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STATEMENT – The Gaza Resolution [October 28, 2023]

Progressive International

October 28, 2023

 

 

Popular movements, parties, and unions across the world issue a pledge to stand for Palestinian liberation and sever ties of complicity with the State of Israel.

We, the undersigned:

(1) Grieve the lives claimed in the renewed cycle of violence, brutality, and destruction unleashed by the ongoing occupation of Palestine;

(2) Consider that the Zionist project is colonial in nature, built on stolen land, and sustained by the systematic exclusion, exploitation, and extermination of the Palestinian people;

(3) Recognize Zionism’s use as a weapon of Western imperialism and the Israeli state as an instrument to suppress sovereignty and unity in the Arab world — and advance violent reaction far beyond it;

(4) Consider that the Zionist regime has demonstrated its genocidal nature both in intent and in effect;

(5) Understand that the fascist violence against the Palestinian people today foreshadows the violence of Western imperialism towards all the world’s workers and oppressed peoples tomorrow because this is the historical tendency of capitalism in decay;

(6) Acknowledge that the Palestinian people face a national struggle, a class struggle, and a feminist struggle; affirm that the national struggle must be won for the other struggles to advance; and reject the weaponization of “colonial feminism” to obscure the primary contradictions of colonialism and imperialism and distract from the patriarchal and sexual violence inherent in them;

(7) Recognize that as a colonial project and imperial outpost, the Israeli state stands against the tendency of history to advance toward liberation, and that the liberation of the Palestinian people will therefore represent not only a severe blow to imperialism everywhere but also a progressive leap for all humanity;

(8) Reject the false equivalence of colonizer and colonized, recognize that the violence of the oppressed is a response to the original condition of their oppression, and uphold the Palestinian people’s inalienable right to resist, enshrined in UN Resolution 2625, as “the legitimacy of the struggle of peoples for independence, territorial integrity, national unity and liberation from colonial domination, apartheid and foreign occupation by all available means”;

(9) Denounce the disinformation being spread by the Israeli state and advanced by imperialist powers and their allies, which dehumanizes the Palestinian people, fuels the genocidal war against them, and whitewashes the crimes of their oppressors;

(10) Condemn the silence or equivocation of the non-governmental organizations and movements that weaponize human rights to transform our individual and collective entitlements to assistance, protection, dignity, and solidarity into an arsenal aimed at adversaries of the imperial order;

(11) Support the self-determination and sovereignty of front-line states and regional anti-systemic movements, whose democratic aspirations are constrained both by Israeli military aggression and US pressures to normalize relations with the Israeli state;

(12) Hear the urgent calls for solidarity from the Palestinian people, who demand, in the short-term:

  • an immediate end to the genocide,
  • the immediate delivery of humanitarian aid to Gaza and the restoration of water, food, fuel and medical supplies to its people,
  • a military embargo against the Israeli state,
  • an investigation into the crimes against humanity perpetrated by representatives of the Israeli regime and their accomplices around the world,
  • the removal of Palestinian political parties from the US Treasury’s OFAC terrorism sanctions program,
  • the release of all political prisoners, and
  • determined political action at all levels to advance these goals;

(13) Recognize that these immediate aims remain insufficient and commit to supporting the long-standing aspirations of the Palestinian people by:

  • dismantling the mechanisms of corporate, institutional, and state complicity that sustain the Israeli apartheid state and its military machine, including through strikes and direct actions targeting the producers and suppliers of weapons, digital services, informational services, and related products;
  • upholding the truth and combatting the spread of lies and disinformation advanced by the Zionist regime and its imperialist backers, including by exposing their crimes against humanity and advancing popular education on the long struggle for Palestine’s national liberation;
  • advancing the anti-imperialist and anti-colonial struggle around the world, including by taking on Western militarism on all continents;

(14) Knowing that our collective struggles for liberation converge in Palestine, commit to responding to these calls for solidarity; consent for our actions to be measured against the seriousness of their aspirations; and vow to choke the arteries of complicity that sustain the Zionist oppression of the Palestinian people militarily, financially, technologically, and culturally.

Signatories:

National Union of Metalworkers of South Africa – NUMSA (South Africa) • Palestinian Youth Movement (International) • Mazdoor Kisan Shakti Sangathan – MKSS (India) • DiEM25 (Europe) • The Red Nation (International) • Potere al Popolo (Italy) • Women’s International Democratic Federation – WIDF (International) • Black Alliance for Peace (United States) • DSA International Committee (United States) • Black Lives Matter UK (United Kingdom) • Communard Union (Venezuela) • Socialist Revolutionary Workers Party (South Africa) • Telar: Territorios Latinoamericanos en Resistencia (International) • Movimento de Pequenos Agricultores – MPA (Brazil) • Movimento de Trabalhadores Sem Teto – MTST (Brazil) • Ukamau (Chile) • Frente Popular Darío Santillán (Argentina) • Congreso de los Pueblos (Colombia) • Palestine Action US (United States) • Haqooq-e-Khalq Party (Pakistan) • Samidoun Palestinian Prisoner Solidarity Network (International) • Mtandao wa Vikundi vya Wakulima Tanzania – MVIWATA (Tanzania) • Women’s Democratic Front (Pakistan) • Palestinian Feminist Collective (International) • Communist Party of Kenya (Kenya) • Kuwaiti Progressive Movement (Kuwait) • WAELE Africa (International) • Coalition for Revolution – CORE (Nigeria) • Madaar Sorkh (Iran) • Borotba (Ukraine) • Danesh va Mardom (Iran) • House of Latin America (Iran) • Solidarity Iran (Iran) • Izquierda Libertaria (Chile) • Unión Sindical Obrera de la Industria del Petróleo – USO (Colombia) • Akcja Socjalistyczna (Poland) • El Maizal Commune (Venezuela) • Vencedores de Carorita Commune (Venezuela) • El Movimiento Democratico de Mujeres (Spain) • The International People’s Tribunal on U.S. Imperialism (International) • Instituto Simón Bolívar (Venezuela)  • Cage (United Kingdom).

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Nosotros, los abajo firmantes

(1) Lamentamos las vidas segadas en el renovado ciclo de violencia, brutalidad y destrucción desatado por la actual ocupación de Palestina;

(2) Consideramos que el proyecto sionista es de naturaleza colonial, está construido sobre tierras robadas y se sustenta en la exclusión, explotación y exterminio sistemáticos del pueblo palestino;

(3) Reconocemos la utilización del sionismo como arma del imperialismo occidental y del Estado israelí como instrumento para suprimir la soberanía y la unidad en el mundo árabe, y fomentar la reacción violenta más allá de éste;

(4) Consideramos que el régimen sionista ha demostrado su naturaleza genocida tanto en intención como en efecto;

(5) Comprendemos que la violencia fascista ejercida hoy contra el pueblo palestino es un presagio de la violencia que el imperialismo occidental ejercerá mañana contra todos los trabajadores y pueblos oprimidos del mundo, porque ésta es la tendencia histórica del capitalismo en decadencia;

(6) Reconocemos que el pueblo palestino se enfrenta a una lucha nacional, a una lucha de clases y a una lucha feminista; afirmamos que la lucha nacional debe ganarse para que avancen las demás luchas; y rechazamos la militarización del “feminismo colonial” para ocultar las contradicciones primarias del colonialismo y el imperialismo y distraer la atención de la violencia patriarcal y sexual inherente a ellos;

(7) Reconocemos que, como proyecto colonial y avanzada imperial, el Estado israelí se opone a la tendencia de la historia a avanzar hacia la liberación, y que la liberación del pueblo palestino representará, por tanto, no sólo un duro golpe al imperialismo en todas partes, sino también un salto progresivo para toda la humanidad;

(8) Rechazamos la falsa equivalencia entre colonizador y colonizado, reconocemos que la violencia de los oprimidos es una respuesta a la condición original de su opresión, y defendemos el derecho inalienable del pueblo palestino a resistir, consagrado en la Resolución 2625 de la ONU, como “la legitimidad de la lucha de los pueblos por la independencia, la integridad territorial, la unidad nacional y la liberación de la dominación colonial, el apartheid y la ocupación extranjera por todos los medios disponibles”;

(9) Denunciamos la desinformación difundida por el Estado israelí y promovida por sus partidarios en la dirección política y los medios de comunicación imperialistas, que deshumaniza al pueblo palestino, alimenta la guerra genocida contra él y blanquea los crímenes de sus opresores;

(10) Condenamos el silencio o el equívoco de las organizaciones y movimientos no gubernamentales que instrumentalizan los derechos humanos para transformar nuestros derechos individuales y colectivos a la asistencia, la protección, la dignidad y la solidaridad en un arsenal dirigido contra los adversarios del orden imperial;

(11) Apoyamos la autodeterminación y la soberanía de los Estados en primera línea y de los movimientos regionales antisistémicos, cuyas aspiraciones democráticas se ven limitadas tanto por la agresión militar israelí como por las presiones de los Estados Unidos para normalizar las relaciones con el Estado israelí;

(12) Escuchamos los urgentes llamados a la solidaridad del pueblo palestino, que exige, a corto plazo:

  • el fin inmediato del genocidio
  • la entrega inmediata de ayuda humanitaria a Gaza y el restablecimiento del suministro de agua, alimentos, combustible y medicamentos a su población,
  • un embargo militar contra el estado israelí,
  • una investigación de los crímenes contra la humanidad perpetrados por los representantes del régimen israelí y sus cómplices en todo el mundo,
  • la retirada de los partidos políticos palestinos del programa de sanciones por terrorismo de la OFAC del Tesoro de los Estados Unidos,
  • la liberación de todos los presos políticos, y
  • una acción política decidida a todos los niveles para avanzar hacia estos objetivos;

(13) Reconocemos que estos objetivos inmediatos siguen siendo insuficientes y nos comprometemos a apoyar las aspiraciones a largo plazo del pueblo palestino mediante

  • el desmantelamiento de los mecanismos de complicidad empresarial, institucional y estatal que sostienen el Estado de apartheid israelí y su maquinaria militar, incluso mediante huelgas y acciones directas dirigidas contra los productores y proveedores de armas, servicios digitales, servicios de información y productos relacionados;
  • la defensa de la verdad y la lucha contra la difusión de mentiras y la desinformación promovidas por el régimen sionista y sus patrocinadores imperialistas, entre otras cosas denunciando sus crímenes contra la humanidad y promoviendo la educación popular sobre la larga lucha por la liberación nacional de Palestina;
  • el fomento de la lucha antiimperialista y anticolonialista en todo el mundo, incluso enfrentándonos al militarismo occidental en todos los continentes;

(14) Conscientes de que nuestras luchas colectivas por la liberación convergen en Palestina, comprometernos a responder a estos llamados de solidaridad; consentir que nuestras acciones se midan con la seriedad de sus aspiraciones; y comprometernos a sofocar las redes de complicidad que sostienen militar, financiera, tecnológica y culturalmente la opresión sionista del pueblo palestino.

Firmantes:

Sindicato Nacional de Trabajadores Metalúrgicos de Sudáfrica – NUMSA (Sudáfrica) • Movimiento de la Juventud Palestina (Internacional) • Mazdoor Kisan Shakti Sangathan (India) • DiEM25 (Europa), The Red Nation (Internacional) • Potere al Popolo (Italia) • DSA International Committee (Estados Unidos) • Federación Democrática Internacional de Mujeres (Internacional) • Telar: Territorios Latinoamericanos en Resistencia (Internacional) • Movimento de Pequenos Agricultores – MPA (Brasil) • Movimento de Trabalhadores Sem Teto – MTST (Brasil) • Ukamau (Chile) • Frente Popular Darío Santillán (Argentina) • Congreso de los Pueblos (Colombia) • Alianza Negra por la Paz (Estados Unidos) • Black Lives Matter UK (Reino Unido) • Unión Comunera (Venezuela) • Partido Socialista Revolutionario de los Trabajadores (Sudáfrica) • Palestine Action US (Estados Unidos) • Partido Haqooq-e-Khalq (Pakistán) • Red de Solidaridad con los Presos Palestinos Samidoun (Internacional) • Frente Democrático de Mujeres (Pakistán) • Colectivo Feminista Palestino (Internacional) • Partido Comunista de Kenia (Kenia) • Codepink (Estados Unidos) • Mathare Social Justice Center (Kenia) • Movimiento Progresista Kuwaití (Kuwait) • WAELE Africa (Internacional) • Coalición para la Revolución – CORE (Nigeria) • Madaar Sorkh (Irán) • Borotba (Ucrania) • Akcja Socjalistyczna (Polonia) • Danesh va Mardom (Irán) • Casa de América Latina (Irán) • Solidaridad Irán (Irán) • Comuna el Maizal (Venezuela) • Comuna Vencedores de Carorita (Venezuela) • El Movimiento Democratico de Mujeres (España) • Izquierda Libertaria (Chile) • Unión Sindical Obrera de la Industria del Petróleo – USO (Colombia) • The International People’s Tribunal on U.S. Imperialism (Internacional) • Instituto Simón Bolívar (Venezuela) • Cage (Reino Unido).

 

“Historical Forces” – Stokely Carmichael Lecture at the University of Georgia

 

Parts 1 & 2

University of Georgia Media Archives

February 1, 1979

 

 

“It’s the historical forces.

Once it comes, you have only two alternatives.

Either you are with the people, or you are against the people.

It’s very simple.”

 

–Stokely Carmichael

 

 

Leila Khaled’s Key Note at the International Dilemmas of Humanity Conference

SABC News, Africa

Oct 14, 2023

The National Union of Metalworkers of South Africa, NUMSA is hosting the third International Dilemmas of Humanity conference in Johannesburg. The Dilemmas of Humanity process began in 2004 when popular organizations and movements from all over the world came together to confront the crisis of humanity caused by capitalism with concrete alternatives and solutions. Palestinian activist Leila Khaled delivers the key note address.

The Disastrous Inseparability of Western Science and Capitalism

 

The following is an exert from Scorched Earth: Beyond the Digital Age to a Post-Capitalist World, by Jonathon Crary. [Verso, 2022]

 

Any effective imagination of a post-capitalist material culture must confront the inseparability of modern technology from the institutional formations of modern science. We are currently overwhelmed from all sides by reverential exaltations of “science” and of the unimpeachable authority of “the scientists” who will deliver us from the climate crisis. The absurdity of this sanctification of one of the primary agents of biosphere destruction—including global warming—is evident to many, but there is a strict prohibition on openly acknowledging it. Science, in its many powerful institutional manifestations, is now essentialized as an a priori source of truth, existing above economic interests or social determinations and exempt from historical or ideological evaluation. It is the one remaining mirage of legitimacy behind which global capital continues its rampage of planetary looting and destruction. The marginal figures of the altruistic climatologist or oceanographer are foregrounded as camouflage for the structural complicity of most scientific research with corporate and military priorities. In the face of reactionary attacks on all forms of knowledge and learning, our response should not be a mindless celebration of a fairytale account of “science.” Such cowardly obsequiousness is an anti-intellectualism as damaging as the rightwing embrace of ignorance. The voluminous and many-sided critique of the limits and failings of Western science has been rendered invisible and unmentionable. Contributors to this essential body of thought include some of the most discerning philosophers, scientists, feminists, activists, and social thinkers of the last hundred or more years. We’re at a moment when the survival of life on our planet depends on reanimating this critique, and recovering an unequivocal awareness of how most of the foundational paradigms of Western science have brought us to our current disastrous, possibly terminal, situation.

Unlike many on the left, French theorist Jacques Camatte had no such illusions in the early 1970s when he identified science as both servant and divinity of capitalism. He understood that science had become fully configured to be “the study of mechanisms of adaptation which will assimilate human beings and nature into the structure of capitalism’s productive activity.” The full colonization of research by the military and corporations following World War II consummated the disappearance of meaningful distinctions between science and technology. Jean-François Lyotard saw the unconstrained development of capitalist technoscience as the final negation of the emancipatory project of modernity and the extinguishing of any illusions about the beneficent role of human reason. The scientific method had long since become dependent on technology for creating the artificial, deracinated objects on which the method could be deployed. Nature and human beings are reduced and homogenized into techno-scientific abstractions. Indeed, as early as the 1600s, Western science had become one of the most powerful discursive supports for racism, misogyny, and the genocidal colonial projects originating in Europe and then in North America. Alfred North Whitehead detailed some of the historical conditions for the rise of technoscience: he noted that the very nature of what previously had been thought of as “science” changed fundamentally in the nineteenth century. Scientific research became meaningful or valuable primarily for its potential to generate some application, product, or practical technique. “The greatest invention of the nineteenth century,” he wrote caustically, “was the invention of the method of invention.” Science defined itself, not by principles but through results. It became “a storehouse of ideas for utilization,” which clearly meant commercial, profit-making applications. Whitehead noted the late- nineteenth-century emergence of the methods by which abstract knowledge could be connected with technology and with unending sequences of innovations. He singled out Germany as the country where “the boundless possibilities of technological advance” were first realized. Whitehead, presenting these observations in his 1925 Lowell Lectures at Harvard, was too genteel to state the obvious: that “the method of invention” was inseparable from the rise of industrial capitalism and its voracious requirements. The modern state-capitalist vocation of science (which Whitehead, Max Weber, Helmuth Plessner, and others had identified by the 1920s) has clearly brought us to the edge of catastrophe with its ceaseless flood of “utilizations.” Currently, the shrill glorification of “science” is a desperate maneuver of obfuscation, to forestall a wider recognition of the disastrous inseparability of Western science and capitalism while promoting the delusion that “science” will save us from its own calamitous accomplishments, notably the current unravelling of the earth system.

To take one of innumerable examples, the torrent of synthetic chemicals poisoning air, water, soil, oceans, and the bodies of every higher organism is certainly one of the most enduring “accomplishments” of capitalist technoscience. Scientists themselves, not just corporate executives, bear direct responsibility for the terminal wounding of living systems by plastics, herbicides, pesticides, and petrochemical fertilizers, as well as for the toxic impact of the 120,000 compounds (increasing every month) that saturate ourselves and the environment. These compounds have been produced for no other purpose than the facilitating of manufacturing and technical processes, including military applications, and for enhancing, in thousands of ways, the unnecessary “conveniences” of daily life and commerce. The global industrial complex is dependent on a continual stream of new products and is structurally incapable of limiting or regulating itself in any meaningful way. The actuality of a world made into a terminal waste dump by technoscience is not an anomaly that could have been, or might yet be, put right; it is intrinsic to the operations of scorched earth capitalism. When one considers the harmful innovations of synthetic biology, nanotechnology, social robotics, and autonomous weapons systems, to name just a few other areas, the kneejerk veneration of “science” can only be understood as a capitulation to the ongoing assault on the life-world. For philosopher Jean-Pierre Dupuy, “anyone who believes that science and technology will manage to provide a solution to problems created by science and technology, does not believe in the reality of the future.”

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Verso: “In this uncompromising essay, Jonathan Crary presents the obvious but unsayable reality: our ‘digital age’ is synonymous with the disastrous terminal stage of global capitalism and its financialization of social existence, mass impoverishment, ecocide, and military terror. Scorched Earth surveys the wrecking of a living world by the internet complex and its devastation of communities and their capacities for mutual support. This polemic by the author of 24/7 dismantles the presumption that social media could be instruments of radical change and contends that the networks and platforms of transnational corporations are intrinsically incompatible with a habitable earth or with the human interdependence needed to build egalitarian post-capitalist forms of life.”

https://www.versobooks.com/en-ca/products/214-scorched-earth

 

WATCH: Economic Media: For the Decolonization of Money [Jonathan Beller]

Goethe-Institut San Francisco

Published November 10, 2021

 

Neil Doloricon: “Economic Summit”

“If money is the primary medium of value transfer in 2021, why and more importantly, how is it extractive? As a set of protocols, does monetary media conform to the violent logics of race, gender, nation and class that have been detected and, of late, so vigorously critiqued in other media? In short, in what ways are existing money forms biased? Moreover, can it be said that the biases in the calculus of the financial system have articulated and indeed fused with biases in our representational and computational media? This talk understands “convergence”, the convergence of representational, computational and financial media in and as “the digital” in precisely these terms. It shows how monetary media, by inscribing code on bodies, is a force of ongoing colonization under racial capitalism, and points towards possibilities for its decolonization and communization through art, ecology, activism, protest, organizing, and crypto-economic design.” [This event was part of the festival, Revisions: Decoding Technological Bias.]

 

[Jonathan Beller is Professor of Humanities and Media Studies and co-founder of the Graduate Program in Media Studies at Pratt Institute. His books include The Cinematic Mode of Production: Attention Economy and the Society of the Spectacle (Dartmouth UP, 2006); Acquiring Eyes: Philippine Visuality, Nationalist Struggle, and the World-Media System (Ateneo de Manila UP, 2006); The Message is Murder: Substrates of Computational Capital (Pluto Press, 2017) and The World Computer: Derivative Conditions of Racial Capitalism (Duke UP, 2021). He is a member of the Social Text editorial collective.]

WATCH: Professor Ellen Meiksins Wood: The Imperial Paradox: Ideologies of Empire [2008]

WATCH: Professor Ellen Meiksins Wood: The Imperial Paradox: Ideologies of Empire [2008]

Published April 11, 2013

“This Globalisation Lecture entitled “The Imperial Paradox: Ideologies of Empire” was given by Professor Ellen Meiksins Wood, Professor Emerita of Political Science at York University (Toronto, Canada) on 29 October 2008 at SOAS, University of London.

Professor Ellen Meiksins Wood is the author of many major books on the history of political thought and the history of capitalism. Her most recent works include: Citizens to Lords: A Social History of Western Political Thought from Antiquity to the Middle Ages (2008); Empire of Capital (2005); and The Origin of Capitalism: A Longer View (2002)” [Source]

 

 

[“Ellen Meiksins Wood was born in New York City in 1942. Her parents were Latvian Jews and active Bundists, who had left their home in dramatic circumstances in the late 1930s. After her parents’ divorce and the end of the war, she went to Germany with her mother, who, on assignment from the Jewish Labor Committee in New York, was working with displaced persons. Her earliest experiences were thus coloured by both the leftist commitments of her family and the Left’s response to the tragedies wrought by fascism and the war.”][Source: A Political Marxist: Ellen Meiksins Wood, 1942-2016]

A SYSTEM ON LIFE SUPPORT

The Philosophical Salon

September 5, 2022

By Fabio Vighi


Credit: Lona Mody

We have entered a global cycle of secular inflation that is unique in history. The cynical attempt to preserve a system based on the ontological assumption of permanent monetary injections now entails the controlled demolition of the real economy and the world it supports. Ever-expanding artificial liquidity can only destroy currencies. The immediate consequence of this implosive process, however, is not liberation from capitalism, but a new capitalist phase of ideological manipulation and authoritarian violence, which is now upon us. Each step in the global economic downfall will continue to be matched with emergency narratives of corresponding gravity. This is why any resistance to the new status quo in the making, whether motivated by the unsustainable rise of the cost of living or the increased discrimination over human life, will entail a struggle to define the cause of our predicament as systemic rather than exogenous.

The inflation genie

What sort of world do we live in? There is one answer that takes precedence over all others: our globalised world is a debt-based system of simulated financial growth that relies on the continuous expansion of liquidity, which is created “out of nothing” in the form of debt/credit. Our civilization is addicted to money printing and asset bubbles, a dependence that can hardly be broken. In a debt-soaked world like ours, nothing is more dangerous than interfering with the expansion of fake liquidity; nothing more threatening than a sudden “credit crunch”, a haemorrhage of freshly minted money. The cash-flow heading to the stock markets must continue to increase, whatever it takes. As I have argued in my previous pieces on this matter, COVID-19 was, in essence, an unprecedented attempt to restore the expansive capacity of artificial liquidity at a critical time in the history of casino-capitalism. By the end of 2019 the financial sector was, again, at risk of rapidly becoming illiquid as the Monopoly money was drying up – a predictable occurrence that had already triggered the Great Financial Crisis. However, in 2019 the stakes were much higher than in 2008, for the system’s monetary addiction had reached breaking point. Today, in seemingly post-pandemic times, we remain hostage to a Ponzi scheme where toxic liabilities act as collateral for other toxic liabilities, in what is an endless trail of insubstantial paper. Central Banks expand their balance sheets to purchase these liabilities merely to prevent their loss of paper value.

Putting an end to monetary expansion is like provoking a cardiac arrest. If the money supply curve declines or even flattens, our world experiences convulsions, withdrawal symptoms, and goes cold turkey. Eventually, it collapses. With a grotesquely over-leveraged financial industry like ours, the entire economy and social fabric is hanging on the edge of a cliff. The choice faced by most countries, including the affluent ones, will soon be either default or hyperinflation of the currency needed to repay the IOUs. This means that capital accumulation itself is now on life support, as its managers are caught in what can only be described as a lose-lose situation. On the one hand, they know that they must find reasons to pull more liquidity (debt) into the present by dint of what is conventionally known as “printing it.” On the other, they also know that this hardly original escamotage can only lead to runaway inflation, and then hyperinflation. What takes place today as a matter of monetary normality used to characterise wartime economies, namely direct financing via the money presses. While this can only result in depressing the real economy, simultaneously generating the highest wealth inequality on record, what should give us pause is the thought that a world hostage to bubble inflation inevitably “melts into thin air”, losing its social grounding as well as the language to articulate any form of resistance. Collapse is at once economic, socio-political, and cultural.

In August 2019, Blackrock (perhaps the most powerful single entity on the planet) issued a white paper unambiguously titled ‘Dealing with the Next Downturn: from Unconventional Monetary Policy to Unprecedented Policy Coordination.’ The paper warned against two strictly interrelated risks: first, that markets were becoming illiquid while the policy toolkit was empty (interest rates being already negative); second, that continued monetary expansion carried the risk of Zimbabwe-like hyperinflation. Betraying more than a hint of anxiety, Blackrock urged Central Banks (the Federal Reserve) to find ‘unconventional’ remedies to avoid the coming downturn. Specifically, they pushed an ‘unprecedented response’ described as ‘going direct’: ‘Going direct means the central bank finding ways to get central bank money directly in the hands of public and private sector spenders’, while making sure that such monetary behemoth does not trigger a potentially devastating inflation. A few months later, something truly unprecedented happened: COVID-19, followed by what continues to appear as an unstoppable stream of global emergencies. As I have argued in more detail elsewhere (here and here), Virus allowed the ‘going direct’ plan – the methadone-like injection of trillions in mouse-clicked cash – to be executed in safety mode. The hyperinflationary tsunami feared by Blackrock was postponed courtesy of, again, ‘unprecedented’ lockdowns, which prevented the liquidity-flooded economy from overheating. Unsurprisingly, however, after the first year of deflationary Covid hysteria the monster came out of the closet with a vengeance, reminding us of Blackrock’s existential dilemma: ‘how to get the inflation genie back in the bottle once it has been released.’

Keeping up appearances

The key to understanding our economic predicament is to realize that inflation – or more precisely the calamitous devaluation of the money-medium – is now structural, since the simulation of monetary growth has penetrated all forms of capital. Insubstantial financial liquidity has long colonised commodity production and consumption, making both hostage to the credit industry. The financial sector responds to what happens in bond markets, which are increasingly propped up artificially by Central Banks’ monetary inoculations. Bonds are issued to raise money, and pay regular fixed interest to the bondholder. However, bonds are also tradeable, which means they give returns called bond yields. When, in a critically stressed economic environment like ours, bond yields rise sharply and in seemingly uncontrolled fashion, it is usually a sign that bond prices are falling at a similarly dramatic pace. This suggests that investors are pulling out and, as a consequence, the bond market is tanking – which is bad news for the debt-doped stocks. In short, the cost of financing one’s debt surges rapidly, and the insolvency ghost rears its ugly head. Because debt-binging went through the roof after 2008, any turbulence in bond markets is now registered as a shock in stock markets. It is very much like clockwork: when bond yields rise fast, stocks get a hit, which normally prompts the Central Bank cavalry into action. The only way to keep bonds from deteriorating is for Central Banks to use their unlimited firepower and print more cash to buy the unloved debt securities; which is intrinsically inflationary, thus dealing yet another fatal blow to the purchasing power of fiat currencies.

Consider the benchmark yield on the 10-year US Treasury: when that yield spikes rapidly, it indicates that investors in US debt are running to the door, which spells doom for Wall Street’s credit-craving “creative finance”. So, what happens when investing in debt – the lifeblood of contemporary capitalism – loses its appeal? On June 13, 2022, the Italian bond yields breached 4% causing a “fragmentation” in the cost of borrowing across the EU. With lightning speed, the ECB (European Central Bank) ran to the rescue selling German and other Northern European bonds close to maturity to buy Italian and other Southern European bonds – a subterfuge that hardly thrilled the “frugal” northerners. Moreover, it instituted the TPI (Transmission Protection Instrument), also known as “anti-spread shield”, which allows for targeted and unlimited debt purchases – de facto, putting the countries who need TPI under external (ECB) administration. The point, however, is that any such Central Bank intervention continues to be inflationary, which brings us back to the original quandary of irreversible money debasement.

Despite first denying inflation, then calling it ‘transitory’, and eventually blaming it on Putin, our political leaders (the executors) and their central and not-so-central bankers (the enforcers) have recently had to admit that “we have an inflation problem.” So, when on August 10, 2022 President Biden prompt-read from his White House podium that in the month of July the US had been blessed with 0% inflation, adding that the US economy is in fact booming, we should of course smell a rat: the blatant distortion of reality is not only an electoral stunt in view of midterms, but would also seem to prepare the ground for a “Fed pivot”, i.e. a stop to rate hikes and a return to Quantitative Easing (easy money). This is because if rate hikes were to continue beyond the current cosmetic levels, and the cost of borrowing rise substantially, the debt-saturated markets would crash, along with currencies and everything else. A return to QE legitimized by a narrative of peak inflation (including oil prices) appears like a credible scenario for the near future. However, while QE would fulfil its task of keeping the markets liquid, it would nevertheless turn back the clock to 2019, with the system requiring even more ‘unconventional’ ways of dealing with the inflation monster. Such as (again) lockdowns.

Hot Autumn in Europe?

When looking at the ongoing energy crisis, which threatens to bring Europe to its knees no later than this Winter, lockdowns (or similar restrictions) cannot fail to appear as the most “practical” way of achieving large-scale energy savings. Social restrictions would not only tame inflation but also help us conscientious citizens to “do our bit” against climate change, feeding the noble illusion that a zero-net “Green New Deal” – supported of course by a massive programme of fiscal stimulus (i.e., more debt) – will unleash a new era of capitalist growth. Adopting lockdown policies may well be the only way for “green capitalism” to affirm itself, for the system needs to keep both the inflationary spiral and the impoverished masses under control. The key point here is that “sustainable growth” through green technology remains a pious illusion for a system that requires increasing levels of labour-intensive production to generate real economic value. Every leap in post-industrial technological innovation driven by capital, no matter how green or desirable, will cause unemployment and poverty to grow, together with the imposition of widespread repressive measures upon entire populations.

In this respect, a new pandemic wave starting this Autumn might provide further cover for the social and economic disaster in the making. In recent weeks virologists, health ministers, mainstream media, and the WHO have started “voicing concerns” about new and rapidly spreading Covid variants in the ‘European region’, which are expected to become dominant already in September. Germany, a country at high risk of energy rationing due to its dependence on Russian gas, has already approved a new package of pandemic restrictions, which will come into effect on 1 October and will last till 7 April of next year. These will include not only mandatory facemasks but also, where necessary, proof of vaccination and negative testing. In short, the corona spectre is still haunting Europe, suggesting that the unmanageable contradictions of contemporary capitalism will continue to be tackled in authoritarian ways, and by conning people into obedience.

As confirmed by Greta Thunberg’s disappearance from mainstream media (where she now appears to be berated) this is probably not the best time to preach the capitalist net-zero agenda – which is one of the underlying reasons for the energy shortages that the war in Ukraine has exacerbated (not caused). Europe, rather, is prepping for the coming energy-crunch scenario. Germany is planning public warm-up zones for those who cannot pay their energy bills. In France (and elsewhere) night illumination is being switched off, while Emmanuel Macron warns of the coming ‘end of abundance’, conveniently blaming it on the war in Ukraine and climate change – as if destitution was not already rampant. In the UK, thousands have joined a “Don’t Pay” campaign against the rising cost of energy bills. And the Vice President of the European Commission is encouraging people to fight Putin by not washing their clothes.

Will the wealthy technocrats manage to convince the impoverished, cold, and unwashed people heroically to form a united front against Russian gas in the name of the debt-creation programme also known as “green(washing) transition”? Will the people warm to their politicians’ patronising suggestions to “weatherize” their homes and shift to prohibitively expensive electric vehicles? Or will our leaders need a new “pandemic emergency” to conclusively persuade us? Whatever the outcome, the bottom line is that, no matter how many times Wikipedia changes the definition of “recession”, this Winter many Europeans and Americans will be forced to choose between putting food on the table and footing their energy bills. It will be a matter of heating or eating – an absurd alternative considering the technological and productive potential at our disposal. Needless to say, the problem is not technology per se, but its being tied to a declining and hence particularly virulent economic logic based on mass extraction of surplus-value from human labour. The world has more than enough human and technological capacity to satisfy the needs of all, but because this potential remains subject to the blind dynamics of capital, it cannot be utilized for the common good.

Remember the “lock step” scenario in the 2010 Rockefeller Foundation pamphlet, which predicted so accurately both a deadly zoonotic pandemic (‘the pandemic that the world had been anticipating for years finally hit’) and the ensuing imposition of ‘airtight rules and restrictions, from the mandatory wearing of face masks to body-temperature checks at the entries to communal spaces like train stations and supermarkets’? Which also foresaw that ‘the Chinese government’s quick imposition and enforcement of mandatory quarantine for all citizens, as well as its instant and near-hermetic sealing off of all borders, saved millions of lives, stopping the spread of the virus far earlier than in other countries and enabling a swifter post-pandemic recovery’? And which moreover prophesized that ‘after the pandemic faded, this more authoritarian control and oversight of citizens and their activities stuck and even intensified. In order to protect themselves from the spread of increasingly global problems—from pandemics and transnational terrorism to environmental crises and rising poverty—leaders around the world took a firmer grip on power’? What is spelt out in this remarkable piece of creative writing from the Rockefeller think-tank is, ultimately, the connection between Lockdowns and Poverty: ‘authoritarian control’ helps against ‘global problems’ like ‘rising poverty’. Is this authoritarian world not the world we already live in? Is the fiction not more real than reality itself? Those who believe that lockdowns are a thing of the past, had better think twice. The normalisation of repression and surveillance that began with 9/11 and continued with COVID-19 is now about to accelerate.

Two roads, one destination

In the meantime, the globalized West is engaged in a wacky race to the bottom. Europe is leading the way, thanks to the all-too-predictable backfiring of the sanctions against Russia. Having made itself dependent on Russian gas, Europe has scored the clumsiest of own-goals – intentionally? For how could European leaders who invoked and even engineered the draconian sanctions (while also hoping to continue to buy Russian gas on the sly) not see that these sanctions would boomerang to hit Europe on the head? It is either a case of extreme incompetence, blind submission to external (US) dictates, or deliberate self-immolation – perhaps a mix of all these. The likely outcome is that as soon as the recession is officially declared, and new social restrictions are in place, we are going to see Central Banks moving from hawkish (rate-hiking) to dovish (rate-lowering), i.e. the Fed & Co. will return to a policy of more inflationary large-scale asset purchases and cheap money.

The only other available option is running the markets to the ground through sustained and significant rate hikes. This scenario would be deflationary, but only at the cost of a sudden and devastating depression pulverising capitals both in the financial markets and on the ground, causing sweeping job losses, business closures, rioting, looting, and so on. If liquidity does dry up, we will hit the deflationary spiral, like drink-driving at full speed against a wall. Whatever can no longer be financed through credit will be brought to a standstill. Banks will refuse to lend and bank accounts could be frozen. Deflationary capital destruction through the meltdown of debt & stock markets would annihilate currencies and livelihoods. The least one can say is that for this to happen as a controlled accident, reliable (authoritarian) countermeasures aimed at controlling social unrest must already be in place.

For most of us, then, the future seems to offer a choice between structural stagflation (stagnant economy with high inflation) and an abrupt deflationary depression – like a choice between bleeding to death and suffering a heart attack. Either way, the divide between the super-rich and all the rest will increase further, with catastrophic consequences for humanity. It is no longer the classic swing between boom and bust, or a financial cycle ending in a “Minsky moment”, for we have reached the absolute limit to capitalist expansion. It is important to reiterate that we are facing systemic implosion, not a crisis engineered by evil bankers motivated by sadism and greed. While the latter are the main attributes of the capitalist drive as such – since capital is nothing but a perverse end in itself – the current implosion reflects the historical exhaustion of the value-creating substance of capital; the fact that the fundamental ingredient of value itself – labour – is vanishing irreversibly while automated (technological) productivity takes off. It should be enough to observe that in a healthy capitalist economy the price of labour would rise. Instead, labour has been devalued for decades, which dramatically confirms that any monetary boost to the economy is without value substance, and destined to cause further misery. It is therefore inevitable that, at some point soon, capitalist reproduction will be brought back to the ground through the severe contraction of insubstantial masses of money (“bubbles”). Fictitious liquidity, created without any basis in real production, will be violently debased.

From denial to sacrifice

What continues to be denied, then, is that the devaluation of the money-medium is the key symptom of the implosion of capitalism as a global commodity-producing work society mediated by the market and driven by the blind pursuit of profit as end in itself. What is most painful about this denial is that it has long conquered the heart and soul of (what still dares to call itself) the left. The political left is either opportunistically ignorant or caught in the neoliberal illusion that a virtualized type of financial capitalism is possible – perhaps even “with a human face”. As a result, hardly anyone on the left dares or is even able to connect the rapid deterioration of socio-economic conditions with the authoritarian turn of today’s “emergency capitalism” – already explicit in the brutally discriminatory treatment of “the unvaccinated”, or in the rising levels of our mainstream media’s propaganda. Is it not yet clear to the left that the political face of “breakdown capitalism” is fascism, albeit articulated in new and more sophisticated (progressive!) forms of violence and repression? The only way our comatose system can prolong its lifespan is by ditching its liberal façade and dramatically increase its inherent capacity for barbarism.

In capitalist terms, we are facing an ironic twist on Margaret Thatcher’s infamous TINA: there is no alternative. Whatever happens, we will continue to see a drastic devaluation of fiat currencies, and the rapid dissolution of the social bond. As I see it, the endgame involves two main strategies: 1. The manipulation of a continuous stream of fear-inducing global emergencies, whose ultimate function is to shift the blame for systemic implosion onto some external agent while ushering in 2. A novel social-credit system (or rating system) based on mass immiseration and CBDC (Central Bank Digital Currencies), which are now being tested in more than 100 countries.

The subject enslaved to capitalist dystopia “will have nothing, and yet be (convinced that they are) happy”, both through fear and, especially, the internalization of a new system of values based on collective guilt, responsibility, sacrifice, and obedience. In other words, we will not only have nothing, but most crucially we will be persuaded “to enjoy it.” The consumerist ideology that drives modern capitalism is already being replaced by the injunction to “enjoy (having) nothing.” Whether such conversion to a punishing form of capitalism will succeed, it remains to be seen. For sure, a paradigm shift of this calibre needs the support of a belief-system capable of transforming consumerist hubris into slave-like submissiveness. Humanity (particularly the middle classes) will need to commit to common causes that might justify their being deprived of the “gift” (even as a fantasy object) of boundless consumption – fear alone will not suffice. For the neo-feudal paradigm to succeed, the “work and enjoy” fantasy that keeps the modern consumer ticking must fade into the background and be replaced by a new ethics of sacrifice. As spelt out by Macron in his already mentioned “end of abundance” speech, we are at a point where ‘our system based on freedom… can demand sacrifices from its citizens’. Here is the ideological ruse of senile capitalism: riding an endless wave of “global emergencies” that might induce us to accept the loss of elementary freedoms in order to save the freedom of capital.

What changes here is the subject’s relation to nothingness: if in consumer capitalism “nothing” is disguised as “more” (since the capitalist logic of desire relies on never having enough of “it”), in neo-feudal capitalism “more” will be sold as “nothing”, that is to say, a quasi-religious attachment to renunciation. Harnessing human desire to a new social contract predicated on protecting us from global calamities will be crucial for the system’s capacity to reproduce itself. Emergencies are the new capitalist “gift”, and they keep on giving. The potential of this modern-day Leviathan could be unlocked by a new spirit of collective sacrifice, which is why contemporary capitalism is so eager to hijack the rhetoric of the left: it “knows” that only in the name of “progressive ideals” can the exploited masses accept new forms of domination disguised as necessary sacrifices. If that is the case, supposedly “progressive” and “humanitarian” narratives will translate into higher forms of conservatism and tyranny.

Today, this logic emerges clearly with the emotional blackmail concerning climate change: progressive individuals are supposed to take on drastic lifestyle changes (for the worse) through sharing guilt for causing harm to Mother Earth, while the planet continues to be exposed to the (re)productive, market-mediated dynamics of capital. This attitude can be recognized in the well-known phenomenon of “celebrity eco-warriors”, a spin-off of “philanthropic capitalism”. Leonardo DiCaprio, for instance, regularly tweets about the collective fight against climate change (e.g., ‘If we don’t act together, we will surely perish!’), but does so from his 315ft, helicopter-decked, 110-million-dollar superyacht, which by travelling only a couple of miles pollutes as much as your average car does in a year – hardly “acting together.” Precisely as an actor, however, he should know better, for he started with Titanic and we all know how that film ended. In other words, the devious elitist attempt to co-opt the leftist spirit of engagement to a collective cause might, at some point during the system’s downfall, backfire – which is probably the only hope we have.

 

[Fabio Vighi is Professor of Critical Theory and Italian at Cardiff University, UK. His recent work includes Critical Theory and the Crisis of Contemporary Capitalism (Bloomsbury 2015, with Heiko Feldner) and Crisi di valore: Lacan, Marx e il crepuscolo della società del lavoro (Mimesis 2018).]

Forgive Us Our Debts

Quodlibet

September 28, 2022

By Giorgio Agamben

 

“Hope Dies Last”, Athens, Greece. Artist: WD (Wild Drawing)

The prayer par excellence – the one that Jesus himself dictated to us (“pray like this”) – contains a passage that our time strives to contradict at all costs and which it will therefore be good to remember, precisely today that everything seems to be reduced to the one fierce double-sided law: credit/debit. Dimitte nobis debita nostra… «forgive us our debts, as we forgive our debtors». The Greek original is even more peremptory: aphes emin ta opheilemata emon, «let go, remove our debts from us». Reflecting on these words in 1941, in the middle of the world war, a great Italian jurist, Francesco Carnelutti, observed that, if it is a truth of the physical world that what has happened cannot be erased, the same cannot be said for the moral world. which is defined precisely through the possibility of forgiveness and forgiveness.

First of all, it is necessary to dispel the prejudice that debt is a genuinely economic law. Even leaving aside the problem of what is meant when one speaks of an economic “law”, a summary genealogical investigation shows that the origin of the concept of debt is not economic, but juridical and religious – two dimensions that the more one goes back towards prehistory the more they tend to get confused. If, as Carl Schmitt has shown, the notion of Schuld , which in German means both debt and fault, is at the basis of the law edifice, no less convincing is the intuition of a great historian of religions, David Flüsser. While one day he was reflecting in a square in Athens on the meaning of the word pistis, which is the term that in the Gospels means “faith”, he saw in front of him the inscription trapeza tes pisteos in large letters . It didn’t take him long to realize that he was standing in front of a bank sign ( Banco di credito) and at the same time he understood that the meaning of the word he had been reflecting on for years had to do with credit – the credit we enjoy with God and which God enjoys with us, from the moment we believe in him. For these Paul can say in a famous definition that “faith is the substance of things hoped for”: it is what gives reality to what does not yet exist, but in which we believe and trust, in which we have staked our credit and our word. Something like a credit exists only to the extent that our faith manages to give it substance.

The world we live in today has appropriated this juridical and religious concept and transformed it into a lethal and implacable device, before which every human need must bow. This device, in which all our pistis, all our faith has been captured, is money, understood as the very form of credit/debit. The Bank – with its gray officials and experts – has taken the place of the Church and its priests and, governing credit, manipulates and manages the faith – the scarce, uncertain trust – that our time still has in itself. And it does so in the most irresponsible and unscrupulous way, trying to make money from the trust and hopes of human beings, establishing the credit that everyone can enjoy and the price he must pay for it (even the credit of states, who have meekly abdicated their sovereignty). In this way, by governing credit, it governs not only the world, but also the future of men, a future that the emergency wants ever shorter and with a maturity. And if today politics no longer seems possible, this is because the financial power has de facto confiscated all faith and all the future, all time and all expectations.

The so-called emergency we are going through – but what is called an emergency, this is by now clear, is just the normal way in which capitalism works today – began with an ill-advised series of credit operations, on credits that were discounted and resold dozens of times before they could be made. This means, in other words, that financial capitalism – and the banks which are its main organ – works by playing on credit – that is, on the faith – of men.

If today a government – in Italy as elsewhere – really wants to move in a different direction from the one that is being sought everywhere to impose, it is above all the money/credit/debt system that it must resolutely question as a system of government. Only in this way will a policy become possible again – a policy that does not accept being strangled by the false dogma – pseudo-religious and not economic – of the universal and irrevocable debt and restores to men the memory and faith in the words they so often recited as children : «forgive us our debts, as we forgive our debtors».

 

[Giorgio Agamben is a philosopher and writer. His work is translated and commented all over the world. With the Homo sacer project he marked a turning point in contemporary political thought. Among his works published by Quodlibet: Italian categories. Studies in poetics and literature (2021), Where are we? The epidemic as politics (2020), Intellect of love (with Jean-Baptiste Brenet, 2020), Homo sacer. Unabridged Edition (2018), What is Philosophy? (2016), Taste (2015), Idea of ??prose (new augmented edition, 2002-2013, 2020), The man without content (1994, 2013),Bartleby, the formula of creation (with Gilles Deleuze, 1993, 2012). For Quodlibet he curates the Ardilut series.]

 

 

‘Our Defeats’ Review: A striking Post-Mortem of the Revolutionary Dream

Far Out Magazine

September 8, 2021

By Swapnil Dhruv Bose

 

“I realized after the shooting, and some discussions with them, that it was the first time they had discussed politics.”
— filmmaker Jean-Gabriel Périot [Source]

French filmmaker Jean-Gabriel Périot, who received international acclaim for his 2015 documentary A German Youth, is back with another fascinating work called Our Defeats. Featuring a group of high school film students from the Lycée Romain Rolland in Ivry-sur-Seine who work as cast and crew, Our Defeats is a comparative study between the charged sociopolitical climate of France in the late 1960s and the prevailing attitude of modern students.

More than anything else, Our Defeats is an intellectual exercise in political thought which constantly refers to the revolutionary works of auteurs like Jean-Luc Godard, Chris Marker and Alain Tanner among others. As a part of the film’s explorations, Périot makes the students recreate pivotal scenes from the vastly influential French political masterpieces from that period before asking them about trade unions, capitalism and the revolution.

In an interview, Périot explained that he wants his films to challenge the audience. “For me, cinema is first of all a place to feel,” the filmmaker said. “I like music for the same reason. But cinema is also, at least for me, as audience or filmmaker, a place to think. I do not like films where everything is clear, obvious or underlined, [whether we] talk about fictions or documentaries. I like films with contradictions, lacks, and questions.”

The powerful scenes that are enacted by the students are immediately deconstructed by the follow-up questions posed by Périot. A student quotes Chairman Mao with deadly conviction, preaching to us that “a revolution is not a dinner party… A revolution is an insurrection, an act of violence by which one class overthrows another.” However, he falters and hesitates when he is asked about his own opinions regarding capitalism and the revolution that has been indefinitely deferred.

This becomes a recurring theme, with many students voicing their disapproval of police brutality and societal oppression but not being able to appropriately address questions about the subjective definitions of abstract topics like politics in general as well as objective descriptions of important things like trade unions. As a result of the restrictive curriculum of the Ideological State Apparatus that is the school, we are confronted with the brutal reality. The people in power systematically and silently quashed the revolution before it ever began by not providing proper education to the next generation.The greatest achievement of Our Defeatsis that Périot does not pass his judgement. As a documentarian, his job is to chronicle the condition and that’s exactly what he does. The outcome is stiflingly tragic, a harrowing analysis of young school students whose vocabularies are being stripped off ideas like communism and workers’ rights. Périot starts a dialogue between the past and the present by confronting the future of the revolution that has been laid to rest by youthful cynicism, censorship and the bourgeois constructs of modernity.
 

[Swapnil is a Kolkata-based columnist who specialises in film history, global cinema and media studies. He is deeply interested in the dynamic frameworks of contemporary media culture and their impact on sociopolitical structures.]

 

 

Elena Lopèz Riera, Visions du Réel, 2019: “Jean-Gabriel Périot asked students of a Parisian high school to participate in an experiment on the militant filmmaking of May 68. These students will constitute the film’s technical crew and they will also be its actors, performative bodies through which the subject of politics today will be articulated. They will re-enact legendary scenes from the films of Tanner, the Groupe Medvedkine or Godard. But in the voice of these young people, the instructions of May 68 resonate poorly with regard to the contemporary world, noting that in terms of political wording there are still more doubts than certainties. What is the working class? What is capitalism? What is a trade union? Through these questions addressed to the high school students, Périot tackles a new generation, without judgement, in an attempt to answer the essential question of the film: have we failed? Thus, some of the concepts that have marked the history of 20th century ideologies, such as communism, fascism or class consciousness, are called into question by a youth that claims the right to their own voice. A film about the urgency of reformulating political debate.” [Source]

 

 

Also showing at Mubi, A German Youth. SYNOPSIS: “Germany, late 60s. The post-war generation revolts against their parents, disillusioned by anti-communist capitalism and a state in which they see fascist tendencies. This film follows the rise of The Red Army Faction, revolutionary terrorist group founded by Andreas Baader and Ulrike Meinhof. OUR TAKE: “A film that opens with Godard and closes with Fassbinder can only have a combative soul. Bravely refusing audio narration, Périot’s collage of stunning archival footage from post-war Germany’s political unrest is a superb, enthralling meditation on radicalization that is of utmost relevance today.”

 

Parasite Empire Unravelled

January 10, 2022

By Hiroyuki Hamada

 

Struggle for Emancipation, David Alfaro Siqueiros, 1961

So before Covid, a local school where one of my kids used to attend had prominent race issues. Namely, teachers were being accused of being blind to obvious racist incidences against black students. The normalized notion of racism was so rampant that the school was forced to embrace some sort of deprogramming sessions by a parent-led committee on the issue.  However, this committee itself was ultimately deemed rather racist in its own way by the school’s black alumni group. To me, at the end, it became rather obvious that the whole momentum was part of a corporate political campaign for the Democratic Party establishment.  The same people who raised their fists and said “Black Lives Matter” turned out to be the supporters of Joe Biden who has bragged that he was the architect of crime bills and The Patriot Act—the very root of the school to prison pipeline, the racist, colonial “war on terror,” the prison industrial complex and so on.  Is irony completely dead as “reality” continues to be stretched to fit the ruling class interests? In the end, I felt so dirty and violated to be a part of that committee’s activities.

Fast forward to the Black-Lives-Matter-only-if-you-are-vaccinated era, and this school is voluntarily implementing a strict mandatory vaccine policy with few exemptions.  My son doesn’t like to gossip and he never really talks behind anyone’s back. But the other day, he said that the whole school is basically bullying the few kids that have not received the experimental injections.  He was particularly upset about his Black friend being given a hard time, after being subjected to the blatant racism previously.

There are some harsh numbers regarding race related matters and the Covid “vaccines”.  In NYC, where Covid “vaccine” mandates are effectively shutting people out from indoor activities, roughly half the Black people have chosen not to receive the experimental injections. How can anyone justify segregating half the Black people from indoor activities? What is that?  And what is wrong with businesses that, without a mandate, voluntarily exclude unvaccinated people from entering their premises when statistical risk factors for getting the illness in question range from obesity to old age to having chronic conditions.  To be clear, the efficacy of the Covid injections are being debated by scientists and doctors vigorously, along with their safety issues. Yet, there are business owners who are calling themselves “community leaders” for being medical cheer leaders for big pharma, proud of being brownnosed social climbers at the expense of those who make their own medical choices.  And if we take the whole US,  40% of small Black-owned businesses have been wiped out.  This whole virus event is a giant urban renewal push disguised as war on virus—don’t they realize what people have gone through with war on crime, war on drugs and so on?

The cozy Covid life for privileged, resourced people who can work from home or afford not to work is propped up in many ways at the expense of many who are suffering under the economic restructuring process for the oligarchy  An unprecedented wealth transfer from the already exploited population to extremely rich and powerful people has been ongoing for the past two years, while the kind of neoliberal restructuring they’ve been dreaming about has been implemented in the name of saving lives.

It’s really demoralizing to really understand that the mechanism of exploitation and subjugation is rather simple.  The power of the wealthy oligarchs is so huge that they own everything.  They own the media.  They own the politics.  They own the governments. They own the scientists.  They own the military.

And the same people who own everything tell us that we have to respect the separation of powers, we have to rely on “representative democracy,” and we have to obey the legal system which is ultimately ruled by Supreme Court judges who are appointed by, well, the same people who own everything. Needless to say, the whole thing is made to divide us and consecrate the rich and powerful as priests of capitalism, because they own everything and all powers are designed to concentrate in their hands, while  the people are effectively deprived of all power.

In the US, the power of the people is represented by two corrupt corporate political parties.  I mean, they don’t really represent people, but they pretend that they do.  The situation is so obvious and blatant that it is tedious to even mention, but the reality is that this mechanism of two corporate entities engaging in ritualistic battles within a strictly curated capitalist framework has been so effective in staging the appearance of “democracy” that it is hard to discuss the social dynamics in the US without it.  No matter what ideological leaning one has as an American, the larger than life theater of historical myths, dramas, glories of wars, nationalistic emotions and the reverence of the American flag are likely to be a part of the internalized authority which builds its footings in the minds and the bodies of those who are born on this land.  Today, many of the rich and powerful are associated with the Democratric Party—for example, Jeff Bezos, Mark Zuckerberg, George Soros, Bill Gates, and so on. This is strange because it is the Republican Party that is supposed to represent business interests. Recent numbers also indicate the trend:   “Some recent US figures on the distribution of income by party: 65 percent of taxpayer households that earn more than $500,000 per year are now in Democratic districts; 74 percent of the households in Republican districts earn less than $100,000 per year. Add to this what we knew already, namely that the 10 richest congressional districts in the country all have Democratic representatives in Congress.”

Anyway, it really doesn’t matter because when people play politics—meaning you cheer for one of the corrupt political parties—you are not supposed to talk about how money controls social institutions and how our values, beliefs and norms are determined by the interests of the ruling class, and how the economic caste order effectively enforces capitalist imperatives to perpetuate the reign of money and violence.

Believe it or not, today, this sort of understanding is labeled as “conspiracy.”  Right, you are a tinfoil hat wearing conspiracy nut case if you happen to call out corporate crimes, their criminal conspiracies and so on and so forth.   How obvious can it get? Rich people dominate corporate politics with the good old righteousness of exceptionalism, and a colonial attitude with the kinder, gentler face of liberal politics, and it is perfectly OK to call a simple Marxist analysis of exploitation a “conspiracy.”

The tendency to obscure the mechanism of capitalism is mirrored exactly among many of those who oppose the overwhelming push for Covid lockdowns, Covid “vaccine” mandates and so on. For many of those who stand on the other side of the virus event, the entire mobilization is described as a “communist takeover.” That’s right.  All those diehard capitalists who have been conspiring to perpetuate their interests through World Economic Forum, IMF, World Bank and so on are communists now. How convenient?  You can’t have capitalism without opportunism.

But the whole thing makes perfect sense. Both ends of the capitalist spectrum, fascists and social democrats, have always struggled to perpetuate capitalist hegemony together. At the end of the day, their ultimate goal is to perpetuate the capitalist caste hierarchy and their righteous positions within it.  One step with the left leg goes forward as the right leg moves forward to balance the momentum of the imperial hegemony — just as the hopelessly corrupt Hilary Clinton gives birth to a Donald Trump Presidency, which, in turn, gives the Democratic Party a reason to exist.  Left, right, left, right, the empire moves forward as it gently shifts its weight left to right.  As they march the imperial-scape together, they sing derogatory smears against any revolutionary momentum.  Both sides are free to argue and fight as long as they adhere to the imperial imperatives of capitalism.  The corporate media ensure that the narratives are told to fit this dynamic.  Those who do not belong to the dynamics are portrayed as “others”–fringe extremists to be demonized from multiple angles.

How does the empire gain its mythical aura of authority?  Easy. They play a good old protection racket scheme against unsuspecting “good people.”  For example, they tell people that terrorists are coming, while “secretly” funding the killers in ways which are not so secret to the people. People get the idea: “Oh I see. we have to pay the protection fee. Otherwise, we get fucked up.” Or, for example, they tell people that plague is coming, and force people to get injected with special medicines.  If the people refuse, their jobs are taken away, their families are split apart, you can’t eat at a restaurant and so on. They can effectively turn everyone into a dangerous element with an infection until proven “healthy” by the designated means of the authority.  There goes the presumption of innocence along with informed consent out of the door.

This is a big deal. There is a huge reason why an authority must prove someone guilty without a reasonable doubt.  Otherwise, people can be arbitrarily accused of committing any crime and then punished for it.  And without informed consent, people can be forced to drink Cool Aid just because they are told to do so. Moreover, as soon as the feudal overloads deal with the life and death of the people, they effectively consecrate themself as gods.  A politician would claim that Covid “vaccines” are sent by God.  Cultural figures would start accusing those who refuse the medication of “defying the law of nature,” defying “science” and so on, effectively turning Bill Gates and the rest of the snake oil salesmen into gods of our times.

So now it seems that even this pretend “democracy” is being taken away by the acceptance of decrees under an “emergency” just like any other fascist take-over.

Colonizing humanity and nature

The Mariposa Grove of Big Trees, California, 1875 - Marianne North

The Mariposa Grove of Big Trees, California, Marianne North,1875

How is it even possible though?  The capitalist assaults come in stages. First, it attacks to destabilize, infiltrate and tear communities apart.  It destroys the fabric of communities and turns vital institutions useless.  It cultivates the ground on which the invaders can turn themselves into the new providers of artificial social relations, resources and facts. Then the colonizers embark on domesticating people with their own beliefs, norms and values to exploit them and subjugate them.

Social institutions are taken over by capital. As they lose their functions for the people, they are further bought and sold by the oligarchs to transform themselves into machines for the ruling class interests. In every step of the process, people are mobilized to destroy and reassemble their own institutions only to be domesticated by the resulting fake institution for the ruling class. Corporate NGOs, corporate think tanks, paid academics, paid scientists, corporate politicians are always ready to help in this regard.  This is how education has been taken away from the people.  This is how healthcare has been taken away.  This is how politics has been taken away.

The people’s institutions are intentionally deprived of resources so that they must rely on the rich and powerful to function.  Then, privatizing and corporatizing transform the institutions into entities for profit, indoctrination and domestication. The more you struggle financially, the more you are likely to be trapped in a cycle of exploitation—an ironic reality imposed by the capitalist hierarchy in which those who could gain the most by overthrowing the establishment are pressured the most to obey the capitalist imperatives. Meanwhile those with privileged positions are conditioned to protect the status quo.  Hierarchies of ideas, ideologies, religions, and people are formed.  The caste system built by all elements permeates the empire—what’s good for the empire naturally floats as the opposing elements sink systemically and structurally. People are forced to compete in serving the interests of the oligarchs regardless of the ultimate consequences to them.

This is how people are indoctrinated to hate the system that gives power to the people—socialism, and are forced to crave the system that strangles them—capitalism.  Here is a brief summary of how socialism is actively demonized in our society:

  1. Point out results of imperial assaults against socialist countries and claim socialism doesn’t work.Examples:Give them economic sanctions, then call the countries “economic disasters”.Send death squads to destabilize their countries, then call the enemies of the western hegemony “strong man,” “dictator,” “butcher” and so on.Attempt to overthrow the government by massive propaganda campaigns, then call them oppressive.

    2. Claim that no ideology, country or government is perfect, in order to ignore the injustice and inhumanity systematically and structurally imposed on the entire capitalist hegemony and beyond by the western ruling class.

    Examples:

    Claim that socialism and capitalism are the same when they are not historically and in practice.  Capitalism is a system guided by forces of accumulated wealth and power. It manifests as imperialism at the global scale. Historically, socialism has emerged to counter imperial exploitation and subjugation.  Socialist countries have been vehemently assaulted by organized forces of imperialism.  The equation totally dismisses these obvious historical dynamics, while also obscuring the very nature and mechanism of capitalism itself.  This position is often expressed with the use of the word totalitarianism.  Although the term has been largely normalized in the western cultural sphere, historically, this term has been used by reactionary forces to equate fascism (which operates within the framework of capitalism) and socialist countries with the intention of demonizing socialist countries.

Claim that all violence must stop as the capitalist hegemony targets a socialist country, knowing that the imperial hegemony can topple the socialist country by many means if the country stops engaging in self-defense.

Demonize political leaders who defy the western hegemony saying that although the West is atrocious the dictators aren’t worth saving anyway.

3. Utilize an emotional personal anecdote in demonizing “socialism” in its entirety, totally ignoring its inner workings to forward the interests of the people, imperial dynamics and so on.  Reactionary voices of those who betray their countries of origin in seeking to secure positions within the empire are often promoted by the capitalist media.

Examples:

“My grand dad was killed by communists.”

“My family members were imprisoned by a socialist regime.”

“So and so is killing its own people.  I know because I’m from there and you are not.”

4. Simply rely on propaganda lies concocted by capitalist social institutions.

Examples:

Just mock, ridicule and demonize socialists.  The notion is fully normalized so there is no need to explain. The burden of proof is on those who defy the notion.

Engage in 1, 2 and 3 using the propaganda lies.

Where is this giant monster swinging right to left, guided by the selfish motives of the ruling class, going?  Is it going to put us all in a digital prison as it continues to digitalize, financialize, and transhumanize, colonizing humanity and nature?  Is it going to declare a war against China?  These are very significant concerns but it is unlikely that they will be on the table for all of us to examine anytime soon.  Our thoughts and ideas are constantly, systemically and structurally beaten into shapes by layers of capitalist institutions over and over so that they fit into the capitalist framework. Then the momentums of pros and cons are safely exchanged within the imperial framework at the expense of the people who struggle to secure their livelihood within it.

When we are beaten by the capitalists, we are put against each other.  As we fight back, we are forced to attack our fellow community members as our institutions are further colonized as I described above. In the corporate political theater billions of dollars are spent in picking between hardened corporatist Joe Biden, and “reality TV show star” Donald Trump, but we cannot embrace the political institution which can truly function as our own—such a drastic shift is firmly demonized, again, as “socialism,” “communism,” Marxism and so on.

Look at how doctors and nurses are forced to be complicit in the ongoing virus event. They are forced to limit treatment options.  Effective early treatments such as Ivermectin or HCQ, which have saved countless lives in other countries, are being ridiculed as snake oil, because as long as there are effective treatments for the virus, the experimental gene therapy drugs can’t have emergency use status.  All this goes on as Covid “vaccine” deaths are blatantly covered up in the US and in other Western countries. The health professionals are forced to put people on deadly ventilators, deadly remdisivir, and deadly sedatives—the real reason why there are so many deaths in the US, along with the fact that obesity is a hidden killer in patients with seasonal respiratory illness.  The more they try to protect their positions within the institution, the more they compromise the whole institution. Doctors, scientists and the rest of the healthcare professionals who wish to protect the institution by speaking the truth about the virus and experimental injections are censored, harassed and fired for doing so, while those who obey are forced to be complicit in failing their patients with profit-oriented protocols.

This is what the system does when it’s driven by and for the oligarchs.

Their exploitive schemes create crises on many fronts—environmental crisis, health crisis, housing crisis, economic crisis, psychiatric crisis, you name it.  The ruling class officially designates a chosen crisis to impose prepackaged corporate “solutions” for more profits, more power grab and readjustment of the capitalist trajectory.  In the process, they destroy vital social institutions and reassemble them for domestication.  Nothing else matters other than the chosen crisis and the associated corporate schemes. Other crises deepen as the capitalist trajectory is recalibrated and the capitalist hierarchy is readjusted. They will not run out of crises as long as they exploit and subjugate.  Crises are not predicaments for those who can buy their way out of anything, they are opportunities for them.  And they have nothing to lose in the process.  We are forced to do their work of destroying our own institutions.  We are forced to do their work of turning them into our cages.  They can buy most of anything, and if they can’t, they destroy it, then they can simply buy and sell any remaining elements, repackage them as something else and sell them back to the people.

See how it works?

As we further lose our connections to ourselves, to each other, to our community and nature, we are freely subjected to propaganda and indoctrination through ruling class sanctioned entities. Psychology has been applied to adjust individuals to the hardships of capitalist behavioral conditioning. Sociology has been applied to shape collective behaviors within the capitalist framework. Economics has been applied to justify the capitalist domination. Politics has been applied to ritualize the normalization of the feudal hierarchy. Now, we see science being applied to shift the trajectory of exploitation and subjugation.

Our behaviors are largely based on establishment supplied social relations, facts, culture, and so on.  We don’t generally act because we perceive actual events in our lives.  Most of us go through our lives on auto-pilot mode within the structurally sanctioned capitalist framework.  The Covid event clearly shows this aspect of our lives.  People wear masks, social distance and follow lockdown measures when clearly stipulated; however, at the personal level, most of us do not act like there is a deadly plague out there.  The masks, very possibly contaminated with the “deadly virus” are thrown away everywhere without being treated as biohazard materials.  People wear masks only to enter a restaurant, then take them off to eat with strangers stuck in an enclosed space. As soon as we are born into our society, we learn to perceive the capitalist framework as our guiding principle over our actual perceptions.  This makes us extremely vulnerable to top-down mobilization, as we see with the virus event.  As soon as we are systemically and structurally forced into following instructions, then facts, our perceptions, and experts’ opinions become totally irrelevant before the decrees coming out of the establishment. The process of colonization of humanity and nature has been ongoing for generations, deeply affecting how we are, and it is accelerating.

The Perpetual Renewal of the Revolutionary Struggle, 1926 - 1927 - Diego Rivera - WikiArt.org

The Perpetual Renewal of the Revolutionary Struggle, Diego Rivera, 1926 – 1927

Being deprived of our actual perceptions based on material reality, and the subsequent manufacturing of our perceptions based on the imperatives of the ruling class interests contributes to acute divisions among dissidents as well.  The urgency of capitalist oppressions together with marginalization of ideological positions has often cornered those who voice their concerns into prescribing “solutions” based on their own condition, regardless of the consequences to others.  This often happens over class lines, or against those who are victims of imperial violence.  The classic example was seen during the imperial war against Syria.  Many anti-war dissidents had taken a position in support of the US military intervention of Syria to varying degrees due to the western demonization of the Syrian government, western propaganda that glorified the US backed terrorists as victims of Syrian violence and etc.  (Those who stand with enemies of the empire are strongly urged to amend their anti-imperial positions. This urging comes from across the spectrum; for instance, Noam Chomsky, Chris Hedges and others who are considered “dissidents” adamantly demonized leaders of targeted countries and repeated official propaganda narratives justifying the toleration of violence against those countries–By the way, both Chomsky and Hedges also hold starkly discriminatory opinions against unvaccinated people, echoing their strong condemnations of the middle eastern leaders.)

This has resulted in acceptance of the US military attacks and the US support for violent opposition groups inside Syria.  Those American people who insisted on saving the children of Syria by bombing Syria and by supporting brutal terrorists, who would behead children, failed to see the great sacrifice paid by the majority of Syrian people, who were in support of their government and their military.  Activist communities were split into pieces, while the momentum greatly exacerbated the US led war against the Syrian government.   The situation began to turn as independent journalists—Vanessa Beeley, Eva Bartlett and others—started to report from Syria on the actual situation—in which the majority of the Syrian people have approved the determined government policy against the west backed terrorists and the US colonial policies which had strangled Syrian people on many grounds.

The war on virus, which has directly targeted our entire society, as well as the global dynamics, has presented itself as a great divider among us.  Our alienated perceptions have effectively prevented our ability to understand the course of action taken by others.  The excruciating hardship of those who wear masks 8 hours a day, 5 days a week, or more, to keep their jobs, or the anger and bitterness of those who were forced to be vaccinated against their will to remain employed,  or the predicaments faced by those who chose to be fired for their medical choice, are not shared by those who do not share the circumstances and perspectives.  The virus event kept people away from each other, prevented freedom of speech, and prevented freedom of assembly while deeply dividing people on many grounds.  It is appalling that US media outlets actually told their audience to cut their ties to friends and family members who are not vaccinated.  Anger, frustration, fear and hatred have been boiling in our communities.

Sadly, the situation is not any better among those who oppose the draconian virus measures. For example, some people see anyone who complies with a government mandate as an enemy, even if non compliance would have meant a total loss of livelihood.  I’ve seen a sad instance in which a bar owner, who courageously spoke against the government “vaccine” mandate for his customers, was mocked and ridiculed for complying with the strict mandate, though not doing so could have resulted in loss of his business.  This sort of atmosphere effectively prevents constructive community actions.  It prevents natural growth of genuine social relations among the people based on creativity and practical means.  The real struggle involves real observations of facts and spontaneous reactions to associated events. Ultimately, it cannot be prescribed by those who stand outside of the particular circumstance.  Without the existence of a genuine institution for the people to coordinate overall strategies and educate people about the mechanism of exploitation, this sort of arbitrary behavior of purging would emerge only to exacerbate alienation and division among those who should be united to counter the ruling class assaults. What Lenin said in last century still stands on this regard. It also cultivates a defeatist attitude to embrace martyrdom as the only plausible goal of resistance.

The establishment understands this mechanism very well.  That is why organized efforts of socialists, communists, and Marxists have been vehemently attacked by the US empire.  As long as we stand with the establishment in demonizing any potential to build revolutionary momentum, we are bound to stay within the framework of the exploitation. Our goal is to change the exploitive system to the one that benefits our mutual well-beings.  We are not the enemies of each other.  On this point, we have a lot to learn from the Syrian government, which has been allowing reconciliation between those who took weapons against the people and those who lost their family members by the violence.

Anti-Chinese sentiment

I have already written briefly about China and the virus event here, and here.  This topic continues to be crucial because China continues to present itself as the biggest obstacle to the western capitalist hegemony.  Although China is fully integrated in the global market economy, it continues to resist western domination of its social fabric through western neoliberalization and financialization.  This makes total sense if we understand the very reason why China opened itself to the market economy—it has done so to put its economic activities under the guidance of the Communist Party of China.  It allows China to grow economically in providing for its people while preventing western propaganda infiltration, development of western guided blackmarket, and western capitalist restructuring of Chinese social structure.

That is why we are flooded with anti-Chinese rhetoric today.

All western wars are ultimately imperial in nature.  War on virus is not an exception. Those who operate within the capitalist framework— including those who claim to resist the lockdowns and the experimental Covid injections—express their disdain toward the imperial enemy as a gesture to express their allegiance to the empire even when they must oppose their feudal overlords.

Historically, the western capitalist mobilizations—war on poverty, war on drugs, war on terror and so on—that reshape and perpetuate its structural integrity occur in tandem with imperial dynamics. The slogans and talking points have always included anti-communist/anti-socialist elements.

The war on drugs was about destruction of minority communities as much as about destruction of Latin American movements to defy the US hegemony.  The war on terror ended up destroying the middle eastern countries which have cooperated with the US hegemony to varying degrees.  The US simply does not tolerate an alternative system that demonstrates the viability of social relations outside of the imperial framework. Millions have perished.  One out of hundred people became refugees. Countries were destroyed. The momentum of war on terror exacerbated institutionalized racism and structural violence within the US as well, ultimately depriving people of legal rights through the National Defense Authorization Act, the Patriot Act, installation of the surveillance state, militarization of police and etc.

China has experienced capitalist onslaughts of colonialism, colonial wars, chemical/biological attacks, proxy wars, propaganda campaigns, regime change operations, trade embargoes, trade sanctions, economic war and more even before it embarked on the path of socialism with its revolution.

China has seen it all.

There is a reason why we keep hearing “China is complicit,” “the Chinese system is coming,” and “China is violating human rights” over and over. Because the war on virus follows the same rule.  It restructures our society to perpetuate the oligarchy, and the momentum of exploitation and subjugation parallels the imperial violence against targeted countries.  This is why hundreds of military bases are surrounding China, while multiple propaganda projects are being carried out—Hong KongTibetUyghur, continued lies about Tiananmen Squareoutright deceptions stating China has killed millions of its own people.

As long as the movement of resistance being built in the west stays within the framework of imperial exploitation and subjugation, ultimately, it will serve the empire very effectively.  The oscillation between fascism and social democracy applies within imperial dynamics as well.  For example, within the imperial framework, Nazi Germany was cultivated by the US industries to assault USSR, its failure to do so then became a justification for the US to construct its imperial hegemony.  Famously, Nazi scientists and even some political figures were absorbed into the US empire (see operation paper clip).  The current atmosphere emerging is not new or any more deadly than the imperial essence itself.  This dynamic is crucial to understand.  Failure to do so would allow another oscillation within the empire which could perpetuate the empire.  On the surface, China seems to be a part of the momentum generally referred to as the “Great Reset.”  However, meanwhile, the western allies in the pacific are also arming themself to encircle China militarily.  China is under tremendous pressure to accept western led financialization and neoliberalization of their social structure.  The situation greatly echoes how USSR and its allies were subjected to containment and encirclement.  China seems to recognize the dynamics very well as I explain shortly.

Or, down the road, the fascist “Great Reset” might grow into a modern day economic Nazi to give a legitimacy to its counterpart within the western hegemony just like how the US achieved its imperial status after the WW2.  The history could certainly rhyme.  Such a possibility can’t be ruled out, but who wants to become another Nazi to be destroyed by the empire?  All players understand these dynamics,  The US won’t allow its own allies to threaten its own interests, while some allies are very eager to please the empire by playing their role in enforcing imperial imperatives—see how draconian measures in pushing big pharma vaccines, along with digitalization, financialization and the rest of the 4th Industrial Revolution, are forcefully forwarded in Australia, Canada and so on.

Perhaps the role of Israel in the imperial dynamics should be pointed out here to illustrate the dynamics.  The violence which has been inflicted by the Israeli regime against neighboring countries and beyond serves the war-based US economy while punishing those who defy the imperial hegemony. Israel plays a violent guard dog for the empire under US protection, takes on the blame for it and sustains itself in this imperial relationship. Israel has been faithfully playing its role in the war on virus by relentlessly vaccinating its people while introducing various associated measures as well.  Again, understanding the war on virus requires understanding imperial dynamics.

Meanwhile, China clearly understands its position within the imperial dynamics.  China is not about to impose on itself a deadly neoliberal restructuring such as the USSR suffered as it was being demolished. China is not about to accept colonial war on its soil in any form including biological attacks, proxy war or economic war.  If China sees its economic sphere as a part of its socialism with Chinese characteristics, it stands to reason that China would have to confront the waves of the western socio-political-economic restructuring associated with the virus event appropriately.

It’s none of western business if China decides to prepare itself for potential western biological attacks with any measures it deems necessary considering that the US owns the biggest pile of WMDs along with hundreds of bio weapon facilities across the globe, along with the history of actually using such weapons during the Korean War and on other occasions.

It’s none of western business if China develops its own Covid vaccines and virus measures in order to protect its financial sovereignty against western waves of Covid related neoliberal restructuring and financialization.

It’s none of western business if China ends up succeeding in all of the above and turning the occasion into an opportunity to strengthen its economic viability, scientific progress and international presence with the overwhelming approval of its people.

Parasites devouring paralyzed hosts

Pin on Art in Latin America - The Mexican Mural Movement

Night of the Rich, Diego Rivera, 1928

Twisting around fear and putting people against each other in consecrating the unconditional authority of corporate entities over families torn apart, communities destroyed, and individuals rendered hopeless and hateful is not anything nature meant for us humans.

We are looking at parasites devouring paralyzed hosts.  This is the very essence of an inhumane social formation called capitalism described precisely by Karl Marx. It is revealing that the formation is called “communism” even by those who claim to “resist”.

Again, the colonized institutions ultimately act as cages for capitalism. They work together to recalibrate the caste system.

Over and over we’ve been deceived.  We are mobilized to play ritual battles on political theaters. We are mobilized to play “activism” on social theaters.  We are mobilized to play good citizens on cultural theaters. We are mobilized to fight “others” on colonial theaters of war.  As long as we run around within the framework of the oligarchs, we just shift the blame among ourselves and we keep fine tuning the very feudal hierarchy that traps us as expendable beings.

The wealth and power hoarded by the parasitic minority never belong to them. They are blessings of nature and humanity belonging to the harmony among us. Those oligarchs have only one thing—they are astronomically richer than the rest. They monopolize what belongs to us all in order to domesticate humanity and nature. But life can’t be contained by their primitive cage.  So they have been modifying life to fit within the narrowly defined framework of their own kingdom. We became dumber, we are less brave, we are more cynical and hypocritical.  None of it is acceptable from any angle from which we look at it. The current social formation is extremely destructive to our species. If we fail to grasp the situation, gene therapy drugs, psychotropic drugs, behavioral conditioning and so on will be fully used to exacerbate the situation, commodifying our minds and bodies as our lives are more and more digitized and financialized.  If we become the products to be consumed, we are subjected to planned obsolescence, reduced quality, reduced diversity and so on just like any other items around us.  They spread their tentacles in taking over social institutions.  They freely attenuate and amplify the roles of institutions in orchestrating the material reality to suit their interests.  Again, they paralyze people with illusions, lies, deceptions, drugs, carrot and stick and eat us alive.  We do not deserve this parasitic social formation.

We need a system which firmly ensures that the material reality reflects a harmony of man and nature.  For one thing, the ridiculous rituals of corporate politics, corporate slogans for health, and so on have no place in getting us out of this feudalism of money and violence.  How can we all step back a little and take a look at what is really going on, calling out the parasites for what they are?  How can we recognize that the same colonizers who destroyed countries across the globe have embarked on psychological asymmetrical urban warfare against us? We are told that we are all in this together only to find ourselves shooting each other. We are told to flatten the curve only to see our communities flattened to be swallowed by corporate entities. How can we build our communities with social relations based on our needs?  How can we build social institutions which can help us build a social formation that serves us all.

The parasites devour the hosts because they do not have the ability to engage in the creative process of life. They must lie and deceive to imprison the subject population so that the captive beings are forced to construct the kingdom for the parasites. Parasites are not the all-seeing gods which they present themselves to be.  In order to survive and embrace the blessings of the universe as one of the species on our planet, we must recognize this destructive state of being and somehow move beyond it.

We are hardly the only ones screaming.  We are a fraction of a huge momentum of humanity continuing to make a point about our species’ obvious predicaments. The following words came from George L. Jackson shortly before he was murdered in California’s San Quentin Prison (I thank John Steppling for mentioning the quote recently):

“Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are already dying who could be saved, that generations more will live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution.”

George L. Jackson

Like Fred Hampton said, “you can kill the revolutionary but you can’t kill the Revolution.

 

[Hiroyuki Hamada is an artist. He has exhibited throughout the United States and in Europe and is represented by Lori Bookstein Fine Art. He has been awarded various residencies including those at the Provincetown Fine Arts Work Center, the Edward F. Albee Foundation/William Flanagan Memorial Creative Person’s Center, the Skowhegan School of Painting and Sculpture, and the MacDowell Colony. In 1998 Hamada was the recipient of a Pollock Krasner Foundation grant, and in 2009 he was awarded a New York Foundation for the Arts Fellowship. He lives and works in New York.]