaceful, nonviolent and lawful. There were some who called for a more aggressive front-line approach elsewhere.” —  Nov 4, 2016, Peaceful, Prayerful, Nonviolent Stand of Solidarity With the Standing Rock Sioux

To illustrate how religion is used for indoctrination and mitigation purposes regarding the disenfranchised, note that Rev. John Floberg “is the supervising priest of the three Episcopal missions on the North Dakota side of the Standing Rock Reservation; there are six more mission churches on the reservation in South Dakota.”

Not surprising, 350.org founder Bill McKibben (a lay-Methodist) has a tight relationship with the Episcopal Church. [2] Colonization and assimilation via residential schools – where physical and psychological abuse was rampant – is considered by most today a horrific and shameful part of our collective history, although it came to a close not even a single lifetime ago. Yet, when these same ideals are repackaged as solidarity and dispersed via the NPIC, the only response is a silent adoration from those who believe their own cultural belief system upholds a moral superiority.

 

+++

Next: Part 2

 

 

End Notes:

[1] “Morse further wrote in his report: “The complete title to their [the Indians’] lands, rests in the government of the United States” (original emphasis). Notice that Morse’s use of “complete” contrasts with what he had written about the Indian title to the soil being “imperfect,” meaning “incomplete.” The title of the nations of Christendom, which Judge Catron called “every Christian power,” was regarded as “complete” or perfect (as in “perfect dominion”), whereas the title and independence of non-Christian “heathen-infidel” nations was regarded by the Christian powers as “imperfect” and incomplete.

So far as the U.S. government, including the Army Corps of Engineers, is concerned, the “heathen-infidel” Standing Rock Sioux Tribe and the Oceti Sakowin(“Great Sioux Nation”) may not contradict what the United States wants to do with the treaty-recognized territory of the Oceti Sakowin. This is because, based on the ideas of U.S. federal Indian law traced to Christendom’s law of nations, the original title of any “heathen-infidel” Indian nation is only an “imperfect title” of “mere occupancy” in the soil to which the U.S. claims a Christian “ultimate dominion.” [The Dakota Access Pipeline and ‘the Law of Christendom, August 26, 2016]

[2] April 24, 2012: “Episcopalians join religious voices at climate change conference” – “After opening calls to action from James Hansen, a scientist credited with bringing global warming to the world’s attention, and Bill McKibben, founder of the grassroots climate campaign 350.org, participants attended break-out sessions in three focus areas: science, religion and culture.” [http://episcopaldigitalnetwork.com/ens/2012/04/24/episcopalians-join-religious-voice-at-climate-change-conference/]

May 4, 2012: “Diocese of Vermont dedicates 35-panel solar installation” – “Environmentalist Bill McKibben, Congressman Peter Welch, Burlington Mayor Miro Weinberger were among the featured speakers at the celebration and formal dedication on April 30.” [http://episcopaldigitalnetwork.com/ens/2012/05/04/diocese-of-vermont-dedicates-35-panel-solar-installation/]

April 29, 2013: “Presiding bishop preaches at ‘climate revival’ – “In addition to Jefferts Schori, the event was lead by the Rev. Geoffrey Black, general minister and president of the United Church of Christ, and included video messages from Archbishop Emeritus Desmond Tutu and Bill McKibben, an author, environmentalist and the founder of 350.org, a global grassroots movement aimed at solving the crisis of climate change.” [http://episcopaldigitalnetwork.com/ens/2013/04/29/presiding-bishop-preaches-at-climate-revival/]

May 8, 2013: “Rising with Christ: Confronting climate change” – “On April 27, 2013, the Climate Revival in downtown Boston gathered clergy and hundreds of Christians from across New England to participate in a morning and afternoon worship service in two historic churches – Old South Church and Trinity Church. Billed as “an ecumenical festival to embolden the renewal of Creation,” the Climate Revival traced the arc of the story of Lazarus as we listened for God’s consoling, chastening, and encouraging Word in relation to the climate crisis. Bill McKibben and Archbishop Desmond Tutu joined us by recorded video, and Presiding Bishop Katharine Jefferts Schori preached an extraordinary sermon about the raising of Lazarus.” [http://episcopaldigitalnetwork.com/ens/2013/05/08/rising-with-christ-confronting-climate-change/]

 

Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation, and Counterpunch. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can follow her on twitter @elleprovocateur]

[Forrest Palmer is an electrical engineer residing in Texas.  He is a part-time blogger and writer and can be found on Facebook. You may reach him at forrest_palmer@yahoo.com.]
FURTHER READING:

 

Keystone XL: The Art of NGO Discourse | Part I

Keystone XL: The Art of NGO Discourse – Part II

Keystone XL: The Art of NGO Discourse – Part III | Beholden to Buffett

Keystone XL: The Art of NGO Discourse – Part 1V | Buffett Acquires the Non-Profit Industrial Complex

KXL Rejection: The Real Story

All Eyes On Dakota Access – All Eyes Off Bakken Genocide

Obedience – A New Requirement for the “Revolution”

The Destructive Energy of Avaaz

Digital remix by: Luke Orsborne for Wrong Kind of Green

October 17, 2016

avaaz-nfz-propaganda

This remix of artist James Jean’s poster for the Avaaz People’s Climate March retains Jean’s focus on a girl holding a pinwheel, which now bears a shattered peace symbol, cut by bolt of destructive energy from above. In this revision, the pinwheel alludes to the way in which the false promises of “green” energy touted by non profits like Avaaz, are overshadowed by the global system that they ultimately support, a system which continues to exploit people and the planet in the name of economic growth and warfare backed profit. The light behind the girl symbolizes the explosion of bombs falling on the people of Libya, Syria, and other sites of US aggression, and those that may yet fall with increasing intensity in the event of the imposition of a no-fly zone in Syria, for which Avaaz is advocating. The precipice the girl is standing upon, a thin line between survival and total destruction, is the bombed out Libyan capital of Tripoli, which embodies the bitter reality of a world that is more interested in maintaining comfortable illusions than confronting difficult truths. Ironically, James Jean’s original poster design for the 2014 ad campaign was a winning entry in a contest initiated by Avaaz and co-produced by a group known as Art Not War.

 

 

Understanding Netwar: Communication, Consciousness, and Social Engineering

Medium

November 14, 2016

By Jay Taber

View story at Medium.com

To effectively fight fascism, one must understand netwar (networked psychological warfare). In 2013, I compiled Communications in Conflict — a free download booklet, with everything you need to know on the topic.

I recommend browsing the index titled Resources for Activist Scholars. It has lots of links to books, manuals, papers and reports about real life examples that illustrate the points made in the booklet.

For a list of relevant articles, I suggest the Netwar Reader compiled at Public Good Archives. It’s the best there is.

[Jay Thomas Taber is an associate scholar of the Center for World Indigenous Studies, a correspondent to Forum for Global Exchange, and a contributing editor of Fourth World Journal. Since 1994, he has served as communications director at Public Good Project, a volunteer network of researchers, analysts and journalists engaged in defending democracy. As a consultant, he has assisted indigenous peoples in the European Court of Human Rights and at the United Nations.]

United Against Hate or Hate being United?

The Wall Will Fall

November 13, 2016

by Cory Morningstar with Forrest Palmer

move-on-united-against-hate-2

If Americans are seriously “united against hate” – why haven’t they united across the country against the murder/occupation/destabilizations of Haitians, Syrians, Libyans, Iraqis, Yemenis, etc. etc. – all carried out/expanded under the democrats? Trump hates and it’s ugly. Obama and Clinton kill but it’s beautiful and heroic – glazed over and black-washed by the imperial liberal left and black bourgeoisie.

One can say without hesitation that MoveOn.org (co-founder of Avaaz) has absolutely seized the opportunity to drum up democratic support while gathering further aid and loyalty to their own brand. One can say the same for Change.org (a for-profit NGO that collects and sells data via online petitions). Where coloured revolutions financed by the U.S. have always occurred on foreign soil, the current uprising against Trump (sparked by NGOs) is not only unprecedented, but quite different. A coloured revolution is usually carried out to overthrow a leader that is not complying to the dictates of imperialist states to some or full extent. But in this case, both Trump and Clinton (if she had been elected) will fully serve the elites to the extent of their power. Both will serve imperialism as imperialism is the foundation of the “American dream” (in reality a nightmare). Neither will serve the people. Both will accelerate the ongoing destruction of the planet at breakneck speed.

Trump is no Chavez. Trump is appalling. Clinton is no Kirchner. Clinton is a monster. What is fascinating is that there was no public outrage directed at Obama, the likes of which we are now seeing directed at Trump. Nor, if Clinton were elected, would we see any such display of outrage directed toward her. Hatred toward Trump is easily understood. But where was/is the hatred and disdain toward Obama and Clinton? Why is the imperial liberal left blind to the blatant racism and murder carried out by the Democrats under the Obama administration? Is the imperial liberal left simply happy to turn a blind eye if charisma and political correctness can hide the ugly truth, realities and facts? Why do Americans still believe in elections when living under a fascist corporatocracy?

slow-burning-fuse

Image: The Slow Burning Fuse

In summary: MoveOn et al created the spark for protests (MoveOn organizing 200 protests across the nation within a 2-hour time frame) – but it was easy to ignite because of the hatred (self-inflicted by the way) of Trump. The liberal masses were the powder keg. Trump was the fuse. The spark was lit during the election season. The lit fuse hit the powder keg on election night. Now, in unison, the NGOs that comprise the non-profit industrial complex reverberate the following messages in the echo-chamber (insert the name of any NGO where the name Avaaz appears.): “To win this fight, we need to be bigger and stronger, to deepen our connection and commitment. So today, we launch our first formal membership drive. Click below to become an Avaaz member, and let’s get serious about $aving the world.”

[“MoveOn.org Civic Action is a 501(c)(4) organization which primarily focuses on nonpartisan education and advocacy on important national issues. MoveOn.org Political Action is a federal political committee which primarily helps members elect candidates who reflect our values through a variety of activities aimed at influencing the outcome of the next election. MoveOn.org Political Action and MoveOn.org Civic Action are separate organizations.”]

14305332_1241869255865177_5131994687803182181_o

 

 

[Cory Morningstar is an independent investigative journalist, writer and environmental activist, focusing on global ecological collapse and political analysis of the non-profit industrial complex. She resides in Canada. Her recent writings can be found on Wrong Kind of Green, The Art of Annihilation, and Counterpunch. Her writing has also been published by Bolivia Rising and Cambio, the official newspaper of the Plurinational State of Bolivia. You can follow her on twitter @elleprovocateur]

[Forrest Palmer is an electrical engineer residing in Texas.  He is a part-time blogger and writer and can be found on Facebook. You may reach him at forrest_palmer@yahoo.com.]

White Pedagogy: The Exclusivity of White Hegemony

Odyssey

October 18, 2016

By Patrick J. Derilus

“Most persons have accepted the tacit but clear modern philosophy which assigns to the white race alone the hegemony of the world.” — W.E.B. Du Bois

White Hegemony is a systemic structure administered in pedagogical and societal practice, which emphasizes and reinforces the racist ideology of White superiority linguistically, socially, and intellectually. Within White supremacist culture, formal English is the so-called “perfect” and “articulate” and “intelligent-sounding” way most individuals are subject to learn how to speak. In a White eugenicist context, this racist notion suggests that Whiteness is the apex of both genetic and intellectual life. Moreover, it is indicative of White normativity.

James Baldwin v. William F. Buckley Jr. Debate

“Throughout, and especially in its higher reaches, higher education is a White and male dominated system. The reproduction of Whiteness and White (and male and upper-middle-class) dominance is part of the ‘hidden curriculum’ of higher education.” — Jessica M. Charbeneau, Enactments of Whiteness in Pedagogical Practice

If I, an American-Haitian man, speaks formal English, White people will find it patronizingly enlightening and sometimes surprising to understand that I’m able to articulate myself so eloquently. White people have not seen my humanity because of my Blackness. White people have recognized my Blackness in the way they have been conditioned to perceive me. Thus, I supposedly have sounded like them, which was conforming to the White hegemonic standard. In the past, Black people have shied away from me here and there, while having the assumption that I talk “white.”

In retrospect, I had not acknowledged a lot of white supremacist ideals that I have been living with. Because of this, my past assumption on the way that I spoke and carried myself, made me feel as though I was exceptional among Black people. On the contrary, using big words never made me smarter. I’ve always been smart. The whole time I was unconsciously pacifying myself to appease white overseers who are both covertly and overtly racist. But language is the universal tongue of human interaction which brings us to understand one another beyond face value. White Hegemony is not inclusive. White Hegemony is exclusive. Additionally, White Hegemony racializes linguistics. White Hegemony makes it so that people who cannot speak properly, are both incomprehensible and incompetent.

Malcolm X - Who Taught You To Hate Yourself Speech
White people, unable to see their particularity, cannot take account of other people’s; white people don’t quite see that they thus construct the world in their own image. — Richard Dyer, Whiteness: The Power of Invisibility

Growing up and city-hopping through suburban neighborhoods most my life, and being surrounded by racist White people and being victim to internalized racism, I had previously conceded with the bigoted sentiment that, for instance, slang is a “sub-par” way of articulating oneself.

Kai Davis - Fuck I Look Like (Poem)

You looking at me like I’m not supposed to be standing here next to you
like, we in the same class but your idea of advance is too advanced
and my mind can’t match you, I think it’s my vernacular,
how I got half the consonants and twice the apostrophes
so my philosophy can’t be valid. — Kai Davis, F*ck I Look Like (Spoken Word Poem)

I’ve been practicing to unlearn the ignorance I’ve been taught, slowly understanding that slang is not a substandard way of talking or writing. It never was. Ebonics, or perhaps a more politically correct way of phrasing the term, A.A.V.E. (African American Vernacular English), is the language of the Black diaspora. Oftentimes, if someone from a country (that was once colonized) is coming to America, they are required to speak correct and fluent English. The idea is, if someone from outside the United States is not speaking “correct” English, and yes I quoted the word “correct” because the correct pronunciations of words are subjective, the person will be ridiculed by Americans (predominantly White Americans), presuming that the language or the way the individual is talking is “inferior” or “wrong.”

Language is language. Outside of White supremacist culture, there exists no “perfect” or “superior” language.

May the Earth Tremble at Its Core

Zapatista Army for National Liberation

November 9, 2016

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Photo credit: (AP Photo/Moyses Zuniga, File)

To the people of the world:

To the free media:

To the National and International Sixth:

Convened for the commemoration of the 20th anniversary of the National Indigenous Congress and the living resistance of the originary peoples, nations, and tribes of this country called Mexico, of the languages of Amuzgo, Binni-zaá, Chinanteco, Chol, Chontal de Oaxaca, Coca, Náyeri, Cuicateco, Kumiai, Lacandón, Matlazinca, Maya, Mayo, Mazahua, Mazateco, Mixe, Mixteco, Nahua, Ñahñu, Ñathô, Popoluca, Purépecha, Rarámuri, Tlapaneco, Tojolabal, Totonaco, Triqui, Tzeltal, Tsotsil, Wixárika, Yaqui, Zoque, Chontal de Tabasco, as well as our Aymara, Catalán, Mam, Nasa, Quiché and Tacaná brothers and sisters, we firmly pronounce that our struggle is below and to the left, that we are anticapitalist and that the time of the people has come—the time to make this country pulse with the ancestral heartbeat of our mother earth.

It is in this spirit that we met to celebrate life in the Fifth National Indigenous Congress, which took place on October 9-14, 2016, in CIDECI-UNITIERRA, Chiapas. There we once again recognized the intensification of the dispossession and repression that have not stopped in the 524 years since the powerful began a war aimed at exterminating those who are of the earth; as their children we have not allowed for their destruction and death, meant to serve capitalist ambition which knows no end other than destruction itself. That resistance, the struggle to continue constructing life, today takes the form of words, learning, and agreements. On a daily basis we build ourselves and our communities in resistance in order to stave off the storm and the capitalist attack which never lets up. It becomes more aggressive everyday such that today it has become a civilizational threat, not only for indigenous peoples and campesinos but also for the people of the cities who themselves must create dignified and rebellious forms of resistance in order to avoid murder, dispossession, contamination, sickness, slavery, kidnapping or disappearance. Within our community assemblies we have decided, exercised, and constructed our destiny since time immemorial. Our forms of organization and the defense of our collective life is only possible through rebellion against the bad government, their businesses, and their organized crime.

We denounce the following:

In Pueblo Coca, Jalisco, the businessman Guillermo Moreno Ibarra invaded 12 hectares of forest in the area known as El Pandillo, working in cahoots with the agrarian institutions there to criminalize those who struggle, resulting in 10 community members being subjected to trials that went on for four years. The bad government is invading the island of Mexcala, which is sacred communal land, and at the same time refusing to recognize the Coca people in state indigenous legislation, in an effort to erase them from history.

 

The Otomí Ñhañu, Ñathö, Hui hú, and Matlatzinca peoples from México State and Michoacán are being attacked via the imposition of a megaproject to build the private Toluca-Naucalpan Highway and an inter-city train. The project is destroying homes and sacred sites, buying people off and manipulating communal assemblies through police presence. This is in addition to fraudulent community censuses that supplant the voice of an entire people, as well as the privatization and the dispossession of water and territory around the Xinantécatl volcano, known as the Nevado de Toluca. There the bad governments are doing away with the protections that they themselves granted, all in order to hand the area over to the tourism industry. We know that all of these projects are driven by interest in appropriating the water and life of the entire region. In the Michoacán zone they deny the identity of the Otomí people, and a group of police patrols have come to the region to monitor the hills, prohibiting indigenous people there from going to the hills to cut wood.

 

The originary peoples who live in Mexico City are being dispossessed of the territories that they have won in order to be able to work for a living; in the process they are robbed of their goods and subjected to police violence. They are scorned and repressed for using their traditional clothing and language, and criminalized through accusations of selling drugs.

 

The territory of the Chontal Peoples of Oaxaca is being invaded by mining concessions that are dismantling communal land organization, affecting the people and natural resources of five communities.

 

The Mayan Peninsular People of Campeche, Yucatán, and Quintana Roo are suffering land disposession as a result of the planting of genetically modified soy and African palm, the contamination of their aquifers by agrochemicals, the construction of wind farms and solar farms, the development of ecotourism, and the activities of real estate developers. Their resistance against high electricity costs has been met with harassment and arrest warrants. In Calakmul, Campeche, five communities are being displaced by the imposition of ‘environmental protection areas,’ environmental service costs, and carbon capture plans. In Candelaria, Campeche, the struggle continues for secure land tenure. In all three states there is aggressive criminalization against those who defend territory and natural resources.

 

The Tzotzil, Tzeltal, Tojolabal, Chol and Lacandón Maya People of Chiapas continue to be displaced from their territories due to the privatization of natural resources. This has resulted in the imprisonment and murder of those who defend their right to remain in their territory, as they are constantly discriminated against and repressed whenever they defend themselves and organize to continue building their autonomy, leading to increasing rates of human rights violations by police forces. There are campaigns to fragment and divide their organizations, as well as the murders of compañeros who have defended their territory and natural resources in San Sebastián Bachajon. The bad governments continue trying to destroy the organization of the communities that are EZLN bases of support in order to cast a shadow on the hope and light that they provide to the entire world.

 

The Mazateco people of Oaxaca have been invaded by private property claims which exploit the territory and culture for tourism purposes. This includes naming Huautla de Jimenéz as a “Pueblo Mágico” in order to legalize displacement and commercialize ancestral knowledge. This is in addition to mining concessions and foreign spelunking explorations in existing caves, all enforced by increased harassment by narcotraffickers and militarization of the territory. The bad governments are complicit in the increasing rates of femicide and rape in the region.

 

The Nahua and Totonaca peoples of Veracruz and Puebla are confronting aerial fumigation, which creates illnesses in the communities. Mining and hydrocarbon exploration and exploitation are carried out through fracking, and 8 watersheds are endangered by new projects that are contaminating the rivers.

 

The Nahua and Popoluca peoples from the south of Veracruz are under siege by organized crime and also risk territorial destruction and their disappearance as a people because of the threats brought by mining, wind farms, and above all, hydrocarbon exploitation through fracking.

 

The Nahua people, who live in the states of Puebla, Tlaxcala, Veracruz, Morelos, Mexico State, Jalisco, Guerrero, Michoacán, San Luis Potosí, and Mexico City, are in a constant struggle to stop the advance of the so-called Proyecto Integral Morelos, consisting of pipelines, aqueducts, and thermoelectric projects. The bad governments, seeking to stop the resistance and communication among the communities are trying to destroy the community radio of Amiltzingo, Morelos. Similarly, the construction of the new airport in Mexico City and the surrounding building projects threaten the territories around Texcoco lake and the Valle de México basin, namely Atenco, Texcoco, and Chimalhuacán. In Michocan, the Nahua people face the plunder of their natural resources and minerals by sicarios[hitmen] who are accompanied by police or the army, and also the militarization and paramilitarizaiton of their territories. The cost of trying to halt this war has been murder, persecution, imprisonment, and harassment of community leaders.

 

The Zoque People of Oaxaca and Chiapas face invasion by mining concessions and alleged private property claims on communal lands in the Chimalapas region, as well as three hydroelectric dams and hydrocarbon extraction through fracking. The implementation of cattle corridors is leading to excessive logging in the forests in order to create pastureland, and genetically modified seeds are also being cultivated there. At the same time, Zoque migrants to different states across the country are re-constituting their collective organization.

 

The Amuzgo people of Guerrero are facing the theft of water from the San Pedro River to supply residential areas in the city of Ometepec. Their community radio has also been subject to constant persecution and harassment.

 

The Rarámuri people of Chihuahua are losing their farmland to highway construction, to the Creel airport, and to the gas pipeline that runs from the United States to Chihuahua. They are also threatened by Japanese mining companies, dam projects, and tourism.

 

The Wixárika people of Jalisco, Nayarit, and Durango are facing the destruction and privatization of the sacred places they depend on to maintain their familial, social, and political fabric, and also the dispossession of their communal land in favor of large landowners who take advantage of the blurry boundaries between states of the Republic and campaigns orchestrated by the bad government to divide people.

 

The Kumiai People of Baja California continue struggling for the reconstitution of their ancestral territories, against invasion by private interests, the privatization of their sacred sites, and the invasion of their territories by gas pipelines and highways.

 

The Purépecha people of Michoacán are experiencing deforestation, which occurs through complicity between the bad government and the narcoparamilitary groups who plunder the forests and woods. Community organization from below poses an obstacle to that theft.

 

For the Triqui people of Oaxaca, the presence of the political parties, the mining industry, paramilitaries, and the bad government foment the disintegration of the community fabric in the interest of plundering natural resources.

 

The Chinanteco people of Oaxaca are suffering the destruction of their forms of community organization through land reforms, the imposition of environmental services costs, carbon capture plans, and ecotourism. There are plans for a four-lane highway to cross and divide their territory. In the Cajono and Usila Rivers the bad governments are planning to build three dams that will affect the Chinanteco and Zapoteca people, and there are also mining concessions and oil well explorations.

 

The Náyeri People of Nayarit face the invasion and destruction of their sacred territories by the Las Cruces hydroelectric project in the site called Muxa Tena on the San Pedro River.

 

The Yaqui people of Sonora continue their sacred struggle against the gas pipeline that would cross their territory, and in defense of the water of the Yaqui River, which the bad governments want to use to supply the city of Hermosillo, Sonora. This goes against judicial orders and international appeals which have made clear the Yaqui peoples’ legal and legitimate rights. The bad government has criminalized and harassed the authorities and spokespeople of the Yaqui tribe.

 

The Binizzá and Ikoot people organize to stop the advance of the mining, wind, hydroelectric, dam, and gas pipeline projects. This includes in particular the Special Economic Zone on the Isthmus of Tehuantepec and the infrastructure that threatens the territory and the autonomy of the people on the Isthmus of Tehuantepec who are classified as the “environmental Taliban” and the “indigenous rights Taliban,” the precise words used by the Mexican Association of Energy to refer to the Popular Assembly of the Juchiteco People.

 

The Mixteco people of Oaxaca suffer the plunder of their agrarian territory, which also affects their traditional practices given the threats, deaths, and imprisonment that seek to quiet the dissident voices, with the bad government supporting armed paramilitary groups as in the case of San Juan Mixtepec, Oaxaca.

 

The Mixteco, Tlapaneco, and Nahua peoples from the mountains and coast of Guerrero face the imposition of mining megaprojects supported by narcotraffickers, their paramilitaries, and the bad governments, who fight over the territories of the originary peoples.

 

The Mexican bad government continues to lie, trying hide its decomposition and total responsibility for the forced disappearance of the 43 students from the Raúl Isidro Burgos Rural Teachers College in Ayotzinapa, Guerrero.

 

The state continues to hold hostage: compañerosPedro Sánchez Berriozábal, Rómulo Arias Míreles, Teófilo Pérez González, Dominga González Martínez, Lorenzo Sánchez Berriozábal, and Marco Antonio Pérez González from the Nahua community of San Pedro Tlanixco in Mexico State; Zapotec compañero Álvaro Sebastián from the Loxicha region; compañeros Emilio Jiménez Gómez and Esteban Gómez Jiménez, prisoners from the community of Bachajón, Chiapas; compañeros Pablo López Álvarez and the exiled Raul Gatica García and Juan Nicolás López from the Indigenous and Popular Council of Oaxaca Ricardo Flores Magón. Recently a judge handed down a 33-year prison sentence to compañero Luis Fernando Sotelo for demanding that the 43 disappeared students from Ayotzinapa be returned alive, and to the compañeros Samuel Ramírez Gálvez, Gonzalo Molina González and Arturo Campos Herrera from the Regional Coordination of Community Authorities – PC. They also hold hundreds of indigenous and non-indigenous people across the country prisoner for defending their territories and demanding justice.

 

The Mayo people’s ancestral territory is threatened by highway projects meant to connect Topolobampo with the state of Texas in the United States. Ambitious tourism projects are also being created in Barranca del Cobre.

 

The Dakota Nation’s sacred territory is being invaded and destroyed by gas and oil pipelines, which is why they are maintaining a permanent occupation to protect what is theirs.

For all of these reasons, we reiterate that it our obligation to protect life and dignity, that is, resistance and rebellion, from below and to the left, a task that can only be carried out collectively. We build rebellion from our small local assemblies that combine to form large communal assemblies, ejidal assemblies, Juntas de Buen Gobierno [Good Government Councils], and coalesce as agreements as peoples that unite us under one identity. In the process of sharing, learning, and constructing ourselves as the National Indigenous Congress, we see and feel our collective pain, discontent, and ancestral roots. In order to defend what we are, our path and learning process have been consolidated by strengthening our collective decision-making spaces, employing national and international juridical law as well as peaceful and civil resistance, and casting aside the political parties that have only brought death, corruption, and the buying off of dignity. We have made alliances with various sectors of civil society, creating our own resources in communication, community police and self-defense forces, assemblies and popular councils, and cooperatives; in the exercise and defense of traditional medicine; in the exercise and defense of traditional and ecological agriculture; in our own rituals and ceremonies to pay respect to mother earth and continue walking with and upon her, in the cultivation and defense of native seeds, and in political-cultural activities, forums, and information campaigns.

This is the power from below that has kept us alive. This is why commemorating resistance and rebellion also means ratifying our decision to continue to live, constructing hope for a future that is only possible upon the ruins of capitalism.

Given that the offensive against the people will not cease, but rather grow until it finishes off every last one of us who make up the peoples of the countryside and the city, who carry profound discontent that emerges in new, diverse, and creative forms of resistance and rebellion, this Fifth National Indigenous Congress has decided to launch a consultation in each of our communities to dismantle from below the power that is imposed on us from above and offers us nothing but death, violence, dispossession, and destruction. Given all of the above, we declare ourselves in permanent assembly as we carry out this consultation, in each of our geographies, territories, and paths, on the accord of the Fifth CNI to name an Indigenous Governing Council whose will would be manifest by an indigenous woman, a CNI delegate, as an independent candidate to the presidency of the country under the name of the National Indigenous Congress and the Zapatista Army for National Liberation in the electoral process of 2018. We confirm that our struggle is not for power, which we do not seek. Rather, we call on all of the originary peoples and civil society to organize to put a stop to this destruction and strengthen our resistances and rebellions, that is, the defense of the life of every person, family, collective, community, or barrio. We make a call to construct peace and justice by reweaving ourselves from below, from where we are what we are.

This is the time of dignified rebellion, the time to construct a new nation by and for everyone, to strengthen power below and to the anticapitalist left, to make those who are responsible for all of the pain of the peoples of this multi-colored Mexico pay.

Finally, we announce the creation of the official webpage of the CNI: www.congresonacionalindigena.org

From CIDECI-UNITIERRA,

Chiapas, October 2016

For the Full Reconstitution of Our Peoples

Never Again a Mexico Without Us

National Indigenous Congress

Zapatista Army for National Liberation

Translation source: Enlace Zapatista

 

See it Before it’s Gone: The Paradox of ‘Last Chance Tourism’ on the Great Barrier Reef

ScienceDaily

September 22, 2016

By Annah E. Piggott-McKellar and Karen E. McNamara

[Taylor & Francis. “See it before it’s gone: The paradox of ‘last chance tourism’ on the Great Barrier Reef.” ScienceDaily, 22 September 2016]

 

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Author Naomi Klein and son Toma at the Great Barrier Reef, The Guardian, November 7, 2016

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Many of the tourists now flocking to see Australia’s Great Barrier Reef (GBR) are hoping to ‘see it before it’s gone’ — in the latest example of what’s come to be known as ‘Last Chance Tourism (LCT)’.

Annah Piggott-McKellar and Karen McNamara from the University of Queensland (Australia) explain the concept of ‘LCT’ in the current issue of the Journal of Sustainable Tourism.

They write: “LCT is a niche tourism market focused on witnessing and experiencing a place before it disappears. This tourism market can also be referred to as climate change, disappearing or vanishing, doom, dying, endangered or ‘see it before it’s gone’ tourism.”

As Piggott-McKellar and McNamara note, at the heart of LCT is a paradox: the tourists scrambling to visit a particular site ‘before it’s gone’ are themselves contributing to its destruction. Population pressure, on-site activities associated with access and carbon emission related to travel can cause a site to deteriorate further, thus raising its ‘destination status’ by being in greater danger and creating more demand for visits.

To investigate this paradox, and learn more about what motivates tourists to travel to the GBR, the pair questioned over 230 visitors to the site last year.

Overall, the data suggested that just under 70% of respondents were ‘strongly motivated’ to see the Reef ‘before it’s gone’ — the first concrete evidence of the GBR having become an LCT destination.

‘Last chance tourists’ were found to be predominantly ‘older, more environmentally conscious females who are visiting the region for the first time and who have travelled greater distances, both on a domestic and international scale.’

Those seeking a ‘last chance experience’ were also more likely to be concerned about the health of the reef — in particular coral bleaching and climate change, both of which, incidentally, would have an effect on a tourist’s experience of the site.

“This finding was of interest,” they write, “as it emphasises the paradox involved in LCT, in that tourists are travelling greater distances to view the destination that is in danger, contributing higher levels of emissions and thus exacerbating the impacts of climate change.”

In contrast, the tourists surveyed only had moderate to low concern about the impact of the tourist industry or other destructive factors on the reef itself. That tourists do not associate their own travel to the reef with damage is part of the paradox of LCT.

This study provides an important baseline for further research into travel to the GBR. It also provides insight into the need to improve tourists’ awareness of real threats to the reef, which includes the tourists themselves, among a host of other threats.

 

Download the full paper: http://tandfonline.com/doi/full/10.1080/09669582.2016.1213849

A Primer: USAID and US Hegemony

New Eastern Outlook

July 9, 2016

By Tony Cartalucci

 

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Secretary of Defense Donald Rumsfeld and Coalition Provisional Authority Administrator L. Paul Bremer III

A nation is its institutions. If those institutions are overrun and no longer exist, so too does the nation itself cease to exist. Institutions range from the offices of government, to education, to agricultural and economic development, to the management of natural resources, national infrastructure including energy and transportation, and security. These are the things we think about when we think about the concept of a modern nation-state.

Contrary to popular belief, the invasion and occupation of any particular nation is not a mere exercise of military might. It also, by necessity, involves the destruction or overrunning and eventual replacement of all the above mentioned institutions.

The most extreme modern-day example of this was the US invasion of Iraq, where Iraqi institutions from top to bottom were either entirely destroyed and replaced, or taken over by the Coalition Provisional Authority (CPA). The CPA was literally headed by an American, Paul Bremer, who, far from being a military man, was instead drawn from the US State Department and a background of chairing corporate-financier boards of directors.

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“This image is a work of a U.S. military or Department of Defense employee, taken or made as part of that person’s official duties. As a work of the U.S. federal government, the image is in the public domain in the United States.” [Source]

The CPA assumed responsibility for all aspects of life in Iraq, from the privatization of Iraq’s economy, to “reconstruction,” to reorganizing the nation socially, politically, and economically.

The average onlooker will remember US President George Bush’s “shock and awe,” and may remember several of the more notorious battles of the invasion and subsequent occupation. What they rarely recall is the all encompassing dominion the US assumed over the nation through the CPA which was merely underpinned by US military forces. Yet despite the relatively dull nature of the CPA’s work versus security operations carried out by American forces, the CPA is what essentially “occupied” and ultimately conquered Iraq.

USAID and Co. – Low Intensity Invasion and Occupation 

Iraq and Afghanistan are extreme examples of the US exercising global hegemony, which included spectacular, full-scale military invasions, lengthy occupations, and nationwide “nation-building” carried out by various organizations utilized by the US to project power abroad.

One of these organizations is USAID. It should be, but rarely is, troubling to the world’s nations that USAID played an integral part in the invasion, occupation, and conquest of  Iraq and Afghanistan, while it also maintains an extensive presence everywhere else US interests have directed their attention.

USAID and a virtual army of nongovernmental organizations (NGOs) and front-companies it supports worldwide, are engaged in activities in other nations ranging from education, energy, natural resources, economic development, transportation, and security – or in other words everything foreign nations should already be attending to themselves.

USAID does not seek to genuinely partner with foreign governments, but instead, create networks that operate independently of and parallel to existing, indigenous institutions and networks. USAID and its expanding network of facilitators extends into any given nation, slowly assuming responsibility over all areas a sovereign government should be managing, leaving existing governments irrelevant, empty shells. When parallel networks gain critical mass, they can then be used as a means of removing existing governments from power, and installing a client regime in its place – one that answers to the special interests that sponsored and directed USAID’s activities to begin with.

USAID actively seeks to co-opt local talent – both individually and small groups of talented individuals. They generally target start-ups and independent NGOs which is why USAID and other US government-funded NGOs are increasingly engaged in co-working spaces – even sponsoring the creation and management of new spaces across the developing world to create a convenient poaching ground for local talent.

A Global Game of Go 

USAID does not exist to “aid” anyone. It functions solely to overrun a targeted nation by building their networks over existing indigenous ones, turning a nation’s people against itself, and making preexisting networks irrelevant.

They are essentially filling up the sociopolitical, geostrategic, technological, and information space with their own influence, displacing all else.

Unlike the Western game of chess, where players seek to eliminate their opponent’s pieces from the board in a game of strategic attrition, USAID and other organizations like it and the strategy they are pursuing is more comparable to the Eastern game of go. In go, players seek to place as many pieces as possible onto the board, assuming control over the most territory.

In this context, any nation could represent a board, with its own pieces scattered across it in areas like energy, education, healthcare, and security. USAID seeks to place its own pieces on this board, generally under the guise of charity or foreign aid. It continues placing its pieces on the board, backed with inexhaustible resources and the benefit of its true intentions often being poorly understood by the governments and the people of the nations it is operating in.

The US through USAID is essentially playing a game of go against an unskilled player who doesn’t even know the game has begun. USAID is then able to quickly and easily overwhelm the board with its “pieces” – NGOs it funds, organizations and talent it has co-opted, and entirely parallel institutions running various aspects of a targeted nation right under the nose of that nation’s government.

In coordination with other US State Department-funded political fronts and NGOs, the business of then eliminating indigenous institutions and overthrowing established governments in favor of proxy institutions run by Western interests and client regimes bent to the will of the US, can begin in earnest.

Targeted nations often realize too late that the “space” on the board has been dominated by these foreign interests with whatever remains of indigenous institutions and networks so badly neglected and atrophied, they stand little chance of putting up any resistance.

Counterinsurgency Manuals are USAID’s “Rule Book”

USAID’s version of “go” has its own rule book of sorts, found easily online as free downloads from any number of US government websites in the form of counterinsurgency manuals. In these manuals, it is described how gaining control over any given population requires controlling the basic essentials that population depends on – everything from energy production to education, to garbage collection and job creation.

By controlling these aspects in any given population, one then controls that population itself. It is the key to not only defeating an “insurgency,” it is also the key to running a successful insurgency oneself. USAID projecting its influence into any given nation is in fact a sort of insurgency – a literal attempt to take control of a government – however incremental and patient the nature of that insurgency might be.

Areas included in US counterinsurgency manuals as essential to control include (but are not limited to):

  • police and fire services,
  • water,
  • electricity
  • education and training,
  • transportation,
  • medical,
  • sanitation,
  • banking,
  • agriculture,
  • labor relations,
  • manufacturing and,
  • construction

 

When inquiring into how many of these are regularly included in USAID programs, the answer is virtually all of them.

Beating USAID’s Game 

For any given nation, USAID should be listed as a foreign agency and its activities heavily restricted. Every penny they administer, if allowed to operate at all, should go straight into government programs. USAID programs should be made subordinate to government institutions, carried out by government institutions, and its role in such programs credited subordinately to government institutions. USAID should be strictly forbidden to operate independent networks, programs, workshops, contests, and meetings anywhere beyond America’s borders.

But more importantly, nations must understand the “go” board their territory and populations represent. They must create and place their own superior pieces upon this board in such numbers and of such quality that there is no room for USAID’s pieces to begin with. By doing so, a nation is not just countering USAID and the conspiracy it represents, it is defeating it at the most fundamental level this “game” is being played.

A nation creating strong institutions and networks within their own borders to manage and move forward those areas essential to the progress of modern civilization precludes the need for “foreign aid” in the first place. It is not just a matter of pride that a nation need not rely on “foreign aid,” but a matter of its survival, as “aid” is not given freely, and as in the case of USAID, serves as a vector for hegemony’s projection into the very heart of one’s nation.

 

[Tony Cartalucci, Bangkok-based geopolitical researcher and writer, especially for the online magazine New Eastern Outlook”. ]