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Faceless

Ancestral Pride

January 18, 2017

 

(L-R) Mohawk Warriors- "Wizard" smokes through his mask, "Boltpin". Wizard knew how to get media attention. They pulled up in a golf cart, and Wizard took out a knife, began cutting a hole in the vicinity of his own mouth, and then proceeded to smoke a small cigar through it. Kanehsatake  (Oka, Quebec) Media op. Aug. 29, 1990. Photo © Linda Dawn Hammond / IndyFoto.com '90

(L-R) Mohawk Warriors- “Wizard” smokes through his mask, “Boltpin”. Wizard knew how to get media attention. They pulled up in a golf cart, and Wizard took out a knife, began cutting a hole in the vicinity of his own mouth, and then proceeded to smoke a small cigar through it. Kanehsatake (Oka, Quebec) Media op. Aug. 29, 1990.
Photo © Linda Dawn Hammond / IndyFoto.com ’90

 

What I know on the subject of why I mask up. There are many times when people are at “political” actions or see pics/footage of direct actions pertaining to Indigenous Land Defence or any kind of resistance to the government or corporations and we are masked up. There is always people who take it upon themselves to question you as if they are the grand arbiter of how you can or cannot participate in resistance. They have the gall to ask in the most rude ways “why do you mask up” “are you ashamed of yourselves?” “our ancestors never wore masks” “if your doing nothing wrong why hide” and all of the usual ignorant comments meant to shame or be derisive to Warriors. Despite this being none of their business and the fact that no one has to explain themselves to anyone on the reasons why they are engaging in combatting colonialism, oppression, resource extraction et al; the way they do, they still feel entitled enough to feel owed an explanation. The infuriating part is that when you take the time to explain why people mask up they are deliberately obtuse because its not really the mask they have a problem with, its what you are doing in terms of resistance. Those of us who wear masks are not ashamed in any way shape or form, wearing a mask signals our intent, it does not mean we are afraid quite the opposite. The mask is our true face, the face of a Warrior who is fully awake and aware and knows what they are doing is more than their ego or personal gain, the mask shows that we are committed to our actions, we are aware of the utmost seriousness of our inherent duty to protect the sacred, to protect our children, and their future.

I can only speak for myself but I think this is a sentiment that may be shared by my Resistance Fam. I mask up because when I am on the frontlines not only do I need to protect myself from chemical warfare, I need to protect myself and my family from recognition because of the fascist police state we live in that absolutely revels in its corrupt justice system that’s riddled with racism, they will make you a prisoner of war just for upholding your sacred and inherent right to protect your land and water. The jails have too many of our people and we cannot afford for any more of our people to be incarcerated and part of the industrial prison complex being made a modern day slave. Statistics show that Indigenous People make up a large majority of the population in prisons.

15181663_620319914836730_2715211714080730084_nMore importantly in my mind masking up is an act of love for Mother Earth, it is a way of showing her your deep respect for the honor of protecting her and her body. When your pledge yourself to be a Warrior for Mother Earths Army you leave your identity and your ego behind. You are faceless, nameless and need no glory attached to your battle deeds, after all when you are a Warrior your not in it for selfies or recognition, or you shouldn’t be. The whole reason for fighting is to protect your land and water and your very Mother, you are fighting for the future of your people not to be recognized and have your ass kissed when people see you, that kind of hubris has no place on the frontlines or in Warrior Societies. The duty you are undertaking as a Protector you are ensuring the continuity of your culture, traditions, and your very way of life as a member of your Nation, when you are fighting colonialism, oppression, racism, neocolonialism, resource extraction, the illegal government, and sometimes your own corrupt people it behooves you to show a united front with your warrior brothers and sisters who stand beside you, what better way to do that than to show the world and your enemy that you are all one, connected in a way they will never understand. On the frontline, wherever it may be you are literally facing racists, racist police, and other agencies that’s only agenda is to continue genocide and protect corporations who want to ruin our planet for their greed, in order to safeguard yourself and your comrades masking up is protection for you all.

15392776_10158031307000637_3964962641926776897_oIndigenous Resistance is not about personal identity, from my experience those who want to be the face of the resistance or always in the spotlight are usually involved in a passive form of resistance attached to NGO’s and they are usually making some sort of pay check or compensation for being a “spokesnative” and delivering a narrative that is safe and well within the parameters of acceptable civil disobedience or social justice if you will. They mean well but they are still heavily invested in the status quo, and maintaining good relationships with the colonizers. The difference between these types of Natives and those of us who have dedicated our lives to abolishing colonialism and its avails is that we know we are all one Warrior, we are not looking to maintain relationships with the people who run colonial institutions of any kind because we know they do not respect us or our tactics, nor do we want to be fake with people who think they can further us because in reality we know they do not subscribe to fully decolonizing and are only involved in the age old game of power and control. When we mask up we are looking out for each other and the bigger picture, we are a collective voice and body with the same goal. Our identities are inconsequential to the end result that we are aiming for: The total liberation of our people and our lands.

Building a culture and community of resistance is not an easy task and there will always be negative people that will question anything you do from masking up, to taking action, to how we create economic viability. These types of people will even try to throw the law at you in an attempt to mask their own fear of what a changing world looks like. The anti mask laws that have been passed in KKKanada in June of 2013 carry a 10 year sentence if found guilty, all of this is a tactic and an attempt to prevent us from doing our work as warriors and creating safe sovereign spaces for us all to exist in free from the ever present surveillance from the illegal military occupation commonly known as Canaduh. They can make all the “laws” they want to control us but WE ARE NOT AFRAID of the governments and its citizens attempts to further oppress and suppress us as the true Indigenous People of the lands, we have never surrendered nor have we ceded our rights as Nations. Despite their best attempts to eradicate us off of the face of the earth, control us through residential schools, or break us down with the Indian Act and its racist policies we are not only still here, we are thriving and fighting back. We are prayers made flesh.

14523214_10157797426480637_7164812730644949928_nWe mask up to be free, we mask up to be our most authentic selves, we mask up to protect ourselves, we mask up to protect our loved ones, we mask up for love and out of respect for each other and Mother Earth, we mask up to honor our ancestors, our ancestors wore masks and war paint and so shall we. The mask is not to be feared it is to be revered.

In Love and Rage

Ancestral Pride
Red Warrior Society

For More Info:
https://www.facebook.com/peoplesmediaproject/videos/952058141589924/
https://www.facebook.com/RedWarriorCamp/videos/1772993369619282/
https://www.facebook.com/Westcoastwomenwarriors/videos/591453384390050/

Why Militant Direct Action? Because IT WORKS!

August 10, 2012

Dr Steve Best

Yet another concession from the vivisection-industrial complex that militant direct action (MDA) tactics (liberation, sabotage, and intimidation) have been all too effective weapons against them. As reported in the UK blog, Animal Warfare:

“An article in the Guardian about 2 activists convicted of peaceful protest and free expression reveal some interesting admissions from those inside the vivisection industry – old school animal rights tactics work! While many peoples response will be ‘no shit’, it is a point worth re-emphasising as the movement becomes increasingly pacifistic in the UK.

The Guardian reports that `In 1981 there were 34 companies breeding laboratory animals. Today there are just three because of activists’ intimidation of staff and of companies supplying services and products to laboratories.’

This is confirmed by Andy Cunningham, a Harlan manager who admits `Part of the overall reduction in company numbers has involved consolidation of businesses, but there is no doubt that intimidation has led to the closure of many other companies.’

Replace ‘intimidation’ with ‘robust protest’ and they are totally right! The animal rights movement has the formula for success. While we must adapt to the changing legal framework we must not abandon the time-tested methodology.

We must focus our energy and get back to old school animal rights. But focus on what? Professor Roger Morris, head of bioscience at King’s College London gives us a clue `We are now down to our last three major breeders in the UK. We can manage with that, but if we lose another we will be in a very uncomfortable situation.’”

Here are some more juicy confessions:

“Because of terrorist acts by animal activists, crucial research projects have been delayed or scrapped. More and more of the scarce dollars available to research are spent on heightened security and higher insurance rates. Promising young scientists are rejecting careers in research. Top-notch researchers are getting out of the field.” Susan Paris, president of the pro-vivisection group Americans for Medical Progress

“Where the direct, collateral, and indirect effects of incidents [of sabotage] are factored together, the ALF’s professed tactic of ‘economic sabotage’ can be considered successful, and its objectives, at least toward the victimized facility, fulfilled.” Report to Congress on Animal Enterprise Terrorism

“[Militant direct action tactics are] changing the kind of work people will do in the future. If students come to me interested in primate research, I would tell them to think about other things.”UCLA vivisector, Dario Ringach, who reluctantly abandoned nonhuman primate research in 2006 after relentless ALF attacks on his colleagues.

So next time a pacifist tells you that MDA “doesn’t work” and is “counter-productive,” tell them where to shove their ignorant, treacherous lies.

 

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