United Nations Covers Up Child Rape in Africa and the Buying of Sex in Haiti

InnerCity Press

June 18, 2015

by Mathew Russell Lee

With scandals surrounding UN Peacekeeping, from covering up child rape by French “peacekeepers” in the Central African Republic to buying sex in Haiti and selling UN Police jobs in the DR Congo, on June 18 UN Secretary General Ban Ki-moon was scheduled to give a speech to UN Force Commanders in Conference Room 9 of UN Headquarters in an open meeting, following a public photo-op with the commanders.

But when Inner City Press showed up for the photo op, UN Peacekeeping chief Herve Ladsous directed one of his officials to tell Inner City Press to leave.

Inner City Press refused, noting that Ban Ki-moon’s appearance was listed in the online Media Alert of the UN Media Accreditation and Liaison Unit (MALU). Nevertheless, Ladsous’ official insisted, and Ladsous himself began to film Inner City Press with his phone.

When Ban Ki-moon and his security detail of at least four arrived, they proceeded into Conference Room 9, as did Inner City Press accompanied by a MALU staff member and a staffer from UN Photo. But just as Ban Ki-moon began speaking, two of his security officers came over and told Inner City Press to leave. In the hall they said that “the organizer” — Ladsous — had ordered it.

Inner City Press asked, if some UN official tells you to throw out the media, you just do it? “If he told you to throw me on the ground, would you throw me on the ground?”

“Somebody doesn’t have to tell me to throw you on the ground, if I’ve got to put you on the ground, I put you on the ground,” came the response. Audio here. Periscope video here. Now YouTube video permalink here.

Another security officer said, at this point the media is not coming in. That’s it.

This is called censorship. And it happened right in front of Ban Ki-moon.  When Ban came out of Conference Room 9, he had a discussion with Ladsous – what about? – then walked on by. Periscope Video II here. This is Ban’s UN, UNtransparent, descended to censorship.

Inner City Press has reported not only on Ladsous’ cover up of rapes in CAR (and before that in Minova in the DRC and Tabit in Darfur), but also on a growing lack of transparency in Ban Ki-moon’s UN, including the reported use of Ban’s name by his nephew “Dennis” Bahn while purporting to sell real estate in Vietnam to the sovereign wealth fund of Qatar. (Bahn works for Colliers International, which rents office space to and for Ban’s UN system.) Now, outright censorship.

The old UN Correspondents Association has said nothing, just as they said nothing and more when Ladsous said he would not answer Inner City Press and Ban’s spokesman decided not to call on Inner City Press to put a question to Ladsous, on the CAR rapes and cover up. The new Free UN Coalition for Access has demanded an explanation and response from MALU and the Department of Public Information above it. A senior UN official told Inner City Press, “There is no court.”

This use of UN Security is ironic, given that as Inner City Press reported on June 17 and asked Ban’s deputy spokesman about on June 18, Ban shook hands in the UN in Geneva with a person on the US Al-Qaeda terrorist list, photo here. But today’s UN has become the source of lawless censorship, amid its scandals. Watch this site.

August 11, 2015: On rapes by UN peacekeeping in Central African Republic (CAR), InnerCity Press asks UN if Ban Ki-moon will disclose findings and punish men:

 

August 13, 2015: When InnerCity Press asks US Samantha Power about UN rapes and the Department of Peacekeeping Operations (DPKO) cover up in Tabit, Darfur, she ignores the question and walks off the podium:

 

Review: Slouching Towards Sirte | NATO’s War on Libya & Africa

ZCommunications

Feb 1, 2014

by Edward S. Herman

Review on “Slouching Towards Sirte, NATO’s War on Libya & Africa” authored by Maximilian Forte

Baraka Books: Montreal CA 2012, 352 pp.

Maximilian Forte’s book on the Libyan war, Slouching Towards Sirte, is another powerful (and hence marginalized) study of the imperial powers in violent action, and with painful results, but supported by the UN, media, NGOs and a significant body of liberals and leftists who had persuaded themselves that this was a humanitarian enterprise. Forte shows compellingly that it wasn’t the least little bit humanitarian, either in the intent of its principals (the United States, France, and Great Britain) or in its results. As in the earlier cases of “humanitarian intervention” the Libyan program rested intellectually and ideologically on a set of supposedly justifying events and threats that were fabricated, selective, and/or otherwise misleading, but which were quickly institutionalized within the Western propaganda system. (For the deceptive model applied in the war on Yugoslavia, see Herman and Peterson, “The Dismantling of Yugoslavia,” Monthly Review, October 2007; for the propaganda model applied to Rwanda, see Herman, “Rwanda and the New Scramble for Africa,” Z Magazine, January2014.) →

WATCH: A Message to Nature Conservancy & African Wildlife Foundation from Evicted Samburu

Samburu video testimonial: Nakuru Lemiruni sends a message to Nature Conservancy and African Wildlife Foundation

Just Conservation

May 21, 2013

Nakuru talks to Jo Woodman about her eviction from her home to make way for conservation. Video editing by Zoe Young.

The Samburu of Kisargei, in Kenya’s Laikipia district, were brutally evicted from the lands they call home after it was sold to the African Wildlife Foundation (AWF). AWF – with funds from The Nature Conservancy (TNC) and a private donor – says it bought the land on the understanding that no-one lived there. When the Samburu protested and took the matter to the courts the land was hurriedly ‘gifted’ to the government. Nakuru Lemiruni’s six children were all born in Kisargei and she says she ‘cannot think of any other land as home’. She wanted to send a message to AWF. This is it.

Police chose a Friday “market day” for their attack, when the men were away and only women, elders and children were in their homes. Fanning out across the 17,000- acre Eland Downs Ranch, police burned the Samburu families’ homes to the ground along with all their possessions. →

Emasculation of the African with Awards, Grants and Prizes

From where I sit

October 25, 2013

by Sophia Tesfamariam

 

 

 

 

 

 

Image above: “This past weekend, Hillary Clinton hailed Banda for taking charge in introducing economic reform. Banda passed an austerity budget permitting, Kwacha (Malawi’s currency), to devalue by about 49 percent in order for the IMF to loan it $156.2 million to help the country meet its payments. Clinton also promised to spend over $46 million in the coming three years in the agricultural sector.” “Malawi’s Activists Turned Politicians”, August 7, 2012

 

Iam always amazed at how much time and energy is spent by those of European decent discussing “Africa’s development”. Birgit Brock-Utne, an astute European educator of Norwegian origin, wrote the following in her book[1] about those who insist on preaching to Africa about development:

“… when Europeans came to Africa toward the turn of the fifteenth century, they found a prosperous civilization and enormous wealth. Agriculture and cattle rearing, iron-work, pottery, fishery, salt-mining, gold refining and ornament making, weaving, hunting, and long-distance trading were well advanced at a time and Europe was still relatively backward…From the fifteenth century on, however, the fate of the two continents reversed….Africa stagnated for over three centuries as a direct result of slavery and colonial conquests. This part of global history, for the sake of maintaining a correct historical perspective on Africa and Europe, must always be kept in mind when looking at the contemporary African situation…The bulk of the African people fought heroically against the imposition of slavery and colonialism, though there were some Africans who collaborated with the white slave-hunters and colonialists as well…”

History of post-colonial Africa is replete with shameful stories of African collaborators who worked to undermine the progress and development of their own peoples. The west’s “divide and rule” tactics resulted in intractable conflicts, destruction and devastation of Africa, leaving its people at the mercy of the neo-cons and their political and economic systems that have sustained poverty through poverty perpetuating programs. The Structural Adjustment Programs of the World Bank (WB) and International Monetary Fund (IMF) are an example. →

Urgent Appeal from The African Revolutionary Movement on Behalf of Dr. Ahmed Ibrahim

Modern Ghana

Viva Libya!

The Nigerian Voice

URGENT APPEAL

August 2, 2013

By ARM

Two days ago, the US-NATO installed regime in Libya sentenced the respected academic and political philosopher, Dr Ahmed Ibrahim to death by firing squad.

Dr Ibrahim was once Secretary for Education, and is a Qaddafi loyalist. He has written extensively on the Jamahiriyan ideology or what is known as the Third Universal Theory. Ahmed Ibrahim is a staunch Pan-Africanist and a courageous freedom fighter who, rather than fleeing the Libyan Jamahiriya during the brutal and barbaric assault on his country, stood his ground in the heroic defense of Sirte alongside the revolutionary forces and people, and was later captured by an Al Qaeda linked militia. The western-backed terrorists of this militia tortured and taunted him while he was being held in one of the prisons that they control, and now, after a mock, illegal trial, they have sentenced him to death by firing squad.

The African Revolutionary Movement (ARM), an Afrocentric, Pan-African organization is calling on all genuine Pan-Africanist organizations and parties, as well as human rights activists, to openly and loudly condemn this gross violation of justice and human decency, and to demand the immediate release of Dr. Ahmed Ibrahim. Also, we must demand that the African Union take the initiative and necessary measures to secure his release. ARM will do what must be done to expose the reactionary and racist character of the Al Qaeda linked and Arab-supremacist cabal in Libya, which is propped up by the US/NATO thugs.

In unity and struggle,

Yahaya Ezemoo Ndu
Chairman,
African Revolutionary Movement (ARM)

Gerald A. Perreira
International Secretary,
African Revolutionary Movement (ARM)

ARM is an international, Pan-African revolutionary organization committed to the unification and total liberation of Africa and the scattered African nation. Our members are active throughout the African motherland and the African Diaspora. We come in the tradition of all those Africans, known and unknown, who dedicated their lives to the struggle for the redemption, upliftment and liberation of all Africans.

Our objectives are:

• To demolish all political, legal and economic structures/systems promoting and maintaining the exploitation of Africans, including capitalism, colonialism, neo-colonialism, imperialism, neo-liberalism and Zionism.

• To work toward ending white supremacy in all areas of human activity.

• To promote ideologies/philosophies indigenous to Africa, emerging out of our own African historical experience and cultures.

• To promote an Afrocentric worldview, with the implicit understanding that in order to bring about an African renaissance we must return to our source.

• To promote Black/African Liberation Theologies, recognizing that all monotheistic religions have their origin in Africa, and to finally wipe out the reactionary theologies thrust upon our people as part of the colonial agenda in Africa and throughout the Diaspora.

• To realize the call for reparations as a vital component of the necessary redress for centuries of genocide and exploitation of African people and the shameless plunder of African resources.

• To build revolutionary political and economic relationships between Africans in the Diaspora and the Motherland in order to improve the material conditions of Africans everywhere.

• To promote Black Power Economics, enhancing African people’s potential to create wealth for the advancement and dignity of our people, and in order to achieve true independence.

 

SILENCES IN NGO DISCOURSE: THE ROLE AND FUTURE OF NGOS IN AFRICA

by ISSA G. SHIVJI

Born in Kilosa, Tanzania in 1946, Issa G. Shivji is one of Africa’s most radical and original thinkers. A public intellectual, he remains amongst Africa’s leading experts on law and development issues. He has served as an advocate of the high court and the Court of Appeal of Tanzania since 1977, and as an advocate of the high court in Zanzibar since 1989. Shivji has recently retired from his formal position as professor of law at the University of Dar es Salaam, Tanzania where he has taught since 1970. He has taught and worked in universities all over the world, including the University of Zimbabwe, the University of Warwick, the University of Hong Kong and el Colegio de Mexico. He is a prolific writer and researcher, producing over a dozen books, monographs and articles, as well as a weekly column published in national newspapers.

First published 2007 by Fahamu – Networks for Social Justice

…the transformation from a colonial subject society to a bourgeois society in Africa is incomplete, stunted and distorted. We have the continued domination of imperialism – reproduction of the colonial mode – in a different form, currently labelled globalisation or neoliberalism. Within this context, NGOs are neither a third sector, nor independent of the state. Rather, they are inextricably imbricated in the neoliberal offensive, which follows on the heels of the crisis of the national project. Unless there is awareness on the part of the NGOs of this fundamental moment in the struggle between imperialism and nationalism, they end up playing the role of ideological and organisational foot soldiers of imperialism… Issa G.Shivji

Download the paper: shivji_forweb

 

 

Idle No More | Onkwehon:we Rising’s Statement to the African People’s Solidarity Committee

“Whatever criticisms can be made about this movement due to the involvement of neocolonial agents attempting to direct it towards pacifist and reformist ends, this movement has profoundly awoken  Onkwehón:we in a way that has not happened since the rebellion of the Kanien’kehá:ka people at Kahnawà:ke in so-called Quebec in 1990.”

The following is OR‘s statement of solidarity that was sent into the International Conference of the African People’s Solidarity Committee under the leadership of the African People’s Socialist Party. A member of the APSC and a friend of OR, comrade Jesse Nevel, did OR the honour of reading the statement out. →

Rebel Groups In Africa, How Are They Funded?

January 9, 2013,

Honourable Saka

Project Pan Africa

 

“It is high time Africans begun finding answers to some of these questions. Until then, let us pretend we have no idea and continue to stay unconcerned and watch while these rebel groups gradually take over our once peaceful continent, and spread the chaos, instability, wars and many more wars across Africa.” →

SPECIAL REPORT: EXPOSING U.S. AGENTS OF LOW-INTENSITY WARFARE IN AFRICA

The “Policy Wonks” Behind Covert Warfare & Humanitarian Fascism

August 8, 2012
by Keith Harmon Snow

Conscious Being Alliance

This special report includes three unpublished video clips of interviewees from the Politics of Genocide documentary film project: Ugandan dignitary Remigius Kintu, former Rwandan prime minister Fautisn Twagiramungu, and Nobel peace prize nominee Juan Carrero Saralegui.

               From the 1980s to today, an elite group of Western intelligence operatives have backed low-intensity guerrilla warfare in certain African ‘hotspots’.  Mass atrocities in the Great Lakes and Sudan can be linked to Roger Winter, a pivotal U.S. operative whose ‘team’ was recently applauded for birthing the world’s newest nation, South Sudan.  Behind the fairytale we find a long trail of blood and skeletons from Uganda to Sudan, Rwanda and Congo.  While the mass media has covered their tracks, their misplaced moralism has simultaneously helped birth a new left-liberal ‘humanitarian’ fascism.  In this falsification of consciousness, Western human rights crusaders and organizations, funded by governments, multinational corporations and private donors, cheer the killers and blame the victims—and pat themselves on the back for saving Africa from itself.  Meanwhile, the “Arab Spring” has spread to (north) Sudan.  Following the NATO-Israeli model of regime change being used in Central & North Africa, it won’t be long before the fall of Khartoum. 

SPLA Tank in South Sudan: An old SPLA army tank sits in the bush in Pochalla, Jonglei State, south Sudan in 2004.  Israel, the United States, Britain and Norway have been the main suppliers of the covert low-intensity war in Sudan, organized by gunrunners and policy ‘wonks’.  Photo c. keith harmon snow, 2004.

It is, oh! such a happy fairy tale!  It begins as all happy fairy tales do, in fantasy land.  The fantasy is one of human rights princes and policy ‘wonks’ in shining armor and the new kingdom of peace and tranquility, democracy and human rights, that they have created.  That is what the United States foreign policy establishment and the corporate mass media—and not a few so-called ‘human rights activists’—would have us believe about the genesis of the world’s newest nation, South Sudan.

“In the mid-1980s, a small band of policy wonks began convening for lunch in the back corner of a dimly lit Italian bistro in the U.S. capital,” wrote Rebecca Hamilton in the recent fairytale: “The Wonks Who Sold Washington on South Sudan.”  Hamilton is a budding think-tank activist-advocate-agent whose whitewash of the low intensity war for Sudan (and some Western architects of it), distilled from her book Fighting for Darfur, was splashed all over the Western press on 11 July 2012. [1]

The photos accompanying Hamilton’s story show a happy fraternity of ‘wonks’—what exactly is a ‘wonk’?—obviously being your usual down-jacket, beer- and coffee-slurping American citizens from white America, with a token black man thrown in to change the complexion of this Africa story.  Their cups are white and clean, their cars are shiny and new, their convivial smiles are almost convincing.  There is even a flag of the new country just sort of floating across Eric Reeves’ hip.

Because of Dr. Reeves’  ‘anti-genocide’ work in Sudan, Boston College professor Alan Wolfe has written that the Smith College English professor is “arrogant to the point of contempt.”  (I have had a similar though much more personal experience of Dr. Reeves’ petulance.)

“John Prendergast (L-R), Eric Reeves, Brian D’Silva, Ted Dagne and Roger Miller [sic]—pose for a photograph in this undated image provided to Reuters by John Prendergast,” reads the original Reuters syndicated news caption for the posed image of the Council of Wonks.  (U.S. intelligence & defense operative Roger Winter is misidentified as “Roger Miller”.)

The story and its photos project the image of casual, ordinary people who, we are led to believe, did heroic and superhuman things.  What a bunch of happy-go-lucky wonks!  Excuse me: policy wonks!  And their bellies are presumably warmed by that fresh Starbucks ‘fair trade’ genocide coffee shipped straight from the killing fields of post-genocide [sic] Rwanda… where, coincidentally, Starbucks reportedly cut a profit of more than a few million dollars in 2011.

This is a tale of dark knights, of covert operators and spies aligned with the cult of intelligence in the United States.  Operating in secrecy and denial within the U.S. intelligence and defense establishment, they have helped engineer more than two decades of low intensity warfare in Sudan (alone), replete with massive suffering and a death toll of between 1.5 and 3 million Sudanese casualties—using their own fluctuating statistics on mortality—and millions upon millions of casualties in the Great Lakes of Africa.

Behind the fantasy is a very real tale of war crimes, crimes against humanity, genocides real and alleged, and mass atrocities covered up by these National Security agents with the aid of a not-so-ordinary English professor—their one-man Ministry of Disinformation—Dr. Eric Reeves. →

A Tear for Africa: Humanitarian Abduction and Reduction

“Inciting hatred and racial fear by spreading false rumours, which then resulted in violence with a genocidal aim? Is that not a crime under international law any longer? Or does the law by implication never apply to the white people who called for it? This is interesting, to see how Amnesty International makes business for itself at both ends of genocide, and never, of course, never, offering as much as an apology or a simple admission to being wrong.

Instead, what accomplished humanitarian elites, whether in the media, NGOs, think tanks…or the Swedish government, like to do when speaking of their favourite topics (such as female genital mutilation…in Africa, not their own kind), is to celebrate themselves. And they celebrate themselves with a nice big slice of n*gger cake:”

 

Helpless, pleading, wanting, needing, small, weak, staring at you, black–this is the anti-bogeyman invented by Western humanitarianism, what passes as morality in the ideology of empire (yet again). Past the time of a London Missionary Society, we now have the Responsibility to Protect (R2P), the moral dogma of a white, western elite that projects its abusive notion of “protection” everywhere it is not wanted. Hence we have the “smug self-congratulation” marking Obama’s “Atrocity Prevention Board” and empowering the U.S. to undertake global police work. Part of a long history of casting wars as “humanitarian,” the “moral compass” of Western imperialism has an appropriately nautical sound in this commercial that declares the U.S. Navy to be “a force for global good” (nautical or extraterrestrial perhaps: the images are inspired by the opening of Star Wars, and the narration echoes Darth Vader). Well past the time of “emancipation,” we can now help Africans by owning them yet again–as children, in that state of infancy that we have long associated with primitiveness itself. We thus have the perfect therapy for the racial fear of blackness: shopping, that is, shopping for humans. Whole peoples in need of our “protection” (and the military-industrial racket of defense contractors and mercenaries that makes “protection” possible)–finally, our guilt washed away in their gratitude. For just the price of a cup of coffee–and the occasional high-altitude bombing by faceless “heroes” who never confront their victims–you too can buy yourself a piece of Africa, “the new frontier”. Then you can monitor and police its subordination, with AFRICOM.

Adoption: Abduction

A massive earthquake just happened. Hundreds of thousands dead and homeless. A nation destroyed. Moments later, disembarking from a night flight, returning from Haiti where few other planes could land, a group of very large white Americans, waddling and smiling through the airport, pushing double strollers displaying their newly harvested tropical produce: Haitian babies, spirited away from home. In many cases, they were simply stolen. In other cases, stolen for the sake of some very “Christian” people.

There is a lot more behind the African adoption craze than the simple desire of the large infertile ones to claim the fruit of others’ loins. Many already know that an industry has sprouted that serves as a conveyor belt for babies from Africa, passed straight into the hands of the “gimme” crowd in Europe and North America. A Web search for “Africa Adoption” returns a river of links to agencies such as: Sunrise Adoption/Africa, Americans for African Adoptions Inc. (from the managing director: “When you look into the eyes of a hungry African child, if you have any heart, you will not walk away and forget”–no, instead you will snatch the child apparently), and a few more. Each of these are part of a complex that serves up images of staring African children, lost, needing you (even when they have parents). Not usually listed as such in any international trade statistics compiled by the enemy, children are another of Africa’s exported commodities, forming part of a growing commercial industry. “The number of children from Africa being adopted by foreign nationals from other continents has risen dramatically,” the BBC said very recently, quoting this 2012 report from the African Child Policy Forum:

In the past eight years, international adoptions increased by almost 400%, the African Child Policy Forum has found. “Africa is becoming the new frontier for inter-country adoption,” the Addis Ababa-based group said. But many African countries do not have adequate safeguards in place to protect the children being adopted, it warns. The majority of so-called orphans adopted from Africa have at least one living parent and many children are trafficked or sold by their parents, the child expert group says. More than 41,000 African children have been adopted and taken out of home countries since 2004, the ACPF report says.

The adoption scandals have been plenty in number of the years, but there is nothing like imposed protection and enforced gratitude to keep the gates open to an abducted continent.

There is, I think, an important conceptualization of “abduction” that needs to be developed (different from the sense found in Alfred Gell’s Art and Agency: An Anthropological Theory, also see here). Specifically, what I mean is that in order for one to presume to “care” for another, that other must be seen as living in a state of some sort of neglect and unfulfilled need. That other thus becomes like an object, that is first seized so that it can be set free. It is an object set low within a hierarchy, one that resembles old cultural evolutionist schemes where Europeans were always on top, and Africans locked far down below, in a Permanent Paleolithic time zone. Western “humanitarianism” thus works as an imperialist ideological framework: that object, “Africa,” needs our “protection” (we are the prime actors, they the recipients). This requires that we do at least two things that one would expect of imperialists. First, we need to construct images of “Africa” as a dark place of gaunt, hungry, pleading quasi-humans, where we effectively open the door to ourselves, and usher ourselves in as their self-appointed saviours. This is not the same thing as abduction in the form of kidnapping (not yet anyway): it is more of a virtual abduction, an imaginary capture that places “Africa” on a lower scale of welfare and self-fulfillment, and implies our “duty” to rescue them by “raising” them “up” to where we are. Second, we can work to ensure that the material conditions of need are effectively reproduced: we can do that with “aid” (see below), with “investment” (an odd word, because in practice it means taking away), with “trade” (where the preconditions are that Africans privatize themselves), and with direct military intervention to bomb back down to size any upstart that threatens to repossess his dignity (Libya). This too then is a capture. And then there is actual capture: seizing children, indicting “war criminals,” or inviting students to come on over and “learn” like we do so that they can become “educated”–or stay there, and let our students examine you. Humanitarians just cannot get over themselves, in other words, and they never tire of telling stories of their own greatness.

Examples abound, and they will keep on abounding as time passes, as they have in the past with an endless slew of stereotypes of “broken, helpless Africans”. We thus have the Christian Children’s Fund of Canada (CCFC), producers of awful Christmas-time videos that surely warrant a boycott, whose website produces a majority of pictures of desperate African children, or smiling African children (because they received our aid).

Blood Is Thicker Than Coffee (But Propaganda Is a Lot Like Cake)

The websites of Save the Children and Act for Peace similarly offer the same amount of African poverty pornography that remind you that you are the giver and that the power to breathe dignity into these dark objects is all yours. That also helps to numb and distract you from your own powerlessness in your own society, unless of course you happen to be one of the “one percent”. “For just the price of a cup of coffee”…the everyday humanitarian has such lofty sentiments, but they rarely include direct political action to get their own society from intervening in and harming African nations to begin with. If you care that much, cancel the debt, stop the bombing, and you can keep your coffee.

“Poor starving African children” is not just virtually a category of its own on YouTube, it is the actual title of some videos, like this one:

Very similar to the video above, there is this one from some R2P missionaries, the International aid agency of the National Council of Churches in Australia which is responsible for this R2P video–note which group of people predominates in the images shown:

One could also mention the infamously exploitative and lying “Stop Kony” campaign of conveniently pious imperialists, led by a mentally discordant junior celebrity, not heard from since his naked public rampage against Satan (see more Kony references below). That makes him guilty of “masturbating in public”…twice. Do we sometimes steal other people’s dignity because we lack any ourselves? It’s easy to take apart the motives of someone like Jason Russell, who at another time declared his campaign to be an “adventure” and that “we can have fun while we end genocide….We’re gonna have a blast”:

The more relevant point however is that Russell is showing himself to be an excellent entrepreneur in the field of abduction: seizing African children, as the victims of a Lord’s Resistance Army that is a mere shadow of its former self, in order to back further U.S. military intervention in Uganda, where the LRA is not present but where U.S. special forces are. Neither AFRICOM nor the International Criminal Court could be more thankful for this viral imperial moralism, and the mindless crowd hype that propelled it. Of course, it’s not just Uganda that “benefits” from #Kony2012, but other nations of central Africa as well that are part of AFRICOM’s hunt for the “big game” that Joseph Kony has become, as official U.S. moralism easily blends with militarism. This has become everything that “Save Darfur” dreamt it could be. A clearer case than “my humanitarianism requires your abduction” could not be made better than the Stop Kony campaign. Or, maybe I speak too soon: “Stuff White People Link n. 135: Humanitarian Intervention”.

Amnesty International has been excellent at cashing in on atrocities, reporting rumours of “African mercenaries” in Libya, only to backtrack (after many of us popularized #RacistRebels incessantly in the Twitter news stream): now AI is finding black Libyans and Sub-Saharan Africans targeted for ethnic cleansing, mass displacement, torture, rape and murder–and AI can now announce that there never were any such mercenaries. Either way, Amnesty wins, its budget is ensured as it ensures its relevance to any profitable crisis, not to mention its recent public support for the U.S./NATO war in Afghanistan to “save its women” (an angle ZA covered here, here, here, and here). AI’s double-stand on Libya has been well documented and exposed in the video documentary, “The Humanitarian War,” by Julien Teil:

Inciting hatred and racial fear by spreading false rumours, which then resulted in violence with a genocidal aim? Is that not a crime under international law any longer? Or does the law by implication never apply to the white people who called for it? This is interesting, to see how Amnesty International makes business for itself at both ends of genocide, and never, of course, never, offering as much as an apology or a simple admission to being wrong.

Instead, what accomplished humanitarian elites, whether in the media, NGOs, think tanks…or the Swedish government, like to do when speaking of their favourite topics (such as female genital mutilation…in Africa, not their own kind), is to celebrate themselves. And they celebrate themselves with a nice big slice of n*gger cake:

Abduction yet again, this time with an assault on a human dessert cart. It’s an amazing picture of a European cannibalistic feeding frenzy of fantasy, a black cake saturated with neocolonial racism, and the promotion of very paternalistic attitudes towards African women, however much some of the Swedes above may fancy themselves “feminist”. It also seems that these characters took the bait of a clever artist, and ate it.

Sure, pick on Europeans. Say what you want, but at least “Spain is not Uganda”. Yet, by some measures that Europeans cherish, the argument turned against the Spanish Minister’s feeling of “natural” superiority over African primitives: Spain’s unemployment level is 24%, while Uganda’s is 4.2%; Spain’s GDP growth was –0.1% while Uganda’s was 5.2% in 2010; nor is Uganda currently the subject of emergency “bailout” plans. A good example of successful abduction, this is not, but it was nonetheless an attempt.

To Study, Study, Study You Is To Own, Own, Own You: And I Do, and I Do

Perhaps as many as 20% of the graduate students in the Department that year chose to do their “fieldwork” in Africa. In what kinds of locations? You should be able to guess by now: a garbage dump, a cemetery, and a hospital for AIDS victims. Then they shared stories of how being white women earned them endless drooling commentary from African men. They won three times: capturing Africans in their most miserable state, scoring themselves a high “hotness” rating, and getting an advanced degree.

African feminist Ifi Amadiume shared this story of a young, white, female anthropologist:

“I asked a young White woman why she was studying social anthropology. She replied that she was hoping to go to Zimbabwe, and felt that she could help women there by advising them how to organize. The Black women in the audience gasped in astonishment. Here was someone scarcely past girlhood, who had just started university and had never fought a war in her life. She was planning to go to Africa to teach female veterans of a liberation struggle how to organize! This is the kind of arrogant, if not absurd attitude we encounter repeatedly. It makes one think: Better the distant armchair anthropologists than these ‘sisters’.”

Surely we are not all so crass? “One of the intended outcomes of my research about this community is to share with them my analysis of their situation, so they can better organize their own praxis and self-representation; that by having an outsider hold a mirror up to them, they can benefit from further self-examination.” AnthroFail subtitles itself with “Anthropology: You’re doing it wrong”. Yes, but “fieldwork”–fieldwork makes everything so much better–we should be sending out more of ours to do fieldwork in their societies. At the very least, we can harvest more African data for the American or British journals. Then “open access” will make everything better again.

Aid: Degrade

“We give oh so much aid to Africa, that it just proves how great we are. Africans are not better off? Well, that may be, but then that shows how rotten they are. We win again!” I have heard similar assertions so often, that I now have a question: why don’t you all lobby the U.S. Congress or the Canadian House of Commons to officially rewrite your respective national anthems so you can include the words between the quotation marks? When you’re that great, you should at least sing about it, especially in your football stadiums and hockey arenas. I will not challenge the fact of their “giving,” but I will question the taking–better yet, Kenyan economist James Shikwati has already done so:

“Huge bureaucracies are financed (with the aid money), corruption and complacency are promoted, Africans are taught to be beggars and not to be independent. In addition, development aid weakens the local markets everywhere and dampens the spirit of entrepreneurship that we so desperately need. As absurd as it may sound: Development aid is one of the reasons for Africa’s problems. If the West were to cancel these payments, normal Africans wouldn’t even notice. Only the functionaries would be hard hit. Which is why they maintain that the world would stop turning without this development aid.

“When there’s a drought in a region of Kenya, our corrupt politicians reflexively cry out for more help. This call then reaches the United Nations World Food Program–which is a massive agency of apparatchiks who are in the absurd situation of, on the one hand, being dedicated to the fight against hunger while, on the other hand, being faced with unemployment were hunger actually eliminated. It’s only natural that they willingly accept the plea for more help. And it’s not uncommon that they demand a little more money than the respective African government originally requested. They then forward that request to their headquarters, and before long, several thousands tons of corn are shipped to Africa …

SPIEGEL: … corn that predominantly comes from highly-subsidized European and American farmers …

“Hunger should not be a problem in most of the countries south of the Sahara. In addition, there are vast natural resources: oil, gold, diamonds. Africa is always only portrayed as a continent of suffering, but most figures are vastly exaggerated. In the industrial nations, there’s a sense that Africa would go under without development aid. But believe me, Africa existed before you Europeans came along. And we didn’t do all that poorly either.

“AIDS is big business, maybe Africa’s biggest business. There’s nothing else that can generate as much aid money as shocking figures on AIDS. AIDS is a political disease here, and we should be very skeptical.

“If they really want to fight poverty, they should completely halt development aid and give Africa the opportunity to ensure its own survival. Currently, Africa is like a child that immediately cries for its babysitter when something goes wrong. Africa should stand on its own two feet.”

As Shikwati explains elsewhere in the interview, Africa’s “hunger problems” as we see them could easily be solved by greater intra-Africa trade, and by breaking down European-drawn borders–in other words, by letting the African Union work. But we don’t much like the real leaders who pushed hard to realize the full potential of the African Union–we instead prefer to see them like this.

Abduction always stands against dignity–and though done much better by many others, many times before, this essay was a necessary second installment in a series of six on Dignity.

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